Academic literature on the topic 'Hulaliu'

Penelitian ini bertujuan untuk melakukan kajian tentang strategi sekolah dalam penguatan pendidikan karakter bagi siswa SD Negeri 2 Hulaliu dengan memaksimalkan peran orang tua. Metode peneltian yang digunakan adalah kualitati deskriptif. Dari hasil penelitian terlihat bahwa penerapan strategi sekolah dalam penguatan pendidikan karakter di SD Negeri 2 Hulaliu, sekolah memberikan ruang bagi orang tua murid agar dapat membangun hubungan yang baik antara guru dan siswa dan siswa dengan temannya.

Pengelolaan agroforestry tradisional dusung sebagai salah satu model pemanfaatan lahan dan hutan di Maluku khususnya oleh masyarakat desa Hulaliu memberikan manfaat baik ekonomi, ekologi dan social budaya yang masih tetap dipertahankan hingga kini. Dan salah satu tradisi dan budaya yang masih tetap dilakukan oleh masyarakat dalam pengelolaan agroforestry yakni gotong-royong “masohi yang dilakukan mulai dari: persiapan lahan, penanaman, pemeliharaan, pemanenan, pemasaran dan pengelohan pasca panen yang dirasakan sangat membantu meringankan dan memudahkan pekerjaan. Jenis-jenis kerja masohi diantaranya : 1) Masohi bilang 2) Masohi balas 3) Masohi kumpul. Sedangkan dari segi manajemen pengelolaan dusung di desa Hulaliu memiliki karakter dan ciri tersendiri didasarkan pada manajemen pengelolaan hutan yakni terdiri dari : perencanaan (planning), pengorganisasian (organization), pelaksanaan (actualization) dan pengawasan (controlling). Pengembangan yang dilakukan dalam pengelolaan agroforestry tradisional dusung sebagai upaya peningkatan kapasitas petani dan potensi dusung antara lain ; sosialisasi dan penyuluhan tentang pengelolaan agroforestry,l pengadaan peralatan produksi dan pemasaran hasil dusung, pengkayaan jenis tanaman di dusung dan pendampingan kelompok tani

By the trade and the spread of Islam, Malay language (BM) was introduced. Hatuhaha language (BHT) and Malay language (BM) were used based on their needs. When Portuguese and The Netherlands ruled there, Hatuhaha communities (HA) forced down from the mountain and occupied the coastal areas. The use of Hatuhaha language (BHT) began to be prohibited; especially in the Hulaliu village which have been Christianized. On the contrary, in the four villages which were not Christianized, Hatuhaha language (BHT) was limited use because they did not always have business with the colonial. Furthermore, religious fragmentation occurs gradually, and impacted sosiologically on the development of Hatuhaha language (BHT). This phenomenon is then examined by quantitative and qualitative approaches that utilize the library study method, observation, survey, and interview. The results showed that in addition to the factors of colonization and Christianization, religious practice in Hatuhaha community (HA) has given more significant impact on Hatuhaha language (BHT) shift. It could be shown through correlation test by using Chi-Square on the level of frequency in using Hatuhaha language (BHT) on the domain of family, religious, and custom.

Petani keladi di daerah Negeri Hulaliu, Kecamatan Haruku, Kabupaten Maluku Tengah merupakan salah satu penghasil keladi yang akan didistribusi ke industi rumah tangga yang akan mengolahnya menjadi keripik keladi yang diproduksi pada industri rumah tangga dengan kapasitas maximal 40kg/jam. Untuk mempercepat produksi masyarakat menginginkan agar kapasitas produksi bisa mencapai lebih dari 60 kg/jam. Tujuan dari penelitian ini adalah memperoleh spesifikasi alat perajang dan penggorengan keladi. Metode yang digunakan adalah wawancara dan kuesioner yang dilakukan dalam penelitian ini untuk menentukan kebutuhan pengguna dan tingkat kepentingan. Pengolahan data yang dilakukan mencakup uji validitas, uji reliabilitas dan uji normalitas. Hasil penelitian yang dicapai adalah spesifikasi ukuran alat perajang dan penggorengan keladi yang diperoleh yaitu dengan menggunakan motor listrik Merk YC7124, Power 1 HP ( 0,75 KW). Motor listrik berkerja berdasarkan teori sentrifugal dengan putaran 1400 rpm, konsumsi listrik 242 W, 1,1 ampere, tegangan 220V, berat 15000 gram/1,5 kg, frekuensi 50 Hz. Cutting Housing Ø 500 mm, tinggi 600 mm, lebar 80 mm serta memiliki panjang jalur masuk 230 mm. Cutting Edge yang Ø 450 mm dengan tinggi 450 mm, lebar 20 mm juga memiliki 4 pisau potong. Kompor minyak tanah Hock almanium K30 ML ukuran 35,5x 35,3 x34,5, V-Belt yang digunakan tipe A22 merk Bando. Hasil penelitian ini menyimpulkan bahwa dengan alat ini mempercepat waktu produksi serta menperoleh spesifikasi alat perajang dan penggorengan Kata kunci : Keladi, Value Performance.

