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Journal articles on the topic 'Husserl`s phenomenology'

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Published: 18 May 2024

Last updated: 31 July 2025

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1

Leonov, Andrii. "THE MIND-BODY PROBLEM(S) IN DESCARTES’ “MEDITATIONS” AND HUSSERL’S “CRISIS” (Part 2)." Filosofska dumka (Philosophical Thought) -, no. 5 (2020): 117–28. http://dx.doi.org/10.15407/fd2020.05.117.

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The main topic of this paper is the mind-body problem. The author analyzes it in the context of Husserlian phenomenology. The key texts for the analysis and interpretation are Descartes’ magnum opus “Meditations on the First Philosophy” and Husserl’ last work “The Crisis of European Sciences and Transcendental Phenomenology”. The author claims that already in Descartes’ text instead of one mind-body problem, one can find two: the ontological mind-body problem (mind-brain relation) and conceptual one (“mind” and “body” as concepts). In Descartes’ “Meditations”, the ontological level is explicit

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DOMANOV, OLEG. "MARTIN-LÖF’S TYPE THEORУ: BETWEEN PHENOMENOLOGY AND ANALYTICAL PHILOSOPHY". HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 13, № 1 (2024): 33–56. http://dx.doi.org/10.21638/2226-5260-2024-13-1-33-56.

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Martin-Löf’s type theory stems simultaneously from Frege and Russell’s logic-ontological ideas and Husserl’s phenomenology. The article examines this intermediate status of type theory using as examples Martin-Löf ’s syntactical-semantic method and the role of evidence and canonical objects in his approach. Martin-Löf borrows the syntactical-semantic method from Frege and extends it drawing on Husserl’s theory of meaning. In type theory this method leads to the identity (isomorphism) of syntax and semantics (formal logic and formal ontology). Unlike traditional formal logic the type theory is

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3

LIMA, Andrea de Alvarenga, and Jean Carlo Kurpel DIOGO. "Reflexões sobre a afinidade de Jung com a fenomenologia." PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 15, no. 1 (2009): 13–20. http://dx.doi.org/10.18065/rag.2009v15n1.2.

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Considering Jungs position in the national academic context, the present paper presents an epistemological analysis of the relationship between Jung and Phenomenology. First, the historical development of the concept of Phenomenology was revised, in order to outline the meaning in which Husserl, founder of Phenomenology as a philosophical movement, applies the term. After that, it tries to understand in Jungs work how he used the term and how he personally related to the phenomenological movement. In conclusion, it suggests that the resemblance between Jung and Husserls Phenomenology is est

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Hernández, Marcelo Jimmy. "Brentano y Stumpf: Masters of Husserl [Brentano y Stumpf: maestros de Husserl]." Disputatio. Philosophical Research Bulletin 7, no. 8 (2018): a015. https://doi.org/10.5281/zenodo.2553719.

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The present study attempts to make explicit the main influences of two masters of Husserl in the development and consolidation of his Phenomenology, namely, Franz Brentano and Carl Stumpf. First, we will explore the Young Husserl’s academic itinerary. Then, the analysis of Brentano’s philosophical approach will offer us the conceptual tools to understand the introduction of the concept of “intentionality” and the first definition of Phenomenology as “descriptive Psychology”. Finally, the Stumpf proposal will provide a clear idea of the evolution of the Brent

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5

Pereña, Francese. "Recepción y “Crítica inmanente” de Heidegger de la Fenomenología Husserliana." Phainomenon 16-17, no. 1 (2008): 39–54. http://dx.doi.org/10.2478/phainomenon-2008-0013.

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Abstract At the beginning of Prolegomena zur Geschichte des Zeitbegriffs (Gesamtausgabe, volume 20), Heidegger extensively puts forward his views against phenomenology, especially that of Husserl, which is the one we are going to consider. By means of what he calls the “fundamental discoveries of phenomenology”, that is, intentionality, categorial intuition and the meaning of the a priori in Husserl’s Logical!nvestigations, Heidegger reaches a definition of phenomenology: “the analytic description of intentionality in its a priori”. Next, Heidegger proceeds to what he characterizes as an “ imm

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6

Leonov, Andrii. "The mind-body problem(s) in Descartes’ “meditations” and Husserl’s “crisis” (Part1)." Filosofska dumka (Philosophical Thought) -, no. 4 (2020): 91–100. http://dx.doi.org/10.15407/fd2020.04.091.

