Academic literature on the topic 'Human rights dialgue'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Human rights dialgue.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Journal articles on the topic "Human rights dialgue"
Madalin-Catalin Blidaru. "EU’s human rights dialogues with Belarus and the developments around presidential elections." Technium Social Sciences Journal 11 (August 29, 2020): 378–90. http://dx.doi.org/10.47577/tssj.v11i1.1573.
Full textKarska, Elżbieta, and Karol Karski. "Judicial Dialogue in Human Rights." International Community Law Review 21, no. 5 (November 12, 2019): 391–99. http://dx.doi.org/10.1163/18719732-12341408.
Full textChapman, Audrey. "The Foundations of a Human Right to Health: Human Rights and Bioethics in Dialogue." Health and Human Rights 17, no. 1 (2015): 6. http://dx.doi.org/10.2307/healhumarigh.17.1.6.
Full textAdami, Rebecca. "Intersectional Dialogue - A Cosmopolitical Dialogue of Ethics." Cosmopolitan Civil Societies: An Interdisciplinary Journal 5, no. 2 (August 14, 2013): 45–62. http://dx.doi.org/10.5130/ccs.v5i2.3179.
Full textStival, Mariane Morato, Marcos André Ribeiro, and Daniel Gonçalves Mendes da Costa. "The Internationalization Of Human Rights And The Importance Of Normative Dialogues Between International And National Courts." Revista Jurídica 17, no. 2 (December 4, 2017): 137. http://dx.doi.org/10.29248/2236-5788.2017v17i2.p137-149.
Full textŽuber, Bruna, and Špela Lovšin. "Judicial dialogue in the light of Protocol no. 16 to the European convention on human rights." Zbornik Pravnog fakulteta Sveučilišta u Rijeci 40, no. 2 (2019): 899–925. http://dx.doi.org/10.30925/zpfsr.40.2.10.
Full textGranik, Maria. "The Human Rights Dialogue: Foundationalism Reconsidered." Theoria 60, no. 135 (January 1, 2013): 1–22. http://dx.doi.org/10.3167/th.2013.6013501.
Full textAllen, Dominique. "Voices in the Human Rights Dialogue." Alternative Law Journal 35, no. 3 (September 2010): 159–62. http://dx.doi.org/10.1177/1037969x1003500306.
Full textYoung, John. "Human Rights and the Right to Culture in China." Practicing Anthropology 24, no. 1 (January 1, 2002): 28–31. http://dx.doi.org/10.17730/praa.24.1.k39514395524n60p.
Full textArenas Meza, Miguel. "El diálogo judicial euro-latinoamericano en el tema de leyes de amnistía: un ejemplo de cross-fertilization entre tribunales de Derechos Humanos." Araucaria, no. 40 (2018): 577–604. http://dx.doi.org/10.12795/araucaria.2018.i40.24.
Full textDissertations / Theses on the topic "Human rights dialgue"
Chambers, Angela, and not supplied. "Human rights - education and implementation in a commercial organisation." RMIT University. Management, 2006. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20070207.163032.
Full textEttinger, Judy L. "Bridging theory and practice, the democratization of human rights dialogue." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq23691.pdf.
Full textDu, Preez Petro. "Dialogue as facilitation strategy : infusing the classroom with a culture of human rights." Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/19516.
Full textENGLISH ABSTRACT: In this dissertation the proposals made by the Department of Education towards the infusion of a culture of human rights and using dialogue as a facilitation strategy are problematised. It is argued that the lack of professional development programmes to assist educators in dealing with these proposals is one of the reasons why the infusion of a culture of human rights and dialogue as a facilitation strategy have not transpired as desired. Another apparent reason for the non-realisation of these ideals is that the classroom is not generally seen as an ethical community that has the propensity to anthropomorphise the ideal of infusing a culture of human rights through dialogue. The main focus of this enquiry was therefore to propose a normative theory of dialogue as a facilitation strategy as constitutive to the infusion of a culture of human rights in the context of an ethical community, aiming towards applying this theory in the form of an intervention research programme for selected in-service educators in the Mafikeng/Mmabatho area. The application assisted in determining the viability of the programme, specifically in terms of its theoretical underpinning, and the possibility of further developing it for the purpose of professional development of in-service educators beyond the scope of this target group. The theoretical underpinning of the intervention research programme consisted of a normative theory of dialogue as facilitation strategy characterised by: providing a dialogic stimulus, allowing for moments of deconstruction, critique and reconstruction, and finishing with debriefing and reflection. With regard to the human rights components, the focus was more on the infusion of a culture of human rights on a moral level than on an epistemological level. The intervention research process revealed how diverse groups of educator-participants responded to the intervention research programme. In addition, the research process demonstrated how and why the intervention research process could serve as a possible methodological framework for the design and development of professional development that is inclusive to a variety of education stakeholders. From this study it seems that the participating educators approved of and assimilated the intervention research programme and its underlying theory, albeit in different stages of the research process and with different concerns in mind. The work presented in this dissertation contributes firstly to a refined understanding of dialogue as a facilitation strategy in the South African context and secondly to an understanding of the frequently used notion of infusing the classroom with a culture of human rights in terms of its moral significance. Finally, it also focuses on and addresses the challenge of educator development and the organisation of facilitation strategies that are required to prevent human rights from being assimilated in inept educational paradigms.
