Relevant bibliographies by topics / Ibn-Al Ṣabbāḥ Al-Asbahī Al-Andalusī

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Academic literature on the topic 'Ibn-Al Ṣabbāḥ Al-Asbahī Al-Andalusī'

Author: Grafiati
Published: 18 May 2024
Last updated: 31 July 2025

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Journal articles on the topic "Ibn-Al Ṣabbāḥ Al-Asbahī Al-Andalusī"

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Alya, Fihalisa Mughi Tri, та Dien Nur Chotimah. "al-Af‘āl al-Kalāmīyah al-Injāzīyah ‘inda Searle fī al-Qiṣṣah al-Qaṣīrah Lu’lu’at al-Ṣabāḥ li-Kāmil Kīlānī". Al-Ma‘rifah 19, № 1 (2022): 103–16. http://dx.doi.org/10.21009/almakrifah.19.01.09.

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This study aims to describe the various forms and functions of the illocutionary speech acts that contained in the Kāmil Kīlānī’s short story Lu’lu’at al-Ṣabāḥ. This research uses pragmatic approaches in descriptive qualitative studies. Using reading and taking notes as data collection techniques, and data reduction, data presentation techniques and making conclusion as data analysis techniques. The results of this study showed that there are five forms of speech act contained in conversations between the short story’s characters of Lu’lu’at al-Ṣabāḥ by Kāmil Kīlānī, namely assertive, directiv
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Cheikha, Djomaa. "Mamlakat Banī l-Aḥmar min jilāl Manšāb al-ajbār wa-taḏkirat al-ajyār li-'Abd Allāh Ibn aṣ-Ṣabbāḥ al-Aṣbaḥī". Sharq Al-Andalus, № 10-11 (1994): 291–305. http://dx.doi.org/10.14198/shand.1993-1994.10-11.19.

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3

Cecere, Giuseppe. "The Shaykh and the Others - Sufi Perspectives on Jews and Christians in Late Ayyubid and Early Mamluk Egypt." Entangled Religions 6 (April 17, 2018): 34–94. http://dx.doi.org/10.46586/er.v6.2018.34-94.

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This paper focuses on Sufi attitudes towards Jews and Christians in Late Ayyubid and Early Mamluk Egypt, as reflected in hagiographic literature of the time. This will shed further light on interfaith relations in a society where Jews and Christians lived under Islamic rule in the condition of ahl al-dhimma (lit. “protected people”), implying an overall condition of social and juridical inferiority. With this in mind, works by four prominent Sufi authors have been analyzed: al-Risāla by Shaykh Ṣafī l-Dīn ibn Abī l-Manṣūr (d. 1283), al-Kitāb al-waḥīd by Shaykh Ibn Nūḥ al-Qūṣī (d. 1308), Laṭāʾif
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4

Naeem, Muhammad. "Sayyid Ṣabāḥ Al-Dīn 'Abd Al-Raḥmān (1911-1987)". Islamic Studies 27, № 01 (1988): 113. https://doi.org/10.52541/isiri.v27i01.5459.

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Virani, Shafique, та Virginia Martos Armenteros. "Los inicios del Ismailismo Nizarí: Traducción comentada de la obra Reconocimiento a Dios del Ḫwāǧah Qāsim Tuštarī". Mediterranea. International Journal on the Transfer of Knowledge 9 (23 квітня 2024): 243–70. http://dx.doi.org/10.21071/mijtk.v9i.16292.