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The main topic of this paper is the mind-body problem. The author analyzes it in the context of Hus- serlian phenomenology. The key texts for the analysis and interpretation are Descartes’ magnum opus “Meditations on the First Philosophy” and Husserl’ last work “The Crisis of European Sciences and Transcendental Phenomenology”. The author claims that already in Descartes’ text instead of one mind-body problem, one can find two: the ontological mind-body problem (mind-brain relation) and conceptual one (“mind” and “body” as concepts). In Descartes’ “Meditations”, the ontological level is explic

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7

Goto, Tommy Akira. "A (re)constituição da Psicologia Fenomenológica em Edmund Husserl." PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 14, no. 1 (2008): 137–38. http://dx.doi.org/10.18065/rag.2008v14n1.20.

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The German philosopher Edmund Husserl (1859-1938), founding father of Phenomenology, was one of the most prominent thinkers of the 20th century, who not only influenced the philosophical trends of his time but also the sciences in general. Nevertheless, psychology was the science which strongly had direct influence of phenomenology which, in its turn, provided the possibility of developing a phenomenological psychology. The aim of this thesis is to (re)constitute, from a historical-critical point of view, the conception of phenomenological psychology in Husserls last work: The Crisis of Europ

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8

Alebastrova, A. A. "Experience of «The Other» in Husserl`s Phenomenological Project." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 12, no. 3 (2012): 3–6. http://dx.doi.org/10.18500/1819-7671-2012-12-3-3-6.

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Article is devoted to consideration of experience in late Husserl`s works through the appeal to Descartes’ philosophical heritage. Through judgment of experience the philosophy of the 20th century opens the relations the person to «The Other» individual. Addressing to E. Husserl experience, saw in it phenomenology bases as sciences of higher formation.

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9

Shiyan, Anna. "Reflection as the basis of E. Husserl's phenomenological methodology." Studies in Transcendental Philosophy 4, no. 1 (2023): 0. http://dx.doi.org/10.18254/s271326680025762-8.

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The article analyses reflection as a methodology of Husserl&apos;s phenomenology. Husserl used reflection as a method in his research, but did not always specifically consider it when describing his own methodology. He paid much more attention to essential intuition, epoché (reduction) and intentional analysis. The author develops the thesis that reflection is inextricably linked with these methods and requires special study. The article discusses the specifics of reflexive analysis used in Husserl&apos;s phenomenology to study consciousness and solve problems of cognition of the exter

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10

Kebuladze, Vakhtang. "Phenomenological Subjects. Apostolescu, I. (Ed.). (2020). The Subject(s) of Phenomenology: Rereading Husserl. Cham: Springer Nature." Sententiae 40, no. 1 (2021): 128–32. http://dx.doi.org/10.31649/sent40.01.128.

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11

Sidoncha, Urbano Mestre. "Da possibilidade de Uma Fenomenologia implícita em Kant e Descartes Uma breve perspectiva." Phainomenon 16-17, no. 1 (2008): 93–108. http://dx.doi.org/10.2478/phainomenon-2008-0016.

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Abstract In this paper, we will consider the following issue: the innovative dimension of E. Husserl’s phenomenology repeatedly finds in the philosophies of Descartes and Kant a clear obstacle for its full comprehension. After all, is it not the case that the former discipline is just an extension of the perspectives stated by those earlier philosophers? But, to state the idea of a hidden phenomenology in the philosophies of Descartes and Kant has not, as its unavoidable counterpart, the dependence and the full commitment of Husserl ‘s phenomenology with positive doctrines as the one sponsored

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12

Ahn, Myung-jin. "Analysis on the Psychology of Husserl?�s Transcendental Phenomenology." Korean Philosophical Society 138 (May 23, 2016): 145–70. http://dx.doi.org/10.20293/jokps.2016.138.145.

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13

Nikolic, Olga. "Husserl’s theory of noematic sense." Filozofija i drustvo 27, no. 4 (2016): 845–68. http://dx.doi.org/10.2298/fid1604845n.

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After Husserl?s transcendental turn and the discovery of the correlation between consciousness and the world the concept of the noema becomes one of the constant leitmotifs of Husserl?s philosophy. My paper will be devoted to the clarification of this concept and its implications for Husserl?s theory of sense. The leading question will be: How can the noema play the role of both the sense and the objective correlate of the intentional act? I will start with presenting the problematic of sense in Husserl?s phenomenology from the Logical Investigations to the Ideas I. The central part of my pape

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SHMERLINA, IRINA. "ON THE PHENOMENOLOGICAL HORIZONS OF THE METHODOLOGY OF HISTORY OF A. S. LAPPO-DANILEVSKY." HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 11, no. 2 (2022): 689–710. http://dx.doi.org/10.21638/2226-5260-2022-11-2-689-710.

