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Journal articles on the topic 'Human being'

Author: Grafiati

Published: 4 June 2021

Last updated: 20 February 2023

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1

Sadgrove, Michael. "Being Human, Being Wise." Practical Theology 7, no. 1 (March 2014): 22–33. http://dx.doi.org/10.1179/1756073x13z.00000000025.

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2

Smith, Nicholas. "Being human." Philosophers' Magazine, no. 49 (2010): 112–13. http://dx.doi.org/10.5840/tpm201049116.

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3

Warke, Oonagh, John Wilson Foster, Seamus Heaney, Jan Kochanowski, Seamus Heaney, and Stanislaw Baranczak. "Being Human." Books Ireland, no. 199 (1996): 311. http://dx.doi.org/10.2307/20623320.

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4

Senior, Tim. "Being human." British Journal of General Practice 66, no. 652 (October 27, 2016): 579. http://dx.doi.org/10.3399/bjgp16x687877.

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5

Gouldbourne, Ruth. "BEING HUMAN." Baptist Quarterly 42, no. 2 (April 2007): 174–76. http://dx.doi.org/10.1179/bqu.2007.42.2.014.

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6

Curtin, Deane. "Being Human." Environmental Ethics 25, no. 2 (2003): 199–202. http://dx.doi.org/10.5840/enviroethics200325233.

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7

Sibbald, B. "Human being." Canadian Medical Association Journal 178, no. 9 (April 22, 2008): 1191–92. http://dx.doi.org/10.1503/cmaj.080475.

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8

Phillips, Anthony. "Being human." Theology 118, no. 4 (June 24, 2015): 243–49. http://dx.doi.org/10.1177/0040571x15576878.

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9

Demming, Anna. "Being human." Physics World 31, no. 12 (December 2018): 46. http://dx.doi.org/10.1088/2058-7058/31/12/37.

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10

Azevedo, I. "Being Human." Science 297, no. 5579 (July 12, 2002): 194a—194. http://dx.doi.org/10.1126/science.297.5579.194a.

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11

Mitchell, J. "Being Human." ITNOW 54, no. 3 (August 27, 2012): 35. http://dx.doi.org/10.1093/itnow/bws075.

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12

Andrews, Scott. "Being Human." American Book Review 38, no. 1 (2016): 5. http://dx.doi.org/10.1353/abr.2016.0138.

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13

Riley, Elizabeth. "Being Human." Archives of Sexual Behavior 46, no. 8 (January 18, 2017): 2517–18. http://dx.doi.org/10.1007/s10508-017-0941-5.

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14

Hall, T. William. "Being Human… Becoming Human." Faith and Philosophy 3, no. 4 (1986): 471–73. http://dx.doi.org/10.5840/faithphil19863442.

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15

Webb, Julian. "Being a Lawyer/Being a Human Being." Legal Ethics 5, no. 1 (January 2002): 130–51. http://dx.doi.org/10.1080/1460728x.2002.11424163.

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16

ADAMS, E. M. "On Being a Human Being." Pluralist 2, no. 1 (April 1, 2007): 1–15. http://dx.doi.org/10.2307/20708886.

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17

Wu, Junru. "Permanent Resident Virus in Human Beings Viral Microecology of Human Being." American Journal of Biomedical Science & Research 3, no. 3 (June 10, 2019): 229–35. http://dx.doi.org/10.34297/ajbsr.2019.03.000667.

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18

Shin, Jisook. "Being a Human Being in The Humans: Connection to Others." British and American Language and Literature Association of Korea, no. 124 (March 20, 2017): 21–41. http://dx.doi.org/10.21297/ballak.2017.124.21.

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19

Muddgal, Alka, and Rasna Sehrawat. "Reeducation of Humankind-Journey from being human to being humane." GYANODAYA - The Journal of Progressive Education 11, no. 1 (2018): 61. http://dx.doi.org/10.5958/2229-4422.2018.00009.9.

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20

Hefner, Philip. "HUMAN BEING: QUESTIONING AND BEING QUESTIONED." Zygon® 39, no. 4 (December 2004): 733–36. http://dx.doi.org/10.1111/j.1467-9744.2004.t01-1-00613.x.

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21

ANDREU CELMA, José María. "True Human Being." Revista Española de Filosofía Medieval 25 (December 20, 2018): 37–54. http://dx.doi.org/10.21071/refime.v25i.11631.

