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Journal articles on the topic 'Human antiquity'

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Published: 10 December 2022
Last updated: 29 January 2023

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1

Gillespie, Alexander. "Ideas of Human Rights in Antiquity." Netherlands Quarterly of Human Rights 17, no. 3 (September 1999): 233–58. http://dx.doi.org/10.1177/092405199901700302.

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2

Bower, B. "Fossil May Extend Antiquity of Human Line." Science News 141, no. 9 (February 29, 1992): 134. http://dx.doi.org/10.2307/3976195.

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3

Cartledge, Paul, Graham Shipley, John Salmon, and Brian K. Roberts. "Human Landscapes in Classical Antiquity: Environment and Culture." American Journal of Archaeology 101, no. 4 (October 1997): 789. http://dx.doi.org/10.2307/506846.

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4

Irwin, M. Eleanor, Graham Shipley, and John Salmon. "Human Landscapes in Classical Antiquity. Environment and Culture." Phoenix 51, no. 3/4 (1997): 420. http://dx.doi.org/10.2307/1192554.

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5

Humphries, Mark, Graham Shipley, and John Salmon. "Human Landscapes in Classical Antiquity. Environment and Culture." Classics Ireland 7 (2000): 131. http://dx.doi.org/10.2307/25528368.

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6

Araújo, Adauto, and Luiz Fernando Ferreira. "Paleoparasitology and the antiquity of human host-parasite relationships." Memórias do Instituto Oswaldo Cruz 95, suppl 1 (2000): 89–93. http://dx.doi.org/10.1590/s0074-02762000000700016.

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7

Stiebert, Johanna. "Human Conception in Antiquity: The Hebrew Bible in Context." Theology & Sexuality 16, no. 3 (February 20, 2010): 209–27. http://dx.doi.org/10.1558/tse.v16i3.209.

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8

Aaronson, S. "A role for algae as human food in antiquity." Food and Foodways 1, no. 3 (August 1986): 311–15. http://dx.doi.org/10.1080/07409710.1986.9961891.

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9

Trinkaus, Erik. "Anatomical evidence for the antiquity of human footwear use." Journal of Archaeological Science 32, no. 10 (October 2005): 1515–26. http://dx.doi.org/10.1016/j.jas.2005.04.006.

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10

Hall, Jonathan M. "Ethnic Identity in Greek Antiquity." Cambridge Archaeological Journal 8, no. 2 (October 1998): 265–83. http://dx.doi.org/10.1017/s0959774300001864.

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How should archaeologists approach ethnicity? This concept, which has such wide currency in social and anthropological studies, remains elusive when we seek to apply it to the archaeological past. The importance of ethnicity in our late twentieth-century world can easily lead us to believe that it must long have been a key element in human relations and awareness. The practice of defining oneself and one's group by contrast and opposition to other individuals and other groups, from the family level upwards, appears a basic feature of human behaviour. Ethnicity is a part of this social logic, though ethnic groups, and ethnicity itself, are notoriously difficult to define.Can we identify and distinguish ethnic groupings in the archaeological record? Had one posed that question earlier this century the answer would have no doubt have made immediate reference to the ‘culture-people hypothesis’; the idea that archaeological assemblages may be combined into ‘cultures’ defined by recurring features, be they metalwork, ceramic forms and decoration, or lithic technology. Each culture so defined might be equated (hypothetically at least) with a former people. Ethnographic studies, however, have long shown that these equations are overly simplistic. Phenomena such as the ‘Beaker culture’ are no longer assumed to be the material expression of a single ethnic group.Where historical evidence is available, it may be able to overcome some of the difficulties and examine just how a historical ethnic group — as perceived and defined by its own members — relates to a body of archaeological material. Jonathan Hall's study of ethnic identity in ancient Greece provides an excellent example of just such an approach. It also raises broader issues concerning the definition of ethnicity and its recognition in the archaeological record. Hall himself takes the view that ethnicity depends on what people say, not what they do; hence material culture alone, without supporting literary evidence, is an insufficient basis for the investigation of ethnic identity in past societies. To accept that view is to rule out the study of ethnicity for the greater part of the human past; we may suspect that ethnic groups played a part, but be unable to identify any surviving cultural parameters. Against such a pessimistic assessment, however, there is the contrary argument, that ethnicity may be expressed as well in material culture as in words. Should that be the case, archaeology may indeed be well equipped to open a window on past ethnicity, whether or not there are relevant contemporary texts.We begin this review feature in our usual way, with a summary by Jonathan Hall of the arguments set out in his book. Five commentators then take up the theme, raising comments and criticisms to which Hall responds in a closing reply.
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11

OUHENNOU, Ibrahim. "HUMANISM IN THE WORK OF EDGAR MORIN." RIMAK International Journal of Humanities and Social Sciences 3, no. 1 (January 1, 2021): 390–409. http://dx.doi.org/10.47832/2717-8293.1-3.31.