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The article problematizes the relatively recent tradition (initiated by O.M. Medushevskaya and picked up by a number of researchers) of a phenomenological interpretation of A. S. Lappo-Danilevskii’s historical and methodological work. The article aims to find out whether, and if so, in what sense (senses) it is possible to talk about the phenomenology of Lappo-Danilevskii. It shows the grounds on which this interpretation can, within certain limits, be accepted, and the moments of principal divergence between classical phenomenology and Lappo-Danilevskii’s methodology of history. The key point

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15

Borges-Duarte, Irene. "Husserl e a fenomenologia heideggeriana da fenomenologia." Phainomenon 7, no. 1 (2003): 87–104. http://dx.doi.org/10.2478/phainomenon-2003-0047.

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Abstract Heidegger’ s Prolegomena zur Geschichte des Zeitbegriff offers what could be called a phenomenology of Phenomenology itself, that is: an investigation of its history. The husserlian discovery of the “categorial intuition” appears as the second moment of this history, after Brentano’s “intentionality” and before Heidegger’s own discovery of the “original sense of the a priori”, which constitutes the third moment. Our paper seeks to understand this sequence as a way to answer the leading question of how it may be possible that “to be a intentional object can have any relationship with t

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16

Héring, Jean. "Sub specie aeterni. Response to a critique of Husserl's philosophy." Disputatio. Philosophical Research Bulletin 10, no. 19 (2021): 159–80. https://doi.org/10.5281/zenodo.7562638.

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The Strasbourg philosopher and theologian Jean Héring, a member of the <em>Circle of Göttingen</em> and a staunch defender of Husserl's phenomenological method, initiated a debate with the Russian philosopher Léon Chestov in response to a critical paper against Husserl and the entire phenomenological school. The accusation of rationalism and the affirmation of the impossibility of a phenomenology of religion incite the response of Héring, who some years before had published his <em>Phenomenology and religious philosophy</em> (1926) as an attempt to apply the intui

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17

Choi, Woo-Sok. "Comparison between Kant and Husserl in transcendental philosophy - Possibility of “openness“ in Husserl"s phenomenology -." Journal of the New Korean Philosophical Association 88 (April 30, 2017): 295–319. http://dx.doi.org/10.20433/jnkpa.2017.04.88.295.

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18

Briedis, Mindaugas. "E. HUSSERLIO FENOMENOLOGINIS PROJEKTAS IRPSICHOTERAPIJOS PROBLEMOS." Problemos 79 (January 1, 2011): 129–40. http://dx.doi.org/10.15388/problemos.2011.0.1321.

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Nors fenomenologinė filosofija jau kurį laiką daro įtaką psichoterapeutų darbo metodams, galima teigti, kad pastarieji naudojasi egzistencialistinėmis fenomenologijos traktuotėmis, o štai pirminis, dar Edmundo Husserlio inicijuotas projektas išleidžiamas iš akių. Straipsnyje kaip tik ir užsibrėžiama grįžti prie pastarojo fenomenologijos supratimo, nagrinėjant metodologines psichologijos problemas bei nužymint galimas psichoterapijos perspektyvas. Pirmoje dalyje aptariamos metodologinės ir tipologinės psichoterapijos problemos. Teigiama, kad empirinė psichoterapija neteikia galimybių iš esmės u

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19

Hernandez, Marcelo Jimmy, and Benito Alejandro Jesús Ladero. "Preface to Phaenomenologica Hispanica I: Phenomenology and Marxism." Disputatio. Philosophical Research Bulletin 11, no. 21 (2022): 1–6. https://doi.org/10.5281/zenodo.7844126.

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Since the origins of the phenomenological movement, the Spanish–speaking world has been a space in which Husserl’s research has been well received and widely disseminated. For this reason, Disputatio wants to promote the development of phenomenological research in the Spanish–speaking world through the series Phaenomenologica Hispanica. The first issue is devoted to the relationship between “Phenomenology and Marxism” as a result of the first meeting held at the University of Salamanca in the framework of the Seminar on Phenomenological Research. This event took p

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20

Kinkaid, James. "What Would a Phenomenology of Logic Look Like?" Mind 129, no. 516 (2019): 1009–31. http://dx.doi.org/10.1093/mind/fzaa031.