The Ilkhanate included large territories in the Near and the Middle East, where a process of mutual influence of many peoples, tribes and cultures took place. When the Hulagu khan Ahmed Tekuder (1282-1284) converted to Islam, the Muslims of Azerbaijan, who constituted the absolute majority of the country's population, welcomed this move. After the assassination of Ahmed Tekuder, Arghun (1284-1291), Gaykhatu (1291-1295) and Baydu (1295) took the Hulagu throne by turn. This period went down in history as a time of violent internal conflict in the House of Hulagu, freedom of action for representatives of all religions, except Islam, persecution of Muslims, religious, financial and economic, administrative experiments of Hulagu khans. In 1295, Ghazan Khan took the Hulagu throne. He radically changed the attitude of official authority towards Islam. Even before his accession to the throne (June 16, 1295), Ghazan-khan converted to Islam and then was called by the Muslim name Mahmud. The conversion to Islam by Ghazan Khan ensured the prevailing position of the Ilkhanate in the system of international relations of the Near and Middle East. For manageable, strong, stable socio-economic and political life of a huge empire, the optimal choice of unifying state ideology was extremely important. Ghazan Khan successfully completed the way started by Ahmed Tekuder. Since the reign of Ghazan Khan (Mahmud), the Ilkhanate began to claim leadership in the Muslim world. The problem of the "legitimacy" of the Ilkhanate also found its solution. The Ilkhanate bordered the largest states of that time: with the state of nomadic Mongols, governed by the descendants of Juchi Khan, the eldest son of Genghis Khan (known in Russian historiography as the Golden Horde); with the state of the Mamluks sultans of Egypt; with the Mongolian nomadic tribes in Central Asia, descendants of Chaghatai - the son of Genghis Khan.

Phradonoma hulai sp. nov. from Ethiopia is described, illustrated and compared with the species P. zavattari Háva, 2015 (Ethiopia) belonging to the “Phradonoma nobile species group”. The new species is characteristic by the structure of antennae, male genitalia and colour of the elytral setation.

Menurut observasi peneliti menemukan masih rendahnya kemampuan keaksaraan yang dimiliki anak disebabkan oleh penggunaan metode dan media pembelajara yang kurang tepat. Berdasarkan kenyataan tersebut di atas, maka peneliti merasa perlu dilakukan perbaikan dan inovasi bertujuan meningkatkan kinerja pendidik dengan pembelajaran yang berkualitas, sehingga dapat meningkatkan mutu pendidikan Survei awal yang telah peneliti lakukan di kelompok B di TK Citra Taruna Tengger Surabaya, dari 20 anak yang terdiri dari 8 anak laki-laki dan 12 anak perempuan kemampuan Keaksaraan anak masih rendah. Penelitian ini merupakan jenis penelitian dan pengembangan atau Research and Development (R&D). Hasil penelitian menggambarkan bahwa antara pretest dan postest mengalami peningkatan yang jelas dan nyata. Hasil penelitian ini menggambarkana bahwa kemampuan anak perlu dikembangkan sesuai dengan kebijakan dan program. Dengan ketentuan dapat diketahui bahwa t hitung lebih besar dari t tabel, maka data tersebut di distribusikan normal. Dengan data-data yang dianalisis dalam penelitian ini dapat dikatakan data yang normal.

