Relevant bibliographies by topics / Humanity - relationship with nature

Academic literature on the topic 'Humanity - relationship with nature'

Author: Grafiati
Published: 25 July 2024
Last updated: 26 July 2024

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Journal articles on the topic "Humanity - relationship with nature"

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Cooper, David E. "Daoism, Nature and Humanity." Royal Institute of Philosophy Supplement 74 (June 30, 2014): 95–108. http://dx.doi.org/10.1017/s1358246114000034.

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AbstractThis paper sympathetically explores Daoism's relevance to environmental philosophy and to the aspiration of people to live in a manner convergent with nature. After discussing the Daoist understanding of nature and the dao (Way), the focus turns to the implications of these notions for our relationship to nature. The popular idea that Daoism encourages a return to a ‘primitive’ way of life is rejected. Instead, it is shown that the Daoist proposal is one of living more ‘spontaneously’ than people generally do in the modern, technological world, and of allowing other beings to do so as well. These themes are clarified in a final section, inspired by some Daoist remarks, devoted to the relationship of human beings with animals.
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Jelia, Ni Made Dwi Marta, Ni Made Wiriani, and I. Gede Oeinada. "Pasca-Apokaliptik: Hubungan Alam dan Manusia pada Anime Gin’iro No Kami No Agito Karya Keiichi Sugiyama." Pustaka : Jurnal Ilmu-Ilmu Budaya 24, no. 1 (February 28, 2024): 83. http://dx.doi.org/10.24843/pjiib.2024.v24.i01.p11.

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The title of this research is "Post-Apocalyptic: The Relationship Between Nature and Humanity in the Anime 'Gin'iro No Kami No Agito' by Keiichi Sugiyama." The purpose of this study is to describe the portrayal of post-apocalyptic life, environmental values, and the relationship between nature and humanity in the anime 'Gin'iro No Kami No Agito.' The research methodology in this study is the qualitative descriptive method. For the theoretical framework, the study draws from the field of literary ecocriticism, as formulated by Glotfelty. Based on the research findings and analysis conducted, the relationship between nature and humanity in the anime 'Gin'iro no Kami no Agito' leans toward a more positive orientation in the post-apocalyptic era. In this context, humanity places a strong emphasis on fostering harmony with nature, which is reflected in their behavior that consistently takes into account the well-being of the environment. However, the repercussions of the apocalyptic event also give rise to negative interactions, such as the anxiety experienced by humans due to the pressure exerted by the forest and the actions of Laguna City, which employ force to subdue nature. Consequently, the anime depicts how humans, in general, experience a sense of being burdened by the natural world, leading to anxiety and resistance. This results in an unstable relationship between humanity and nature, ultimately dividing the human population into two groups: Neutral City and Laguna City.
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Poli, Corrado. "Gender, Nature and the City." Human Geography 7, no. 3 (November 2014): 1–13. http://dx.doi.org/10.1177/194277861400700301.

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An ecological and eco-feminist critique may promote an innovative environmentalist urban policy. A new relation between humanity and nature implies a different aesthetic and architecture of the city. In the past, in control of the public sphere, men built their cities according to their attitudes and values. Traditional (masculine) behavior produced an efficiency based in dominating a resilient nature. This approach is no longer viable given the environmental crisis. Women are the privileged subjects of radical change, assuming a leadership role in the environmentalist movement and proposing cities envisaged according to a new way of thinking and feeling that accords with a reconsidered relationship between humanity and nature.
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Cha, Jaeseung. "A Dialog between Patristic Christology and the Yin-Yang Perspective on the Relationship of Christ’s Nature with his Person." Journal of Reformed Theology 7, no. 3 (2013): 294–309. http://dx.doi.org/10.1163/15697312-12341312.

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Abstract Although Christian theologians find the yin-yang perspective in Taoism relevant to Christology, the yin-yang’s movement of “harmony with conflict as complementary beings for each other” is not accord with complexities of the diverse realities of Christ’s two natures. Nonetheless, the yin-yang perspective based on its cosmo-anthropology sheds new light on the controversies over the relationship between Christ’s nature and his person. While patristic Christology was conceptualized by the Greek dualism in understanding the relationship between Christ’s nature and his person, the yin-yang perspective connects the ultimate root of all things (根本) to humans. With both continuity and distinctiveness between nature and person understood, we may find a clue that Christ’s divinity, without losing its distinctive nature from humanity, has continuity with Christ’s sacrificial death and that his humanity participates in Christ’s person as he shares and bears all things on the cross.
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Yakar, Halide Gamze Ince. "From Mythological Ages to Anthropocene: Nature and Human Relationship." International Education Studies 11, no. 5 (April 27, 2018): 94. http://dx.doi.org/10.5539/ies.v11n5p94.

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Ecological problems are some of the most important items on the agenda of humanity in the 21st century. Adding spiritual depth, ethical point of view and basic human traditions to the contribution that human beings provide to ecological problems through intellect will provide realistic and lasting results. In the Palaeolithic Age, where man is under the domination of nature, he owes gratitude to the divine power of nature and worships its elements. With the beginning of industrialization, myths were only old-time stories for humanity. Due to the holism rule of ecology the salvation of nature may be possible by all the living things in the ecosystem behaving in the same way and with the same interaction. Today, there is a need for nature education in which we can teach all mankind that protecting a tree is no different from protecting a forest. Myths in the world we live today remind us of the spiritual, inner richness that nature provides to man; is an effective educational material in the sense that their ancestors can repeat their life integrated with nature. Mythology should be included in nature education. For a qualified nature education, we need the magical atmosphere that mythological stories will create. In addition to this, Duha Kocaoglu Deli Dumrul Epic will examine the historical ecological perspective of the Turkish community and the messages they give to solve their present ecological problems.
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Vázquez, Patricia. "Humanity and environment, the problematic relationship between changing nature and gender difference." Sustainable Chemistry and Pharmacy 36 (December 2023): 101262. http://dx.doi.org/10.1016/j.scp.2023.101262.

