Relevant bibliographies by topics / Human rights – Jerusalem

Academic literature on the topic 'Human rights – Jerusalem'

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Published: 10 March 2023

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Journal articles on the topic "Human rights – Jerusalem"

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Fishman, Rachelle HB. "JERUSALEM Palestinian human rights suffer from official corruption." Lancet 351, no. 9100 (February 1998): 425. http://dx.doi.org/10.1016/s0140-6736(05)78371-9.

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Masalha, Nur. "Who rules Jerusalem?" Index on Censorship 24, no. 5 (September 1995): 163–66. http://dx.doi.org/10.1177/030642209502400533.

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A legal column dedicated to the memory of Bernie Simons (1941-1993), radical lawyer and defender of human rights Jerusalem is the key to peace between Palestinians and Israelis. Without a solution of its disputed ownership, there can be no durable Arab-Israeli peace
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Ayumia, Afifah, Putri Andini, and Raden Muhamad Mahardika. "ORGANIZATION OF ISLAMIC COOPERATION RESPONSES ON THE ISRAEL AGGRESION AND THE UNITED STATES EMBASSY RELOCATION TO JERUSALEM." Lampung Journal of International Law 4, no. 2 (October 14, 2022): 103–14. http://dx.doi.org/10.25041/lajil.v4i2.2578.

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The aggression carried out by Israel against the Palestinian people and the declaration of Jerusalem as the capital of Israel with the relocation of the US Embassy received the attention of the OIC. As an organization committed to protecting Muslims' human rights, the OIC has the responsibility to take care of the human rights violations that occurred in Palestine. The objectives of this paper are to find out the OIC's role in maintaining Muslim peace in the world, how the OIC's response to Israeli aggression against the Palestinian people, and the relocation of the US Embassy to Jerusalem. The research method used in writing this journal is normative legal research, with historical approach to find out the beginning of the conflict between Palestine and Israel and an analytical approach to finding out the efforts made by the OIC for Israel's aggression against the Palestinian people and the United States Embassy relocation to Jerusalem under the provisions of international law.
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Fishman, RachelleH B. "JERUSALEM Waning and waxing of human rights in Israel and Palestine." Lancet 347, no. 9012 (May 1996): 1399. http://dx.doi.org/10.1016/s0140-6736(96)91031-4.

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Harlow, Barbara. "Palestine: Kan Wa-Ma Kan?" Diaspora: A Journal of Transnational Studies 7, no. 1 (March 1998): 75–85. http://dx.doi.org/10.3138/diaspora.7.1.75.

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Too many memories? Difficulties of diaspora? Or lapses in memory? The spring of 1998 marked the passage of fifty years of nakba, the historic Palestinian “catastrophe.” Israel celebrated the season as an anniversary, commemorating the fifty elapsed years of its statehood. The short-lived “peace process” initiated in the preliminary if protracted negotiations in Madrid in 1990, which were abruptly concluded in their displacement to Oslo, was once again “stalled.” Israeli prime minister Benjamin Netanyahu announced plans to expand the boundaries of West Jerusalem, in a move clearly designed to add to the pressures on Arab East Jerusalem and predetermine the “final status” talks of the process by decisively altering both the topography and the demography of greater Jerusalem. And the Israeli Supreme Court referred the highly controversial issue of the legalized torture of Palestinian prisoners back to the Knesset for further determination. What had happened to the “human rights,” and their universal declaration, that were also being commemorated in the year 1998, in celebration of the passage in 1948 of the United Nations Universal Declaration of Human Rights? According to Article 5 of the Declaration, “No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.” And under the terms of Article 13, “Everyone has the right to leave any country, including his own, and to return to his country.” Additionally, according to Article 15, first, “Everyone has the right to a nationality,” and second, “No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.” What then was happening in Palestine, to the Palestinians, in the spring of 1998 when these anniversaries came up?
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Abdeen, Mohammad A., and Eman Reyad Mustafa. "Implementation of Human Rights Principles in School Administration: Perceptions of Principals and Teachers of Arab Schools at Jerusalem Governorate." Journal of Educational and Psychological Studies [JEPS] 6, no. 1 (January 1, 2012): 37–61. http://dx.doi.org/10.53543/jeps.vol6iss1pp37-61.

