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Journal articles on the topic 'Humanity'

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Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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1

Tubbs, Nigel. "Existentialism and Humanism: Humanity—Know Thyself!" Studies in Philosophy and Education 32, no. 5 (January 6, 2013): 477–90. http://dx.doi.org/10.1007/s11217-012-9354-z.

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2

Bjerregaard, Ann Dystrup. "Vestiges of Humanity: An Examination of the Interrelation between Childhood and Posthumanity in Shade’s Children." Leviathan: Interdisciplinary Journal in English, no. 2 (March 15, 2018): 32–45. http://dx.doi.org/10.7146/lev.v0i2.104692.

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Western children's literature has traditionally been dominated by liberal humanism, which stresses the centrality and inviolability of the human subject. Recently, though, some speculative novels for young adults have begun to question this notion of humanity following posthumanist thinking. This article examines the post-apocalyptic YA-novel Shade's Children and investigates what view of humanity it offers and how it ties this view up with its representation of children, childhood and the concept of innocence. It is argued that although the novel undermines bodily definitions of humanity in favour of a posthuman inclusiveness, it ultimately ends up tying the idea of humanity to liberal humanist notions of cherishing the innocence of children and protecting those weaker than oneself. The novel centres on a nostalgia for the myth of innocence, which, while acknowledging the heroism and agency of its adolescent characters, also stresses the value of freedom from responsibility.
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3

Zadorozhny, G. "Humanism or Humanity? Economic Saving Methodological Reflections." Economic Herald of the Donbas, no. 2 (60) (2020): 29–35. http://dx.doi.org/10.12958/1817-3772-2020-2(60)-29-35.

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4

Finan, Thomas M. "International Thomas More Conference Thomas More in his Time: Renaissance Humanism and Renaissance Law, Maynooth College: 9–16 August 1998, Introduction to Call for Papers." Moreana 33 (Number 127-, no. 3-4 (December 1996): 4–36. http://dx.doi.org/10.3366/more.1996.33.3-4.3.

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A consideration of the full dimensions of humanism and of the humanist dimension of law invites two questions: is “humanism” compatible with theocentric religion, and therefore, is the Renaissance compatible with the “otherworldly” Middle Ages, and, has law any humanist dimension at all? The answer to the first question provides the insights that answer the second. Fully integrated humanism includes bath the Classical immanence of humanity in the world and the value accorded to the human being by the declaration in Genesis that all creation is “very good”, a principle reinforced by the Incarnation of the Logos as a man. Understood in the full range of its human relevance, from the quotidian to the transcendent, law too bas a humanist dimension.
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5

Fairchild, Nikki, Carol Lee, and Kay Sidebottom. "Post Humanism: A Desire for a New Humanity." Cultural and Pedagogical Inquiry 13, no. 1 (July 15, 2022): 86–87. http://dx.doi.org/10.18733/cpi29638.

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Revised Call for Submissions for the two part Special Issue entitled "Post Humanism: A Desire for a New Humanity" with Part I to be published in Summer 2022 (Volume 14, No. 1) and Part II in Winter 2023 (Volume 14, No. 2).
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6

Douzinas, Costas. "Humanity, military humanism and the new moral order." Economy and Society 32, no. 2 (January 2003): 159–83. http://dx.doi.org/10.1080/0308514032000073383.

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7

Nepali, Min. "Humanity in BP Koirala's Sumnima." Crossing the Border: International Journal of Interdisciplinary Studies 5, no. 2 (July 15, 2017): 37–50. http://dx.doi.org/10.3126/ctbijis.v5i2.18437.

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BP Koirala in Sumnima believes in the idea that the essence of any civilization is the quest for a common humanity and not the zeal for cultural and religious orthodoxy. It empowers the need of cultural synthesis, for whatever is good, beautiful and useful must be learnt and be assimilated for the benefit of larger humanity. The novelist wishes for the evolution of humanist culture to be enriched by the contribution of all religions. Sumnima, the protagonist of the novel, believes in cultural and religious orthodoxy and rejects other religions and cultures. In addition, she realizes her mistake and stretches her arms towards humanism. She also realizes that one should not be confined in the narrow sectaries of caste, religion and cultural orthodoxy which are a mere social practice. These polarities only divide human beings and prevent to achieve unlimited possibilities of human life. Thus, this paper aims to suggest that humans should make their e# ort for an ultimate harmony between humans and society.Crossing the Border: International Journal of Interdisciplinary Studies 5(2) 2017: 37-50
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8

Adhikari, Bal Dev. "Spiritual Humanism in Devkota’s Muna-Madan." PRAGYAN A Peer Reviewed Multidisciplinary Journal 4, no. 1 (December 31, 2023): 1–15. http://dx.doi.org/10.3126/pprmj.v4i1.67616.