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Abstract The phenomenological movement begins in the Prolegomena to Husserl’s Logical Investigations as a philosophy of logic. Despite this, remarkably little attention has been paid to Husserl’s arguments in the Prolegomena in the contemporary philosophy of logic. In particular, the literature spawned by Gilbert Harman’s work on the normative status of logic is almost silent on Husserl’s contribution to this topic. I begin by raising a worry for Husserl’s conception of ‘pure logic’ similar to Harman’s challenge to explain the connection between logic and reasoning. If logic is the study of th

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21

Shiyan, Anna. "Kant's Project of Descriptive Metaphysics and Husserl's Transcendental Phenomenology." Studies in Transcendental Philosophy, no. 1 (2020): 0. http://dx.doi.org/10.18254/s271326680009002-3.

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22

Cordova, Reinaldo Batista. "Epoché e outros aspectos da fenomenologia husserliana." Brasiliensis 4, no. 7 (2015): 111–24. https://doi.org/10.5281/zenodo.8127884.

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https://brasiliensis.cerm.org.br/index.php/brasiliensis/article/view/80/version/80 This article presents aspects of Husserl’s phenomenology considering it as original contribution to science, since established itself as innovative method of knowledge and of great heuristic value that seeks to overcome the natural and intuitive knowledge by proposing the intentional action of the subject to capture the object of knowledge, the essence of phenomena. This is done by the epoché, suspension of ingrained thoughts. It includes topics such as transcendence, the pure self, consciousness an

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23

Hernandez, Marcelo Jimmy. "Léon Brunschvicg and French Phenomenology: Epistemological Receptibiliy [Léon Brunschvicg y la fenomenología francesa: La receptibilidad epistemológica]." Disputatio. Philosophical Research Bulletin 8, no. 11 (2019): 327–53. https://doi.org/10.5281/zenodo.3633709.

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This study attempts to make explicit the importance of the French philosopher and epistemologist Leon Brunschvicg (1869-1944) as antecedent and preparation for the reception of phenomenology in France. The proximity of this author with some representatives thinkers of French epistemology, who are associated to Husserl –Koyré and Cavillès– and with other French phenomenologists –Lévinas and Merleau-Ponty– makes him a key piece in the development of the phenomenological tradition. Finally, we will try to highlight the points of communication between t

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Prole, Dragan. "Collective ethos. Phenomenology, early avant-garde and new anthropology." Zbornik Matice srpske za drustvene nauke, no. 163 (2017): 459–69. http://dx.doi.org/10.2298/zmsdn1763459p.

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In the first part of the article, the author discusses the basic outlines of romantic and avant-garde anthropology. The crucial concept is related to the motives that drove the romantics in their journey toward individuation, whereas the members of avant-garde movement brought new visions of community into being. Unlike the romantics, early avant-garde movements advocated for ideals of general, globalized man mediated by technology and media. In the second part of the paper, the author analyses Husserl?s concept of all-community (Allgemeinschaft) bearing in mind the attempts of his phenomenolo

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Zuska, Vlastimil. "Non-structural version of the variational method - the explanatory weakness of Gestalt, the limits of imagination and rejection of the Other." ESPES 8, no. 2 (2019): 28–32. https://doi.org/10.5281/zenodo.3595484.

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The article attempts to critically reconsider some of the central motives of Tomá&scaron; Kulka’s aesthetics, especially his use of the term Gestalt and his concept of versions and alterations. In addition to his own objections, the author focuses on criticism of the above-mentioned parts of Kulka’s theory from the perspective of Czech structuralism (Mukařovský) and phenomenology (Husserl).

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Falque, Emmanuel. "Edith Stein: Empathy as a Problem. Phenomenology and Personalism." International Political Anthropology 16, no. 1 (2023): 53–69. https://doi.org/10.5281/zenodo.8163794.

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Edith Stein'’s <em>On the Problem of Empathy</em> (1917), together with Max Scheler'’s <em>Formalism in Ethics and Non-Formal Ethics of Values</em> (1916), constitutes the first (German) source of personalism. Both of them would extend and modify Husserl'’s first words – and would ethically accomplish the project of an intersubjectivity not only made of constitution (aiming at the world – <em>viser le monde</em>), but also of relations and values (judging the world). Yet this first work of Edith Stein remains highly phenomenological. The question of th

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Martinic, Caneo Stephanie. "Algunos comentarios sobre las dos ediciones de la 'Crítica de la Razón Pura' y su recepción en la fenomenología de Husserl." HYBRIS 10, no. 1 (2019): 195–214. https://doi.org/10.5281/zenodo.3234867.

