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Journal articles on the topic 'Human remains (Archaeology)'

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Published: 4 June 2021
Last updated: 31 July 2024

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1

Mays, Simon. "Human remains in marine archaeology." Environmental Archaeology 13, no. 2 (October 2008): 123–33. http://dx.doi.org/10.1179/174963108x343245.

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2

Curtis, Neil G. W. "Human remains: The sacred, museums and archaeology." Public Archaeology 3, no. 1 (January 2003): 21–32. http://dx.doi.org/10.1179/pua.2003.3.1.21.

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3

Pearson, Mike Parker, Tim Schadla-Hall, and Gabe Moshenska. "Resolving the Human Remains Crisis in British Archaeology." Papers from the Institute of Archaeology 21 (December 15, 2011): 5. http://dx.doi.org/10.5334/pia.369.

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4

Becker, Marshall Joseph, and Douglas H. Ubelaker. "Human Skeletal Remains: Excavation, Analysis, Interpretation 2." American Journal of Archaeology 94, no. 3 (July 1990): 487. http://dx.doi.org/10.2307/505804.

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5

Skipper, Cassie E., Scott D. Haddow, and Marin A. Pilloud. "Thermal Alterations to Human Remains in Çatalhöyük." Near Eastern Archaeology 83, no. 2 (June 1, 2020): 120–28. http://dx.doi.org/10.1086/708888.

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6

Hillson, Simon. "Recording dental caries in archaeological human remains." International Journal of Osteoarchaeology 11, no. 4 (2001): 249–89. http://dx.doi.org/10.1002/oa.538.

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7

Pany-Kucera, Doris, Michaela Spannagl-Steiner, Lukas Waltenberger, Walther Parson, Christina Strobl, Barbara Rendl, Lukas Janker, Fabian Kanz, and Katharina Rebay-Salisbury. "Appendix 1. Catalogue of Human Remains from Schleinbach." Archaeologia Austriaca Band 104/2020 (2020): 13—A—13—B. http://dx.doi.org/10.1553/archaeologia104s13-a.

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8

Swain, Hedley. "The Value of Human Remains in Museum Collections." Public Archaeology 6, no. 3 (November 2007): 193–97. http://dx.doi.org/10.1179/175355307x243636.

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9

Mathieu, Agnès. "Les restes humains et l'archéologie : état des lieux juridique." Canadian Journal of Bioethics 2, no. 3 (December 18, 2019): 201–5. http://dx.doi.org/10.7202/1066477ar.

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The subject of human remains in archaeology is linked to ethical or societal issues that call into question the notion of “dignity” and therefore of “respect” due to the human body. In archaeological research, the “human remain” is, to a certain extent, an object of study like other archaeological objects. This normality results from the scientific nature of the process, but also from the anonymity that is most often attached to the human remains uncovered. This duality between ethics and professional deontology is logically reflected in the subject’s legal understanding. There are thus general standards in civil law or funeral law that do not specifically concern archaeology, but which may apply to some of its situations. Specific standards are needed to reconcile the ethical issues related to human remains with the scientific issues of archaeology. But defining such standards is not easy, as evidenced by recent work in France on the law on freedom of creation, architecture and heritage (LCAP).
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10

Rusu, Ioana, Ioana Paica, Adriana Vulpoi, Claudia Radu, Cristina Mircea, Cătălin Dobrinescu, Vitalie Bodolică, and Beatrice Kelemen. "Dual DNA-protein extraction from human archeological remains." Archaeological and Anthropological Sciences 11, no. 7 (December 5, 2018): 3299–307. http://dx.doi.org/10.1007/s12520-018-0760-1.

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11

Whyte, Thomas R. "Distinguishing Remains of Human Cremations from Burned Animal Bones." Journal of Field Archaeology 28, no. 3-4 (January 2001): 437–48. http://dx.doi.org/10.1179/jfa.2001.28.3-4.437.

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12

Elders, Joseph. "Resolving the Human Remains Crisis in British Archaeology: A reply." Papers from the Institute of Archaeology 21 (December 15, 2011): 29. http://dx.doi.org/10.5334/pia.374.