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This study was undertaken during the 2009 /2010 academic year to explore the Arab schools principals' and teachers' perceptions of the degree to which human rights principles were implemented in school administration in Jerusalem Governorate. A stratified random sample of (36) principals, and (475) teachers was chosen; and a 54-item questionnaire covering five fields of human right was developed to solicit data. Both the validity and reliability of the questionnaire were examined. Results showed that the application of human rights principles in school administration -as perceived by principals and teachers- was “moderate”. Results also showed that there were no statistical significant differences (α ≤ 0.05) between the means due to gender, educational qualification, years of experience, and supervising body; while significant differences were found between means due to job title and school stage.
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Abdeen, Mohammad A., and Eman Reyad Mustafa. "Implementation of Human Rights Principles in School Administration: Perceptions of Principals and Teachers of Arab Schools at Jerusalem Governorate." Journal of Educational and Psychological Studies [JEPS] 6, no. 1 (January 1, 2012): 37. http://dx.doi.org/10.24200/jeps.vol6iss1pp37-61.

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This study was undertaken during the 2009 /2010 academic year to explore the Arab schools principals' and teachers' perceptions of the degree to which human rights principles were implemented in school administration in Jerusalem Governorate. A stratified random sample of (36) principals, and (475) teachers was chosen; and a 54-item questionnaire covering five fields of human right was developed to solicit data. Both the validity and reliability of the questionnaire were examined. Results showed that the application of human rights principles in school administration -as perceived by principals and teachers- was “moderate”. Results also showed that there were no statistical significant differences (α ≤ 0.05) between the means due to gender, educational qualification, years of experience, and supervising body; while significant differences were found between means due to job title and school stage.
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Abdou, Ramy. "Israeli Physical Persecution in Occupied Jerusalem." Insight Turkey 23, Summer 2021 (September 20, 2021): 27–38. http://dx.doi.org/10.25253/99.2021233.2.

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Israeli authorities have committed a wide range of human rights violations, including direct violence, land annexation and settlement building, home eviction and arbitrary arrest and detention. Such practices have been carried out with political cover from the Israeli government. In addition to the direct confiscation of Palestinian homes and other property, Israeli authorities and organizations such as settlement associations frequently use subterfuge or bribes to transfer ownership to Jewish residents and interests. Through historical review and analysis, this paper documents the most common types of direct and structural violence practiced by Israel, along with their effect on Palestinians, and highlights the roles of the various players in Israeli society.
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Hirsch, Moshe. "The Legal Status of Jerusalem Following the ICJ Advisory Opinion on the Separation Barrier." Israel Law Review 38, no. 1-2 (2005): 298–315. http://dx.doi.org/10.1017/s0021223700012723.

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The present article analyzes the expected implications of the recent Advisory Opinion of the International Court of Justice on the legal status of East Jerusalem in accordance with international law. The Court stated that East Jerusalem is occupied territory and Israel is the occupying power in this territory. Generally, the Opinion lends support to the Palestinians' arguments and is likely to enhance their bargaining position in the future negotiations regarding the regime to be applied to East Jerusalem. Unlike the differential approach undertaken by the parties during the recent stage of negotiations (that suggested applying different legal regimes to the city's different areas), the Court's Opinion did not make distinction between the different parts of East Jerusalem. Analysis of these distinct approaches indicates that the differential approach (adopted during the recent negotiations)is more likely to enhance the prospects of attaining an agreed solution to the dispute over East Jerusalem. The Court's emphasis on the interests of third parties as well as the role of the UN tends to multilateralize the dispute between Israel and the Palestinians regarding the West Bank, including East Jerusalem. The impacts of possible multilateralization of the dispute over East Jerusalem on the prospects of achieving an agreed solution are not clear. In contrast to the Court's multilateral approach with regard to the general Israeli-Palestinian dispute, the analysis of Israel's obligation regarding access to the holy places is essentially premised on two bilateral treaties (the 1949 General Armistice Agreement and the 1994 Peace Treaty between Israel and Jordan). In light of the major importance of numerous holy places in other parts of the globe, a preferable legal analysis could have been founded on a reasonable interpretation of general international human rights instruments, particularly the 1966 Covenant on Civil and Political Rights.
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Clarke, Ben. "Contemporary Research on Proportionality in Armed Conflicts: A Select Review." Journal of International Humanitarian Legal Studies 3, no. 2 (2012): 391–414. http://dx.doi.org/10.1163/18781527-00302002.