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<strong>Resumen:</strong> En este artículo me propongo mostrar ciertos aspectos de la filosofía de Kant que podrían haber servido como antecedente a la elaboración de la fenomenología por parte de Husserl. Se toma para este respecto la <em>Deducción de los conceptos puros del entendimiento </em>como sistematización del criticismo kantiano, pero, además, por la controversia que las dos ediciones de la <em>Crítica de la razón pura </em>suscitan en torno a la imaginación en esta sección. Una vez expuesta esta part

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Casey, Edward S. "Phenomenology at the Edge of its Orbit." Journal of Chinese Philosophy 42, no. 1-2 (2015): 213–20. http://dx.doi.org/10.1163/15406253-0420102014.

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Although cultures far away and with other languages and customs are felt to be exotic by many in one s own culture, all cultures recognize the importance of a consistent bodily praxis as a basis for ethical behavior. I show that thinkers as diverse as Aristotle, Dewey, James, Peirce, Husserl, and Merleau-Ponty all acknowledge this habitual-bodily basis as well as its deeply social character. So does Confucius, even if he emphasizes ceremonial aspects more than Aristotle, the American pragmatists, and phenomenologists. Linking these thinkers is a common emphasis on the performative dimension of

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de Sousa, Ana Paula Loureiro. "Traços fenomenológicos no pensamento jurídico de Luís Cabral de Moncada." Phainomenon 22-23, no. 1 (2011): 119–35. http://dx.doi.org/10.2478/phainomenon-2011-0005.

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Abstract In this paper, I stress the importance of Luís Cabral de Moncada for the resettlement of the Philosophy of Law in the Portuguese university. I focus my attention on the overthrown of Positivism, and, as a consequence, on the reintroducing of axiological and ethical issues in the foundations of positive law. In so doing, I consider the relevance Phenomenology had for Moncada’ s theory of law, namely the theory of eidetic insight, and, particularly, the phenomenology of values. Moncada’s appropriation of some phenomenological themes and concepts was developed in a close contact with Hus

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Koyré, Alexandre, and J. H. Marcelo. "Philosophy." Disputatio. Philosophical Research Bulletin 11, no. 21 (2022): 85–94. https://doi.org/10.5281/zenodo.7872077.

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In 1947, the philosopher and epistemologist Alexandre Koyré wrote a short paper in homage to the great minds of France who fell during the Second World War. At the heart of his reflections was an analysis of the work of Jean Cavaillès. His exposition is carried out, on the one hand, through a contextualization and evaluation of his proposals concerning logic and the philosophy of science and, on the other hand, through a dialogue with Husserl's philosophy, especially with the main theses of <em>Formal Logic and Transcendental Logic</em> of 1929.

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Anuchina, Vlada. "Problematization and modification of phenomenological concept of experience in Martin Heidegger`s fundamental ontology." Filosofska dumka (Philosophical Thought) -, no. 3 (2021): 138–48. http://dx.doi.org/10.15407/fd2021.03.138.

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The aim of the paper is to justify the view of Martin Heidegger’s concept of Dasein as a recon- ceptualization and modification of Edmund Husserl’s concept of experience (Erfahrung). The subject of analysis is Heidegger's concept “Dasein”, which is one of the most problematic concepts of the entire Heidegger's legacy due to ambiguity of its meaning and the resulting variability of possible interpretations. Specific attention is paid to examining the ontological reading of Heidegger's philosophy as opposed to both existentialist and anthropological ones; the author also textually argues for its

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Pavlovits, Tamás. "Descartes et le tournant théologique de la phénoménologie française." Filozofija i drustvo 25, no. 2 (2014): 31–41. http://dx.doi.org/10.2298/fid1402031p.

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I will analyse Descartes? role in the ?theological turn? of French phenomenology. Although in Husserl?s phenomenology the Cartesian cogito was the central element, in the phenomenologists of the ?theological turn? (Janicaud) it was exchanged for the idea of the infinite. I examine why Marion and L?vinas are interested in the Cartesian idea of the infinite. In the phenomenology of Marion this idea is interpreted as a ?conceptual icon? and a ?saturated phenomenon? ,in the phenomenology of L?vinas this idea represents the structure that provides the possibility of the phenomenological description

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Tabile, Sheldon. "Phenomenological and Dialogic Thinking in Spiritual Reading: Spiritual Paradigms of Selected Biblical Figures." Scientia - The International Journal on the Liberal Arts 12, no. 1 (2023): 70–84. http://dx.doi.org/10.57106/scientia.v12i1.147.