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Devkota seeks spiritual humanism in order to restore moral, ethical and spiritual values in human beings. For him, the relationships between man and man, man and nature and man and God are vital. As a spiritual humanist, he focuses on acts of love and sacrifice for the good of humanity. According to him, this human world is to be guided by the universal spirit of God, the basis of spiritual humanism. He believes that God is present everywhere. Human beings have to realize it. Only spiritually motivated souls can sacrifice themselves for others. Devkota projects his ideas of Spiritual Humanism in Muna-Madan. He shows his tremendous reverence towards gods and goddesses because the marginalized and downtrodden people receive solace and living hope from God. Devkota believes that spiritually motivated people are compassionate and merciful towards fellow beings. Muna and her mother in-law unconditionally love Almighty God for their ultimate salvation from worldly sufferings. The Bhote (a pejorative term for a Tibetan man) shows an excellent example of humanity by helping an unknown person Madan. This paper highlights Devkota’s philosophy of spiritual humanism in Muna Madan.
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9

Chesterton, G. K. "Humanity." Chesterton Review 12, no. 1 (1986): 22. http://dx.doi.org/10.5840/chesterton19861212.

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10

Honderich, Ted. "Humanity." Philosophers' Magazine, no. 76 (2017): 23–24. http://dx.doi.org/10.5840/tpm2017769.

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11

Richer, Ted. "Humanity." Leviathan 11, no. 3 (October 2009): 99. http://dx.doi.org/10.1111/j.1750-1849.2008.01333.x.

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12

Cudd, Ann. "Whither Humanity?" Winter 2020 2, no. 2 (January 31, 2021): 25–30. http://dx.doi.org/10.33497/2020.winter.5.

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Rami Gabriel and Stephen Asma’s book The Emotional Mind: The Affective Roots of Culture and Cognition sketches an ambitious research agenda that centers the explanation and understanding of human experience in our embodied, emotional makeup. It argues for a new evolutionary paradigm that naturalizes the understanding of mind, knowledge, and culture, and emphasizes the affective over the cognitive. I argue that they mischaracterize the role that rationality and philosophical theories of rationality play in understanding and shaping our experience. Furthermore, I argue that the book is insufficiently critical about the emotional origins of the theories it explores, which leads to its uncritical acceptance of androcentric ideas and it all but ignores the great and growing problems of group-based inequality whose roots are in the overriding effect of affect.
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13

Goshua, George. "Shared Humanity." Annals of Internal Medicine 167, no. 5 (September 5, 2017): 359. http://dx.doi.org/10.7326/m16-2602.

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14

Luckett, Thembi. "Unsettling Humanity." Journal of Critical Realism 7, no. 2 (October 25, 2008): 297–313. http://dx.doi.org/10.1558/jocr.v7i2.297.

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15

Vanderbeke, Dirk. "Sharing Humanity." Extrapolation: Volume 61, Issue 3 61, no. 3 (December 1, 2020): 297–316. http://dx.doi.org/10.3828/extr.2020.16.

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In science fiction, the construction of alien life forms is usually less concerned with the exploration of the other than with reflections on the human condition and our status in evolving environments. Joan Slonczewski’s Elysium Cycle is no exception to this rule, and its four novels discuss the question, “What does it mean to be human?” in ever new contexts. But instead of the action-driven plots that frequently structure tales of interstellar travel and colonization, we find a focus on negotiations between the different agents and representatives of alternate life forms to avoid escalating conflicts. Within these novels, the outbreak of large-scale violence can ultimately be prevented by compromise, but also by a willingness to recognize the similar in the other, the familiar in the non-human. This paper explores not only these aspects in Slonczewski’s novels, but also her feminist and participatory epistemology as the basis for an alternative practice of science and politics.
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16

Mooney, Michael. "Vico's Humanity." Man and Nature 9 (1990): 1. http://dx.doi.org/10.7202/1012606ar.

