Relevant bibliographies by topics / Hungary – History – 1945-

Academic literature on the topic 'Hungary – History – 1945-'

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Published: 10 March 2023

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Journal articles on the topic "Hungary – History – 1945-"

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Fenyo, Mario D., and Eric Roman. "Hungary and the Victor Powers 1945-1950." American Historical Review 103, no. 4 (October 1998): 1279. http://dx.doi.org/10.2307/2651284.

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Kovrig, Bennett, and Stanley M. Max. "The United States, Great Britain, and the Sovietization of Hungary, 1945-1948." American Historical Review 91, no. 3 (June 1986): 701. http://dx.doi.org/10.2307/1869238.

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Godawa, Grzegorz, and Erzsébet Rákó. "Social Pedagogy Training in Poland and Hungary." Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II 12, no. 2 (September 15, 2022): 163–76. http://dx.doi.org/10.15633/pch.12209.

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In the present study we compare the formation and development of Polish and Hungarian social pedagogy. The main aspects of the comparison are the principal stages in the history of social pedagogy, the development of training, and the current situation in Hungary and Poland.The history of social pedagogy can be divided into three stages, following key events in the history of Central and Eastern Europe, as these historical events had an impact on the appearance and development of social pedagogy. The first stage is the early period, in the era before 1945, the second is the period after 1945, when the number of orphaned children increased significantly after the second World War and communism determined the socio-economic development of both Poland and Hungary. The third period started after 1989 when, after the collapse of communism, the development of both countries was placed on new socio-economic foundations, and new social problems appeared in the subsystems of society, which were partly addressed by social pedagogical solutions. In what follows, we give a brief overview of the 20th century history of Polish and Hungarian social pedagogy, the initial period of its formation.
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Thun, Romedio Graf. "Last Panzer Battles in Hungary. Spring 1945." Journal of Slavic Military Studies 35, no. 3-4 (October 2, 2022): 397–99. http://dx.doi.org/10.1080/13518046.2022.2156082.

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Farkas, Johanna, János Sallai, and Ernő Krauzer. "The History of Law Enforcement Culture in Hungary." Belügyi Szemle 68, no. 2 (September 15, 2020): 35–50. http://dx.doi.org/10.38146/bsz.spec.2020.2.3.

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In Hungary, Ágoston Karvasy was an early pioneer writing about the history of law enforcement. In his first study he defined the concept of law enforcement as a science. The idea of establishing a national police organisation was first mentioned after the reform era but it has not been realized that time but only in the year of 1872. However, the first professional journal of law enforcement was published in 1869 and the word police officer as the ʻguard of the order’ appeared in the Hungarian language in 1870. The scope of authority and jurisdiction of the Police was declared in a law passed in 1881. In 1873 the Metropolitan Police Department was established and in 1905 the Border Police and the Police Department of Fiume were established. In the period between 1945-47, the police continuously emerged. Although the State Security Office was destroyed by the revolution of October 1956 and it was not restored afterwards, it has not effected the Police itself. The organizational culture of the Police is mostly influenced by its educational and training systems. The training of the probationary police officers was approved first by the prime minister in 1884. In 1920 the training of police officers was unified on new bases by the leaders of the Ministry for Internal Affairs and the Police Department. Then the Police Academy was set up in 1948 and the Police College was established in 1971. In 2012 the University of Public Service and its Faculty of Law Enforcement were established and took over the functionalities of the Police Academy as well.
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Albert, Zoltán Máté. "Short History of the so-called Kossuth Coat of Arms after 1945." Ephemeris Hungarologica 2, no. 2 (2022): 5–26. http://dx.doi.org/10.53644/eh.2022.2.5.