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The paper explores spiritual reading through the phenomenology of Edmund Husserl, Dialogue of Martin Buber, and Emmanuel Levinas, as the transition from phenomenology to dialogic thinking. This is fundamentally anchored on Kees Waaijman’s design for the discipline of spirituality in his book Spirituality. Forms, Foundations and Methods. The investigation centers on the movements, moments, and layers involved in the spiritual dynamic relationship. This is articulated more through the examination of selected biblical figures. As the paper draws to an end, it describes phenomenologically what spi

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PARK, Hyun Jung. "Husserl and Heidegger"s different understanding of the state of affairs for phenomenology." Phenomenology and Contemporary Philosoph 98 (September 30, 2023): 1–36. http://dx.doi.org/10.35851/pcp.2023.09.98.1.

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Janoušek, Hynek. "Časové vědomí a Husserlova kritika Brentana." FILOSOFIE DNES 8, no. 2 (2017): 58–80. http://dx.doi.org/10.26806/fd.v8i2.239.

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Článek analyzuje původní verzi Husserlovy kritiky Brentanova pojetí časového vědomí, která je obsažena v Husserlových Přednáškách k fenomenologii vnitřního časového vědomí, a Husserlovu snahu vyřešit Brentanův argument nekonečně nekonečného regresu v rukopisném textu O primární modifikaci paměti. Z Husserlovy kritiky si všímá jen dvou bodů. Za prvé kritiky Brentanova prezentismu, tj. názoru, že časové vědomí je založeno v bodu přítomnosti, v němž jsou psychické fenomény, které názor času konstituují, dány současně. Za druhé Husserlovy výtky, že Brentano nepoužívá pro výklad vědomí času schéma

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Janoušek, Hynek. "Časové vědomí a Husserlova kritika Brentana." FILOSOFIE DNES 8, no. 2 (2017): 58–80. http://dx.doi.org/10.26806/fd.v8i2.378.

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Článek analyzuje původní verzi Husserlovy kritiky Brentanova pojetí časového vědomí, která je obsažena v Husserlových Přednáškách k fenomenologii vnitřního časového vědomí, a Husserlovu snahu vyřešit Brentanův argument nekonečně nekonečného regresu v rukopisném textu O primární modifikaci paměti. Z Husserlovy kritiky si všímá jen dvou bodů. Za prvé kritiky Brentanova prezentismu, tj. názoru, že časové vědomí je založeno v bodu přítomnosti, v němž jsou psychické fenomény, které názor času konstituují, dány současně. Za druhé Husserlovy výtky, že Brentano nepoužívá pro výklad vědomí času schéma

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Barata, André. "O Outro e a Relação. O contributo das fenomenologias da intersubjectividade." Phainomenon 16-17, no. 1 (2008): 295–314. http://dx.doi.org/10.2478/phainomenon-2008-0029.

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Abstract Historically, phenomenology started to face the phenomenon of intersubjectivity as an objection to its own transcendental aspiration to constitute apodicticity. In fact, since Husserl’s very influential Fifth Cartesian Meditation, the risk of solipsism threatened the possibilities of a genuine phenomenology of the other. This problem ‘s discussion was continued by all of the most significant phenomenologists, such as Max Scheler, Sartre, Merleau-Ponty, Marc Richir, Ricœur, Lévinas, and others, all having made explicit reference to that starting reflection by Husserl in The Cartesian M

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Lapatin, Vadim Al'bertovich. "Phenomenological reduction of E. Husserl through the prism of Buddhist meditation." Философская мысль, no. 3 (March 2021): 81–93. http://dx.doi.org/10.25136/2409-8728.2021.3.33324.

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The subject of this research is the method of phenomenological reduction developed by E. Husserl. The article examines the difficulties faced by this method, as well as observes the reception of Husserl&rsquo;s ideas by the adherents of phenomenology in the XX century. It is substantiated that the phenomenological reduction is unrealizable by theoretical means due to impossibility to comply in the with the initial requirements of directness and non-prerequisiteness in the verbal expression. At the same time, the author proves that the phenomenological reduction could be implemented as a pr

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Osswald, Andrés. "Fenomenología de la sensación. Un estudio sobre los Analysen zur passiven Synthesis de Husserl." Thémata Revista de Filosofía, no. 56 (2017): 91–110. http://dx.doi.org/10.12795/themata.2017.i56.03.