Memlûk sultanı keyfi karar veren bir otokrattı; ama teknik açıdan ne mutlaktı, ne de tamamen bağımsızdı. Bir müslüman olarak herhangibir tebası kadar İslamın kutsal yasasına tâbi olduğu halde hâkimleri, uygulamada ona karşı kullanabilecekleri müeyyidelerden yoksundular. Sünni hukukçuların tefsirine göre İslam doktrini, İslam toplumunun hükümdarı olarak Allah'tan sonra ancak bir kişiyi tanıyordu, o da halife idi. Bundan dolayı Abbasi hilâfetinin 656/1258 yılında Hulagu tarafından fiziki olarak yok edilmesi, örneği görülmemiş bir durum yarattı. Bu vaziyet 659/1261 yılında Memlûk sultanı az-Zâhir Baybars, iltica eden bir Abbasi emirini Mısır'da kabul edip "al-Mustansır" lakabıyla hilafet makamına oturttuğu zaman şeklen düzelmiş oldu.

As a result of biodiversity research on Socotra Island, four new species of the genus Deretus Gahan, 1900 are described—D. bezdeki sp. nov., D. hulai sp. nov., D. necopinatus sp. nov. and D. maderai sp. nov. Deretus wraniki Schawaller, 2004 is synonymised with Deretus denticollis Gahan, 1900. All known species are figured, keyed, and information about their biology and distribution is given.

Thesis (MTech (Quality)--Cape Peninsula University of Technology, 2009
Irrespective of the nature of organisations, they all face a certain amount of uncertainty and risk. In order to maintain resilience, competitiveness and performance, organisations must have a system in place to manage the risks associated to their organisations. The challenge is to determine how much risk and uncertainty is acceptable, and how to cost effectively manage the risk and uncertainty while meeting the organisation‟s strategic and operational objectives. For many large organisations, quality or so called „customer perceived quality‟, has become an issue of survival. Furthermore, increased competitiveness is necessary in order to become the obvious choice for the customer. Corporations must have long term goals and Quality Management Systems serve as organised mechanisms to manage quality, effectiveness and competitiveness involving every one at all levels of the organisation. An understanding of culture in organisations can thus offer insight into individual and group behaviour, and leadership. Furthermore, it can help to explain not just „what‟ happens in an organisation, but „why‟ it happens. Companies view culture as something to be influenced to achieve organisational goals of productivity and profitability. Attempts to change the culture of an organization, may meet with varied levels of success. The emphasis on quality building products, have been the focus of the construction industry in South Africa. As a supplier of extruded aluminium profiles to the building industry, Hulamin Extrusions is also faced with typical challenges representative of the industry and as a result, the following aspects would be subjected to research scrutiny: Introduction of a Quality Management System. The challenges of organisational culture. The need for change management. Facilitating the implementation of the system. Continuous Improvement. The researcher anticipates finding ways to improve organisational culture, which in turn would facilitate quality improvement within the organisation.