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One of the historical forms of the Hungarian coat of arms called the ‘Kossuth coat of arms’ raises a number of questions. Perhaps the most important is the complex problem of the relationship between this symbol and the republican form of government. This coat of arms was named after Lajos Kossuth, who was the Governor-President of Hungary after the dethronement of the House of Habsburg-Lorraine (14 April 1849). Despite of the use of crownless coats of arms by the Hungarian leadership after April 1849, the change of form of government was not proclaimed. After the Second World War, the ‘republican’ interpretation of the crownless coat of arms became widespread. Hungary officially became a republic on 1 February 1946, but there was no coat of arms regulation. Zoltán Tildy, who was President of the Republic of Hungary, started to use the so-called Kossuth coat of arms. Over time, this practice became customary. After the total establishment of communist power, a new constitution was adopted, which included a new coat of arms. This symbol, however, marked a break with the Hungarian traditions.
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Mark, James. "Remembering Rape: Divided Social Memory and the Red Army in Hungary 1944–1945*." Past & Present 188, no. 1 (August 1, 2005): 133–61. http://dx.doi.org/10.1093/pastj/gti020.

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Udvarvölgyi, Zsolt András, and Zoltán Bolek. "Episodes in the life of the Bosnian Muslim Community in Hungary (1920-1945)." Historijski pogledi 5, no. 8 (November 15, 2022): 112–33. http://dx.doi.org/10.52259/historijskipogledi.2022.5.8.112.

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In this study we present an important and interesting period in the history of Islam in Hungary in the 20th century, the past of the Islamic community in Budapest between the two world wars, which was mainly composed of Bosniaks. Special emphasis will be placed on the life of the community's imam, Husein Hilmi Durić , ‘Grand Mufti’ of Buda and former Military Imam, his domestic and international activities on behalf of the community, and the Hungarian supporters, friends and helpers of the Bosniaks. There is also a brief description of a few other members of the community. The Hungarian Islamic Community , founded in 1988 and still functioning as an established church in Hungary, claims as its legal predecessor the Independent Hungarian Autonomous Islamic Religious Community of Buda, named after Gül Baba, which operated de facto between 1931 and 1945. In our study, we describe in detail how Bosnian soldiers who fought valiantly in the Austro-Hungarian monarchy's army in the First World War found their way to Hungary after the war, how they found a new home, mostly in Budapest, how they started their lives again, choosing mostly Hungarian wives and quickly learning Hungarian language and customs. But soon the practice of Islam became indispensable for them, and that is why the first Islamic community in Hungary was founded in 1931. The adventurous life of the community's leader, Husein Hilmi Durić, is described in detail, along with his extensive activities in Hungary and his domestic and international contacts. Similarly, we describe the activities of influential Hungarian supporters of the community (e.g. Andor Medriczky, Gyula Germanus, István Bárczy) who selflessly helped Bosnian Muslims to practice their faith in Hungary. We look at the two major trips of the community leaders to the Middle East and India to strengthen Islam in Hungary and to raise funds for the planned mosque in Buda, which never materialised. Durić's special relationship with the Albanian King Zogu, his travels to Tirana and his programmes are also discussed in more detail. Nor can we ignore the unfortunate fact that in the 1930s and 1940s, during the Christian Nationalist Horthy era, many people did not look kindly on the activities of Bosnian Muslims living in Hungary. We then turn to the life and activities of another community leader, Mehmed Resulović, as a fencing master. We will also outline how an average Bosniak lived, what he did, how he spent his everyday life, how he dressed and how he entertained himself in Hungary in the 1930s and 1940s, far from his homeland. We also discuss, of course, how some of them became involved in Hungarian politics, as members of far-right organisations and movements, possibly because they were invited to join these circles by their former Hungarian officers and comrades in arms of First World War. Finally, we outline the life of an average Bosnian Muslim, Hasan Jamaković, who had a typical career in Hungary.
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Kapitány, Gábor, and Ágnes Kapitány. "Changing World-Views in Hungary, 1945-1980." Journal of Popular Culture 29, no. 2 (September 1995): 33–43. http://dx.doi.org/10.1111/j.0022-3840.1995.2902_33.x.

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SCRANTON, PHILIP. "Managing Communist Enterprises: Poland, Hungary, and Czechoslovakia, 1945–1970." Enterprise & Society 19, no. 3 (September 2018): 492–537. http://dx.doi.org/10.1017/eso.2018.13.

