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Relevant bibliographies by topics / Hunter-gatherers

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Academic literature on the topic 'Hunter-gatherers'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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Journal articles on the topic "Hunter-gatherers"

1

Olden-Stahl, John M., and D. D. Bennett. "Supermarket Hunter-Gatherers?" Science News 127, no. 10 (March 9, 1985): 147. http://dx.doi.org/10.2307/3969340.

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Hames, Raymond. "Pacifying Hunter-Gatherers." Human Nature 30, no. 2 (April 5, 2019): 155–75. http://dx.doi.org/10.1007/s12110-019-09340-w.

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Bordon, Yvonne. "Virus-hunter gatherers." Nature Reviews Immunology 11, no. 10 (September 23, 2011): 640. http://dx.doi.org/10.1038/nri3080.

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Gross, Michael. "Shopping with hunter-gatherers." Current Biology 32, no. 12 (June 2022): R596—R599. http://dx.doi.org/10.1016/j.cub.2022.05.061.

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Hays, Jennifer, Velina Ninkova, and Edmond Dounias. "Hunter-gatherers and education." Hunter Gatherer Research: Volume 5, Issue 1-2 5, no. 1-2 (January 1, 2019): 13–38. http://dx.doi.org/10.3828/hgr.2019.2.

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This article provides an overview of some of the main themes that have emerged in the research on hunter gatherers and education. The term ‘education’ refers both to schooling, and to the traditional pedagogical modes of knowledge transmission that hunter-gatherer communities have developed and maintained over millennia. Formal education plays a crucial, yet complicated role for contemporary hunter-gatherers; it is considered to be a foundational element for economic and social development, yet also continues to be a tool of assimilation. Participation in schooling can also conflict with local livelihood strategies, culture and knowledge. While this is the case for many marginalised groups, hunter-gatherers are one of the most marginalised and most vulnerable groups, and face some of the most challenging problems with formal education. This paper examines these issues from a human rights perspective, and within a global context. We describe the main challenges that hunter-gatherers face regarding participation in formal education, including physical, financial, social, cultural and structural barriers, and highlight issues of both inclusion and assimilation. We also examine traditional knowledge and educational approaches among hunter-gatherer communities, calling for a much greater appreciation of the importance and relevance to current global concerns.

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Hays, Jennifer, Velina Ninkova, and Edmond Dounias. "Hunter-gatherers and education." Hunter Gatherer Research: Volume 5, Issue 1-2 5, no. 1-2 (January 1, 2019): 13–38. http://dx.doi.org/10.3828/hgr.2019.2.

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This article provides an overview of some of the main themes that have emerged in the research on hunter gatherers and education. The term ‘education’ refers both to schooling, and to the traditional pedagogical modes of knowledge transmission that hunter-gatherer communities have developed and maintained over millennia. Formal education plays a crucial, yet complicated role for contemporary hunter-gatherers; it is considered to be a foundational element for economic and social development, yet also continues to be a tool of assimilation. Participation in schooling can also conflict with local livelihood strategies, culture and knowledge. While this is the case for many marginalised groups, hunter-gatherers are one of the most marginalised and most vulnerable groups, and face some of the most challenging problems with formal education. This paper examines these issues from a human rights perspective, and within a global context. We describe the main challenges that hunter-gatherers face regarding participation in formal education, including physical, financial, social, cultural and structural barriers, and highlight issues of both inclusion and assimilation. We also examine traditional knowledge and educational approaches among hunter-gatherer communities, calling for a much greater appreciation of the importance and relevance to current global concerns.

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Holden, Constance. "Hunter-Gatherers Grasp Geometry." Science 311, no. 5759 (January 20, 2006): 317.1–317. http://dx.doi.org/10.1126/science.311.5759.317a.

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Fisher, J. "What about hunter-gatherers?" Canadian Medical Association Journal 174, no. 5 (February 28, 2006): 662. http://dx.doi.org/10.1503/cmaj.1060007.

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Gray, Peter. "Hunter-Gatherers and Play." Scholarpedia 7, no. 10 (2012): 30365. http://dx.doi.org/10.4249/scholarpedia.30365.

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Boyette, Adam H., and Barry S. Hewlett. "Teaching in Hunter-Gatherers." Review of Philosophy and Psychology 9, no. 4 (July 6, 2017): 771–97. http://dx.doi.org/10.1007/s13164-017-0347-2.