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13

Sutphin, Amanda. "Resolving the Human Remains Crisis in British Archaeology: A Response." Papers from the Institute of Archaeology 21 (December 15, 2011): 29. http://dx.doi.org/10.5334/pia.375.

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14

Glavaš, Vedrana, and Andrea Pintar. "Human Remains Detection Dogs as a New Prospecting Method in Archaeology." Journal of Archaeological Method and Theory 26, no. 3 (November 16, 2018): 1106–24. http://dx.doi.org/10.1007/s10816-018-9406-y.

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15

Hawkins, Desmond. "The diagnosis of pituitary disease from human skeletal remains." International Journal of Osteoarchaeology 2, no. 1 (March 1992): 51–64. http://dx.doi.org/10.1002/oa.1390020108.

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16

Flohr, S., and M. Schultz. "Osseous changes due to mastoiditis in human skeletal remains." International Journal of Osteoarchaeology 19, no. 1 (January 2009): 99–106. http://dx.doi.org/10.1002/oa.961.

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17

Steyn, Maryna, and Anja Meyer. "Assessment of human skeletal remains from the Penhalonga district, Zimbabwe." Azania: Archaeological Research in Africa 55, no. 3 (July 2, 2020): 389–413. http://dx.doi.org/10.1080/0067270x.2020.1792199.

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18

HONÇA, M. Deirdre, and Guillermo ALGAZE. "Preliminary Report on the Human Skeletal Remains at Tıtrıs Höyük." Anatolica 24 (January 1, 1998): 101–41. http://dx.doi.org/10.2143/ana.24.0.2015478.

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19

ALPASLAN-ROODENBERG, Songül. "Newly Found Human Remains from Menteşe in the Yenişehir Plain." Anatolica 27 (January 1, 2001): 1–14. http://dx.doi.org/10.2143/ana.27.0.2015500.

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20

Novak, Shannon A., and Dana D. Kollmann. "Perimortem processing of human remains among the Great Basin Fremont." International Journal of Osteoarchaeology 10, no. 1 (January 2000): 65–75. http://dx.doi.org/10.1002/(sici)1099-1212(200001/02)10:1<65::aid-oa505>3.0.co;2-6.

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21

Waldron, Tony, and Juliet Rogers. "Inter-observer variation in coding osteoarthritis in human skeletal remains." International Journal of Osteoarchaeology 1, no. 1 (March 1991): 49–56. http://dx.doi.org/10.1002/oa.1390010107.

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22

Manchester, Keith. "Identification of pathological conditions in human skeletal remains." Journal of Archaeological Science 14, no. 2 (March 1987): 227–28. http://dx.doi.org/10.1016/0305-4403(87)90009-4.

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23

Pendragon, King Arthur. "Resolving the Human Remains Crisis in British Archaeology: The Counter Argument." Papers from the Institute of Archaeology 21 (December 15, 2011): 23. http://dx.doi.org/10.5334/pia.373.

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24

Domett, K. M., L. A. Wallis, D. Kynuna, A. Kynuna, and H. Smith. "Late Holocene human remains from northwest Queensland, Australia: archaeology and palaeopathology." Archaeology in Oceania 41, no. 1 (April 2006): 25–36. http://dx.doi.org/10.1002/j.1834-4453.2006.tb00602.x.

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25

Schiffer, Michael Brian. "Some Relationships between Behavioral and Evolutionary Archaeologies." American Antiquity 61, no. 4 (October 1996): 643–62. http://dx.doi.org/10.2307/282009.

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Diversity in archaeology's social theories is desirable, but factioning of the discipline into antagonistic, paradigm-based camps undermines the scientific enterprise. In order to promote efforts at building bridges between different theoretical programs, this paper examines relationships between behavioral archaeology and evolutionary (selectionist) archaeology. Potential common ground is brought to light, incompatibilities are critically examined, and possible synergies are explored. It is concluded that there is no fundamental reason why these two programs cannot work in concert to achieve the goal of explaining behavioral (or evolutionary) change in human societies. Whether productive relationships can be established between other programs remains to be determined on a case-by-case basis.
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26

White, Suzanna, Cara Hirst, and Sian E. Smith. "The Suitability of 3D Data: 3D Digitisation of Human Remains." Archaeologies 14, no. 2 (July 24, 2018): 250–71. http://dx.doi.org/10.1007/s11759-018-9347-9.