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Business history for three generations has focused almost exclusively on capitalist firms, their managers, and their relations with markets, states, and rivals. However, enterprises on all scales also operated within communist nations “building socialism” in the wake of World War II. This article represents a first-phase exploration of business practices in three Central European states as Stalinism gave way to cycles of reform and retrenchment in the 1960s. Focusing chiefly on industrial initiatives, the study asks: How did socialist enterprises work and change across the first postwar generation, given their distinctive principles and political/economic contexts, and implicitly, what contrasts with capitalist activities are worth considering.
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Dissertations / Theses on the topic "Hungary – History – 1945-"

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MATUS, Adrian-George. "The long 1968 in Hungary and Romania." Doctoral thesis, European University Institute, 2022. http://hdl.handle.net/1814/74278.

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Defence date: 25 February 2022
Examining Board: Prof. Alexander Etkind (European University Institute); Prof.Federico Romero (European University Institute); Prof. Constantin Iordachi (Central European University); Prof. Juliane Fürst (Leibniz Centre of Contemporary History ZZF)
The sixties witnessed many youth unrests across the globe. Compared to previous decades, a distinctive decisional category emerged: youth. They gained a central role by defining themselves in opposition to other generations and perceiving themselves as a unique one with a purpose to change history through ‘revolution’. At the same time, the youngsters considered themselves to belong to a movement that transcended their local city, the national borders, and ideological barriers. Yet, there were different ways to express the discontent against the values of the ‘gerontocracy’. This dissertation creates a local, regional, and comparative analysis of the history of sixty-eighters from Hungary and Romania. It will focus on their childhood experiences and on the impact of political decisions. A significant determinant was the cultural and psychological background of each of the protagonists. The group cohesion and the cultural and psychological background of each protagonist determined their protest tactics. Some youngsters were not interested in politics, but the state considered their activities, such as listening to Radio Free Europe or playing in a rock band to be a threat. A variety of cultural genres were involved in this process: music was an essential component of the late 1960s, which had a notable role in challenging the Establishment. Thus, another line of inquiry will explain how musicians and artists used different protest expressions, such as Maoism, rock music, or ‘passive resistance' as protest tactics. The relationship between artists and the state was not always an oppositional one. Instead, this project will use James Scott’s concepts of infrapolitics and hidden transcripts to show there was always a negotiation and a compromise between various networks.
Chapter 5 ‘Ultra-Leftist Revolution in Hungary' of the PhD thesis draws upon an earlier version published as chapter '‘The long 1968’ in Hungary and its legacy' (2019) in the book ‘Unsettled 1968 in the troubled present revisiting the 50 years of discussions from east and central Europe’
The introduction of the PhD thesis draws upon an earlier version published as an article 'Eastern-European 1968s?' (2019) in the journal ‘Review of international American studies’
Chapter 1 ‘The Childhood of a Generation' of the PhD thesis draws upon an earlier version published as an article 'The pre-history of Hungarian and Romanian 1968ers' (2020) in the journal ‘Wroclaw yearbook of oral history’
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Palosuo, Laura. "Yellow Stars and Trouser Inspections : Jewish Testimonies from Hungary, 1920–1945." Doctoral thesis, Uppsala universitet, Historiska institutionen, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-8482.

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This study analyzes narratives of individual Jewish experiences of discrimination and genocidal violence in Hungary during the period of 1920–1945. The aim is to increase our knowledge and understanding of the events through an investigation of survivor testimonies concerning anti-Jewish laws and the Holocaust. The main focus is on how survivors perceived the treatment to which they and their fellow Jews were exposed, and how they responded to the persecution they faced. Perceptions and responses are analyzed through multiple factors such as gender, age, social class, and geographical place. The period under investigation stretches from 1920, when the law of Numerus Clausus (a quota system influencing admission to universities) was introduced, until the end of the Second World War in early 1945. Focus is placed on the war years, especially on 1944, the year of German occupation and the fascist Arrow Cross rule. Experiences from the labour service system, the Jewish houses in Budapest, and the ghettos, as well as of hiding and resistance, are some of the recurring themes which are examined here. Extensive interviews, along with eyewitness reports and memoirs, form the empirical basis of the study. The results demonstrate the complexity of individual experiences during times of upheaval, and the importance of the above factors is evident within the testimonies. The survivors’ experiences greatly depended on gender, age, social class, geographical place, civil status, religious orientation, as well as “race”. However, the importance of the different factors changed over time. For instance, in the beginning of this period, discrimination had a direct impact on adult males, while children, women, and the elderly were indirectly affected. Furthermore, persons belonging to the upper classes could circumvent the anti-Jewish laws in various ways. Ultimately, differences in treatment decreased, according to the testimonies. Women, children, and the elderly also became victims, as did individuals from all social classes.
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Bartha, Dezso. "TRIANON AND THE PREDESTINATION OF HUNGARIAN POLITICS: A HISTORIOGRAPHY OF HUNGARIAN REVISIONISM, 1918-1944." Master's thesis, University of Central Florida, 2006. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/3914.