AFRIKAANSE OPSOMMING: Hierdie proefskrif poog om die voorstelle van die Departement van Onderwys rakende die infusie van ʼn kultuur van menseregte in die klaskamer en die gebruik van dialoog as fasiliteringstrategie te bevraagteken. Daar is geargumenteer dat die tekort aan professionele ontwikkelingsprogramme ter ondersteuning van onderwysers om hierdie voorstelle te implementeer een van die redes is waarom die infusie van ʼn kultuur van menseregte in die klaskamer en die gebruik van dialoog as fasiliteringstrategie nie tot sy reg kom nie. Die feit dat die klaskamer meestal nie gesien word as ʼn etiese gemeenskap wat oor die potensiaal beskik om die ideaal van die infusie van ʼn kultuur van menseregte in die klaskamer en die gebruik van dialoog as fasiliteringstrategie te verwesenlik nie, is nog ’n rede waarom hierdie voorstelle oënskynlik geen effek het nie. Die hooffokus van hierdie ondersoek was dus om ʼn normatiewe teorie ter ondersteuning van dialoog as fasiliteringstrategie wat bevorderlik is vir die infusie van ʼn kultuur van menseregte in die konteks van ’n etiese gemeenskap te ontwikkel. Hierdie teorie is toegepas in die konteks van ’n intervensie-navorsingsprogram vir geselekteerde indiens-onderwysers in die Mafikeng/ Mmabatho-omgewing. Die toepassing het gehelp om vas te stel wat die praktiese waarde van die program is, veral ten opsigte van die program se teoretiese onderbou. Die moontlikheid om die program verder te ontwikkel as ’n professionele ontwikkelingsprogram vir indiens-onderwysers buite die bereik van die studie, is sodoende ook ondersoek. Die teoretiese onderbou van die intervensie-navorsingsprogram het bestaan uit ʼn normatiewe teorie van dialoog as fasiliteringstrategie wat gekenmerk word deur ’n dialogiese stimulus, wat ruimte laat vir oomblikke soos dekonstruksie, kritiek en rekonstruksie, asook vir ontlonting en refleksie. Met betrekking tot die menseregtekomponent, was die fokus meer op die morele infusie van ʼn menseregtekultuur as op die epistemologiese infusie daarvan. Die intervensie-navorsingsproses het openbaar hoe diverse onderwyser-deelnemers op die intervensie-navorsingsprogram reageer. Die navorsingsproses het ook gewys hoe en waarom intervensie-navorsingsprosesse kan dien as ʼn moontlike metodologiese raamwerk vir die ontwerp en ontwikkeling van professionele ontwikkelingsprogramme wat ʼn verskeidenheid van onderwysbelanghebbendes in ag neem. Van die resultate kon daar afgelei word dat die deelnemende onderwysers die intervensie-navorsingsprogram en onderliggende teorie goedgekeur en geassimileer het. Dit was egter duidelik dat elke groep deelnemers die program verskillend geassimileer het en dat hul verskillende probleemareas ervaar het. Die werk wat in hierdie proefskrif weergegee word het eerstens ʼn bydrae gemaak tot die begrip van dialoog as fasiliteringstrategie in die Suid-Afrikaanse konteks, en tweedens tot die verstaan van die idee rakende die infusie van ’n menseregtekultuur in die klaskamer waarna telkens verwys word. Laastens het dit ook gefokus op die uitdaging van onderwyserontwikkeling en die organisering van fasiliteringstrategieë wat benodig word om te verhoed dat menseregte geassimileer word in paradigmas wat onvanpas is vir die onderwys.
Özbank, R. Murat (Ridvan Murat) Carleton University Dissertation Political Science. "Understanding a misunderstanding democracy and dialogue in the west vs. non-west controversy over the universality of human rights." Ottawa, 2000.