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La obra de Ḫwāǧah Qāsim Tuštarī Reconocimiento a Dios (Maʿrifat-i Ḫudāy taʿālā), recientemente descubierta, es uno de los únicos textos que se conservan del primer periodo alamūtí de la historia musulmana ismailí. Esta obra conserva pruebas de la « nueva convocatoria » (daʿwat-i ǧadīd) a la fe ismailí que, según al-Šahrastānī (fallecido en 548/1153), fue inaugurada por el Imām fatimí al-Mustanṣir billāh (fallecido en 487/1094) y defendida por Ḥasan-i Ṣabbāḥ (fallecido en 518/1124). El texto subraya que el fin último de la existencia humana es conocer a Dios, y que el camino hacia este conocimi
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VIRANI, SHAFIQUE N. "Persian Poetry, Sufism and Ismailism: The Testimony of Khwājah Qāsim Tushtarī’sRecognizing God." Journal of the Royal Asiatic Society 29, no. 1 (2018): 17–49. http://dx.doi.org/10.1017/s1356186318000494.

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AbstractKhwājah Qāsim Tushtarī’s recently discovered Recognizing God (Maʿrifat-i Khudāy taʿālā) is one of the only texts known to have survived from the early Alamūt period of Ismaili Muslim history. This article analyses the work in the context of the “new Invitation” (daʿwat-i jadīd) to the Ismaili faith that al-Shahrastānī (d. 548/1153) tells us was inaugurated by the Fāṭimid Imam al-Mustanṣir billāh (d. 487/1094) and championed by Ḥasan-i Ṣabbāḥ (d. 518/1124). The text emphasises that the ultimate purpose of human existence is to know God, and that the path to this knowledge is through the
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7

Rusyda, Rizka Kamilatu. "Communicative Translation Strategy in the Children's Story Bint Al-Ṣabbāgh by Kamil Kailani". Litteratura: Jurnal Bahasa dan Sastra 3, № 2 (2024): 121–36. https://doi.org/10.15408/ltr.v3i2.25736.

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The limited number of Arabic-to-Indonesian children's storybooks that apply communicative translation strategies poses a challenge in developing children’s literacy rich in moral values. This article aims to analyze communicative translation strategies in the children's story Bint al-Ṣabbāgh by Kamil Kailani, emphasizing acceptability and readability for young readers. This study employed a descriptive qualitative method by classifying and analyzing data based on communicative translation strategies. Ten core data segments were selected from the source text as they represent the narrative’s ma
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Assadi, Nassim, and Khalid Abu Ras. "Stylistics of Grammatical Structures: The Presence of Verbs and their Temporal Connotations in the Poetry Book "Fragments of a Woman" by Soaud Al-Sabah as a Model." International Journal of Linguistics Studies 3, no. 2 (2023): 56–70. http://dx.doi.org/10.32996/ijls.2023.3.2.6.

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In this article, we focused on the presence of verbs and nouns in Su‘ād al-Ṣabāḥ Fatāfīt Imraʼa (Fragments of a Woman), and on the significance of tense verbs as a section of grammatical structures, which in turn are considered part of the structural methods. Fatāfīt Imraʼa, with most of its poems, is a revolutionary work for its rejection of the humiliating reality, and social postulates that made the man dominant in his relationship with women. Since the revolution is based on changing the existing reality, and change is associated with actions (verbs), rather than nouns that indicate stabil
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Dejugnat, Yann. "Antonio Constan-Nava (ed.), Al-Ḥaŷŷ ‘Abd Allāh Ibn al-Ṣabbāḥ al-Aṣbaḥī al-Andalusī, Libro del origen de los sucesos y recuerdo de los virtuosos : estudio general y traducción anotada". Bulletin critique des Annales islamologiques, № 37 (15 березня 2023). http://dx.doi.org/10.4000/bcai.4351.

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Constan-Nava, Antonio. "Reconstruint la biografia del mudèjar valenciàʿAbd Allāh b. Al-Ṣabbāḥ: dades sobre València (segles XIV-XV)". SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 24, № 24 (2024). https://doi.org/10.7203/scripta.24.30071.