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This thesis proposes to link certain consistent themes in the historiography of interwar and wartime Hungary. Hungary's inability to successfully resolve its minority problems led to the nation's dismemberment at Trianon in 1920 after World War I. This fostered a national Hungarian reaction against the Trianon settlement called the revisionist movement. This revisionist "Trianon syndrome" totally dominated Hungarian politics in the interwar period. As Hungary sought allies against the hated peace settlements of the Great War, Hungarian politics irrevocably tied the nation to the policies of Nazi Germany, and Hungary became nefariously assessed as "Hitler's last ally," which initially stained the nation's reputation after World War II. Although some historians have blamed the interwar Hungarian government for the calamity that followed Hungary's associations with Nazi Germany, this thesis proposes that there was little variation between what could have happened and what actually became the nation's fate in World War II. A new interpretation therefore becomes evident: the injustices of Trianon, Hungary's geopolitical position in the heart of Europe, and the nation's unfortunate orientation between the policies of Nazi Germany and Bolshevik Russia predestined the nation to its fate in World War II. There was no other choice for Hungarian policy in World War II but the Axis alliance. The historian of East Central Europe faces a formidable challenge in that the national histories of this region are often contradictory. Hungarian historiography is directly countered by the historical theories and propositions of its Czech, Serb, and Rumanian enemies. By historiographical analysis of the histories of Hungary, its enemies among the Successor States, and neutral sources, this thesis will demonstrate that many contemporary historians tend to support the primary theses of Hungarian historiography. Many of the arguments of the Hungarian interwar government are now generally supported by objective historians, while the historiographical suppositions of the Successor States at the Paris Peace Conference have become increasingly reduced to misinformation, falsification, exaggeration, and propaganda. The ignorance of the minority problems and ethnic history of East Central Europe led to an unjust settlement in 1919 and 1920, and by grossly favoring the victors over the vanquished, the Paris Peace Treaties greatly increased the probability of a second and even more terrible World War.
M.A.
Department of History
Arts and Sciences
History
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Bauquet, Nicolas. "Pouvoir, Eglise et société en Hongrie communiste, 1944-1964 : histoire intérieure d’une domination." Thesis, Paris, Institut d'études politiques, 2013. http://www.theses.fr/2013IEPP0045/document.

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Cette thèse retrace l’évolution des rapports entre le pouvoir communiste, l’institution ecclésiastique et les laïcs catholiques en Hongrie, de l’arrivée de l’Armée rouge, à la fin de l’année 1944, jusqu’à la signature de l’Accord partiel entre le Saint-Siège et le gouvernement hongrois, le 15 septembre 1964. Elle retrace le processus au terme duquel la domination communiste a été profondément intériorisée, aussi bien par les membres du clergé que par les fidèles eux-mêmes. Elle cherche aussi à comprendre de quelle manière cette domination a pu influer sur l’évolution de la vie ecclésiale et religieuse. Elle vise enfin à reconstituer la dynamique politique qui a porté cette volonté de domination, et la manière dont elle s’est transformée, notamment après le choc de la révolution de 1956. La thèse s’appuie sur un large corpus de sources inédites ou publiées, issues aussi bien de l’appareil de l’Etat-Parti (police politique, Bureau des Affaires ecclésiastiques, département de l’agit-prop du Parti) que de celui de l’Eglise (archives épiscopales, des ordres religieux ou des paroisses), corpus complété par des témoignages et des archives orales, produits avant comme après la chute du régime communiste. La thèse est divisée en trois grandes parties chronologiques : les années d’après-guerre, de 1944 à 1948 ; les années staliniennes, de 1948 à 1956 ; les premières années du kadarisme, de 1956 à 1964. A ce découpage chronologique se superpose une structure qui distingue les trois points de vue étudiés dans la thèse : celui de l’appareil communiste, celui de l’institution ecclésiastique et de la société cléricale, et enfin celui des laïcs
This thesis reconstructs the development of relations among the Communist regime, the Church, and the Catholic laity in Hungary, from the arrival of the Red Army at the end of 1944 through the signing of the Partial Agreement between the Holy See and the Hungarian government on 15 September 1964. The thesis takes as its task the reconstruction of a process under whose auspices Communist domination was deeply internalized, as much by members of the clergy as by the faithful themselves. It seeks also to understand the manner in which that domination was able to shape the development of ecclesiastical and religious life. Finally, it aims to reconstruct the political dynamics that brought about this bid for domination and the manner in which that bid was subsequently transformed, particularly following the shock of the Revolution of 1956. The thesis is based on a large body of unpublished and published sources, hailing from the Party-State apparatus (political police, Office of Ecclesiastical Affairs, the Party agit-prop department) as well as the Church (collections of the Episcopate, religious orders, and parishes), supplemented by oral history testimony gathered both before and after the fall of the Communist regime
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Reese, Brian Douglas. "A Mutual Charge: the Shared Mission of Herbert Hoover and Harry S. Truman to Alleviate Global Hunger in a Postwar World." PDXScholar, 2018. https://pdxscholar.library.pdx.edu/open_access_etds/4478.