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Sardari, Alireza. "The River Exists, Therefore I Am: Ecocriticism, Nature and Human Nature in Willa Cather’s 'The Enchanted Bluff'." Rainbow: Journal of Literature, Linguistics and Cultural Studies 9, no. 2 (October 23, 2020): 137–45. http://dx.doi.org/10.15294/rainbow.v9i2.39102.

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Today, environmental degradation and nature preservation are among the most discussed topics in media, academia, and beyond. Adopting Glotfelty’s ecocritical approach, this article investigates the relationship between human culture and the natural world in Willa Cather’s The Enchanted Bluff (2009). The present study determines the different representations of nature along with the ecological issues to (a) heighten the ecological awareness and (b) to provide a fresh perspective to look at the natural world; therefore, this article shifted its focus from the anthropocentric attitude to the biocentric and focuses on nature and its correlation with humanity. This paper challenges the human/nature binary to help us look at the natural world stripped of established stereotypes. The results indicate that nature is an indivisible portion of human identity; furthermore, humankind and the natural world are codependent and interconnected; the results also emphasize that preserving the natural world is, indeed, the prerequisite for the protection of humanity.
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Adhikari, Bal Dev. "Spiritual Humanism in Devkota’s Muna-Madan." PRAGYAN A Peer Reviewed Multidisciplinary Journal 4, no. 1 (December 31, 2023): 1–15. http://dx.doi.org/10.3126/pprmj.v4i1.67616.

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Devkota seeks spiritual humanism in order to restore moral, ethical and spiritual values in human beings. For him, the relationships between man and man, man and nature and man and God are vital. As a spiritual humanist, he focuses on acts of love and sacrifice for the good of humanity. According to him, this human world is to be guided by the universal spirit of God, the basis of spiritual humanism. He believes that God is present everywhere. Human beings have to realize it. Only spiritually motivated souls can sacrifice themselves for others. Devkota projects his ideas of Spiritual Humanism in Muna-Madan. He shows his tremendous reverence towards gods and goddesses because the marginalized and downtrodden people receive solace and living hope from God. Devkota believes that spiritually motivated people are compassionate and merciful towards fellow beings. Muna and her mother in-law unconditionally love Almighty God for their ultimate salvation from worldly sufferings. The Bhote (a pejorative term for a Tibetan man) shows an excellent example of humanity by helping an unknown person Madan. This paper highlights Devkota’s philosophy of spiritual humanism in Muna Madan.
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Bedford-Strohm, Heinrich. "Tilling and Caring for the Earth: Public Theology and Ecology." International Journal of Public Theology 1, no. 2 (2007): 230–48. http://dx.doi.org/10.1163/156973207x207353.

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AbstractThis article examines the task of public theology in contributing to the public debate by drawing from theological resources for ethical orientation and at the same time explaining why this orientation makes good sense for all people of good will. From a concrete example, the different factors involved in political decisions on ecologically relevant issues are revealed. Three fundamental types of defining the relationship between human beings and non-human nature can be identified: a utilitarian anthropocentrism that radically subordinates non-human nature to the interests of humanity; a nature-centred approach that sees humanity embedded in nature, equal with any other part of creation and, finally, an anthropocentrism of responsibility that affirms the dignity of nature while acknowledging a conflict between humanity and nonhuman nature. The article further develops the third approach as most appropriate for public theology and highlights the minimization of human violence as its consequence for political decisions.
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Mamput, Yulianus Gunawan. "Manusia dan Kehancurannya: Sebuah Tinjauan Reflektif atas Filsafat Jean Paul Sartre." Proceedings of The National Conference on Indonesian Philosophy and Theology 2, no. 2 (September 1, 2024): 516–21. http://dx.doi.org/10.24071/snf.v2i2.8520.

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This paper explores the relationship between humanity and violence. Violence is often the result of a failure to promote empathy and solidarity. This is exemplified by the Holocaust and the New Order regime in Indonesia. The paper highlights the complex nature of human emancipation and emphasizes the importance of considering the well-being of others as well as one's own self. The concept of emancipation is evident in the philosophies of notable figures including Descartes, Kant, Marx, and Comte. Sartre, too, advocated for humanist freedom, but conceded that unlimited freedom can lead to egoism. This paper will center on the ideas of Jean-Paul Sartre, ultimately concluding that the destruction of humanity can be traced back to anthropological and social aspects of society.
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Dissertations / Theses on the topic "Humanity - relationship with nature"

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Rahmonov, Buzurgjamil. "Ecosystem of relationship humanity and natural." Thesis, Сумський державний університет, 2013. http://essuir.sumdu.edu.ua/handle/123456789/31707.

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Nowadays, economics and ecology became more Global problem over the world, which showing the relationship of Humanity and Ecology which start being a big problem to not using efficiently which bring us to necessity of scarcity ecology, that I will explain in topic about. When you are citing the document, use the following link http://essuir.sumdu.edu.ua/handle/123456789/31707
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Ciritovic, Linda. "Socioeconomic Hardship and the Redemptive Hope of Nature in John Steinbeck's The Winter of Our Discontent." Cleveland State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=csu1430661081.

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Ruane, Brendan James. "Humanity, nature and 'the social' in Western thought." Thesis, University of Essex, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.435579.