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17

Satoh, Junichi, and Taylor Stahle. "Reimagining Humanity." SPOOL 9, no. 2 (July 1, 2022): 91–108. http://dx.doi.org/10.47982/spool.2022.2.07.

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‘Faced with inevitable collapse, leading scientists used some of the industrial world’s last remaining technological and energy resources to design and provide an AI bot for selected people on the planet.’’ The following short fiction story explores the next version of human settlement after the collapse of this one, as predicted by Bendell’s research into ‘Deep Adaptation’ (Bendell, 2020). Dr. Bendell warns us that, unless we find ways to radically change our lifestyle, ‘human societies will experience disruptions to their basic functioning within less than ten years due to climate stress. Such disruptions include increased levels of malnutrition, starvation, disease, civil conflict and war – and will not avoid affluent nations.’ Through this story, we illustrate the idea that a societal collapse may actually be what humanity, and most certainly what the earth, needs.
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18

Griese, Orville N. "Reverend Humanity." Ethics & Medics 12, no. 3 (1987): 1–3. http://dx.doi.org/10.5840/em19871236.

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19

Milligan, Tony. "Shared humanity." Philosophers' Magazine, no. 72 (2016): 81–82. http://dx.doi.org/10.5840/tpm20167242.

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20

Taureck, Bernhard H. F. "Decentering Humanity." New Nietzsche Studies 2, no. 3 (1998): 93–107. http://dx.doi.org/10.5840/newnietzsche199823/42.

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21

Grabenstein, John D. "Vaccine humanity." Journal of the American Pharmacists Association 62, no. 1 (January 2022): 286–87. http://dx.doi.org/10.1016/j.japh.2021.11.018.

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22

Krichevsky, Sergey V. "Reserve Humanity." AEROSPACE SPHERE JOURNAL, no. 3 (October 14, 2021): 22–31. http://dx.doi.org/10.30981/2587-7992-2021-108-3-22-31.

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The Reserve Humanity international project is proposed for the preservation of man, as well as for the salvation and restoration of the human civilization in the event of a global catastrophe on the Earth and as an "embryo" of the space humanity. In the 21-22 centuries it is necessary to create an infrastructure in near-earth space and / or on the Moon under the auspices of the UN, to settle a reserve humanity of ~ 1000 people, taking into account technological, resource, biological and social autonomy from the earthly civilization. The concept of the project is presented. Basic notions and definitions are given. A brief substantiation and description of the reserve humanity, goals, objectives, and organization of the project has been made. A conceptual model is proposed. Conclusions are formulated.
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23

Glaze-Crampes, Amanda L., and Robert K. Pruitt. "Editing Humanity." American Biology Teacher 83, no. 6 (August 1, 2021): 411. http://dx.doi.org/10.1525/abt.2021.83.6.411.

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24

Wolpaw, Jed. "Hidden humanity." Medical Teacher 31, no. 10 (January 2009): 945–46. http://dx.doi.org/10.3109/01421590903114253.

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25

Sapolsky, Robert M. "Super Humanity." Scientific American 307, no. 3 (August 14, 2012): 40–43. http://dx.doi.org/10.1038/scientificamerican0912-40.

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26

Launer, J. "Learning humanity." Postgraduate Medical Journal 84, no. 995 (September 1, 2008): 504. http://dx.doi.org/10.1136/pgmj.2008.073858.

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27

Hanlon, V. "Humanity online." Canadian Medical Association Journal 177, no. 5 (August 28, 2007): 492. http://dx.doi.org/10.1503/cmaj.070897.

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28

Smart, John M. "Humanity Rising." World Futures Review 7, no. 2-3 (September 9, 2015): 116–30. http://dx.doi.org/10.1177/1946756715601647.

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29

Vincent, Steven. "Lost Humanity." European Legacy 8, no. 2 (April 2003): 205–7. http://dx.doi.org/10.1080/10848770309454.