Find full textFranczak, Michael Edward. "Free Markets, Human Rights, and Global Power: American Foreign Policy and the North-South Dialogue, 1971-1982." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:107963.
Full textThesis advisor: Seth Jacobs
Under the banner of a New International Economic Order (NIEO), in the 1970s a coalition of developing countries forced the U.S. and other rich nations to revisit the terms of the post-World War II economic settlement through comprehensive global negotiations. This dissertation argues that this economic showdown reshaped U.S. foreign policy and made global inequality a major threat to American national security. Using newly available sources from presidential libraries, the personal papers of cabinet members and ambassadors, and interviews with former National Security Council officials, it demonstrates how the NIEO and accompanying “North-South dialogue” negotiations became an inflection point for some of the greatest economic, political, and moral crises of the 1970s, including the end of “Golden Age” liberalism and the return of the market, the splintering of the Democratic Party and the building of the Reagan coalition, and the role of human rights in foreign policy. U.S. policy debates and decisions in the North-South dialogue, it concludes, were pivotal moments in the histories of three ideological trends—neoliberalism, neoconservatism, and human rights—that would form the core of America’s post-Cold War foreign policy
Thesis (PhD) — Boston College, 2018
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: History
Philip, Jiji [Verfasser]. "The Human Rights Discourse between Liberty and Welfare : A Dialogue with Jacques Maritain and Amartya Sen / Jiji Philip." Baden-Baden : Nomos Verlagsgesellschaft mbH & Co. KG, 2017. http://d-nb.info/1160314438/34.
Full textDavies, Gregory. "The legitimising role of judicial dialogue between the United Kingdom courts and the European Court of Human Rights." Thesis, Cardiff University, 2017. http://orca.cf.ac.uk/107657/.
Full textBaratto, Marcia 1982. "Direitos humanos e dialogo intercultural : possibilidades e limites." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281641.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-14T14:02:28Z (GMT). No. of bitstreams: 1 Baratto_Marcia_M.pdf: 808236 bytes, checksum: 425059d63c908eecee17dfae2b3d3be1 (MD5) Previous issue date: 2009
Resumo: O diálogo intercultural é a designação utilizada para nomear propostas teóricas normativas de direitos humanos que na década de 1990 buscavam fundamentar uma nova universalidade para estes. Para esta abordagem teórica o embate entre universalismo e relativismo cultural deve ser superado. Este trabalho caracteriza e analisa quatro propostas de diálogo intercultural indicando suas possibilidades e limites teóricos do pondo de vista interno destas abordagens. A primeira proposta analisada é a de Abullahi A. An-naim, que busca fortalecer o diálogo entre culturas visando construir uma fundamentação islâmica para os direitos humanos. A segunda é a defendida por Boaventura de Sousa Santos. O autor indica condições para um diálogo intercultural que fundamenta uma perspectiva contra-hegemônica destes. A terceira é a de Charles Taylor, que objetiva indicar às contribuições que a diferença traz para os fundamentos e as normas positivas dos direitos humanos. E, por fim, a proposta de Christopher Eberhard, preocupado com a construção de uma comunidade internacional dos direitos humanos, capaz de manter a diversidade cultural com respeito aos direitos humanos.
Abstract: The Cross-cultural dialogue is the concept used to name many proposed normative in theory of human rights in the 1990s sought to justify a new universal human rights. For this approach the clash between universalism and cultural relativism must be overcome. The purpose of this study is to characterize and examine four proposals for intercultural dialogue as its possibilities and theoretical limits. The first proposal is considered the proposed Abdullahi A. An-na'im, which seeks to strengthen the dialogue between cultures, to build an Islamic basis for human rights. The second proposal is supported by Boaventura de Sousa Santos. The author indicates that conditions for a cross-cultural dialogue moved a counter-hegemonic perspective of human rights. The third proposal is that of Charles Taylor, which aims to indicate the contributions that difference brings to the positive fundamentals and standards of human rights. Finally, the proposed of Christoph Eberhard, concerned with the construction of a human rights community, capable of maintaining cultural diversity on the planet, with respect to human rights.
Mestrado
Estados, Processos Politicos e Organização de Interesses
Mestre em Ciência Política
Ndambo, Dennis Mutua. "The Use of International Human Rights Law by Superior National Courts : A Comparative Study of Kenya and South Africa." Thesis, University of Pretoria, 2020. http://hdl.handle.net/2263/77169.
Full textThesis (LLD)--University of Pretoria, 2020.
Centre for Human Rights
LLD
Unrestricted
Ozbank, R. Murat. "Understanding a misunderstanding, democracy and dialogue in the West vs. non-West controversy over the universality of human rights." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ57618.pdf.