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Gwiza, Flavia. "MEMORIAL FOR HUMANITY: National Memorial For The Resilience of Human Nature." Thesis, Virginia Tech, 2020. http://hdl.handle.net/10919/97482.

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In today's climate of division, how can urban landscapes reflect unity? How can they remind us of what we have in common? In a city like Washington, D.C. that welcomes millions of visitors from all corners of the globe every year mainly for its many memorials, what would a memorial that invites reflection on issues that concern humanity at large look like? What would it be about? What is the best location for it? This thesis, based on the above questions, explores the memorialization of the resilience of human nature using site, water, different materials, and past and future events. The memorial will be located on Hains point, which is already a designated site for future memorials by the National Capital Planning Commission (NCPC).
This project investigates how to design a memorial with a universal theme that every visitor can relate to. The Memorial aims at providing a space that units, uplifts and invites to reflect on the Resilience of Human Nature in the face of tragedies around the world. It is a reminder that as humans we are more similar than we are different, a reminder that is needed today.
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Hafford, William. "Wild Minds: Adventure Therapy, Ecopsychology, and the Rewilding of Humanity." Antioch University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1414664206.

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Braddon, Denise. "God, humanity and creation the relationship between worship and creation /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Hurt, Lee Anne. "The Huacas of Machu Picchu : Inca stations for the communion between humanity and nature /." VCU Scholars Compass, 2006. http://hdl.handle.net/10156/1718.

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Lindahl, Mikael. "The Human-Nature Relationship and the Nature Documentary." Thesis, Kungl. Konsthögskolan, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:kkh:diva-207.

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Stephens, Lisa M. "God in our midst the dynamic relationship between God and humanity /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Breazeale, Dorothy Elizabeth. "Extinction Events." Bowling Green State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1427876606.

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Books on the topic "Humanity - relationship with nature"

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M, Ogutu Gilbert E., ed. God, humanity & mother nature. Nairobi: Masaki Publishers, 1992.

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Strel'nikov, Viktor, and Tat'yana Franceva. Social ecology. ru: INFRA-M Academic Publishing LLC., 2021. http://dx.doi.org/10.12737/1019199.

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Important processes and phenomena occurring in human society in the era of the modern ecological crisis are considered. The evolution of humanity and its relationship with the natural environment, the transformation of its habitat, namely the development of a multi — faceted system "man — society-nature", are also considered. The problems of the emergence of socio-ecological tension between society and its environment, as well as the factors of its regulation, are presented. The material presented in the textbook contributes to the development of bachelor's and master's students ' broad view of various social processes and phenomena. It is intended for students of higher educational institutions studying in the field of "Ecology and nature management".
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Birch, Charles. Regaining compassion for humanity and nature. St. Louis, MO: Chalice Press, 1993.

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Bíró, Gábor. Humanity and Nature in Economic Thought. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003138655.

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Birch, Charles. Regaining compassion for humanity and nature. Kensington NSW: New South Wales University Press, 1993.

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Fern, Richard L. Nature, God, and humanity: Envisioning an ethics of nature. Cambridge, UK: Cambridge University Press, 2002.

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Thomas, James Blake. A theory on the nature of humanity. Okemos, Mich: J.B. Thomas, 1986.

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Richard, Levins, ed. Humanity and nature: Ecology, science, and society. London: Pluto Press, 1992.

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Tirosh-Samuelson, Hava. Lenn E. Goodman: Judaism, humanity, and nature. Leiden: Brill, 2015.

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Lemu, B. Aisha. Islam, one God, one humanity. Minna, Niger State, Nigeria: IET Publications, 2001.

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Book chapters on the topic "Humanity - relationship with nature"

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van der Linden, Martin. "Shadowing the Brutality and Cruelty of Nature: On History and Human Nature in Princess Mononoke." In History and Speculative Fiction, 225–44. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-42235-5_12.

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AbstractIn the Japanese animated movie Princess Mononoke (1997), humanity’s relationship with nature is commented upon historically by the movie’s director Miyazaki Hayao. Against the backdrop of Japan in the Muromachi period covered with ancient forests and inhabited by marginalized societies in conflict, the movie functions as a speculative fictional tool for Miyazaki to communicate and demonstrate an important historical and historiographic idea to the audience. Going against the romantic and nativist notion that humanity has lost its historical connection and harmony with nature, a major narrative theme in Princess Mononoke is the idea that the relationship between humanity and nature has throughout history always been cruel and brutal, and humans have never been able to fully live in harmony with nature.
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Yumoto, Takakazu. "Historical Perspectives on the Relationships between Humanity and Nature in Japan." In Landscape Ecology in Asian Cultures, 3–10. Tokyo: Springer Japan, 2011. http://dx.doi.org/10.1007/978-4-431-87799-8_1.

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Egarter Vigl, Lukas, Daniel Depellegrin, and Ieva Misiune. "Conceptualizing Human–Nature Interactions – An Overview." In Human-Nature Interactions, 3–11. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-01980-7_1.

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Significance StatementThe threats posed by climate change and global biodiversity loss are increasingly seen as a major problem for the future of nature and humanity. Significant improvements in the understanding of how human and nature interact are thus required to address both challenges comprehensively. Over the past decade, different nature-based approaches, such as Ecosystem-based Adaptation (EbA), Green Infrastructure (GI), and Nature’s Contributions to People (NCP), have enriched the scientific discourse and gained prominence in policy- and decision-making. However, the underlying concepts are vaguely defined, and their systematic uptake is hampered by a lack of clarity over the relationships and overlaps between different nature-based approaches. Here, we discuss recent advances in conceptualizing human–nature interactions with the aim of making these concepts more tangible and applicable for a broader audience.
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Esteves, Alexandra, and Isabel Amaral. "Challenges and Crossroads Towards Sustainability‐Oriented Tourism Facing Humanity and Its Relationship with Nature Throughout Contemporary History." In Advances in Spatial Science, 11–35. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-59431-1_2.