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This article is a tribute to Prof. Jorge Ayala, to his kindness and integrity, in both a personal and intellectual sense. In order to contextualise the meaning of Ayala’s contribution, this article refers to a particular conception of coherence between thought and existence which can be traced in part to the main course of Western intellectual history: a way of experiencing the thought, values and beliefs through which our intellectual choices reflect a way of being –an understanding which is very close to Baltasar Gracián’s notion of «moral truth».

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22

Gazzaniga, M. S. "Human Being Redux." Science 304, no. 5669 (April 16, 2004): 388c—389c. http://dx.doi.org/10.1126/science.304.5669.388c.

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23

Hodgkin, Robin A. "Exploring Human Being." Oxford Review of Education 18, no. 1 (January 1992): 109–8. http://dx.doi.org/10.1080/0305498920180107.

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24

Falzon, Chris. "Foucault's Human Being." Thesis Eleven 34, no. 1 (February 1993): 1–16. http://dx.doi.org/10.1177/072551369303400102.

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25

Bagley, Margo A. "On being human." Journal of Intellectual Property Law & Practice 11, no. 3 (February 19, 2016): 217.2–219. http://dx.doi.org/10.1093/jiplp/jpv246.

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26

Houston, J. "On Being Human." Scottish Journal of Theology 38, no. 4 (November 1985): 471–79. http://dx.doi.org/10.1017/s0036930600030283.

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Many people, and not only in 1984, the year specified by Orwell, have expressed thoughts somewhat along the following lines: that in modern society people are being dehumanised, depersonalised, mechanised; that relations among persons are too often impersonal, alienated, objective; that all this is to be deplored, and that institutions and ways of doing things must be so devised as to undo damage already done, or at least so devised as not to do more of this damage, by depersonalising people. Many particular instances have been given as examples of the dehumanisation which is complained of, but we are seldom given any more general account, let alone a definition of dehumanisation, depersonalisation, etc. I am not here assuming the fallacy attributed to Socrates that you do not know at all what a thing is, unless you have defined it adequately. After all many people know at least something of what a teaspoon is, what water is, what friendship is, without being able to offer acceptable definitions of these things. So my point is not that all previous discussions have been useless or hopelessly unclear, but I do say that if we can provide a somewhat general statement or statements about the concept of dehumanisation, that will greatly help us in practical discussion about ways of encouraging fully human relationships; or, more positively put, if we have before us some general account of what humanisation is, we can better see how it might come about.

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27

Whiten, Andrew. "On being human." Nature 404, no. 6781 (April 2000): 931–32. http://dx.doi.org/10.1038/35010173.

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28

Meyer, Lily. "On Being Human." Sewanee Review 127, no. 1 (2019): 41–63. http://dx.doi.org/10.1353/sew.2019.0007.

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29

de Valk, M. M. A., and O. M. T. Meyer. "Human being management." TBV – Tijdschrift voor Bedrijfs- en Verzekeringsgeneeskunde 10, no. 2 (February 2002): 55–59. http://dx.doi.org/10.1007/bf03073694.

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30

Chadwick, Simon. "On Being Human." Research World 2018, no. 72 (October 2018): 5. http://dx.doi.org/10.1002/rwm3.20704.

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31

Greco, Peter M. "On being human." American Journal of Orthodontics and Dentofacial Orthopedics 153, no. 5 (May 2018): 620. http://dx.doi.org/10.1016/j.ajodo.2018.03.004.

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32

Aho, Kevin, Jill Drouillard, Jesus Adrian Escudero, Tricia Glazebrook, Roisin Lally, and Iain Thomson. "The Human Being." Gatherings: The Heidegger Circle Annual 12 (2022): 157–212. http://dx.doi.org/10.5840/gatherings2022127.

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33

Modise, Leepo. "Human Being as a Multi-Dimensional Being." Dialogue and Universalism 26, no. 1 (2016): 53–67. http://dx.doi.org/10.5840/du20162616.

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34

Wood, Robert E. "Being Human and the Question of Being." Modern Schoolman 87, no. 1 (2009): 53–66. http://dx.doi.org/10.5840/schoolman200987113.

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35

Radó, Márta. "The effect of retirement on perceived well-being in Hungary." Studia Humanistyczne AGH 13, no. 4 (2014): 145. http://dx.doi.org/10.7494/human.2014.13.4.145.

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36

Lieberman, Bruce. "Human evolution: Details of being human." Nature 454, no. 7200 (July 2008): 21–23. http://dx.doi.org/10.1038/454021a.