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In an attempt to impose limits on the level of acceptable incidental civilian suffering during armed conflict, international humanitarian law (IHL) articulates a proportionality formula as the test to determine whether or not an attack is lawful. Efforts to comply with that formula during the conduct of hostilities can involve a host of legal and operational challenges. These challenges have inspired a growing body of doctrinal and empirical research. A recent international conference in Jerusalem, co-sponsored by the Delegation of the International Committee of the Red Cross in Israel and the Occupied Territories and the Minerva Center for Human Rights at the Hebrew University of Jerusalem, brought together human rights lawyers, military experts and scholars from a variety of disciplines to assess recent developments relating to the proportionality principle in international humanitarian law. This report examines ten conference presentations which offer important insights into: the nature, scope of application and operational requirements of the proportionality principle under IHL; the modalities of investigation and review of proportionality decisions; and the challenges involved in proportionality decision-making.
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Dissertations / Theses on the topic "Human rights – Jerusalem"

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Berghahn, Cord-Friedrich. "Moses Mendelssohns "Jerusalem" : ein Beitrag zur Geschichte der Menschenrechte und der pluralistischen Gesellschaft in der deutschen Aufklärung /." Tübingen : Niemeyer, 2001. http://books.google.com/books?id=XrFbAAAAMAAJ.

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Suleiman, Lourdes. "Le rôle du droit international dans l'émergence d'un Etat palestinien. Difficultés et limites." Thesis, Lyon 3, 2014. http://www.theses.fr/2014LYO30041.

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La communauté internationale et le droit international sont confrontés à un défi majeur : trouver une solution mettant un terme au conflit israélo-palestinien. L’étude du conflit israélo-palestinien à la lumière du droit international montre les nombreuses difficultés relatives à l’émergence d’un Etat palestinien. En effet, ce dernier est une source de violation du droit international du fait notamment des manquements aux droits fondamentaux qui ne cessent de sévir sur ce territoire. Les violations commises à l’encontre du droit international remontent à l’époque du mandat britannique et sont finalement caractérisées par l’impunité des entités qui les ont commises. Cela permet donc de mettre en évidence les lacunes où même les faiblesses du droit international, plus précisément celles de l’ONU qui se trouve en difficultés face à un manquement constant à ces principes et à ces décisions. On a cherché à pallier à cette situation infernale par l’usage de techniques qu’offre le droit international dont l’objectif est de mettre un terme à un conflit. Il existe une technique qui paraît être la plus appropriée pour le conflit israélo-palestinien, il s’agit de la fameuse technique de la négociation. Cependant le processus de paix ayant débuté en 1990 se trouve aujourd’hui presque oublié.Malgré tout cela, la création d’un Etat palestinien se trouve être la base de la solution du conflit israélo-palestinien. Cette présente étude cherche à démontrer, sur la base de la définition de l’Etat selon le droit international, que la Palestine dispose d’une part, d’éléments avérés, mais imparfaits, permettant à cette dernière de constituer un Etat selon le droit international, et d’autre part que cette dernière ne peut accéder au rang d’Etat dans la mesure où certains éléments nécessaires à la constitution d’un État demeurent contestables. Ce qui manque à la Palestine pour se constituer en Etat c’est l’effectivité
The international community and the international law are facing a great challenge: find the solution to end the Israeli-Palestinian conflict. The study of the Israeli-Palestinian conflict in light of international law shows many difficulties related to the emergence of a Palestinian state. Indeed, this conflict is a source of violation of international law specifically a violation of human rights that continues to strike in this area. Violations against international law go back to the time of the British mandate and are finally characterized by the impunity towards the entities that have committed them. Therefore, this allows us to highlight the weaknesses of international law, more specifically those of the United Nations that is confronted with the constant breach of its principles and decisions. We have tried to overcome this infernal situation by using the techniques offered by the international law that aims to put an end to a conflict. There is a technique that seems to be the most appropriate for the Israeli-Palestinian conflict known as the negotiation. However, the peace process that began in 1990 is now almost forgotten.Despite all this, the creation of a Palestinian state is the base to the solution of the Israeli-Palestinian conflict. This present study aims to demonstrate, based on the definition of the State under international law, that Palestine has, on one hand, confirmed elements/components that are imperfect, allowing the latter to constitute a State under international law, and on the other, that it can’t achieve statehood to the extent that certain elements necessary for statehood remain questionable. What Palestine is missing is effectiveness
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DAJANI, Ashraf. "Jerusalem : one twin city, two peoples, three faiths. Heritage, law and a new approach to an old problem." Doctoral thesis, 2010. http://hdl.handle.net/1814/14517.