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Kuenkel, Petra. "The Systems Aliveness Approach—Shifting Mindsets from Navigating Emergency to Stewarding Wellbeing on a Healthy Planet." In Transformation Literacy, 91–112. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-93254-1_7.

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AbstractThis chapter suggests that humankind needs to reconsider its relationship with the planet’s amazing miracle: Life. Shifts in mindsets need to reflect this emerging new view of reality. COVID-19 as a global pandemic has alerted many people not only to the need to realign humankind’s relationship with nature, but also highlighted the global interconnectedness and the vulnerability of people. The increasing concern for the future of humanity and our life-support system needs reflections about the underlying view of reality that informs approaches to transformations. If humanity wants to rise up to collective stewardship towards stabilizing the trajectories of our planet, transformation actors need to become humble partners of life’s potential to renew and replenish. The chapter introduces the concept of systems aliveness as a guiding compass for transformative change. It emphasizes that understanding what gives life to systems needs to be at the centre of emerging transformation literacy. Drawing from multiple, interdisciplinary sources of the systems aliveness approach offers an avenue to reorientate transformation efforts around six generic principles. Using these principles as a lens to designing transformation initiatives and translating them into a stewardship architecture provides creative pathways for the long journey to regenerative civilizations.
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McMillan, Kiera. "Ryunosuke Okazaki: Fashion through the Prism of Posthuman and Affect Theories." In Fashion Communication in the Digital Age, 165–75. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-38541-4_16.

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AbstractThis paper analyses Ryunosuke Okazaki’s designs in relation to understandings of the Human within both 18th Century ‘Western’ philosophy as well as contemporary theories of the feminine sublime [1]. Positioning the human in this way, Okazaki’s work comments on mankind’s relationship to nature as well as technology, referencing his own spirituality to conjure notions of the sublime. Fashion here becomes an ideal medium through which to challenge contemporary understandings of humanity and the human form in relation to gender and sexuality, as well as question the human desire for mass production and consumption. Beginning with an exploration of Okazaki’s material work and their construction processes, I go on to examine visual representations of their work within magazines (Metal, attitude) as well as on the runway. This application foregrounds Okazaki’s emotional connection to their work, which promotes a revaluation of fashion as disposable and suggests instead that we, as viewers and consumers, adopt an appreciation for the natural world, elements of which are almost always referenced within Okazaki’s designs. This paper, through consideration of Okazaki’s spiritual approach, investigates tradition alongside developments in technology and the role that fashion plays in this symbiosis.
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Page, Norman. "Nature and Humanity." In Thomas Hardy: The Novels, 59–83. London: Macmillan Education UK, 2001. http://dx.doi.org/10.1007/978-1-4039-9038-9_3.

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Arias-Maldonado, Manuel. "Humanity and Nature." In Environment and Society, 33–53. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-15952-2_3.

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Sims, Jeremy. "Humanity and Nature." In English coursework, 63–71. London: Macmillan Education UK, 1991. http://dx.doi.org/10.1007/978-1-349-13028-3_7.

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Møller, Sofie. "What Is Humanity?" In Kant on Freedom and Human Nature, 45–58. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003259985-5.

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Conference papers on the topic "Humanity - relationship with nature"

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LUO, JING-QUAN. "ON THE PHENOMENON OF ALIENATION IN KAFKA'S METAMORPHOSIS." In 2021 International Conference on Education, Humanity and Language, Art. Destech Publications, Inc., 2021. http://dx.doi.org/10.12783/dtssehs/ehla2021/35699.

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Metamorphosis is one of Kafka's representative short stories. It mainly reveals the alienation of modern western society through the absurd story of the protagonist Gregor Samsa turning into a beetle. From the perspectives of self-alienation, the alienation of living environment, the alienation of interpersonal relationship and the alienation of the relationship between man and nature, this paper discusses the squeeze and distortion of human beings in the western capitalist society, and reproduces the true picture of the abnormal society.
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XIONG, DAN, and YONG LI. "THE CURRICULUM SYSTE"M CONSTRUCTION OF VISUAL COMMUNICATION DESIGN MAJOR BASED ON THE CONCEPT OF TOPCARES EDUCATION." In 2021 International Conference on Education, Humanity and Language, Art. Destech Publications, Inc., 2021. http://dx.doi.org/10.12783/dtssehs/ehla2021/35692.

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Based on the concept of "TOPCARES "education, this paper studies how to construct the curriculum system of visual communication design. According to the core curriculum, project setting, project-oriented curriculum ability training, curriculum setting and main vocational posts, and the corresponding relationship between practical education and teaching links, this paper expounds the scientific nature of the training mode, professional characteristics and ability index construction of visual communication design professionals under the concept of "TOPCARES "education.
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Lu, Die, Tanhua Jin, Xiang Zhang, Han Wang, Shifan Han, Yuhui Huang, Jun Cao, Lizhong Gao, Junyan Yang, and Qiao Wang. "Spatiotemporal Variations of $\mathbf{PM}_{2.5}$ Concentration and Its Heterogeneous Relationship with Natural and Humanity Factors in Handan of China." In 2023 IEEE 13th International Conference on Pattern Recognition Systems (ICPRS). IEEE, 2023. http://dx.doi.org/10.1109/icprs58416.2023.10178996.