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Dissertations / Theses on the topic "Hunter-gatherers"

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Hobart, John. "Forager-farmer relations in south-eastern Africa : a critical reassessment." Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.275772.

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Thompson, Victor Dominic. "Questioning complexity the prehistoric hunter-gatherers of Sapelo Island, Georgia /." Lexington, Ky. : [University of Kentucky Libraries], 2006. http://lib.uky.edu/ETD/ukyanth2006d00392/.

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Thesis (Ph. D.)--University of Kentucky, 2006.
Title from document title page (viewed on March 28, 2006). Document formatted into pages; contains xvi, 409 p. : ill. (some col.), map. Includes abstract and vita. Includes bibliographical references (p. 365-404).

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Thompson, Victor D. "QUESTIONING COMPLEXITY: THE PREHISTORIC HUNTER-GATHERERS OF SAPELO ISLAND, GEORGIA." UKnowledge, 2006. http://uknowledge.uky.edu/gradschool_diss/245.

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In this dissertation, I examine trajectories of cultural evolution among complexhunter-gatherers and middle range societies. Broadly, I consider the theoretical issuesrelated to these two areas of study and how we should conceptualize the study of socioculturalevolution in societies organized at this scale. I apply these ideas to the study ofthe prehistoric hunter-gatherers who occupied Sapelo Island, Georgia, U. S. A.Specifically, I examine the Archaic period (4200 – 3000 B. P.) occupation of the SapeloShell Ring complex, located on the western side of the island. In particular, I study issuesof sedentism, settlement aggregation, mound construction, and the emergence of socialinequality as they relate to shell rings in the southeastern United States, as well as otherareas of the world. One of the central problems for studying these sites is whether shellrings form by gradual accumulation or by intentional construction and the concomitantsocial formations associated with these two different behaviors. Using geophysicalsurvey, artifact distributions, and radiocarbon dating, I examine the use and nature ofspace at the site as well as site formation processes. I present the results of both thegrowth band analysis on clams and the isotopic analysis on clams and oysters from thesite in order to address season of occupation. In addition to this new data, a reanalysis ofprevious excavations is presented. Combined, these data lend important insights intodifferent dimensions of socio-political complexity. Specifically, these data suggest thatthe Sapelo Shell Ring complex population was relatively large for its time. It addition, itseems that at least some portion of the population occupied the site year-round. Despiteit large population size and reduced mobility the occupants of the site maintained at leastsome degree of egalitarian social relations.

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Smith, D. J. "Cooperative dynamics among hunter-gatherers : an experimental investigation of adaptive hypotheses." Thesis, University College London (University of London), 2017. http://discovery.ucl.ac.uk/1560248/.

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From small-scale food-sharing among hunter-gatherers to large-scale institutions in modern industrial societies, cooperation is central to human success. This thesis focuses on the former, exploring cooperative dynamics among the Agta, a Filipino hunter-gatherer population. I develop a novel experimental approach to exploring hunter-gatherer cooperative behaviour which simultaneously assesses the amount individuals cooperate and who they cooperate with. In contrast to much previous experimental literature, this non-anonymous design permits tests of specific theories for the evolution of cooperation, including: kin selection (cooperating with related individuals); reciprocity (cooperating with others who cooperate in return); and tolerated theft/demand sharing (taking from those with more resources), among other adaptive hypotheses. Using two experimental games – one exploring giving behaviour (donating resources to others) and another exploring demand sharing behaviour (taking resources from others) – I find that individuals from camps with a greater probability of repeated interactions give more to and take less from others. When individuals give to others it is directed towards kin and reciprocating partners, while when individuals take they do so from those with more resources, regardless of kinship or reciprocity. As predicted by theoretical models, this suggests that reciprocal transfers occur when interactions are repeated, while demand sharing occurs when repeated interactions are less likely. Differences in the frequency of repeated interactions may therefore explain some cross-cultural variation in forager food-sharing practices. This thesis also explores the effects of reputation on cooperative and interaction networks, finding that many aspects of forager social networks may reflect the trade of commodities in biological markets. Additionally, assessment of the ontogenetic roots of Agta cooperative behaviour suggests that 3 who children cooperate with, but not overall levels of cooperation, change over childhood in ways which are consistent with adaptive evolutionary hypotheses. These findings provide an insight into the evolutionary and ecological roots of hunter-gatherer cooperation.