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Defence Date: 29 June 2010
Examining Board: Professor Francesco Francioni, EUI/ Supervisor (Florence); Professor Ernst-Ulrich Petersmann, EUI (Florence); Professor Gudmunder Alfredsson, Institut des Hautes Études Européennes (Strasbourg); Professor Nazmi Amin Al- Ju’beh, Birzeit University ( Jerusalem)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
This work does not seek to provide a panacea for the problems between the Israelis and the Palestinians, nor does it try to present a skewed version of this conflict. Instead the sole intention is to discuss the legal issues surrounding the legality of the present status of the City of Jerusalem. It also discusses the historical context and legal implications of Resolution 181 in regards to the status of the city of Jerusalem. It did so by assessing the British/ Jordanian/ Israeli legislations concerning the City of Jerusalem according to international law governing conflict. The thesis examined the role of Self-determination in view of the determination of its legal status and post-status accommodation between different stakeholders and studied the two prominent concepts of international law that are useful in resolving the conflict. Mainly, this thesis focused on the Right to Self-determination and the Protection of Cultural heritage and the effect the two concepts will have on the future status of any settlement. The main argument in the thesis is attributing any solution to the status of the city of Jerusalem to the role of protecting cultural heritage in the city of Jerusalem. It examined the de lege lata on how the general interest of humanity in the preservation of Jerusalem, as attested by the inscription in the WHL, can influence the future settlement of Jerusalem and at the same time can limit the claims of both Arabs and Israelis to an exclusive possession of the City in terms of memory and in terms of actual administration. Eventually, this thesis concluded with establishing a new status for the city of Jerusalem as an International City, using the 181 Resolution as a landmark for its guide.
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Books on the topic "Human rights – Jerusalem"

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A wall in Jerusalem: Obstacles to human rights in the holy city. Jerusalem: B'Tselem, 2006.

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Jerusalem), Be-tselem (Organization :., ed. A wall in Jerusalem: Obstacles to human rights in the holy city. Jerusalem: B'Tselem, the Israeli Information Center for Human Rights in the Occupied Territories, 2006.

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Markaz al-Quds lil-Ḥuqūq al-Ijtimāʻīyah wa-al-Iqtiṣādīyah., ed. The Denial of rights for the residence of East Jerusalem. Jerusalem: Jerusalem Center for Social & Economic Rights, 1998.

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Nu'man, East Jerusalem: Life under the threat of expulsion. Talpiot, Jerusalem: B'tselem, 2003.

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Moses Mendelssohns "Jerusalem": Ein Beitrag zur Geschichte der Menschenrechte und der pluralistischen Gesellschaft in der deutschen Aufklärung. Tübingen: Niemeyer, 2001.

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Etta, Bick, and Judaic Sources of Human Rights Colloquium (1987 : Jerusalem), eds. Judaic sources of human rights: Edited proceedings of an IDI colloquium held in Jerusalem in November 1987. Ramat Aviv, Israel: Israel-Diaspora Institute, Tel Aviv University Campus, 1989.

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author, Szlecsan Andrea, and Moḳed la-haganat ha-peraṭ (Jerusalem), eds. Temporary order?: Life in East Jerusalem under the shadow of the Citizenship and Entry into Israel Law. Jerusalem: Hamoked Center for the Defence of the Individual, 2014.

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International Conference on Human Rights (1st 1993 Jerusalem). Land and Water Establishment for Studies and Legal Services organized the First International Conference on Human Rights in Jerusalem, 9-11 December 1993. Jerusalem?]: The Establishment, 1994.

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Fiona, McKay, and Moḳed la-haganat ha-peraṭ (Jerusalem), eds. Palestinian residency and East Jerusalem: A technical seminar to discuss legal and practical aspects of Palestinian residency in East Jerusalem attended by lawyers and human rights activists from Israel and the Occupied Territories. Jerusalem: Hamoked : Center for the Defence of the Individual, 1994.