If killing a single person is considered as a major crime that forbidden by Sharia and law at the international level and at the level of all religions and divine legislation, so what about the concept of genocide!! Here, not just an individual with a weak influence on society is killed, but thousands of individuals, that means an entire nation, a future, energy and human and intellectual capabilities that can tip the scales, and on the other hand, broken and half-dead hearts are left behind from the horrific scenes of killing they witnessed before their eyes, moreover, the massacres of genocide continues to excrete its remnants and consequences for long years and for successive generations, and it may generate grudges of revenge among generations that did not receive the adequate awareness and psychological support which are necessary to rehabilitate these generations to benefit from the tragedies and bitter experiences of life to turn them into lessons and incentives to achieve progress and advancement. Genocide is a deadly poison whose toxic effect extends from generations to others unless it is wisely controlled. Here the role of the international community and its legal, legislative and humanitarian stance from these crimes is so important and supportive. Genocide can be occurred on two levels: external and internal. As for genocide on the external level: this is what happened at the hands of foreign powers against a certain people for colonial and expansionist goals in favor of the occupier or usurper. There are many examples throughout history, such as the Ottoman and British occupations...etc Whereas genocide at the internal level, can be defined as the repressive actions that governments practice against their own people for goals that could be extremist, racist or dictatorial, such as t ""Al-Anfal"" massacre in 1988 carried out by the previous regime against the Kurds in the Kurdistan region. The number of victims amounted at one hundred thousand martyrs, most of them were innocent and unarmed people from children, women and the elderly, and also the genocide which was practiced against of the organizers of Al-Shaibania Revolution in 1991 was another example of genocide in the internal level. It is possible to deduce a third level between the external and internal levels, which is the genocide that is done at the hands of internal elements from the people of the country, but in implementation of external agendas, for example, the scenes of organized and systematic sectarian killing that we witnessed daily during (2007) and (2008), followed by dozens of bloody explosions in various regions throughout the capital, which unfortunately was practiced by the people of the country who were misguided elements in order to destabilize the security of the country and we did not know until this moment in favor of which external party!! In the three aforementioned cases, nothing can justify the act of killing or genocide, but in my personal opinion, I see that genocide at the hands of foreign forces is less drastic effects than the genocides that done at the hands of internal forces that kill their own people to impose their control and to defense their survival, from the perspective of ""the survival for the strongest, the most criminal and the most dictatorial. The matter which actually dragged the country into the abyss and the ages of darkness and ignorance. As for the foreign occupier, he remains an occupier, and it is so natural for him to be resentful and spiteful and to keep moving with the bragging theory of that (the end justifies the means) and usurping lands illegally, but perhaps recently the occupier has begun to exploit loopholes in international laws and try to gain the support of the international community and international organizations to prove the legitimacy of what has no legitimacy, in the end to achieve goals which pour into the interest of the occupiers' country and from the principle of building the happiness and well-being of the occupiers' people at the expense of the misery and injustice of other peoples!! This remains absolutely dehumanizing societal crime, but at least it has a positive side, which is maximizing economic resources and thus achieving the welfare of a people at the expense of seizing the wealth of the occupied country. This remains the goal of the occupier since the beginning of creation to this day, but today the occupation associated with the horrific and systematic killing has begun to take a new template by framing the ugliness of the crime with humanitarian goals and the worst, to exploit religion to cover their criminal acts. A good example of this is the genocide that took place at the hands of the terrorist organization ISIS, that contradictory organization who adopted the religion which forbids killing and considers it as one of the greatest sins as a means to practice the most heinous types of killing that contemporary history has witnessed!! The ""Spiker"" and ""Sinjar"" massacres in 2014 are the best evidence of this duality in the ideology of this terrorist organization. We may note that the more we advance in time, the more justification for the crimes of murder and genocide increases. For example, we all know the first crimes of genocide represented by the fall of Baghdad at the hands of the Mongol leader ""Hulagu"" in 1258. At that time, the crimes of genocide did not need justification, as they were practiced openly and insolently for subversive, barbaric and criminal goals!! The question here imposes itself: why were the crimes of genocide in the past practiced openly and publicly without need to justify the ugliness of the act? And over time, the crimes of genocide began to be framed by pretexts to legitimize what is prohibited, and to permit what is forbidden!! Or to clothe brutality and barbarism in the patchwork quilt of humanity?? And with this question, crossed my mind the following ""Aya"" from the Glorious Quran (and do not kill the soul that God has forbidden except in the right) , this an explicit ""Aya"" that prohibits killing and permits it only in the right, through the use of the exception tool (except) that permits what coming after it . But the"" right"" that God describes in the glorious Quran has been translated by the human tongues into many forms and faces of falsehood!! Anyway, expect the answer of this controversial question within the results of this study. This study will discuss the axis of (ideologies of various types and genocide), as we will analyze excerpts from the speeches of the former regime that were announced on the local media after each act of genocide or purification, as the former regime described at that time, but the difference in this study is that the analysis will be according to a scientific and thoughtful approach which is far from the personal ideology of the researcher. The analysis will be based on a model proposed by the contemporary Dutch scientist ""Teun A. Van Dijk"". Born in 1943, ""Van Dijk"" is a distinguished scholar and teaching in major international universities. He has authored many approved books as curricula for teaching in the field of linguistics and political discourse analysis. In this study, Van Dijk's Model will be adopted to analyze political discourse ideologies according to forty-one criteria. The analysis process will be conducted in full transparency and credibility in accordance with these criteria without imposing the researcher's personal views. This study aims to shed light on the way of thinking that the dictatorial regimes adopt to impose their existence by force against the will of the people, which can be used to develop peoples' awareness to understand and analyze political statements in a scientific way away from the inherited ideologies imposed by customs, clan traditions, religion, doctrine and nationalism. With accurate scientific diagnosis, we put our hand on the wounds. So we can cure them and also remove the scars of these wounds. This is what we seek in this study, diagnosis and therefore suggesting the suitable treatment "