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Famine and destitution stemming from the Second World War had spread across the European continent and parts of Asia by mid-1945. Recognizing the need for recovery and survival in those regions, President Harry S. Truman at the recommendation of several Cabinet members, summoned ex-President Herbert Hoover for advice on how the United States should proceed in offering aid beyond the earlier efforts of the United Nations Rehabilitation and Relief Administration and other relief sources. After an absence from the White House and official government participation for many years, Hoover readily provided crucial advice on addressing famine relief in Europe and Asia based on his previous humanitarian leadership during and after the First World War. Recognizing that further action needed to be taken, Truman asked Hoover, as Honorary Chairman of the Famine Emergency Committee (FEC), to go to Europe and Asia to personally assess the famine relief needs. Hoover and several colleagues travelled 50,000 miles to thirty-eight different nations from March and into June 1946 to witness and evaluate famine needs in the afflicted nations, or arrange for food supply resources from various other countries; making a second trip to a struggling Germany and Austria in 1947. This thesis initially examines the narrative of the period between Hoover's reentry into public service, as requested by Truman, and the chronicle of the FEC missions. At the same time, it considers the purposes of the FEC missions, from both Hoover's and Truman's perspectives, and despite differing political viewpoints, the efforts of the two leaders to merge their activities into a common goal. The aim, amid early Cold War challenges, was to encourage both freedom and democracy in Europe and elsewhere, while sustaining free market economies and guarding against the spread of communism. As Hoover focused his efforts on American based humanitarian aid through the mechanism of food relief to promote economic prosperity, stability, and political freedoms, Truman endeavored to protect democracy as expressed in the Truman Doctrine. Both standpoints coalesced in a synthesis of anti-communism, global stability, and U.S. geopolitical interests. This thesis also will analyze the friendship that developed between Hoover and Truman during the FEC missions. This helped lead to further collaboration between the two leaders, as the President asked the ex-President to assist in the creation of the First Hoover Commission, leading to a Second Hoover Commission under President Dwight D. Eisenhower. Despite ongoing political dissimilarities and occasional disagreements, the friendship of Hoover and Truman strengthened and endured for the remainder of the lives.
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Mészáros, Flóra. "Hungarian Artists in Abstraction-Creation." Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040088.