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37

Tan, K. C. "Human Rights and Human Well-Being." Philosophical Review 121, no. 4 (January 1, 2012): 630–33. http://dx.doi.org/10.1215/00318108-1630894.

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38

Gajda, Stanisław. "Lingwoekologia – ochrona języka przed człowiekiem i człowieka przed językiem." Poradnik Językowy, no. 3/2021(782) (March 30, 2021): 85–98. http://dx.doi.org/10.33896/porj.2021.3.7.

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What should be considered the central problem of linguaecology is the issue of protection of language quality (its various manners of existence: language use, system as well as individual and collective linguistic awareness) against destructive human impact, in particular culture, and protection of human health (individuals and human communities) against harmful language. The ecological nature of linguistic communication is determined not only by its axiological (emotional and moral) dimension but also, and foremost, by the intention not to harm oneself and others. In order to meet the challenges of our times (from climate crisis to hate speech), we need to oppose the view that human beings are selfi sh and aggressive by nature. This view contributes to us becoming like that. However, the true human nature is different: human beings are decent, they are homo cooperans. Keywords: ecology – language – human being – emotions – morality – ecological communication – homo cooperans

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39

A Rajput, Dr Tejendra. "Natural Substances That Reduces and Fightes Cancer in Human Being." Journal of Medical Science And clinical Research 05, no. 03 (March 29, 2017): 19465–71. http://dx.doi.org/10.18535/jmscr/v5i3.180.

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40

Sviták, Ivan. "Human being or sexus?" Kontradikce 4, no. 2 (2020): 169–75. http://dx.doi.org/10.46957/con.2020.2.13.

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41

Deane-Drummond, Celia, and Agustín Fuentes. "Human Being and Becoming." Philosophy, Theology and the Sciences 1, no. 2 (2014): 251. http://dx.doi.org/10.1628/219597714x14025664303164.

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42

Varava, Vladimir. "TIREDNESS OF BEING HUMAN." Chelovek.RU, no. 15 (2020): 180–86. http://dx.doi.org/10.32691/2410-0935-2020-15-180-186.

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In recent decades, the idea of «the end of human exclusivity» has become popular in the intellectual en-vironment. Such concepts as the «non-human life», «world-without-us» became widespread. The article shows that the end of human exclusivity has such manifestations in the sociocultural plane as hyper-trophic visualization of death, the pandemic of gerontophobia and thanatophobia, and the emergence of post-human biotechnology. The article substantiates that the appearance of «post» indicates the ethical collapse of a person, which consists in the fact that a person is tired of being himself. It is proposed to designate this existential fatigue by the well-known concept of «taedium vitae», which in the broadest sense means satiety and aversion to life. The idea is expressed that the emergence and widespread dis-semination of post-ideologies is connected with this existential fatigue. The conclusion reveals some «metaphysical flaws» in post-ideologies that give rise to inhuman anthropologies.

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43

Schetnikov, A. A., T. M. Skovitina, and G. F. Ufimtsev. "RELIEF AND HUMAN BEING." Geomorphology RAS, no. 2 (July 8, 2015): 109. http://dx.doi.org/10.15356/0435-4281-2005-2-109-112.

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44

FUJISAWA, Akira. "Lasers for Human Being." Review of Laser Engineering 25, no. 1 (1997): 2. http://dx.doi.org/10.2184/lsj.25.2.

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45

Stróżewski, Władysław. "Human Being and Values." Polish Journal of Philosophy 1, no. 2 (2007): 119–34. http://dx.doi.org/10.5840/pjphil2007128.

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46

Baranov, Gennady Vladimirovich. "Specifics of human being." Interactive science, no. 6 (August 19, 2016): 96–98. http://dx.doi.org/10.21661/r-112754.

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47

Theodoulou, Freddie. "Changes and being human." Biochemist 37, no. 5 (October 1, 2015): 3. http://dx.doi.org/10.1042/bio03705003.

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48

Richman, Jeremy G., and Thomas R. Simpson. "On Being Human(e)." Violence and Gender 1, no. 3 (September 2014): 100–101. http://dx.doi.org/10.1089/vio.2014.1511.

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49

James, Matt. "Adventures in Human Being." New Bioethics 22, no. 3 (September 2016): 255–56. http://dx.doi.org/10.1080/20502877.2016.1238577.

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50

Lawson, Todd. "Being Human: The Shaykhiyya." Baha'i Studies Review 18, no. 1 (June 1, 2012): 83–94. http://dx.doi.org/10.1386/bsr.18.1.83_1.

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