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HU, FENGLI. "REINTERPRET THE RED BADGE OF COURAGE FROM AN ECOLOGICAL HUMANISM PERSPECTIVE." In 2023 9TH INTERNATIONAL SYMPOSIUM ON SOCIAL SCIENCE. Destech Publications, Inc., 2023. http://dx.doi.org/10.12783/dtssehs/isss2023/36085.

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As a representative work of Stephen Crane, the Red Badge of Courage is written against the romantic color of glorifying war and praising heroes. In the work, Crane does not spend too much ink about the battle scene of war, instead pays more attention to the relationship between war and ecology. From the perspective of ecological humanism, Crane reinterprets the meaning of the war in the work, revealing the ruthless harm caused by the war to human natural ecology, social ecology and human existence, expressing his yearning for harmonious ecology between man and nature, and embodying his thought of ecological humanism.
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Кондратьева, С. Б. "Environmental ethics of Nikita Nikolaevich Moiseev as an integral part of the educational paradigm of our time." In Современное социально-гуманитарное образование: векторы развития в год науки и технологий: материалы VI международной конференции (г. Москва, МПГУ, 22–23 апреля 2021 г.). Crossref, 2021. http://dx.doi.org/10.37492/etno.2021.71.93.060.

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в статье рассматриваются этические вопросы взаимодействия человека и природы, поднимаемые Никитой Николаевичем Моисеевым в его учении о коэволюции. Показано, что задача человечества состоит не только в обеспечении своего будущего, но и будущего мира, а это возможно лишь в том случае, когда человек будет способен осознавать себя его неотъемлемой частью. В связи с этим остро стоит вопрос об экологическом образовании, основанном на этическом взаимоотношении «человек-мир». the article deals with the ethical issues of interaction between man and nature, raised by Nikita Nikolaevich Moiseev in his doctrine of coevolution. It is shown that the task of humanity is not only to ensure its future, but also the future of the world, and this is possible only if a person is able to recognize himself as an integral part of it. In this regard, the question of ecological education based on the ethical relationship "man-world" is acute.
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Lupu, Vasile Valeriu, Ingrith Miron, Anamaria Ciubara, Valeriu Lupu, Anca Lavinia Cianga, Iuliana Magdalena Starcea, Stefan Lucian Burlea, Alexandru Bogdan Ciubara, and Ancuta Lupu. "SARS-COV 2 PANDEMIC AND THE PRINCIPLES OF MEDICAL ETHICS." In The European Conference of Psychiatry and Mental Health "Galatia". Archiv Euromedica, 2023. http://dx.doi.org/10.35630/2022/12/psy.ro.2.

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During the coronavirus pandemic, it was clearly seen how vulnerable society is with its entire health and sanitary security system, how vulnerable medicine is to a biological attack (whether it was natural or manufactured in a laboratory) and how chaotically society reacts as a whole, when faced with an unknown danger. It was quickly seen that medical science and technology have its limits and risks, that they do not always serve the cause of the suffering man, that biotechnology and genetic manipulation pose a major danger to humanity and that, for the simple reason that it is the product of human reason, always doubtful and hesitant. It has gone so far as to the principles of medical ethics were breached, whether we are talking about non-maleficence or beneficence, decision-making autonomy or nondiscriminatory attitude toward access to resources, with serious damage to the individual - medical system relationship.
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Dimitrakopoulou, Georgia. "WILLIAM BLAKE AND JACOB BOEHME. AN INTRIGUING APPROACH TO CHRISTIANITY." In 9th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscah.2022/s10.20.

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In this paper, William Blake�s religious system, the relationship between Natural Religion (Deism) and Art will be discussed. Blake rejected Natural Religion because Deism, which he considered Atheism and the tree of mystery, that is the dichotomy of good and evil, is false religion. �Natural religion�s impossible absurdity� urged him to allege The Marriage of Heaven and Hell. Catholicism and Orthodoxy, which proclaim that nature is God�s creation, follow Urizen�s cruel practices. Deism, Druidism is responsible for human slavery, war, and spiritual backwardness. Blake�s Protestant Jesus, that is imagination incarnated is spirituality and productivity. This does not mean that Catholicism and Orthodoxy are consisted by false religious beliefs. The basic idea of the differentiation between religions is not the division of the spirit in good and evil but the ground on which this division is based. Although �Man must and will have some Religion,� religion is a �web� and a �direful wheel.� Jesus is not a religion, in the sense that religion is a system of justice which is based on single standards that regulate human ethics and conduct. Understanding Jesus is a process of self - knowing. Man should not strive to express himself through religion but through his creative imagination and the humanitarian values of annihilation of the selfhood, universal brotherhood, and mutual forgiveness of sins. In a false religious system these values are ignored and forgotten. In order to form these ideas Blake received various influences from Boehme�s assertions, for example about the single root of the God of the holy world, and the God of the dark world. Also, God is the Fire and Jesus is the Light; Boehme saw the incarnation of Jesus not as a sacrificial offering to redeem humans from sins but as an offering of love to all humanity. In addition, Blake�s ideas about Virgin Mary are significant to compare and contrast to Boehme�s. The latter�s Marian views helped Blake to construct his own view on divine birth and Jesus�s human side.
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Dantonio, Paola, Costanza Fiorentino, Vincenzo Nunzio Scalcione, Francesca Vera Romano, and Francesco Toscano. "New technologies sustainability: monitoring and evaluation of results of interventions for the promotion of cultural heritage and the human landscape." In 9th International Conference on Human Interaction and Emerging Technologies - Artificial Intelligence and Future Applications. AHFE International, 2023. http://dx.doi.org/10.54941/ahfe1002962.