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This article briefly presents the situation of man from antiquity to the present day, including the advent of Christianity and Islam, the Renaissance and the Enlightenment. We first question the historical, philosophical and cultural terminologies retained from Antiquity to the present day. Then, we highlight some characteristics of the evolutions and devolutions linked to the trajectory of humans on earth, likely to shed light on the human situation. Thus, this simple research, can guide us to understand the situation in which we find the chronological stages on the human condition from Aristotle to Edgar Morin.
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OUHENNOU, Ibrahim. "HUMANISM IN THE WORK OF EDGAR MORIN." RIMAK International Journal of Humanities and Social Sciences 3, no. 1 (January 1, 2021): 390–409. http://dx.doi.org/10.47832/2717-8293.1-3.31.

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This article briefly presents the situation of man from antiquity to the present day, including the advent of Christianity and Islam, the Renaissance and the Enlightenment. We first question the historical, philosophical and cultural terminologies retained from Antiquity to the present day. Then, we highlight some characteristics of the evolutions and devolutions linked to the trajectory of humans on earth, likely to shed light on the human situation. Thus, this simple research, can guide us to understand the situation in which we find the chronological stages on the human condition from Aristotle to Edgar Morin.
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13

Bishop, Chris. "Reading Antiquity in Metro Redux." Games and Culture 15, no. 3 (July 17, 2018): 308–27. http://dx.doi.org/10.1177/1555412018786649.

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4A Games’s Metro Redux (2014) plays at the intersection of literature and video games. The suite consists of two games, the first of which ( Metro 2033) was based on the self-published novels of Dmitry Glukhovsky: Mempo 2033 (2005) and Mempo 2034 (2009). The games, like the novels, are set in the metro system of Moscow some 20 years after a nuclear apocalypse. Remnant communities, forced underground, congregate in stations that function as nascent city-states. Some stations are independent and unaligned, while others have formed factions (the mercantile “Hanza,” the communist “Red Line,” and the fascist “Fourth Reich”). A powerful central coalition, “Polis,” through the agency of its “Spartan” field agents, seems alone in its attempts to bring order to the metro and recolonize the ruined city above. But Polis and the Spartans are not the only such elements in Metro Redux, and players are quickly immersed in a landscape of Soviet neoclassicism, itself a polyvalent and highly politicized 20th-century Reception. This article will begin to explore what such receptions of Reception might mean. Does the Classical pulse, transmitted across multiple media, degrade to a point of white noise, meaningless and unintelligible? Or can we still find significance in the variation of reflection and transmission?
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14

Kozlenko, Alexei V. "PANDEMICS OF LATE ANTIQUITY." Journal of the Belarusian State University. Ecology., no. 3 (September 25, 2021): 4–10. http://dx.doi.org/10.46646/2521-683x/2021-3-4-10.

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The article deals with the problem of the environmental factors impact on large-scale historical processes. As a rule, historians use political, social and economic factors while explaining such phenomena as the crisis and decline of the Roman empire. This choice is largely determined by the nature of the available sources and the tradition of their interpretation. With the development of archeology in the mid-second half of the XX century, the volume of sources available to researchers has increased significantly. They included not only objects of material culture, but also human remains, plant pollen and ice cores. These data allow us to obtain reliable information about the ecology of a particular region in a particular era. The interpretation of these data indicates that between the second half of the 2 century and the middle of the 6 century, the climate in the ancient Mediterranean experienced a number of unfavorable changes. The average temperature of the entire region has become several degrees lower, the amount of precipitation and harvests has changed. Famine forced the masses of people to abandon their lands and go to the cities in search of food. These disasters coincided with several devastating waves of epidemics that swept around the world. The most devastating of them was the so-called “Justinian plague”, which killed at least 100 million people. The regions with a high level of urbanization and a large trade and craft population suffered the most from the disease. There was a depopulation of entire regions, a significant degradation of the economy and society. The epidemic lasted for almost 200 years and when the disease weakened, the restoration of society took place on a completely different basis compared to the previous era. The changes that took place were large-scale and caused the transition from Antiquity to the Middle Ages. The current situation, when the coronavirus pandemic again threatens the stability of the modern world order, gives additional relevance to the chosen topic.
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15