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Kenrick, Justin. "Mbuti hunter-gatherers and rainforest conservation in the Ituri Forest, Zaire." Thesis, University of Edinburgh, 1996. http://hdl.handle.net/1842/21335.

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Based on anthropological fieldwork in Zaire, this thesis focuses on the relationship between Mbuti hunter-gatherers, their Bila farming neighbours and their forest environment. Earlier descriptions of Mbuti/Bila relations as being essentially one of opposition (e.g. those of Colin Turnbull) are shown to reflect the nature of colonial control rather than the fundamental interdependence which exists between these two groups. The way people attempt to cope with extractive economic forces is examined historically and in present Mbuti involvement in gold extraction. Local responses to the Forest Reserve (created in 1992) are shown to range from viewing it as resource appropriation to viewing it as a marriage. The author's study of daily Mbuti life in the forest highlights the importance of economic exchange with the Bila, and the impact of broader political forces. Conflict, gender and power are examined in the Bila/Mbuti nkumbi circumcision ritual, and in the Mbuti molimo ritual. For the Mbuti and the Bila the forest is not sacred in itself: the interactions of past generations with the forest render it sacred. This experience of the forest encompasses fearing sorcery and the evil spirits of the dead, and attempting to control and manipulate - or trusting, joking and sharing with - the "forest as ancestors". The nature of the Mbuti net hunt, demand-sharing, and sharing with the forest in song and ritual, are ultimately centred in egalitarianism and their strong identification with the forest. The argument advanced in this thesis supports that of writers such as Nurit Bird-David and Tim Ingold who argue that identity, for the Mbuti and other hunter-gathers, can be grounded in a sense of sharing with a living environment. However it collapses Ingold's absolute opposition between Mbuti and Western approaches to the environment arguing that - although Mbuti cosmology tends towards an identification with the environment, and Cartesian cosmology tends towards a belief in separation and opposition - in practice both the Mbuti and people in the West move between these opposing modes. Conversation projects in the Ituri are shown to embody a Cartesian cosmology which sees humans as separate from the environment, the latter being essentially a passive realm for humans to exploit or protect. Recent developments in these projects, combined with policies which would support local peoples' cosmology of inclusion, suggests a conservation approach which seeks to deepen, rather than restrain, local peoples' involvement with their environment.

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Politis, Gustavo, Pablo Messineo, Cristian Kaufmann, María P. Barros, María C. Álvarez, Prado Violeta Di, and Rocío Scalise. "Ritual Persistence among Hunter and Gatherers of the Pampean Llanura of Argentina." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113615.

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In this paper, several lines of evidence (geology, paleoenvironment, lithic and faunal analysis, among others) from the Calera site (Sierras Bayas, pampean region, Argentina) are summarized and discussed. The cultural deposit seems to be a ritual site, formed by the occurrence of several ceremonies during the late Holocene. In the Calera site, four cubetas (pits) were intentionally excavated, between ca. 3400 and 1750 years BP, and filled with a great amount and variety of archaeological materials as well as alochtonous sediments. Among the recovered materials, there were more than 6000 of lithic artefacts, 310 pottery sherds (some of them with antropomorphic motifs), 1760 pieces of mineral pigments, 4 marine molluscs, a shell bead, a granite axe, several instrument made of bone and deer antler, and a phallic statuette. A yet undetermined number (several thousands) of faunal remains were from 16 different mammal species (guanaco, pampean deer, carnivores, mesomammals, micromammals, among others), 6 avian species, 3 fishes and probably reptiles. The exceptional features of the site allow the study of social and ideational aspects of the pampean hunter-gatherers and discussion of the archaeological signatures of the site in terms of non-hierarchical societies.
En este trabajo se discuten y resumen las evidencias obtenidas como resultado de estudios multidisciplinarios —geológicos, paleoambientales, líticos, arqueofaunísticos y tafonómicos, entre otros— del sitio Calera, ubicado en las Sierras Bayas, región pampeana, Argentina. Este sitio se presenta como un depósito excepcional de origen ritual producido probablemente como consecuencia de varias ceremonias realizadas en las inmediaciones. En este lugar se registraron cuatro cubetas excavadas intencionalmente, fechadas entre c. 3400 y 1750 a.p., que fueron rellenadas con materiales arqueológicos y sedimentos alóctonos. Entre los materiales se destacan más de 6000 artefactos líticos de diferentes materias primas locales y no locales, aproximadamente 400 instrumentos líticos, 310 tiestos de alfarería (algunos con motivos figurativos antropomorfos), 1760 restos de pigmentos minerales, cuatro moluscos marinos, una hacha de granito, una cuenta de valva, una estatuilla cilíndrica decorada de forma fálica y varios instrumentos sobre hueso y astas. También se registró un número aún indeterminado (varios miles) de restos óseos de 16 especies de mamíferos —entre ellos guanaco, venado, carnívoros, mesomamíferos y micromamíferos—, seis aves, tres peces y, posiblemente, reptiles. Las características excepcionales del sitio permiten abordar aspectos ideacionales y sociales de los cazadores recolectores pampeanos y discutir la visibilidad arqueológica de los sitios de encuentro.