Full textBooks on the topic "Human rights dialgue"
Intercultural dialogue and human rights. Washington, D.C: Council for Research in Values and Philosophy, 2011.
Find full textEuropean Court of Human Rights. Dialogue between judges. Strasbourg: European Court of Human Rights, 2006.
Find full textProvost, René, and Colleen Sheppard, eds. Dialogues on Human Rights and Legal Pluralism. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-4710-4.
Full textM, Naber Jonneke M., ed. Women's human rights and culture: From deadlock to dialogue. Cambridge: Intersentia, 2011.
Find full textReligion, église et droits de l'homme: Un dialogue. Paris: Desclée de Brouwer, 1991.
Find full textJacques, Derrida. De quoi demain: Dialogue. Paris: Fayard, 2001.
Find full textJacques, Derrida. De quoi demain -: Dialogue. Paris: Flammarion, 2001.
Find full textNibogora, Oscar. Dialogue parlementaire burundais. Amsterdam, The Netherlands: AWEPA/African-European Institute, 1998.
Find full textChevigny, Paul. More speech: Dialogue rights and modern liberty. Philadelphia: Temple University Press, 1988.
Find full textEysink, Simone. Human rights' dialogue in ASEM: Do NGOs have a role to play? The Hague: Netherlands Institute of International Relations 'Clingendael', 2006.
Find full textBook chapters on the topic "Human rights dialgue"
Macdonald, Roderick A. "Pluralistic Human Rights? Universal Human Wrongs?" In Dialogues on Human Rights and Legal Pluralism, 15–36. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-4710-4_2.
Full textSweet, William. "Human Rights, Religious Culture, and Dialogue." In Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures, 181–203. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-25724-2_12.
Full textKessler, Edward. "Perceptions of the Other—Lessons from Jewish-Christian Dialogue." In Racism and Human Rights, 85–100. Dordrecht: Springer Netherlands, 2004. http://dx.doi.org/10.1007/978-94-017-6031-7_6.
Full textKingston, Lindsey N., Monica Henson, and Evelyn Whitehead. "Human Rights Conferences and Facilitating Community Dialogue." In Human Rights in Higher Education, 185–99. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91421-3_11.
Full textCarbone, Kathy, Anne J. Gilliland, Antonina Lewis, Sue McKemmish, and Gregory Rolan. "Towards a Human Right in Recordkeeping and Archives." In Diversity, Divergence, Dialogue, 285–300. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-71305-8_23.
Full textGlenn, Jane Matthews. "Reconceptualising Social and Economic Rights: The Right to Housing and Intersecting Legal Regimes." In Dialogues on Human Rights and Legal Pluralism, 187–204. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-4710-4_9.
Full textTeubert, Wolfgang. "What is the role of arguments? Fundamental human rights in the age of spin." In Dialogue Studies, 95–118. Amsterdam: John Benjamins Publishing Company, 2008. http://dx.doi.org/10.1075/ds.2.09teu.
Full textProvost, René, and Colleen Sheppard. "Introduction: Human Rights Through Legal Pluralism." In Dialogues on Human Rights and Legal Pluralism, 1–11. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-4710-4_1.
Full textMeir, Ephraim. "Interreligious Encounter and Human Rights. A Jewish Vantage Point." In Religious Diversity and Interreligious Dialogue, 311–26. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-31856-7_22.
Full textDzehtsiarou, Kanstantsin. "Dialogue or diktat?" In Critically Examining the Case Against the 1998 Human Rights Act, 88–102. Abingdon, Oxon [UK] ; New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315310053-5.
Full textConference papers on the topic "Human rights dialgue"
Haykır Hobikoğlu, Elif, and Ahmet İncekara. "A Comparative Analysis of Turkey’s and Other OECD Countries’ Decent Work Structures." In International Conference on Eurasian Economies. Eurasian Economists Association, 2016. http://dx.doi.org/10.36880/c07.01603.
Full textUstinova, O. A. "Technology of dialogue of forgiveness as strategy of self-regulation is in conflict." In INTERNATIONAL SCIENTIFIC AND PRACTICAL ONLINE CONFERENCE. Знание-М, 2020. http://dx.doi.org/10.38006/907345-50-8.2020.277.288.
Full textReports on the topic "Human rights dialgue"
Bolton, Laura. Donor Support for the Human Rights of LGBT+. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/k4d.2021.100.
Full textSenegal: Community education program increases dialogue on FGC. Population Council, 2005. http://dx.doi.org/10.31899/rh16.1004.
Full text