Cachel, Susan. "Human tool behavior is species-specific and remains unique." Behavioral and Brain Sciences 35, no. 4 (June 15, 2012): 222. http://dx.doi.org/10.1017/s0140525x11001981.

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AbstractHuman tool behavior is species-specific. It remains a diagnostic feature of humans, even when comparisons are made with closely related non-human primates. The archaeological record demonstrates both the deep antiquity of human tool behavior and its fundamental role in distinguishing human behavior from that of non-human primates.
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16

Harman, Kristyn. "Into the Heart of Tasmania: A Search for Human Antiquity." Australian Historical Studies 48, no. 3 (July 3, 2017): 451–52. http://dx.doi.org/10.1080/1031461x.2017.1337487.

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17

Brown, Steve. "Into the heart of Tasmania: a search for human antiquity." Australian Archaeology 84, no. 2 (May 4, 2018): 205–7. http://dx.doi.org/10.1080/03122417.2018.1525808.

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18

Wilson, Penelope. "Human and Deltaic Environments in Northern Egypt in Late Antiquity." Late Antique Archaeology 12, no. 1 (October 9, 2016): 42–62. http://dx.doi.org/10.1163/22134522-12340066.

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Abstract This paper analyses the relationship between archaeological sites from the Roman-Late Roman period in the north-central Delta of Egypt and the palaeotopography and environmental conditions from the 1st millennium BC to 1st millennium AD. The location of the archaeological sites is mapped according to survey maps of the 19th and 20th c. and digital topographic models from satellite data. The Ptolemaic and Roman context for the apparent ‘boom’ in settlement during the late antique period (3rd–7th c. AD) is described to assess the way in which the diverse environments of floodplain, wetland and marsh, and sand-bars were managed, and to propose a possible reconstruction of the ancient landscape. The results of the correlation are discussed in terms of connectivity to waterways, lagoons and the sea, spatial organisation, hierarchy and site function. The way in which the evidence from this time period may provide a potential proxy for understanding earlier and later settlement density is explored. Throughout, the historical trajectory and the environment will provide the background for the development of the Delta in the Medieval and Modern period.
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19

Harper, Kyle. "Contours of Environmental Change and Human Response in Late Antiquity." Late Antique Archaeology 12, no. 1 (October 9, 2016): 173–78. http://dx.doi.org/10.1163/22134522-12340073.

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20

Sengupta, Anita, R. Peter Shellis, and David K. Whittaker. "Measuring Root Dentine Translucency in Human Teeth of Varying Antiquity." Journal of Archaeological Science 25, no. 12 (December 1998): 1221–29. http://dx.doi.org/10.1006/jasc.1998.0295.

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21

Mozgovyy, I. ""Monotheistic" tendency in the late antiquity paganism." Ukrainian Religious Studies, no. 4 (December 10, 1996): 56–61. http://dx.doi.org/10.32420/1996.4.76.

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The unceasing approximation of the remarkable 2000th anniversary of the coming to the world of Christ highlights the need for further analysis of those processes that took place in the spiritual life of the ancient peoples and laid the foundations of modern civilization with its universal human norms and values.
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22

Cilliers, Louise, and François Retief. "The cardiovascular system, as understood in antiquity." Suid-Afrikaanse Tydskrif vir Natuurwetenskap en Tegnologie 26, no. 3 (September 21, 2007): 205–15. http://dx.doi.org/10.4102/satnt.v26i3.134.