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The relationship between the development of technologies and the history of the cultural and agricultural landscape is linked to the concepts of "cultural landscape", understood as a space in continuous construction that changes with the change of individual, collective, social and cultural relationships of the inhabitants of the territory, or of the "cultural inhabitants", citizens who are producers of culture, rather than users. A vision of the "future as an open place" emerges, understood as a place of usability and sharing of all human, material and immaterial productions.Technologies, within a similar perspective, are presented as the historical evolution of téchne, whose degree of development today allows an extension of the level of human action.This study, in agreement with the scientific literature based on the use of recently developed digital models, demonstrates that the mainly agricultural territory of Basilicata, historically the site of complex social relations, has created a traditional rural society in which the concept of neighborhood and the spatial connotation also had the symbolic value of sharing knowledge and practices, relationships based on inclusiveness and sustainability. The diffusion of 5G technology is generating important cultural transformations. What used to be the neighborhood community in Matera (IT) - also following the activities launched with the CTEMT project and the social consequences of the Covid-19 pandemic - is now becoming a virtual community for sharing knowledge and practices , beliefs and values, including the use and management of cultural heritage, which takes place through the network, and therefore using applications that promote a transformative intervention of the landscape, such as to make it functional to human needs, and, at the same time, sustainable with respect to the perpetuation of ecosystem relationships.The diffusion of 5G technology, is generating important cultural transformations. What in the past was, in Matera (IT), the neighbourhood community - also as a result of the activities launched with the CTEMT project and the social consequences of the Covid-19 pandemic - now becomes a virtual community, sharing knowledge and practices, beliefs and values, including the use and management of cultural heritage, occurs through the network with the use of applications that promote accessibility and sustainability in both the urban and agricultural landscape. As argued by the International Union for Conservation of Nature (IUCN), the attention to the dynamic conservation of the landscape should not be placed so much to the "culture itself" or to the "nature itself" but rather to the relationship between these two dynamic components has been established, but also from the holistic mentioned many times, attentive to the values of identity and comforted by the knowledge and decoding of the intangible heritage, from which we deduce the active role, shared social behaviours, the mechanisms of transmission of knowledge and transgenerational awareness also thanks to the complex and fascinating universe of uses, traditions, rituals and rites that are an important tool of conscious management of the landscape and its culture. The conscious use of artificial intelligence is the concretion of the virtuous relationship between Humanism and technologies. For the biodiversity it is a support to the recognition of the species, in particular of the native ones, and it allows people to recognize themselves culturally and find into the biodiversity a collective and cultural belonging to the community and to the landscape. Therefore, thanks to the use of new technologies biodiversity becomes an historical-anthropological archive of knowledge and practices of a territory, and new technologies a powerful tool for the conservation of the cultural heritage.
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Kozmina, E. "GENRE OF THE STORY IN SOVIET SCIENCE FICTION OF THE 1950S-1970S." In VIII International Conference “Russian Literature of the 20th-21st Centuries as a Whole Process (Issues of Theoretical and Methodological Research)”. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3702.rus_lit_20-21/100-103.

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The article presents the results of a study of Soviet science fiction stories of the 1950s-1970s in the aspect of N.D. Tamarchenko’s genre theory. The analysis methodology presented in the researcher’s works on the structure of the story is used. The genre of the story is considered in three aspects: chronotope and plot scheme; compositional and speech organization of the work; the nature of the relationship between the reality of the author and reader and the world of the character, including the problem of evaluation. Similar features of fantastic and non-fantastic stories are revealed, and the transformation of the genre structure is described: the increasing role of the socio-historical context, the limited type of narrator and the associated impossibility of a direct and unambiguous assessment of the character and his actions; the absence of a parallel version of the plot. The reasons for the transformation are formulated: the role of the plot situation of the experiment, including the event of humanity’s meeting with inhuman mind. The role of A. and B. Strugatsky in the development of Soviet science fiction stories of this period is noted.
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Kerlow, Isaac. "Sudden Nature: The Uneasy Relationship between Man and Nature." In 2011 Second International Conference on Culture and Computing (Culture Computing). IEEE, 2011. http://dx.doi.org/10.1109/culture-computing.2011.40.

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Reports on the topic "Humanity - relationship with nature"

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Hassell, James M., Salome A. Bukachi, Dishon M. Muloi, Emi Takahashi, and Lydia Franklinos. The Natural Environment and Health in Africa. World Wildlife Fund and the Smithsonian Conservation Biology Institute, 2021. http://dx.doi.org/10.5479/10088/111281.

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Much of recent human development has come at the expense of Nature - undermining ecosystems, fragmenting habitats, reducing biodiversity, and increasing our exposure and vulnerability to emerging diseases. For example, as we push deeper into tropical forests, and convert more land to agriculture and human settlements, the rate at which people encounter new pathogens that may trigger the next public health, social and economic crisis, is likely to increase. Expanding and strengthening our understanding of the links between nature and human health is especially important in Africa, where nature brings economic prosperity and wellbeing to more than a billion people. Pandemics such as COVID are just one of a growing number of health challenges that humanity is facing as a result of our one-sided and frequently destructive relationship with nature. This report aims to inform professionals and decision-makers on how health outcomes emerge from human interactions with the natural world and identify how efforts to preserve the natural environment and sustainably manage natural resources could have an impact on human and animal health. While the report focuses on the African continent, it will also be of relevance to other areas of the world facing similar environmental pressures.
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Dalglish, Chris, and Sarah Tarlow, eds. Modern Scotland: Archaeology, the Modern past and the Modern present. Society of Antiquaries of Scotland, September 2012. http://dx.doi.org/10.9750/scarf.09.2012.163.

