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Academic literature on the topic 'Huguenot'

Author: Grafiati

Published: 4 June 2021

Last updated: 18 May 2024

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Journal articles on the topic "Huguenot"

1

Bernat, Chrystel, and David van der Linden. "Rethinking the Refuge." Church History and Religious Culture 100, no. 4 (October 19, 2020): 439–45. http://dx.doi.org/10.1163/18712428-bja10010.

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Abstract The history of the Huguenot Refuge in the Dutch Republic has often been written from a strictly national and confessional perspective, with little attention paid to the connections between French Protestants and other religious communities. In recent years, however, scholars from fields other than religious history have begun to explore the impact of the Huguenot Refuge, while historians of migration have compared the Huguenots to other minorities. Building on these new directions, this special issue seeks to move beyond the traditional boundaries of scholarship on the Dutch Refuge. Focusing on untapped archival sources, the relations between the Huguenots and other religious communities, as well as transnational networks of conflict and solidarity, the articles gathered here propose a more systemic approach towards the Huguenot Refuge in the Dutch Republic.

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Hornung, Erik. "Immigration and the Diffusion of Technology: The Huguenot Diaspora in Prussia." American Economic Review 104, no. 1 (January 1, 2014): 84–122. http://dx.doi.org/10.1257/aer.104.1.84.

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This paper analyzes long-term effects of skilled-worker immigration on productivity for the Huguenot migration to Prussia. In 1685, religiously persecuted French Huguenots settled in Brandenburg-Prussia and compensated for population losses due to plagues during the Thirty Years’ War. We combine Huguenot immigration lists from 1700 with Prussian firm-level data on the value of inputs and outputs in 1802 in a unique database to analyze the effects of skilled immigration to places with underused economic potential. Exploiting this settlement pattern in an instrumental-variable approach, we find substantial long-term effects of Huguenot settlement on the productivity of textile manufactories. (JEL J24, J61, L67, N33, N63, O33, O47)

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Mitchell, William H. F. "Huguenot Contributions to English Pan-Protestantism, 1685-1700." Journal of Early Modern History 25, no. 4 (August 9, 2021): 300–318. http://dx.doi.org/10.1163/15700658-bja10019.

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Abstract Following the revocation of the Edict of Nantes, hundreds of thousands of French refugees sought shelter in Protestant states like the United Provinces and England. In England, the influx of Huguenots contributed significantly towards the argument for greater pan-Protestant engagement with the European continent. Huguenot-authored pamphlets advertised Catholic barbarity, deepening pre-existing anti-Catholic sentiments and imbibing those sentiments with other anti-French concerns, such as Louis XIV’s supposed immorality and his striving for universal monarchy. Further, key Huguenot authors reinterpreted the Glorious Revolution as one synchronizing the country with its Protestant brethren. In so doing, the Huguenots supported William III’s commitment to the Nine Years’ War and increased the quantitative and qualitative arguments to carry out an expensive religious-ideological foreign policy, often against domestic criticisms in England that the outcomes of the war did not match the expense.

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Clifford, Alan C. "Reformed Pastoral Theology under the Cross: John Quick and Claude Brousson." Evangelical Quarterly: An International Review of Bible and Theology 66, no. 4 (September 6, 1994): 291–306. http://dx.doi.org/10.1163/27725472-06604001.

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The Huguenot pastor Claude Brousson (1647–98) is little known in the English speaking world. His ministry and martyrdom were first documented by an equally little-known English Puritan, John Quick (163–1706), himself no stranger to persecution. Broussons’s itinerant labours probably have no parallel in the seventeenth century. At a time when English Nonconformity was becoming moribund, Brousson displayed the zeal of purer times. While Reformed theology’s reputation for sterile orthodoxy has its origins in the seventeenth century, Brousson’s experiences of the Holy Spirit reveal a higher dimension. Fifty years before Anglo-Saxon Methodism, Brousson’s career anticipated those of Whitefield and the Wesleys, the Huguenot’s being pursued in far more hostile conditions. Like the English Puritans and the Scottish Covenanters, the French Huguenots had their militant episodes. Seen in the context of cruel persecution, graphically depicted in Quick’s little known narrative, Brousson’s teaching and example possess a unique challenge for today.