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Hodgetts, Lisa Maye. "Animal bones and human society in the late Younger Stone Age of Arctic Norway." Thesis, Durham University, 1999. http://etheses.dur.ac.uk/4491/.

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In recent decades anthropologists and archaeologists have divided hunter-gatherer groups into two types; "simple" and "complex". However, many documented foraging communities display traits associated with both types, and the placement of past and present hunter-gatherers into either category is problematic. The substantial house remains of the late Younger Stone Age hunter-gatherers of Varangerfjord, North Norway, have been connected by many archaeologists with sedentism and, by extension, with "complexity" and permanent social hierarchies. This analysis takes a more direct approach social organisation, using faunal remains to better define the social relationships between households within this community. The large mammal remains from a series of houses are compared to determine whether all households had equal access to prey species and to different parts of large mammal carcasses. Towards this end, the climate and available resources are established for North Norway during the Younger Stone Age. Previous interpretations of the archaeology of the period, including the argument for "complexity" are then discussed. The study sites and associated faunal assemblages are presented. Seal hunting patterns are compared between households in terms of both the choice of species and the age breakdown of each hunted seal population. Local differences in the numbers of ringed seal are attributed to the preference of ringed seal for certain types of coastline. Strong similarities are noted between all sites in terms of both the season of seal hunting activity and the selection of adult versus juvenile harp seal and ringed seal. Distribution of seal and reindeer body parts are also compared between and within houses. Again, there are more similarities than differences between households. Seals were returned whole to all houses and reindeer body part representation appears to be mediated by the utility of each part for artefact manufacture. The implication of these results are discussed in terms of the structure of social relationships, symbolic behaviour and territoriality. The utility of this approach in a broader context is also considered.

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Holmsen, Katherine. "Out of the Forest and Into the Market: Social and Economic Transformations in a Bornean Foraging Society." Diss., The University of Arizona, 2006. http://hdl.handle.net/10150/196088.

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This dissertation is an account of a Bornean hunting and gathering group, the Punan of Long Suluy, as it transitions from an economy based primarily in subsistence foraging to one increasingly oriented to the market and about the accompanying social shifts associated with that transition. It focuses on the period stretching from the mid-1960s until 2004 during which time an Arab Indonesian trader managed to establish and maintain what constituted a one-man monopoly over the Punans' trade in commercialized forest products. The relationship between the Punan and this trader began as one based solely in economics and eventually transformed into a type of patron-client relationship embedded in terms of mutual obligations and quasi-kin relations. As the Punan became increasingly involved in market relations and to adopt values based in material accumulation and an identity referenced outside of their own social group, they became increasingly adversarial with the trader, transitioning from subservient laborers to competitors in the forest product trade. This dissertation investigates both the shifting political economy of the Punan during this time period and their internal social dynamics as they negotiate their increasing participation in the market.

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Chen, Shengqian. "Adaptive changes of prehistoric hunter-gatherers during the Pleistocene-Holocene transition in China." online access from Digital Dissertation Consortium access full-text, 2004. http://gateway.proquest.com/openurl?url%5Fver=Z39.88-2004&rft%5Fval%5Ffmt=info:ofi/fmt:kev:mtx:dissertation&res%5Fdat=xri:pqdiss&rft%5Fdat=xri:pqdiss:3137869.