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Universiṭah ha-ʻIvrit bi-Yerushalayim. Center for Human Rights. Proceedings of a seminar on Israel and international human rights law: The issue of torture : Friday, June 9, 1995 : Maiersdorf Faculty Club, Hebrew University Mount Scopus Campus, Jerusalem. Jerusalem: Center for Human Rights, The Hebrew University of Jerusalem, 1995.

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Book chapters on the topic "Human rights – Jerusalem"

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Giladi, Rotem. "Lauterpacht in Jerusalem." In Jews, Sovereignty, and International Law, 75–99. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198857396.003.0004.

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This is the first of two chapters to explore the theme voice underscoring Israel’s ambivalence towards the right of petition in the draft Human Rights Covenant: the right of individuals to present grievances before the United Nations. The chapter revisits Hersch Lauterpacht’s Jerusalem lecture, delivered on the occasion of the Hebrew University’s semi-jubilee. Lauterpacht’s ‘reproach’ of Israel’s cool attitude towards the right of petition is assessed against the backdrop of his own investment in Zionism and human rights, and in light of interwar Jewish experience with the right of petition. The chapter traces the involvement of Jacob Robinson and Nathan Feinberg, Dean of the Hebrew University Law Faculty and Lauterpacht’s host, in the Bernheim petition—and their resentment of the need of Jewish national institutions to approach the League of Nations through the confines of individual legal standing. These ideological sensibilities framed Jewish representation politics before and after Israel’s establishment.
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"The Jaffa-Jerusalem Railway Arbitration (1922)." In Israel Yearbook on Human Rights, Volume 28 (1998), 239–86. Brill | Nijhoff, 1999. http://dx.doi.org/10.1163/9789004423121_016.

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"Women’s Status in Israeli Law and Society Edited by F. Raday, C. Shalev, & M. Libran-Cab (Jerusalem: Schocken, 1995, 635 pp.)." In Israel Yearbook on Human Rights, Volume 25 (1995), 491–92. Brill | Nijhoff, 1995. http://dx.doi.org/10.1163/9789004423091_022.

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Godbold Jr., E. Stanly. "The Revolutionaries." In Jimmy and Rosalynn Carter, 188—C13.P60. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197581568.003.0014.

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Abstract This chapter reviews the work of Chapter 13 The Revolutionaries Anwar Sadat, Menachem Begin, and Jimmy Carter, revolutionaries who changed the course of history with their determination to bring peace to the Middle East, a determination that produced the Camp David Accords. Sadat defied history when he went to Jerusalem to inform the Israelis that he was serious about wanting peace. Carter took a chance on halting the SALT II treating negotiations with the Soviet Union when he agreed to be the mediator between Israel and Egypt and leave the Soviet Union and all other nations out of the discussions. Jimmy and Rosalynn made a dramatic trip to seven nations at the end of 1977. Standing in the snow in front of the Nike, the monument to Polish heroes in Warsaw, they stated unequivocally that they favored freedom and human rights everywhere, including in Soviet satellite states. They objected to the sequestering of religion in Poland, favored returning the Holy Crown of St. Stephen back to the Hungarian people, hoped to alleviate poverty in India, and seemed uneasy celebrating the New Year with the shah and empress of Iran. At home, they questioned the loyalty of health, education, and welfare Secretary Joseph Califano, and searched for a solution to a farmers strike.
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Guyer, Paul. "Freedom of Religion in Mendelssohn and Kant." In Reason and Experience in Mendelssohn and Kant, 276–301. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198850335.003.0011.