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27

Sehrawat, J. S., and R. K. Pathak. "Non-scientific Archaeological Recovery of Human Remains from an Ancient Well in India." Archaeological and Environmental Forensic Science 1, no. 1 (July 16, 2017): 79–92. http://dx.doi.org/10.1558/aefs.32475.

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Forensic archaeology is a scientific discipline that can expose past crime(s) against humanity by recovering the bodies of victims and meticulously documenting any proof of torture, trauma or human rights violations. Archaeological recovery of human remains deposited in pre-existing structures or features such as wells, potholes, natural ravines, roadside trenches, sewage systems etc., have been reported from many sites worldwide. In April, 2014, thousands of human bones, teeth as well as a number of personal effects including coins, medals and beaded armbands were unscientifically excavated from a well—presumably dating from the nineteenth century—located under a religious structure in the heart a North Indian town. Without the assistance of scientific expertise or local administration, locals excavated the remains to verify whether the well containing human bones was a result of an event which had been documented in the written records. The unscientific excavation by locals with no formal qualifications in archaeology or anthropology, resulted in the enhanced damage and commingling of human remains limiting information on the minimum number of individuals, age-at-death, sex, pathological conditions, trauma, etc. which may have assisted in identification and a stronger corroboration with the historical records. This paper aims to emphasize that if scientific protocols had been followed—including the participation of a multidisciplinary excavation team with experts from diverse scientific disciplines like forensic archaeology, anthropology, geology, skeletal biology, history, forensic medicine etc.—data and context would have been greatly enhanced and information may have been obtained about the deceased individuals and whether they were the victims of crimes dating to the nineteenth century.
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28

Bourgeois, Rebecca L., Vladimir I. Bazaliiskii, Hugh McKenzie, Terence N. Clark, and Angela R. Lieverse. "A four-stage approach to re-associating fragmented and commingled human remains." Journal of Archaeological Science: Reports 37 (June 2021): 102984. http://dx.doi.org/10.1016/j.jasrep.2021.102984.

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29

Stirland, Ann. "The politics of the excavation of human remains: Towards a policy." International Journal of Osteoarchaeology 1, no. 2 (June 1991): 157–58. http://dx.doi.org/10.1002/oa.1390010214.

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30

De Donno, Antonio, Valeria Santoro, Aldo Di Fazio, Simona Corrado, Domenico Urso, Stefania Lonero Baldassarra, Nunzio Di Nunno, and Francesco Introna. "Analysis of Neolithic human remains discovered in southern Italy." Journal of Archaeological Science 37, no. 3 (March 2010): 482–87. http://dx.doi.org/10.1016/j.jas.2009.10.009.

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31

Horwitz, Liora Kolska, and Patricia Smith. "The effects of striped hyaena activity on human remains." Journal of Archaeological Science 15, no. 5 (September 1988): 471–81. http://dx.doi.org/10.1016/0305-4403(88)90077-5.

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32

Smith, Patricia R., and Michael T. Wilson. "Detection of haemoglobin in human skeletal remains by ELISA." Journal of Archaeological Science 17, no. 3 (May 1990): 255–68. http://dx.doi.org/10.1016/0305-4403(90)90023-x.

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33

Sayer, Duncan. "Is there a crisis facing British burial archaeology?" Antiquity 83, no. 319 (March 1, 2009): 199–205. http://dx.doi.org/10.1017/s0003598x00098203.

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2007 was an eventful year for the ethics of burial in Britain: the Science Museum returned the remains of Tasmanian Aborigines to their cultural home (Henderson 2007), the legal system governing the excavation of human remains was reinterpreted (Small 2008), TheGuardianreported on the desire of neo-pagans to take ownership of human remains (Randerson 2007) and there was a debate in the museum literature on just this topic (see Restall Orr & Bienkowski 2006 and Smith & Mays 2007). In light of these changes and debates it may be unsurprising to learn that many British archaeologists feel that it is 'getting more difficult to work with human remains'.
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34

Pitts, Mike. "Digging Deeper: Comment on Resolving the Human Remains Crisis in British Archaeology." Papers from the Institute of Archaeology 21 (December 15, 2011): 20. http://dx.doi.org/10.5334/pia.372.