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Thesis (Ph.D. in Anthropology)--S.M.U.
Source: Dissertation Abstracts International, Volume: 65-06, Section: A, page: 2250. Advisers: Fred Wendorf; Lewis Binford. Includes bibliographical references.

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Roulette, Casey Jordan. "Cultural models and gender differences in tobacco use among Congo Basin hunter-gatherers." Pullman, Wash. : Washington State University, 2010. http://www.dissertations.wsu.edu/Thesis/Spring2010/C_Roulette_041710.pdf.

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Thesis (M.A. in anthropology)--Washington State University, May 2010.
Title from PDF title page (viewed on July 8, 2010). "Department of Anthropology." Includes bibliographical references (p. 63-77).

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Books on the topic "Hunter-gatherers"

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Bettinger, Robert L. Hunter-Gatherers. Boston, MA: Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-0658-8.

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Bettinger, Robert L., Raven Garvey, and Shannon Tushingham. Hunter-Gatherers. Boston, MA: Springer US, 2015. http://dx.doi.org/10.1007/978-1-4899-7581-2.

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1959-, Panter-Brick Catherine, Layton Robert 1944-, and Rowley-Conwy P, eds. Hunter-gatherers: An interdisciplinary perspective. Cambridge: Cambridge University Press, 2001.

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Reyes-García, Victoria, and Aili Pyhälä, eds. Hunter-gatherers in a Changing World. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-42271-8.

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Fitzhugh, Ben. The Evolution of Complex Hunter-Gatherers. Boston, MA: Springer US, 2003. http://dx.doi.org/10.1007/978-1-4615-0137-4.

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Marlowe, Frank. The Hadza: Hunter-gatherers of Tanzania. Berkeley: University of California Press, 2010.

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Erlandson, Jon M. Early Hunter-Gatherers of the California Coast. Boston, MA: Springer US, 1994. http://dx.doi.org/10.1007/978-1-4757-5042-3.

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Jon, Erlandson, Colten Roger H. 1957-, and Society for California Archaeology. Meeting, eds. Hunter-gatherers of early Holocene coastal California. Los Angeles: Institute of Archaeology, University of California, 1991.

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1933-, Montet-White Anta, and Holen Steven, eds. Raw material economies among prehistoric hunter-gatherers. Lawrence, Kan: University of Kansas, 1991.

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Henry, Stewart, Barnard Alan, Ōmura Keiichi 1949-, Kokuritsu Minzokugaku Hakubutsukan, and International Conference on Hunting and Gathering Societies (8th : 1998 : National Museum of Ethnology, Osaka), eds. Self- and other-images of hunter-gatherers. Osaka: National Museum of Ethnology, 2002.

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Book chapters on the topic "Hunter-gatherers"

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Bettinger, Robert L. "Progressive Social Evolution and Hunter-Gatherers." In Hunter-Gatherers, 1–29. Boston, MA: Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-0658-8_1.

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Bettinger, Robert L. "The History of Americanist Hunter-Gatherer Research." In Hunter-Gatherers, 31–60. Boston, MA: Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-0658-8_2.

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Bettinger, Robert L. "Middle-Range Theory and Hunter-Gatherers." In Hunter-Gatherers, 61–82. Boston, MA: Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-0658-8_3.

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Bettinger, Robert L. "Hunter-Gatherers as Optimal Foragers." In Hunter-Gatherers, 83–111. Boston, MA: Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-0658-8_4.

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Bettinger, Robert L. "More Complex Models of Optimal Behavior among Hunter-Gatherers." In Hunter-Gatherers, 113–30. Boston, MA: Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-0658-8_5.

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Bettinger, Robert L. "Marxist and Structural Marxist Perspectives of Hunter-Gatherers." In Hunter-Gatherers, 131–49. Boston, MA: Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-0658-8_6.

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Bettinger, Robert L. "Neo-Darwinian Theory and Hunter-Gatherers." In Hunter-Gatherers, 151–79. Boston, MA: Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-0658-8_7.

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Bettinger, Robert L. "Hunter-Gatherers and Neo-Darwinian Cultural Transmission." In Hunter-Gatherers, 181–211. Boston, MA: Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-0658-8_8.

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Bettinger, Robert L. "Hunter-Gatherers: Problems in Theory." In Hunter-Gatherers, 213–24. Boston, MA: Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-0658-8_9.