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30

Venema, Liesbeth. "Humanity divided." Nature Physics 11, no. 9 (September 2015): 702. http://dx.doi.org/10.1038/nphys3462.

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31

Arnault, Lynne S. "MEDICAL HUMANITY." Journal of Physician Assistant Education 18, no. 4 (2007): 57. http://dx.doi.org/10.1097/01367895-200718040-00013.

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32

Teitel, Ruti. "For humanity." Journal of Human Rights 3, no. 2 (June 2004): 225–37. http://dx.doi.org/10.1080/1475483042000210748.

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33

Feltman, Rachel. "Shaping Humanity." Scientific American 309, no. 6 (November 19, 2013): 80. http://dx.doi.org/10.1038/scientificamerican1213-80b.

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34

Marga, Amy. "Reconciled Humanity." Theology Today 69, no. 4 (January 2013): 528–30. http://dx.doi.org/10.1177/0040573612463129f.

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35

Frazzetto, G. "Humanity 2.0." Science 350, no. 6264 (November 26, 2015): 1041. http://dx.doi.org/10.1126/science.aad3754.

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36

Dick, Steven J. "Interstellar humanity." Futures 32, no. 6 (August 2000): 555–67. http://dx.doi.org/10.1016/s0016-3287(00)00007-0.

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37

Selker, Ted. "Affecting humanity." Communications of the ACM 44, no. 3 (March 2001): 45. http://dx.doi.org/10.1145/365181.365189.

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38

Moritz, Juergen. "Augmented humanity." Technoetic Arts 15, no. 3 (December 1, 2017): 341–52. http://dx.doi.org/10.1386/tear.15.3.341_1.

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39

Rose, Stephanie M. "Finding Humanity." Federal Sentencing Reporter 30, no. 3 (February 1, 2018): 186–91. http://dx.doi.org/10.1525/fsr.2018.30.3.186.

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40

HÄYRY, MATTI. "Protecting Humanity." Cambridge Quarterly of Healthcare Ethics 21, no. 2 (February 29, 2012): 211–22. http://dx.doi.org/10.1017/s0963180111000715.

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In this article, I present what I believe to be the core of Jürgen Habermas’s views on the morality, ethics, and regulation of emerging genetic and reproductive technologies in his book The Future of Human Nature.
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41

Wallace, Stephen. "Governing Humanity." Journal of Medical Humanities 29, no. 1 (December 5, 2007): 27–32. http://dx.doi.org/10.1007/s10912-007-9052-y.

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42

Adams, Tony E. "Legislating Humanity." Sexuality & Culture 15, no. 4 (July 15, 2011): 399–401. http://dx.doi.org/10.1007/s12119-011-9102-5.

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43

Sleator, Roy D., and Aisling O’ Driscoll. "Digitizing humanity." Artificial DNA: PNA & XNA 4, no. 2 (April 2013): 37–38. http://dx.doi.org/10.4161/adna.25489.

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44

Hamrick, William S. "Postliterate Humanity." Process Studies 17, no. 4 (1988): 232–47. http://dx.doi.org/10.5840/process198817440.

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45

Hallqvist, Johan. "Negotiating humanity." Science Fiction Film & Television 11, no. 3 (October 2018): 449–67. http://dx.doi.org/10.3828/sfftv.2018.26.

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46

HALDANE, JOHN. "Recognising Humanity." Journal of Applied Philosophy 25, no. 4 (November 2008): 301–13. http://dx.doi.org/10.1111/j.1468-5930.2008.00405.x.

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47

Carlson, R. "Hacking humanity." IEEE Spectrum 39, no. 12 (December 2002): 47–48. http://dx.doi.org/10.1109/mspec.2002.1088455.

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48

Lloyd, Vincent. "Elusive Humanity." Politics, Religion & Ideology 20, no. 2 (February 27, 2019): 267–71. http://dx.doi.org/10.1080/21567689.2019.1583883.

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49

Basile Aoun, Mouchir. "Genuine Humanity." Ecumenical Review 68, no. 1 (March 2016): 117–21. http://dx.doi.org/10.1111/erev.12202.

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50

Smith, Cameron M. "Starship Humanity." Scientific American 308, no. 1 (December 18, 2012): 38–43. http://dx.doi.org/10.1038/scientificamerican0113-38.

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