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L’origen del mudèjar ʿAbd Allāh b. al-Ṣabbāḥ (segles xiv-xv) continua sent un misteri. Les dades que existixen en la seua única obra coneguda no diuen res sobre aquest tema; tampoc no apareix aquest autor esmentat en cap obra medieval. L’estudi conjumina tot el conegut sobre el seu origen i centra les indagacions en uns certs passatges de la seua obra que semblen remetre el seu origen a terres valencianes, concretament, entre les ciutats de València i de Xàtiva. D’una banda, l’estudi se centra en eixes parts de la narració, de les quals s’extrau informació concreta que puga llançar llum sobre
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Dissertations / Theses on the topic "Ibn-Al Ṣabbāḥ Al-Asbahī Al-Andalusī"

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Boujana, Najat. "Le voyage d'Orient, à travers le prisme d'un Mudéjar. Un discours entre perspective idéologique et quête identitaire." Electronic Thesis or Diss., Paris 3, 2023. http://www.theses.fr/2023PA030014.

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Appréhender l'œuvre d'Ibn al-Ṣabbāḥ, un Mudéjar du XIVe / XVe, permet de dégager lescorrespondances existant entre les différentes œuvres de riḥla et les spécificités d'un auteur de cette époque. Son œuvre est indissociable de son vécu et les récits sont racontés sous le prisme de l'identité arabo-musulmane. Ainsi, à travers l’analyse de l'écriture personnelle de l'auteur, se profile la revendication d'une identité culturelle et politique, où la présence d’autrui exerce un rôle très important dans la construction de l'individu.Dans ce contexte, l’objet d’une négociation identitaire est mis en
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Books on the topic "Ibn-Al Ṣabbāḥ Al-Asbahī Al-Andalusī"

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Ṣabbān, Muḥammad ibn ʻAlī. Ḥāshiyat al-Ṣabbān ʻalā Sharḥ al-Ashmūnī ʻalā Alfīyat Ibn Mālik. Dār al-Kutub al-ʻIlmīyah, 1997.

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2

Kutbī, Zuhayr Muḥammad Jamīl. al- Ṣabbān: Ṣāniʻ al-rijāl. Z.M.J. Kutbī, 1995.

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3

Muḥammad, Bin Sharīfah, ред. Ansāb al-akhbār wa-tadhkirat al-akhyār: Riḥlat al-mudajjan al-Ḥājj ʻAbd Allāh ibn al-Ṣabbāḥ : al-niṣf al-thānī min al-qarn al-thāmin al-Hijrī. Dār Abī Raqqāq, 2008.

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4

Shuwayrī, Ramzī Nadīm. al-Shīf Ramzī fī ʻālam al-ṣabbāḥ. 2-ге вид. Akādīmīyā, 2003.

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5

Sarḥān, Makkī Muḥammad. al- Duktūrah Suʻād al-Ṣabāḥ. al-Muʾassasah al-ʻArabīyah lil-Dirāsāt wa-al-Nashr, 1999.

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author, Raḥīmī Usāmah, ред. Ṣabāḥ al-khayr yā Muná: Rasāʼil bint al-Shīmī wa-ibn al-Raḥīmī : adab. Ibn Rushd, Wukalāʼ wa-Nāshirūn, 2020.

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7

Rayyah, Yūsuf Abū. ʻAtash al-ṣabbār. Dār al-Hilāl, 1989.

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(Firm), Kotobarabia, ред. ʼAṭash al-ṣabbār. [s.n., 2007.

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9

Tābiʻī, ʻAlyāʾ. Zahrat al-ṣabbār. Dār al-Janūb lil-Nashr, 1991.

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10

Amīn, Faḍl. Suʻād al-Ṣabāḥ: Shāʻirat al-intimāʾ al-ḥamīm. Sharikat al-Nūr, 1994.

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Book chapters on the topic "Ibn-Al Ṣabbāḥ Al-Asbahī Al-Andalusī"

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Ahmed, Chanfi. "3 The African Community and African ‘Ulamā’ in Mecca: Al-Jāmī and Muḥammad Surūr al-Ṣabbān (Twentieth Century)." In Islamic Scholarship in Africa. Boydell and Brewer, 2021. http://dx.doi.org/10.1515/9781787446076-010.

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