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Cardiovascular concepts in antiquity were primitive up to the early 5th century BC, when Greek philosopher-physicians like Empedocles and Diogenes divorced human physiology from its previous magico-religious base in order to find answers in the natural sciences. The heart was not initially seen as central to the cardiovascular system – blood (containing life-giving pneuma) moved through the body in blood vessels (phlebes) by way of a spontaneous “ebb and flow” motion. Their perceived anatomical vascular models were quite fanciful, but nevertheless accepted by the Hippocratic doctors, who, except for a single work, The heart (containing a useful description of the heart), added little of significance to the subject. Based on animal dissections, post-Hippocratic authors like Diocles and Praxagoras first distinguished between arteries and veins, confirmed that the heart had two main chambers (ventricles) and extended the theory that “innate heat” in the left ventricle produced pneuma which filled the arteries; only veins contained blood, produced in the right ventricle. Basing their theories on human dissections the Alexandrians, Herophilus and Erasistratus (3rd century BC) produced the first accurate descriptions of the heart and major components of the vascular system. Erasistratus even postulated minute (normally non-functional) peripheral arterio-venous anastomoses. The heart’s pump function was only partially understood – diastole was seen as the active phase of the cardiac cycle (sucking blood into the heart), and the pulse as inherent contraction of the arterial wall. After Herophilus and Erasistratus human dissection ceased, putting an end to further significant developments in unravelling the cardiovascular system. In the 2nd century AD, Celsus consolidated known knowledge, even adding minor contributions (e.g. a description of the coronary vessels) based on his own animal dissections. He mainly confirmed the Alexandrians’ findings and contemporary views on cardiac function, including inherent arterial pulsation, “ebb and flow” blood movement in veins, and the existence of pneuma. He claimed that arteries contained blood, not pneuma. These views, as well an erroneous personal contribution (that there were minute pores in the heart’s interventricular septum), remained medical dogma throughout the Middle Ages up to the Renaissance.
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23

Funari, Raquel dos Santos. "Ancient Africa and the teaching of history." Heródoto: Revista do Grupo de Estudos e Pesquisas sobre a Antiguidade Clássica e suas Conexões Afro-asiáticas 3, no. 2 (January 30, 2019): 205–15. http://dx.doi.org/10.31669/herodoto.v3n2.17.

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The paper deals with the subject of ancient Africa in teaching of history inBrazil. It deals with the ways in which African Antiquity has been and can beportrayed in education, to propose a more complex, profound and inspiringpicture. It turns to the antiquity of human presence in Africa, through learningsituations. Egypt shines as part of African culture. It concludes by stressingthe role of history classes for the recognition of African presence muchbefore and beyond the modern period.
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24

Kirch, Patrick V., and Joanna Ellison. "Palaeoenvironmental evidence for human colonization of remote Oceanic islands." Antiquity 68, no. 259 (June 1994): 310–21. http://dx.doi.org/10.1017/s0003598x00046615.

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Not every first footstep on a virgin shore leaves enduring trace, nor every first human settlement an enduring deposit that chances to survive, and then chances to be observed archaeologically. Good environmental evidence from Mangaia Island, central East Polynesia, gives — it is contended — a fairer picture of the human invasion of remote Oceania than the short and sceptical chronology recently published in ANTIQUITY.
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25

Bowdler, Sandra. "Unquiet slumbers: the return of the Kow Swamp burials." Antiquity 66, no. 250 (March 1992): 103–6. http://dx.doi.org/10.1017/s0003598x00081096.

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26

Bozkurt, Ozancan. "Book review: Bill Hughes, A Historical Sociology of Disability: Human Validity and Invalidity from Antiquity to Early Modernity." Studies in People's History 9, no. 2 (October 13, 2022): 259–61. http://dx.doi.org/10.1177/23484489221120086.

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27

Gamble, Clive, and Theodora Moutsiou. "The time revolution of 1859 and the stratification of the primeval mind." Notes and Records of the Royal Society 65, no. 1 (January 12, 2011): 43–63. http://dx.doi.org/10.1098/rsnr.2010.0099.

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Archaeologists regard the demonstration of human antiquity in 1859 as a major breakthrough in the development of prehistoric studies. However, the significance of this event, although acknowledged by other disciplines, is largely passed over. We investigate why this is so by examining the procedures that the antiquary John Evans and the geologist Joseph Prestwich used to make their argument. We present previously unreported documents from the Royal Society's Library that show how they built their case for a prehistory without history. Instead it fell to two other antiquaries-archaeologists, John Lubbock and General Augustus Lane-Fox, to flesh out the discovery of deep time. Lubbock supplied a contemporary human face for the makers of Palaeolithic stone tools in the form of Tasmanian aborigines, and Lane-Fox, through his artefact-based ‘philosophy of progress’, presented a model of a stratified mind that contained primeval elements. These events, which took place between 1859 and 1875, set the pattern for research into human origins for the next century.
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28

Martynova, Svetlana, and Denis Bugaev. "Prolonged life and good death in Antiquity." Ethics & Bioethics 10, no. 1-2 (June 1, 2020): 1–9. http://dx.doi.org/10.2478/ebce-2020-0009.