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The main recommendations of the panel report can be summarised under five key headings:  HUMANITY The Panel recommends recognition that research in this field should be geared towards the development of critical understandings of self and society in the modern world. Archaeological research into the modern past should be ambitious in seeking to contribute to understanding of the major social, economic and environmental developments through which the modern world came into being. Modern-world archaeology can add significantly to knowledge of Scotland’s historical relationships with the rest of the British Isles, Europe and the wider world. Archaeology offers a new perspective on what it has meant to be a modern person and a member of modern society, inhabiting a modern world.  MATERIALITY The Panel recommends approaches to research which focus on the materiality of the recent past (i.e. the character of relationships between people and their material world). Archaeology’s contribution to understandings of the modern world lies in its ability to situate, humanise and contextualise broader historical developments. Archaeological research can provide new insights into the modern past by investigating historical trends not as abstract phenomena but as changes to real lives, affecting different localities in different ways. Archaeology can take a long-term perspective on major modern developments, researching their ‘prehistory’ (which often extends back into the Middle Ages) and their material legacy in the present. Archaeology can humanise and contextualise long-term processes and global connections by working outwards from individual life stories, developing biographies of individual artefacts and buildings and evidencing the reciprocity of people, things, places and landscapes. The modern person and modern social relationships were formed in and through material environments and, to understand modern humanity, it is crucial that we understand humanity’s material relationships in the modern world.  PERSPECTIVE The Panel recommends the development, realisation and promotion of work which takes a critical perspective on the present from a deeper understanding of the recent past. Research into the modern past provides a critical perspective on the present, uncovering the origins of our current ways of life and of relating to each other and to the world around us. It is important that this relevance is acknowledged, understood, developed and mobilised to connect past, present and future. The material approach of archaeology can enhance understanding, challenge assumptions and develop new and alternative histories. Modern Scotland: Archaeology, the Modern past and the Modern present vi Archaeology can evidence varied experience of social, environmental and economic change in the past. It can consider questions of local distinctiveness and global homogeneity in complex and nuanced ways. It can reveal the hidden histories of those whose ways of life diverged from the historical mainstream. Archaeology can challenge simplistic, essentialist understandings of the recent Scottish past, providing insights into the historical character and interaction of Scottish, British and other identities and ideologies.  COLLABORATION The Panel recommends the development of integrated and collaborative research practices. Perhaps above all other periods of the past, the modern past is a field of enquiry where there is great potential benefit in collaboration between different specialist sectors within archaeology, between different disciplines, between Scottish-based researchers and researchers elsewhere in the world and between professionals and the public. The Panel advocates the development of new ways of working involving integrated and collaborative investigation of the modern past. Extending beyond previous modes of inter-disciplinary practice, these new approaches should involve active engagement between different interests developing collaborative responses to common questions and problems.  REFLECTION The Panel recommends that a reflexive approach is taken to the archaeology of the modern past, requiring research into the nature of academic, professional and public engagements with the modern past and the development of new reflexive modes of practice. Archaeology investigates the past but it does so from its position in the present. Research should develop a greater understanding of modern-period archaeology as a scholarly pursuit and social practice in the present. Research should provide insights into the ways in which the modern past is presented and represented in particular contexts. Work is required to better evidence popular understandings of and engagements with the modern past and to understand the politics of the recent past, particularly its material aspect. Research should seek to advance knowledge and understanding of the moral and ethical viewpoints held by professionals and members of the public in relation to the archaeology of the recent past. There is a need to critically review public engagement practices in modern-world archaeology and develop new modes of public-professional collaboration and to generate practices through which archaeology can make positive interventions in the world. And there is a need to embed processes of ethical reflection and beneficial action into archaeological practice relating to the modern past.
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Carty, Anthony, and Jing Gu. Theory and Practice in China’s Approaches to Multilateralism and Critical Reflections on the Western ‘Rules-Based International Order’. Institute of Development Studies (IDS), October 2021. http://dx.doi.org/10.19088/ids.2021.057.

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China is the subject of Western criticism for its supposed disregard of the rules-based international order. Such a charge implies that China is unilateralist. The aim in this study is to explain how China does in fact have a multilateral approach to international relations. China’s core idea of a community of shared future of humanity shows that it is aware of the need for a universal foundation for world order. The Research Report focuses on explaining the Chinese approach to multilateralism from its own internal perspective, with Chinese philosophy and history shaping its view of the nature of rules, rights, law, and of institutions which should shape relationships. A number of case studies show how the Chinese perspectives are implemented, such as with regards to development finance, infrastructure projects (especially the Belt and Road Initiative), shaping new international organisations (such as the Asian Infrastructure Investment Bank), climate change, cyber-regulation and Chinese participation in the United Nations in the field of human rights and peacekeeping. Looking at critical Western opinion of this activity, we find speculation around Chinese motives. This is why a major emphasis is placed on a hermeneutic approach to China which explains how it sees its intentions. The heart of the Research Report is an exploration of the underlying Chinese philosophy of rulemaking, undertaken in a comparative perspective to show how far it resembles or differs from the Western philosophy of rulemaking.
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Loudovikos, Nikolaos. Science in the Destiny of Theology: A discussion in the midst of a Pandemic. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-6-loudovikos.

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The experience of this ongoing pandemic has not been a common and terrifying danger only. It has also been a sign of unity of our scattered post-secular humanity, as the question of our forgotten common nature seems to come to the fore again.
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Frick, Karin, and Johannes C. Bauer. The Age of Biology – How the relationship between humans, nature and technology is changing. Gdi-verlag, Gottlieb Duttweiler Institute, June 2024. http://dx.doi.org/10.59986/qknr9949.