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35

Nohálová, Hana. "Dog Burial and Animal Bone Remains from the Human Graves in Prague-Zličín." Interdisciplinaria Archaeologica - Natural Sciences in Archaeology VII, no. 1/2016 (November 30, 2016): 71–86. http://dx.doi.org/10.24916/iansa.2016.1.4.

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36

Zavodny, Emily, Ana Solter, Jacqueline Balen, Douglas J. Kennett, Sarah B. McClure, and Mario Novak. "Old finds, new data: Early Bronze Age human remains from Vučedol, eastern Croatia." Journal of Archaeological Science: Reports 38 (August 2021): 103032. http://dx.doi.org/10.1016/j.jasrep.2021.103032.

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37

Pardoe, Colin, and Stephen Webb. "Prehistoric Human Skeletal Remains from Cowra and the Macquarie Marsh, New South Wales." Australian Archaeology 22, no. 1 (June 1, 1986): 7–26. http://dx.doi.org/10.1080/03122417.1986.12093041.

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38

Wu, X. J., and E. Trinkaus. "Neurocranial Trauma in the Late Archaic Human Remains from Xujiayao, Northern China." International Journal of Osteoarchaeology 25, no. 2 (November 6, 2012): 245–52. http://dx.doi.org/10.1002/oa.2283.

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39

Lauria, G., P. Sconzo, G. Falsone, and L. Sineo. "Human Remains and Funerary Rites in the Phoenician Necropolis of Motya (Sicily)." International Journal of Osteoarchaeology 27, no. 6 (September 11, 2017): 1003–11. http://dx.doi.org/10.1002/oa.2611.

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40

Macchiarelli, R., L. Bondioli, S. Caropreso, A. Mazurier, G. Merceron, and E. L. Piana. "The oldest human remains from the Beagle Channel region, Tierra del Fuego." International Journal of Osteoarchaeology 16, no. 4 (2006): 328–37. http://dx.doi.org/10.1002/oa.828.

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41

Mitchell, P. D., and R. C. Redfern. "Diagnostic criteria for developmental dislocation of the hip in human skeletal remains." International Journal of Osteoarchaeology 18, no. 1 (January 2008): 61–71. http://dx.doi.org/10.1002/oa.919.

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42

Charlier, Philippe. "Le délicat problème des restes humains en archéologie." Canadian Journal of Bioethics 2, no. 3 (December 18, 2019): 206–9. http://dx.doi.org/10.7202/1066478ar.

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The problem I am interested in is above all that of the biomedical management of human remains in archaeology, these ancient artifacts “unlike any other”, these “atypical patients”. In the following text, I will examine, with an interdisciplinary perspective (anthropological, philosophical and medical), how it is possible to work on human remains in archaeology, but also how to manage their storage after study. Working in archaeology is already a political problem (in the Greek sense of the word, i.e., it literally involves the city), and one could refer directly to Laurent Olivier’s work on the politics of archaeological excavations during the Third Reich and the spread of Nazi ideology based on excavation products and anthropological studies. But in addition, working on human remains can also pose political problems, and we paid the price in my team when we worked on Robespierre’s death mask (the reconstruction of the face having created a real scandal on the part of the French far left) but also when we worked on Henri IV’s head (its identification having considerably revived the historical clan quarrel between Orléans and Bourbon). Working on human remains is therefore anything but insignificant.
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43

Ubelaker, Douglas H., and Cassandra M. DeGaglia. "GUANGALA HUMAN REMAINS FROM THE TORRE MARINA SITE, COASTAL ECUADOR." Chungará (Arica), ahead (2020): 0. http://dx.doi.org/10.4067/s0717-73562020005000302.

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44

Carretero, José Miguel, Rolf M. Quam, Asier Gómez-Olivencia, María Castilla, Laura Rodríguez, and Rebeca García-González. "The Magdalenian human remains from El Mirón Cave, Cantabria (Spain)." Journal of Archaeological Science 60 (August 2015): 10–27. http://dx.doi.org/10.1016/j.jas.2015.03.026.