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AbstractThis paper studies the connections between the notions of prolonging life and a good death in Antiquity. It is demonstrated that while prolonged life generally meant forestalling the human constitution’s death, ancient philosophers also pointed to the limitations of prolongation. The paper shows how philosophers welcomed prolonged life when it was shown to foster movement toward the good, such as self-realization and social usefulness. Yet, they rejected prolongation when it led to the perpetuation of evil, such as social uselessness and suffering. We ask whether a contemporary good death is a mercy killing or an improvement of prolonged life, as the ultimate end of “goods practicable for man”.
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29

Meltzer, David J. "The Seventy-Year Itch: Controversies over Human Antiquity and Their Resolution." Journal of Anthropological Research 61, no. 4 (December 2005): 433–68. http://dx.doi.org/10.3998/jar.0521004.0061.401.

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30

Porter, James I., and Dominic Montserrat. "Changing Bodies, Changing Meanings: Studies on the Human Body in Antiquity." American Journal of Archaeology 103, no. 3 (July 1999): 587. http://dx.doi.org/10.2307/507020.

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31

Richlin, Amy, and Dominic Montserrat. "Changing Bodies, Changing Meanings: Studies on the Human Body in Antiquity." Classical World 93, no. 5 (2000): 538. http://dx.doi.org/10.2307/4352446.

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32

Sidky, Homayun. "On the Antiquity of Shamanism and its Role in Human Religiosity." Method & Theory in the Study of Religion 22, no. 1 (March 1, 2010): 68–92. http://dx.doi.org/10.1163/157006810790931832.

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33

Goodrum, Matthew R. "Biblical anthropology and the idea of human prehistory in late antiquity." History and Anthropology 13, no. 2 (January 2002): 69–78. http://dx.doi.org/10.1080/0275720022000001174.

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34

Trinkaus, Erik, and Hong Shang. "Anatomical evidence for the antiquity of human footwear: Tianyuan and Sunghir." Journal of Archaeological Science 35, no. 7 (July 2008): 1928–33. http://dx.doi.org/10.1016/j.jas.2007.12.002.

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35

Sidky, Homayun. "On the Antiquity of Shamanism and its Role in Human Religiosity." Method & Theory in the Study of Religion 22, no. 1 (2010): 68–92. http://dx.doi.org/10.1163/094330510x12604383550963.

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AbstractDrawing upon ethnographic data on the thriving and dynamic shamanistic tradition in Nepal (gathered between 1999 and 2008), this paper addresses the problematic nature of many of the central assumptions concerning shamanism and its place in the development of human religiosity. These include beliefs that shamanism was the universal religion of Paleolithic hunter-gatherers and that it represents a neurotheology, the expressions of which have been preserved in ancient cave art and in the magico-religious beliefs and practices of extant or recently extant hunting-gathering cultures on the peripheries of the “civilized world.” The paucity of any concrete testable and falsifiable evidence for any of these assumptions raises the compelling question of why so many anthropologists, archaeologists, and scholars in other fields subscribe to these views. The answer does not lead to some ancient grotto or an undisputable assemblage of Paleolithic shamanic paraphernalia, but to the imagination of Mircea Eliade, whose vision of shamanism is rooted in the musings of nineteenth century anthropologists.
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36

Wójcicki, Włodzimierz. "Protoeconomics - Elements of Economics in Antiquity." Economic and Regional Studies / Studia Ekonomiczne i Regionalne 11, no. 4 (December 1, 2018): 147–59. http://dx.doi.org/10.2478/ers-2018-0043.