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Cette thèse se focalise sur le groupe artistique international Abstraction-Création, créé pour servir de forum à l’art non figuratif à Paris entre 1931-1936. Au fil des années, il a eu une centaine de membres, y compris certains artistes hongrois, notamment Étienne Béothy, Alfred Reth, Lajos Tihanyi et Ferenc Martyn, tandis que László Moholy-Nagy était membre sans vivre à Paris. Ce n’est que dans les années 1970 que les premières recherches approfondies ont été menées sur Abstraction-Création. Depuis, l’activité d’Abstraction-Création n’a été que rarement étudiée, sa structure, ses objectifs ou son histoire ont été largement négligés. Le constat est le même pour l’état de la recherche relative à chacun des membres hongrois : jusqu’à présent, seule la participation de Béothy et de Martyn a été analysée en détail. Outre l’objectif principal de cette thèse, notamment la mise en perspective des artistes hongrois dans le groupe, la réévaluation et l’interprétation de l’ensemble de l’activité d’Abstraction-Création sont également mises en lumière. A la base d’une analyse théorique et historique, ce travail compare Abstraction-Création avec deux groupes parisiens non figuratifs. Cette thèse vise à clarifier les différences qui les séparent en soulignant qu’Abstraction-Création ne peut pas être considéré comme une combinaison des deux. Grâce à des documents jusqu’alors non analysés, l'auteur donne un aperçu de la structure organisationnelle de ce forum et discute, à partir d’une perspective entièrement nouvelle, le rôle du comité, leurs débats, leur formation, cessation et leurs plateformes, y compris les réunions, la galerie et le cahier. La thèse démontre la relation entre Abstraction-Création et Surréalisme au moyen d'une analyse stylistique et théorique. Elle prétend que, grâce aux activités des membres hongrois, toutes les facettes du groupe peuvent être présentées. L'auteur révèle quels ont été les objectifs initiaux de l'adhésion des membres hongrois et comment ils ont tiré profit de leur participation. La thèse décrit la période abstraite parisienne des artistes hongrois dans les années 1930, et ce, dans un contexte artistique international et dans un contexte historique plus large
This dissertation focuses on the international artistic group, called Abstraction-Création (1931-1936. Out of the approximately 100 members joining the association a few were Hungarian artists, namely Étienne Béothy, Alfred Reth, Lajos Tihanyi and Ferenc Martyn, whereas László Moholy-Nagy received an external membership. A deeper research into the Parisian non-figurative formations of the 1930s, including Abstraction-Création, only took shape in the 1970s. Since then, Abstraction-Création has been discussed only occasionally, and a deeper discussion concerning the structure, the goals, or the history of the group is still missing. The same applies to the research on individual Hungarian artists; while for each of them the participation in the forum was presented as an important stage of their lives, so far only the participation of Béothy and Martyn has been examined in detail. Beyond the basic goal of the study to concentrate on Hungarian artists in the group, the re-evaluation and a new examination of Abstraction-Création are also placed in the focus. Based on a theoretical and historical analysis, the study compares Abstraction-Création with two non-figurative Parisian groups, clarifying the differences between them and pointing out that Abstraction-Création could not be viewed as a combination of the two of them. Drawing on hitherto unanalyzed documents, the author gives an overview of the organizational structure of the forum, and discusses, from an entirely new perspective, the role of the committee, their debates, their formation and cessation and their platforms, including their meetings, gallery and journal. The dissertation demonstrates the relation between Abstraction-Création and Surrealism by means of a stylistic and theoretical analysis. It claims that through the activities of the Hungarian members, all the facets of the group can be shown, particularly because of the fact that they did not form a special group within the association, but had their different individual roles and routes. The author presents what the original aims behind the admission of the Hungarian members were and how they benefited from the participation. The dissertation depicts the Parisian abstract period of Hungarian artists in the 1930s in an international artistic context and against a broader historical background
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APOR, Balazs. "Methods of cult-building and cult-dismantling in communist Hungary : the case of Mátyás Rákosi, 1945-1956." Doctoral thesis, 2006. http://hdl.handle.net/1814/6594.

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Defence date: 29 September 2006
Examining board: Prof. Arfon Rees (Supervisor) ; Prof. László Bruszt ; Prof. Robert Service ; Prof. Árpád von Klimo
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
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PETRAS, Eva. "A splendid return : the intellectual reception of the Catholic social doctrine in Hungary (1931-1944)." Doctoral thesis, 2003. http://hdl.handle.net/1814/5896.

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Defence date: 21 February 2003
Examining board: Prof. Peter Becker, EUI, Florence ; Prof. Viktor Karády, CNRS, Paris ; Prof. László Kontler, CEU, Budapest ; Prof. Michael G. Müller (supervisor), Martin-Luther-Universität, Halle
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
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MEZGER, Caroline. "Youth, nation, and the national socialist mobilization of ethnic Germans in the Western Banat and the Batschka (1918-1944)." Doctoral thesis, 2016. http://hdl.handle.net/1814/43278.