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45

Ion, Alexandra. "How Interdisciplinary is Interdisciplinarity? Revisiting the Impact of aDNA Research for the Archaeology of Human Remains." Current Swedish Archaeology 25, no. 1 (June 10, 2021): 177–98. http://dx.doi.org/10.37718/csa.2017.18.

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With this paper I propose a reflection on the way interdisciplinarity is framed in reference to the study of archaeological human remains. It is often taken for granted that interdisciplinarity is valuable for archaeology – but why should it be? By taking the case study of the way ancient genomics research is rewriting the ‘Neolithic Revolution’ narratives I show how the use of scientific methodologies in- fluences and biases the kind of work that gets done and the questions that are asked.
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46

Yadav, Sneha, Nipun Kulshreshtha, Shalu Sharma, and Tanishq Joshi. "Victim identification through skeletal remains: A review." IP International Journal of Forensic Medicine and Toxicological Sciences 8, no. 1 (May 15, 2023): 8–13. http://dx.doi.org/10.18231/j.ijfmts.2023.002.

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Investigative authorities use forensic anthropology to examine human skeletal remains in order to identify unidentified human remnants. Anthropology alone is the study of man, but also includes culture, language, and physical remains of humans. Forensic anthropology is used to help with the recovery of human remains and to interpret trauma. Asian, African, and European people, as well as the living and the dead, are all of interest to anthropologists. Anthropologists are also fascinated with a wide range of human characteristics, such as their technology, family dynamics, cultures, and linguistic. Forensic otology is a branch of forensic anthropology. The field began in the 19th century. Mathieu or fill published a textbook on measurements of arm bones in 1835. E.A Bertillon proposed an anthropometric system for personal identification in 1885. A branch of physical anthropology is forensic anthropology. In this analysis, criminal cases are solved using skeletal analysis and other archaeology methods. Experts in forensic anthropology focus on examining hard tissues like bones. They are also skilled at locating and recovering buried bodies. In this review we are going to discuss about the ways of identification of a victim by found skeletal remains
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47

Fredengren, Christina, and Camilla Löfqvist. "Food for Thor: The Deposition of Human and Animal Remains in a Swedish Wetland." Journal of Wetland Archaeology 15, no. 1 (January 2015): 122–48. http://dx.doi.org/10.1080/14732971.2015.1114236.

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48

Ohinata, Fumiko, and Maryna Steyn. "Report on Human Skeletal Remains from a Later Iron Age Site at Simunye (Swaziland)." South African Archaeological Bulletin 56, no. 173/174 (December 2001): 57. http://dx.doi.org/10.2307/3889028.

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49

Torres-Rouff, Christina, and Mark Hubbe. "The Sequence of Human Occupation in the Atacama Oases, Chile: A Radiocarbon Chronology Based on Human Skeletal Remains." Latin American Antiquity 24, no. 3 (September 2013): 330–44. http://dx.doi.org/10.7183/1045-6635.24.3.330.

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The San Pedro de Atacama oases have been permanently occupied since ca. 2500 B.P. and over this time developed a rich culture that was intertwined with social developments in the south-central Andes. However, despite decades of archaeological research, the region still lacks a strong chronological framework based on absolute dates. Here we present 53 new AMS 14C dates from osteological remains from San Pedro de Atacama, in order to contribute to an understanding of the Atacameño cultural sequence. These dates suggest that some cemeteries were occupied for long periods, frequently transcending cultural phases, and that in fact a number of cemeteries within the same ayllu were in use concurrently. We also show that, not surprisingly, population displacement through time primarily follows oscillations in the sources of water. The new information presented here suggests that future work in the region should emphasize detailed analyses that consider intra-ayllu variability, given that diversity within periods is masked by the uniform use of cultural phases to describe human development.
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50

Gaudio, Daniel, L. De Luca, V. Cirielli, M. Caccianiga, C. Bassi, N. Cappellozza, A. Galassi, F. Nicolis, and C. Cattaneo. "Postmortem analysis of WWI human remains from Italian glaciers in rare environmental conditions." Archaeological and Anthropological Sciences 11, no. 6 (September 7, 2018): 2569–80. http://dx.doi.org/10.1007/s12520-018-0691-x.

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