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Summary Subject and purpose of work: The work presents the emergence and shaping of basic economic issues since the dawn of human economic activity. Contemporary views on important economic issues have their roots in antiquity. The shaping of concepts such as money, interest, contract, credit as a part of the law, began a long time ago and exerted an influence on the way they are understood today. Materials and methods: The basis for the considerations is the study of literature on the history of the development of economics and the science of management in economic, philosophical and ethical aspects. The work has shown the non-linear nature of the development of new phenomena emerging in volatile political, technical, religious and moral conditions, which are largely spontaneous, and a reciprocal overlap of various fields of knowledge in a general and individual sense. Particular discoverers were found to present a wide spectrum of interests. Results: Historically, the development of economic knowledge began with the issues from the border of economics and management, from microeconomics (household) to macroeconomics (money); little information concerns large undertakings such as irrigation systems, pyramids or waging wars. Conclusions: Generally speaking - monarchs’ edicts came before the deliberations of thinkers, concrete reasoning came before abstract considerations.
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37

Gitinova, Patimat Shuapandievna, Arats Magomedkhanovna Abakarova, Khadizhat Nurmagomedovna Abdurazakova, Mustafa Basirovich Abakarov, and Aida Magomedovna Gitinova. "Fundamentals of human nutritional hygiene. Nutritional diseases in humans. Norms of physiological needs for nutrient." Spravočnik vrača obŝej praktiki (Journal of Family Medicine), no. 6 (June 5, 2022): 50–55. http://dx.doi.org/10.33920/med-10-2206-07.

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One of the topical social and hygienic problems that worried people at all times, starting from antiquity, was the problem of nutrition. Nutrition is the fundamental basis of human life. Its quality plays a decisive role for human health. In order to fully adapt to negative environmental factors and increase resistance, it is necessary to take care of good nutrition, which, in turn, levels out the negative impact of external factors on the body and human health. That is why the basics of human nutritional hygiene are so important and are one of the areas of preventive medicine.
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38

Trigger, Bruce G. "The 1990s: North American archaeology with a human face?" Antiquity 64, no. 245 (December 1990): 778–87. http://dx.doi.org/10.1017/s0003598x0007887x.

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The English reviewer for Nature (Renfrew 1990) declared that Bruce Trigger's new history of archaeology will become the standard account of our subject's history, and the French reviewer for ANTIQUITY also has a warm view (this issue, page 960). Having looked to the past, what does Trigger see for the future of archaeology in North America, as the reaction comes to the view of archaeology as, primarily, science that has dominated these last decades?
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39

Romanov, S. V. "Strategies of Human Self-Development in Ancient Philosophy." Siberian Journal of Philosophy 19, no. 2 (October 21, 2021): 145–57. http://dx.doi.org/10.25205/2541-7517-2021-19-2-145-157.

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The aгticle is devoted to understanding the practices of human self-development in the philosophical and educational conceptions of antiquity. The close connection of self-development and philosophy is aгgued for. А special place is given to the study of the phenomenon of self-knowledge as а necessary foundation for the development and formation of а life stгategy. Self-development as а phenomenon of human existence was not considered as а special object, therefore it has theoretical significance in the philosophy of education.
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40

Solomennyi, A. P. "Non-infectious epidemiology of antiquity: introduction to a new discipline." Perm Medical Journal 39, no. 2 (May 10, 2022): 109–12. http://dx.doi.org/10.17816/pmj392109-112.

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On the basis of the analysis of molecular-biological literature and methods of research used in modern clinical laboratory practice, it is necessary to single out a new direction in biomedical science non-infectious epidemiology of a human being in historical retrospective view. Genetic medicine, considering ecological and social factors of the development of human population, will help to reach personalized approach and realize a potential hidden in our DNA. Unfortunately, there are few specialists-epidemiologists working in this field. Their preparation should be improved.
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41

Farnell, Richard, P. Gregory Hare, and Daniel R. Drummond. "An Ancient Wolf, Canus lupus, Den and Associated Human Activity in the Southwestern Yukon Territory." Canadian Field-Naturalist 119, no. 1 (January 1, 2005): 135. http://dx.doi.org/10.22621/cfn.v119i1.96.

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The recovery of an ancient hunting artifact in an active Wolf den indicates that Wolf denning sites may be reused for many centuries. It also suggests that traditional practices of predator management by humans may have great antiquity.
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42

Knüsel, Christopher J., and Gillian C. Carr. "On the significance of the crania from the River Thames and its tributaries." Antiquity 69, no. 262 (March 1995): 162–69. http://dx.doi.org/10.1017/s0003598x00064395.