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This chapter compares the two philosophers’ great arguments for separation of church and state. Mendelssohn’s argument is contained in Part I of his 1783 Jerusalem. He holds that the state and any church employ two different means to the same end, human happiness, and that the state’s coercive methods have no place in religious practice. His argument is based on the religious premise that God is pleased only by the free rather than forced convictions of humans. Kant does not treat the separation of church and state in his 1793 Religion at all, because for him religious liberty is an immediate consequence of every human’s innate right to freedom, which is both the objective but also the limit of all state power. Religious liberty can therefore be treated from a purely political point of view, as Kant does in his 1797 Doctrine of Right.
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"is generally compatible with the teaching of the common and vulgar pride in the power of this world’ Reformed church, and therefore with doctrines (cited Var 1.423). Readers today, who rightly query found in the Book of Common Prayer and the hom-any labelling of Spenser’s characters, may query just ilies, rather than as a system of beliefs. See J.N. Wall how the knight’s pride, if he is proud, is personified 1988:88–127. by Orgoglio. Does he fall through pride? Most cer-Traditional interpretations of Book I have been tainly he falls: one who was on horseback lies upon either moral, varying between extremes of psycho-the ground, first to rest in the shade and then to lie logical and spiritual readings, or historical, varying with Duessa; and although he staggers to his feet, he between particular and general readings. Both were soon falls senseless upon the ground, and finally is sanctioned by the interpretations given the major placed deep underground in the giant’s dungeon. classical poets and sixteenth-century romance writers. The giant himself is not ‘identified’ until after the For example, in 1632 Henry Reynolds praised The knight’s fall, and then he is named Orgoglio, not Faerie Queene as ‘an exact body of the Ethicke doc-Pride. Although he is said to be proud, pride is only trine’ while wishing that Spenser had been ‘a little one detail in a very complex description. In his size, freer of his fiction, and not so close riuetted to his descent, features, weapon, gait, and mode of fight-Morall’ (Sp All 186). In 1642 Henry More praised ing, he is seen as a particular giant rather than as a it as ‘a Poem richly fraught within divine Morality particular kind of pride. To name him such is to as Phansy’, and in 1660 offers a historical reading of select a few words – and not particularly interesting Una’s reception by the satyrs in I vi 11–19, saying ones – such as ‘arrogant’ and ‘presumption’ out of that it ‘does lively set out the condition of Chris-some twenty-six lines or about two hundred words, tianity since the time that the Church of a Garden and to collapse them into pride because pride is one became a Wilderness’ (Sp All 210, 249). Both kinds of the seven deadly sins. To say that the knight falls of readings continue today though the latter often through pride ignores the complex interactions of all tends to be restricted to the sociopolitical. An influ-the words in the episode. While he is guilty of sloth ential view in the earlier twentieth century, expressed and lust before he falls, he is not proud; in fact, he by Kermode 1971:12–32, was that the historical has just escaped from the house of Pride. Quite allegory of Book I treats the history of the true deliberately, Spenser seeks to prevent any such moral church from its beginnings to the Last Judgement identification by attributing the knight’s weakness in its conflict with the Church of Rome. According before Orgoglio to his act of ignorantly drinking the to this reading, the Red Cross Knight’s subjection enfeebling waters issuing from a nymph who, like to Orgoglio in canto vii refers to the popish captivity him, rested in the midst of her quest. of England from Gregory VII to Wyclif (about 300 Although holiness is a distinctively Christian years: the three months of viii 38; but see n); and the virtue, Book I does not treat ‘pilgrim’s progress from six years that the Red Cross Knight must serve the this world to that which is to come’, as does Bunyan, Faerie Queene before he may return to Eden refers but rather the Red Cross Knight’s quest in this world to the six years of Mary Tudor’s reign when England on a pilgrimage from error to salvation; see Prescott was subject to the Church of Rome (see I xii 1989. His slaying the dragon only qualifies him to 18.6–8n). While interest in the ecclesiastical history enter the antepenultimate battle as the defender of of Book I continues, e.g. in Richey 1998:16–35, the Faerie Queene against the pagan king (I xii 18), usually it is directed more specifically to its imme-and only after that has been accomplished may he diate context in the Reformation (King 1990a; and start his climb to the New Jerusalem. As a con-Mallette 1997 who explores how the poem appro-sequence, the whole poem is deeply rooted in the priates and parodies overlapping Reformation texts); human condition: it treats our life in this world, or Reformation doctrines of holiness (Gless 1994); under the aegis of divine grace, more comprehens-or patristic theology (Weatherby 1994); or Reforma-ively than any other poem in English. tion iconoclasm (Gregerson 1995). The moral allegory of Book I, as set down by Ruskin in The Stones of Venice (1853), remains gener- Temperance: Book II." In Spenser: The Faerie Queene, 31. Routledge, 2014. http://dx.doi.org/10.4324/9781315834696-29.

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