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Bettinger, Robert L., Raven Garvey, and Shannon Tushingham. "Progressive Social Evolution and Hunter-Gatherers." In Hunter-Gatherers, 3–31. Boston, MA: Springer US, 2015. http://dx.doi.org/10.1007/978-1-4899-7581-2_1.

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Conference papers on the topic "Hunter-gatherers"

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Lewis, Jerome. "Music before language: Observations from a hunter-gatherers point of view." In The Evolution of Language. Proceedings of the 12th International Conference on the Evolution of Language (Evolang12). Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika, 2018. http://dx.doi.org/10.12775/3991-1.203.

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Dimitrijević, Vesna, Dušan Mihailović, Steven Kuhn, and Tamara Dogandžić. "Evidence for subsistence strategies of Gravettian hunter-gatherers in the Central Balkans." In SUBSISTENCE STRATEGIES IN THE STONE AGE, DIRECT AND INDIRECT EVIDENCE OF FISHING AND GATHERING. Institute for the History of Material Culture Russian Academy of Science, 2018. http://dx.doi.org/10.31600/978-5-907053-00-7-2018-46-48.

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Kracht, Olivia, Steven Brandt, and Courtney Sprain. "40AR/39AR GEOCHRONOLOGY OF MOCHENA BORAGO: REFINING THE OCCUPATIONAL PERIOD OF LATE PLEISTOCENE HUNTER-GATHERERS IN MOCHENA BORAGO ROCKSHELTER, SW ETHIOPIA." In Southeastern Section-70th Annual Meeting-2021. Geological Society of America, 2021. http://dx.doi.org/10.1130/abs/2021se-362344.

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Helskog, K. "CHANGING PETROGLYPHS – CHANGING BELIEFS?" In Знаки и образы в искусстве каменного века. Международная конференция. Тезисы докладов [Электронный ресурс]. Crossref, 2019. http://dx.doi.org/10.25681/iaras.2019.978-5-94375-308-4.17.

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This paper takes a starting point in the periodic division of the approximately 6000 petroglyphs made during the last 5000 years BC in a North Norwegian fjord area, the ethnography of changing the hunter-fishing- pastoral Sami population in Fennoscandia and the documentation of their traditional system of belief as documented during the 16th 18th hundreds. In addition, the study draws upon the ethnography of Siberian indigenous populations and their understanding and interaction with other than human life in the environment. The makers of the petroglyphs were hunter - fisher - gatherers. This paper focuses on the communication between humans and non-humans such as spirits, reindeer, European elk (Alces alces), bears, birds, sea mammals, halibut and boats depicted in the rock art, and the environments of which they were a part. The analysis shows distinct diachronic morphological and stylistic differences between figures as well as variation in frequencies, compositions and classes. Variations that illustrates both continuity and discontinuity in stories and beliefs within a relatively small geographic area through time. For example, compositions and morphological changes and differences in groups of figures such as animals might reflect changing beliefs, rituals and identities related to contacts with other populations through time. Likewise, some changes in boats reflect both techno-logical alterations and outside contacts. Boats facilitates coastal mobility, resources exploitations and settlement movements, and there was probably extensive social and trade networks. Sometimes influences came from afar, such as agricultural societies in southern Scandinavia, and/or from foragers further to the east in Fennoscandia, societies that might have influenced how people in the Alta fiord region understood the environment in which they lived. In essence, the paper focuses on changes and continuities in the rock art from perspectives of beliefs.

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Reports on the topic "Hunter-gatherers"

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Zachary H Garfield, Zachary H. Garfield. Prestige, dominance, and leadership among the Chabu hunter-gatherers of Ethiopia. Experiment, October 2014. http://dx.doi.org/10.18258/3735.

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Aaron Jonas Stutz, Aaron Jonas Stutz. How did Paleolithic Hunter-Gatherers Use and Consume Plant Resources in Eurasia? Experiment, March 2017. http://dx.doi.org/10.18258/9109.

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What can we learn from hunter-gatherers about children's mental health? ACAMH, April 2023. http://dx.doi.org/10.13056/acamh.23572.

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Abstract:

In this Papers Podcast, Dr. Nikhil Chaudhary and Dr. Annie Swanepoel discuss their co-authored JCPP paper ‘Editorial Perspective: What can we learn from hunter-gatherers about children's mental health? An evolutionary perspective’.

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