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O.P, REV FR Joseph T. Ekong,. "A Contrastive Analysis of Descartes’ Methodic Doubt and Husserl’s Transcendental Phenomenology." Journal of Advances in Education and Philosophy 6, no. 9 (2022): 455–62. http://dx.doi.org/10.36348/jaep.2022.v06i09.003.

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This work is expository, analytic, critical and evaluative in its methodology. Admittedly, both thinkers were dualists. But, where Descartes turned out to be a dualist in the stronger sense, Husserl had brought the Ego closer to the objects it perceives, constituting them through intentionality. More specifically, through h the intertwinement between the intentional act and the intentional object. The goal of Descartes’ method was to arrive at an inconcussum quid, at something which cannot be subjected to doubt: his own existence as a thinking substance, in addition to the proof(s) of the exis

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Embree, Lester. "La crítica de Dorion Cairns a las "Ideen" de Husserl." Investigaciones Fenomenológicas, no. 5 (February 12, 2021): 61. http://dx.doi.org/10.5944/rif.5.2015.29810.

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En el presente artículo analizo la lectura que hace Dorion Cairns, probablemente el más cercano de los seguidores de Husserl, del libro de Ideen y pondré de relieve las críticas que mi maestro le hizo a lo que Husserl había considerado una especie de manual de su filosofía fenomenológica. Lo que sigue es un resumen del seminario de 1964, dedicado a las Ideas. Siguiendo la estructura del libro, Cairns hace las siguientes observaciones: (a) consideraciones sobre la comprensión adecuada del título del libro, (b) reflexiones de Cairns sobre la relación entre la fenomenología trascendental y la psi

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GRONDIN, Jean. "El giro hermenéutico de la fenomenología/ The Hermeneutic Turn of Phenomenology." UTOPÍA Y PRAXIS LATINOAMERICANA 23, Extra 3 (2018): 170–76. https://doi.org/10.5281/zenodo.2427313.

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ES: En la presente investigación se aborda las implicaciones del llamado giro hermenéutico de la fenomenología, en un sentido filosófico, histórico y sobre todo, lingüístico. Revisa las consideraciones y los aportes de la fenomenología de Husserl, en particular la noción de intencionalidad y de Heidegger, en donde el lenguaje es concebido como comprensión del ser. A partir de esa valoración del lenguaje se recurre a los aportes de la hermenéutica de Gadamer, en el horizonte del lenguaje y la “trama len

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Paic, Zarko. "What does it mean to be an alien? Bernhard Waldenfels and politics of responsive interculturalism." Filozofija i drustvo 29, no. 3 (2018): 355–76. http://dx.doi.org/10.2298/fid1803355p.

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The author analyzes the politics of responsive interculturalism in Bernhard Waldenfels? thought, starting from the assumption that after Husserl?s phenomenology only two fundamental concepts - body and the Other - should be considered. In contemporary German ?post-phenomenology? the first concept was systematically articulated by Hermann Schmitz, while the latter theme has been advanced in Waldenfels? works as the phenomenology of the alien, up until the end of Western metaphysics. In the two parts of the discussion, the author draws on his fundamental hypothesis about aporias and paradoxes of

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Pablo, Sahagún-Kunhardt. "El estudio de la voluntad en los inicios de la Fenomenología de Múnich." Encuentros. Revista de Ciencias Humanas, Teoría Social y Pensamiento Crítico. 19, Universidad Nacional Experimental Rafael María Baralt. (2023): 51–59. https://doi.org/10.5281/zenodo.8270579.

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Pfänder es uno de los principales pensadores de la escuela muniquesa de fenomenología y uno de los colegas más estimados por Husserl. En 1931 Manuel García Morente tradujo al castellano dos obras de Pfänder con referencia directa a la voluntad - <em>Phänomenologie des Wollens</em> (1900) y <em>Motive und Motivation</em> (1911). La descripción que hace el fenomenólogo muniqués del acto de la voluntad (querer) se alimenta de sus estudios psicológicos y conecta con la fenomenología, incipiente en aquellos tiempos. En este art&

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Llorente Cardo, Jaime. "La Invisibilidad Sonora: Sobre la Narración del Pathos Vital en las Fenomenologías de la Música de Michel Henry y Jean-Luc Marion." Philosophy of Music 74, no. 4 (2018): 1149–84. http://dx.doi.org/10.17990/rpf/2018_74_4_1149.