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Bieder, Corinne. Bringing together humanity and technology in context: Future challenges for safety in high-risk industries. Fondation pour une Culture de Sécurité Industrielle, April 2024. http://dx.doi.org/10.57071/twp391.

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This “Cahier de la sécurité industrielle” originates from FonCSI’s Strategic analysis “Work and workers in the 2040’s”. This project brought together a core group of academic researchers and scientific experts from industrial companies and organizations sponsoring FonCSI. They met about 15 times with the aim of exploring the impacts on the safety of high-hazard organizations of the megatrends our world and societies are undergoing. This document focuses on the role of humans and their relationship to technology. The fast pace of evolution of digital technologies is shaking up the conventional high-hazard industry landscape, introducing new challenges for safety. This document focuses on the role played by humans in the 2030-2040 timeframe as regards how safety is managed and governed. The results highlight the impact of the implicit framework adopted to appreciate the respective contributions of humans and digital technologies to the safety of high-hazard industries. Whereas a human-centered framework emphasizes specific human capabilities such as empathy, making sense, judgment, as critical to safety, a technology-centered one focuses on computational power and speed as promises to future safety. None of these frameworks opposing humans and digital technologies seems appropriate to account for real situations where they both coexist and are interrelated in more complex ways than just through man-machine interfaces. Furthermore, they are part of a broader social, political, organizational, and cultural context calling for qualifying absolute statements on Technology and Humanity. More generally, high-risk operations are complex. Thinking in terms of dichotomies (e.g., technology/humans; digital/non-digital) is too simplistic to anticipate the safety challenges ahead of us. Exploring the interrelations between humans and digital technologies includes investigating the context in which they evolve to frame possible future safety challenges in a relevant manner. This means involving diverse perspectives and disciplines to bring together humans and technologies in context and reflect the complex reality.
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Garcia Arriola, Alfonso. An Examination of the Relationship Between Professional Development Providers' Epistemological and Nature of Science Beliefs and their Professional Development Programs. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5520.

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Corrigan, D., T. G. MacHattie, and J. Chakungal. The nature of the Wathaman Batholith and its relationship to the Archean Peter Lake Domain along the Reindeer Lake transect, Saskatchewan. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2000. http://dx.doi.org/10.4095/211157.

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Scanlan, E. J., M. Leybourne, D. Layton-Matthews, A. Voinot, and N. van Wagoner. Alkaline magmatism in the Selwyn Basin, Yukon: relationship to SEDEX mineralization. Natural Resources Canada/CMSS/Information Management, 2021. http://dx.doi.org/10.4095/328994.

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Several sedimentary exhalative (SEDEX) deposits have alkaline magmatism that is temporally and spatially associated to mineralization. This report outlines interim data from a study of potential linkages between magmatism and SEDEX mineralization in the Selwyn Basin, Yukon. This region is an ideal study site due to the close spatial and temporal relationships between SEDEX deposits and magmatism, particularly in the MacMillan Pass, where volcanic rocks have been drilled with mineralization at the Boundary deposit. Alkaline volcanic samples were analysed from the Anvil District, MacMillan Pass, Keno-Mayo and the Misty Creek Embayment in the Selwyn Basin to characterise volcanism and examine the relationship to mineralization. Textural and field relationships indicate a volatile-rich explosive eruptive volcanic system in the MacMillan Pass region in comparison to the Anvil District, which is typically effusive in nature. High proportions of calcite and ankerite in comparison to other minerals are present in the MacMillan system. Cathodoluminescence imaging reveals zoning and carbonate that displays different luminescent colours within the same sample, likely indicating multiple generations of carbonate precipitation. Barium contents are enriched in volcanic rocks throughout the Selwyn Basin, which is predominately hosted by hyalophane with rare barite and barytocalcite. Thallium is positively correlated with Ba, Rb, Cs, Mo, As, Sb and the calcite-chlorite-pyrite index and is negatively correlated with Cu. Anvil District samples display a trend towards depleted mid-ocean ridge mantle on a plot of Ce/Tl versus Th/Rb. Hydrothermal alteration has likely led to the removal of Tl from volcanic rocks in the region. Ongoing research involves: i) the analysis of Sr, Nd, Pb and Tl isotopes of volcanic samples; ii) differentiating magmatic from hydrothermal carbonate using O, C and Sr isotopes; iii) examining sources of Ba in the Selwyn Basin; iv) and constraining age relationships through U-Th-Pb geochronology.
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Subramanian, Suneetha M., and Maiko Nishi. Nature as Culture: Conceptualizing What It Implies and Potential Ways to Capture the Paradigm in Scenario Building Exercises. United Nations University Institute for the Advanced Study of Sustainability, December 2023. http://dx.doi.org/10.53326/ivbp2438.

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The recent Values Assessment conducted by the Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services (IPBES) highlights the impact of different worldviews on people's relationship with nature. This paper summarizes the findings from a literature review that examined nature-culture interconnections and how they play out in outcomes related to conservation and human well-being. It seeks to highlight the various ways in which Nature as Culture is conceptualized and further, generalized. It also aims to identify a short set of promising indicators that could be used for scenario modelling for nature futures work and identify potential areas of research to explore further in this field to ensure that the concept is more robustly embedded in plans to operationalize policy goals on sustainability, including biodiversity conservation. The paper emphasizes the need for further research in this area, calling for methods that incorporate a diverse range of resources across ecosystems, species types and national borders. It highlights ground-truthing and primary data collection as essential components in understanding intrinsic, instrumental and relational values for fostering sustainable practices.
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