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Defence date: 8 September 2016
Examining Board: Professor Laura Lee Downs, European University Institute (Supervisor) ; Professor Pieter M. Judson, European University Institute (Second Reader) ; Professor Doris Bergen, University of Toronto ; Professor Tara Zahra, The University of Chicago
This dissertation investigates the National Socialist mobilization of ethnic German ("Donauschwaben") children and youth in two multiethnic, post-Habsburg borderland territories: the Western Banat and the Batschka. Weaving together archival materials, the contemporary press, and original oral history interviews, it traces the evolution of boys' and girls' extra-curricular youth organizations from the Habsburg Empire's 1918 collapse to the ethnic Germans' 1944 "expulsion" from the region. Focusing initially on the interwar period, the dissertation shows how Yugoslavia's ethnic German educational activists quickly framed their demands on national terms. From the 1920s onwards, secular and religious authorities thereby attracted Germany's attention and aid, giving rise to a "nationalization" of local concerns and a politicization of youth. Curricular frustrations, however, spurred extra-curricular solutions: from the 1930s, Donauschwaben youth became a bone of contention between Catholic, Protestant, pro- Reich, anti-Reich, and Yugoslavist youth organizations, each of which promulgated its own visions of "Germanness." Turning to the years between 1941 and 1944— when the Batschka became Hungarian-occupied, and the Western Banat a semi-autonomous, Reich-occupied territory under ethnic German administration— this dissertation deploys a comparative and multiscalar approach in order to explore the experiences of Donauschwaben children and youth under divergent occupational regimes. In the Banat, the curricular, extracurricular, and military domains meshed to coerce all ethnic German youth into the pro- Nazi "Deutsche Jugend," extinguishing any non-Nazi "national" alternatives; in the Batschka, Hungarian nationalization projects, Catholic activism, and the Third Reich's imperial ambitions continued to compete over the Donauschwaben's loyalty, shattering communities over diverse conceptions of "Germanness." In both regions, the majority of youth ultimately joined National Socialist organizations, thus becoming agents of their own, and their peers', nationalization, actors in local inter- and intra-ethnic conflict, and soldiers in Nazi Germany's devastating military campaigns.
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Csiszer, Monika. "Towards a new vision of the laity and their mission : an exploration of the response of the Roman Catholic Church in Hungary to the Vatican II documents." Diss., 2006. http://hdl.handle.net/10500/2493.

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The present study explores how the guiding principles and aspirations of the II Vatican Council concerning the theological status and significance of the laity and their involvement in the apostolic mission of God come to fruition in the `movement church' within the Roman Catholic Church of Hungary. The restoration of the lay status and function, distorted through the centuries in the Roman Catholic Church worldwide, is a crucial and indispensable task of the Roman Catholic Church if she wants to fulfil her prophetic, pastoral and holistic mission. This is indispensable for the Church to become what she really is, the eschatological people of God. Two revival movements in the Roman Catholic Church in Hungary are studied: the Bokor Movement and the Roman Catholic Charismatic Movement from the perspective of the role of the laity.
Christian Spirituality, Church History and Missiology
M.Th. (Missiology)
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Books on the topic "Hungary – History – 1945-"

1

A politikai rendészeti osztályok 1945-1946. Budapest: Állambiztonsági Szolgálatok Történeti Levéltára, 2009.

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Beatrix, Boreczky. Az Újjáépítési Minisztérium működésének válogatott dokumentumai, 1945-1946. Budapest: Közgazdasági és Jogi Könyvkiadó, 1987.

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Albert, Tezla, ed. One woman in the war: Hungary, 1944-1945. Budapest: CEU Press, 2002.

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ezredes, Nagy Gábor, and Móricz Lajos, eds. Új haza, új hadsereg: Visszaemlékezések az 1945-1948-as évekre. 2nd ed. Budapest: Zrínyi Katonai Kiadó, 1985.

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Hungary and the victor powers, 1945-1950. New York: St. Martin's Press, 1996.