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The present study tries to expound the contributions that the recent French Phenomenology can provide concerning a possible philosophical approach to the phenomenon of music. We will focus particularly on Michel Henry´s aesthetic reflection which considers the musical event as an immaterial art, extraneous to the objective world and that seeks basically to make visible the invisible par excellence: the inwardness of the auto-affected subjective life. We will also attend to the examination of the categories that are characteristic of Jean-Luc Marion´s “phenomenology of the gift” in order to jus

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Walter, Hans-Jürgen P. "Nicolai Hartmanns Kritische Ontologie („wie sie als Grundlage der Gnoseologie anzustreben ist“) und der Kritische Realismus der Gestaltpsychologie („Berliner Schule“/Gestalttheorie)." Gestalt Theory 40, no. 3 (2018): 337–64. http://dx.doi.org/10.2478/gth-2018-0021.

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Abstract The author exemplifies the congruency of essential foundations between the critical realism of the Berlin School of Gestalt Psychology (Gestalt theory) and Nicolai Hartmann`s Critical Ontology. For instance, this congruency manifests in the importance given to critical-realistic epistemology - purified from idealistic prejudices, not least prejudices such as production-theoretical ones - connected with an unconditional phenomenology. Altogether, it results in a shared critical distance from scholars of Brentano, such as Husserl and Meinong, as well as from Neo-Kantianism.

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Malivskyi, A. M. "ANTHROPOLOGICAL DESCARTES' RATIONALISM AND IT'S HUSSERL'S RECEPTION." Anthropological Measurements of Philosophical Research, no. 9 (June 22, 2016): 96–104. https://doi.org/10.15802/ampr2016/72242.

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<strong>Purpose.</strong> The article is aimed to figure out the features of Husserl's reception of anthropological Descartes rationalism. Its implementation requires a consistent solution of the following tasks: 1) schematically express a modern vision of the basic intentions of philosophizing as an anthropological rationalism; 2) highlight the main points of the Husserl's reception of Descartes’ rationalism as the deanthropologizing and analyze radicalization of its basic design as the reanthropologizing. <strong>Conclusions.</strong> When clarifying the question

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CREMASCO, Maria Virginia Filomena. "Algumas contribuições de Merleau-Ponty para a Psicologia em “Fenomenologia da percepção”." PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 15, no. 1 (2009): 51–54. http://dx.doi.org/10.18065/rag.2009v15n1.7.

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This essay consists of the authors theoretical examination in the Selection Process of Assistant Professor for the Department of Psychology at the Federal University of Paraná, submitted in June, 2002. It succinctly presents contributions to psychology in Merleau-Pontys doctoral thesis of 1945, entitled Phenomenology of Perception. Merleau-Ponty sets out to discover original meanings as a road for perceiving human understanding. In his proposal, rationality takes on the status of science by preserving both subject and object. In other words, one finds in the world what it is fact and, on t

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Orlova, Yulia. "The concepts of apperception and reflection in Kant and the concept of reflection in Husserl." Studies in Transcendental Philosophy 4, no. 1 (2023): 0. http://dx.doi.org/10.18254/s271326680025802-2.

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The article considers reflection as a method and condition of the transcendental philosophy of Kant and Husserl. At the beginning, the author refers to Kant&apos;s predecessors who used the term reflection (Wolf, Baumgartner) and concludes that Kant, when referring to reflection, rather adheres to the tradition laid down by Leibniz. Based on the text of the “Critique of Pure Reason”, the article argues that it is with the help of reflection that the formation of a priori categories and a priori synthetic principles can be explained. The author distinguishes between reflection and the trans

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Shabanova, J. A. "MYSTICAL ASPECT OF EDITH STEIN'S ANTHROPOLOGY: FROM PHENOMENOLOGY TO THOMISM." Anthropological Measurements of Philosophical Research, no. 10 (December 22, 2016): 107–20. https://doi.org/10.15802/ampr.v0i10.87353.

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The <strong>aim</strong> of the study is to find mystical elements in Edith Stein's anthropology as a connecting principle between phenomenology and Thomism. Relying on methodological definition of philosophical mystic, as a matching of theological and philosophical doctrines, based upon reflection on experience of ecstatic unity with the Absolute, it was shown that phenomenology is implicitly directed towards research of real structure of immediate experience which in all its limits approaches to mystical experience. Not the mind and not the faith, but will (that directs knowled

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