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Bradley & Gordon, writing in ANTIQUITY in 1988, reported a distinct pattern in the distribution and dates of the many human crania that have been found in the River Thames. Issue is taken with that view, and the insight it promised in relating human remains to the prehistoric British interest in watery places
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43

Gold, Meira. "Ancient Egypt and the geological antiquity of man, 1847–1863." History of Science 57, no. 2 (September 30, 2018): 194–230. http://dx.doi.org/10.1177/0073275318795944.

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The 1850s through early 60s was a transformative period for nascent studies of the remote human past in Britain, across many disciplines. Naturalists and scholars with Egyptological knowledge fashioned themselves as authorities to contend with this divisive topic. In a characteristic case of long-distance fieldwork, British geologist Leonard Horner employed Turkish-born, English-educated, Cairo-based engineer Joseph Hekekyan to measure Nile silt deposits around pharaonic monuments in Egypt to address the chronological gap between the earliest historical and latest geological time. Their conclusion in 1858 that humans had existed in Egypt for exactly 13,371 years was the earliest attempt to apply geological stratigraphy to absolute human dates. The geochronology was particularly threatening to biblical orthodoxy, and the work raised private and public concerns about chronological expertise and methodology, scriptural and scientific authority, and the credibility of Egyptian informants. This essay traces these geo-archaeological investigations; including the movement of paper records, Hekekyan’s role as a go-between, and the publication’s reception in Britain. The diverse reactions to the Egyptian research reveal competing ways of knowing the prehistoric past and highlights mid-Victorian attempts to reshape the porous boundaries between scholarly studies of human antiquity.
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44

Tapodi, Zsuzsa. "Between Human and Animal." Acta Universitatis Sapientiae, Philologica 11, no. 1 (November 1, 2019): 65–82. http://dx.doi.org/10.2478/ausp-2019-0005.

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Abstract The traditional way of representing animals was either by a metaphor or by anthropomorphization. In parallel with the slowly growing ecological sensitivity of our times, in contemporary literature, animals are depicted as specific subjects. The study surveys a selection of representative works from world literature and groups them into thematic, motivic groups, tracking the route of animal motifs from the Antiquity to the present, with special focus on a set of Hungarian literary works that deserve a place in the “animal canon” of world literature. The survey is aimed at providing the background against which two contemporary Hungarian novels, Zsolt Láng’s Bestiarium Transylvaniae IV and Zsuzsa Selyem’s Moszkvában esik [It’s Raining in Moscow] will be discussed. These novels organically grow out of, but also displace, the outlined literary tradition, basing their aesthetics upon the subversive perceptual, narrative potential of the animal subject.
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Walters, Ian. "Intensified fishery production at Moreton Bay, southeast Queensland, in the late Holocene." Antiquity 63, no. 239 (June 1989): 215–24. http://dx.doi.org/10.1017/s0003598x00075943.

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As the great antiquity of human settlement in Australia becomes clear, so does the distinctive character of human adaptation in the continent. In particular, the Holocene transformation of the Australian climate led to patterns of human ecology with some characteristics of their own, and some common to regions where the Holocene changes led on to agricultural societies. Here is a case-study in that Australian history.
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Gorton, Luke. "Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity." Ancient Philosophy 38, no. 1 (2018): 187–90. http://dx.doi.org/10.5840/ancientphil201838111.

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Bouillot, Kevin. "Divination and Human Nature. A Cognitive History of Intuition in Classical Antiquity." Kernos, no. 30 (October 1, 2017): 346–50. http://dx.doi.org/10.4000/kernos.2535.

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48

Cottingham, John. "Review: The Will and Human Action From Antiquity to the Present Day." Mind 115, no. 459 (July 1, 2006): 793–96. http://dx.doi.org/10.1093/mind/fzl793.

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Gill, D. "Human Landscapes in Classical Antiquity: Environment and Culture. G Shipley, J Salmon." Classical Review 48, no. 1 (January 1, 1998): 137–39. http://dx.doi.org/10.1093/cr/48.1.137.

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50

Phillips, P. D. "Human Longevity from Antiquity to the Modern Lab: A Selected, Annotated Bibliography." Gerontologist 28, no. 1 (February 1, 1988): 140. http://dx.doi.org/10.1093/geront/28.1.140.

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