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Roman, Eric. Hungary and the victor powers, 1945-1950. Houndmills, Basingstoke: Macmillan Press, 1996.

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Sáringer, János. Iratok a magyar Külügyminisztérium történetéhez, 1945-1950. Szeged: Négy Árboc, 2013.

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Tóth, László, and Tamás Baczoni. A Magyar Királyi Honvédség egyenruhái, 1926-1945. 2nd ed. Budapest: Huninform Könyvek, 2009.

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Lépések a gazdasági teljhatalom felé, 1945-1948. Budapest: Nemzeti Emlékezet Bizottsága, 2017.

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Judit, Szántó, Mészáros Tamás, and Osgyáni Csaba, eds. A Művész Színház, 1945-1949: Almanach. Budapest: Múzsák Közművelődési Kiadó, 1985.

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Book chapters on the topic "Hungary – History – 1945-"

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von Klimó, Árpád, and Kevin McAleer. "1956 – key event in Hungarian postwar history." In Hungary Since 1945, 15–29. New York, NY : Routledge, 2018.: Routledge, 2017. http://dx.doi.org/10.4324/9781315397429-2.

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Kontler, László. "Utopias and Their Failures (1945–1989)." In A History of Hungary, 387–468. London: Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-1-137-10563-9_9.

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Kontler, László. "In Search of an Identity (1918–1945)." In A History of Hungary, 325–86. London: Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-1-137-10563-9_8.

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Scranton, Philip. "Introduction: Hungary—Geography, History, and Society to 1945." In Palgrave Debates in Business History, 1–18. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-89184-8_1.

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Szegedy-Maszák, Mihály. "The Introduction of Communist Censorship in Hungary 1945–49)." In Comparative History of Literatures in European Languages, 114. Amsterdam: John Benjamins Publishing Company, 2007. http://dx.doi.org/10.1075/chlel.xxii.18sze.

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Gyóni, Eszter Cúthné. "In the Shadow of the Communist Power. A History of the Catholic Church in Hungary from the Conclusion of World War II until the Trials known as the „Black Ravens” series." In Christen und totalitäre Herrschaft in den Ländern Ostmittel- und Südosteuropas von 1945 bis in die 1960er Jahre, 245–60. Köln: Böhlau Verlag, 2022. http://dx.doi.org/10.7788/9783412527501.245.

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Adam, Istvan Pal. "Building Managers Caught in the Middle: The Social History of Budapest Concierges Until 1943." In Budapest Building Managers and the Holocaust in Hungary, 1–35. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-33831-6_1.

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"UNDER SOVIET DOMINATION, 1945–1990." In A Concise History of Hungary, 295–337. Cambridge University Press, 2001. http://dx.doi.org/10.1017/cbo9781107050716.008.

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"Russia and Austria-Hungary: empires under pressure." In Themes in Modern European History 1890-1945, 63–90. Routledge, 2002. http://dx.doi.org/10.4324/9780203185131-5.

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"8 Research in Hungarian Archives on Post-1945 History." In From the Vanguard to the Margins: Workers in Hungary, 1939 to the Present, 215–21. BRILL, 2014. http://dx.doi.org/10.1163/9789004270329_010.

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Conference papers on the topic "Hungary – History – 1945-"

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Neupauer, František. "Dr. Korbuly Pál, sudca Štátneho súdu v Bratislave." In Protistátní trestné činy včera a dnes. Brno: Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9976-2021-10.

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The history of law indeed refers to persons handing down judgments and often offers interesting stories, such as the story of a judge working under various political regimes Dr. Pavel Korbuly (1906–1970). On May 4, 1934, Korbuly was appointed a single judge in criminal matters, after 1948 he became an instrument of justice under the communist regime and was one of the most active judges of the State Court in Bratislava. Prior to the Vienna Arbitration, he was a judge in the Czechoslovak Republic, then in Hungary, and after 1948 he was one of the judges who tried and sentenced victims of the communist regime (more than 500 people) in Slovakia. By the same communist regime, however, Korbuly was later prosecuted due to his active support of the anti-communist uprising in Hungary in 1956. Unlike others, he was one of the judges who had realized their responsibility for convicting the innocent and committed public repentance. From this perspective, his life story is unique in Central Europe as well as worldwide.
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