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LACHENICHT, SUSANNE. "Huguenot Immigrants and the Formation of National IDENTITIES, 1548–1787." Historical Journal 50, no. 2 (May 9, 2007): 309–31. http://dx.doi.org/10.1017/s0018246x07006085.

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This article addresses the extent to which Protestant states in Europe and North America depicted the French Protestants who had found refuge in these states, as having contributed to the process of nation building and the formation of national identity. It is shown that the arrival of Huguenots was portrayed positively as the historians of these nations could contend that Huguenots had been absorbed readily into the host society because their virtues of frugality and industry corresponded admirably with the ethic of their hosts. The article demonstrates that, in no case, did this depiction correspond with reality. It shows that within those countries of refuge, Huguenots fostered a distinctive French Protestant identity that enabled them to remain aloof from the culture of their host society. In all cases Huguenots asserted themselves as a self-confident minority, convinced of the superiority of their language and culture who believed themselves to be privileged in this world as in the next. When national histories came to be composed, this dimension to the Huguenot minorities came to be expunged from historical memory as was also the fact that the Huguenots were but one of several minorities whose distinctiveness had contributed largely to the shaping of the state, culture, and society of the emerging nation-states.

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ΓΑΓΑΝΑΚΗΣ, ΚΩΣΤΑΣ. "Η ΣΥΓΚΡΟΤΗΣΗ ΤΗΣ ΜΝΗΜΗΣ ΣΤΗΝ ΠΡΟΤΕΣΤΑΝΤΙΚΗ ΠΡΟΠΑΓΑΝΔΑ ΣΤΗ ΔΙΑΡΚΕΙΑ ΤΩΝ ΓΑΛΛΙΚΩΝ ΘΡΗΣΚΕΥΤΙΚΩΝ ΠΟΛΕΜΩΝ ΤΟΥ 16ου ΑΙΩΝΑ." Μνήμων 20 (January 1, 1998): 193. http://dx.doi.org/10.12681/mnimon.674.

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<p>Costas Gaganakis, The construction of memory in Protestant propagandaduring the French Religious Wars</p><p>Subject of this article is the construction of collective, group memory,by French Protestant propagandists, such as Jean Crespin, during the troubled years of the French religious wars. The invention of a heroicpast, as constitutive element of Huguenot identity, not only served thepurposes of an imagined community, but equally sought to come toterms with the pressing political situation of the day. Huguenot polemicists,like François Hotman, also attempted to reconstruct Frenchnanional memory (and identity), by referring to an invented nationalpast, in order to justify their open rebellion against the French monarchy,especially following the events of August 1572.The insistence on the history of the martyrs, on the biblical identityof the Huguenots, served to consolidate inner bonds and to cultivatea sense of heroic perseverance for the persecuted minority. Huguenotcollective memory not only served to mould collective religious identity,but it also helped to promote a distinct political identity, that of afully loyal and wrongly persecuted, patriotic minority.</p>

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Van Ruymbeke, Bertrand, David van der Linden, Eric Schnakenbourg, Ben Marsh, Bryan Banks, and Owen Stanwood. "The Global Refuge: The Huguenot Diaspora in a Global and Imperial Perspective." Journal of Early American History 11, no. 2-3 (November 11, 2021): 193–234. http://dx.doi.org/10.1163/18770703-11020014.

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Abstract Huguenot refugees were everywhere in the early modern world. Exiles fleeing French persecution, they scattered around Europe and beyond following the Revocation of the Edict of Nantes in 1685, settling in North America, the Caribbean, South Africa, and even remote islands in the Atlantic and Indian Oceans. This book offers the first global history of the Huguenot diaspora, explaining how and why these refugees became such ubiquitous characters in the history of imperialism. The story starts with dreams of Eden, as beleaguered religious migrants sought suitable retreats to build perfect societies far from the political storms of Europe. In order to create these communities, however, the Huguenots needed patrons, and they thus ran headlong into the world of empires. The refugees promoted themselves as the chosen people of empire, religious heroes who also possessed key skills that would strengthen the British and Dutch states. As a result, French-Protestants settled around the world—they tried to make silk in South Carolina, they planted vines in South Africa; and they peopled vulnerable frontiers from New England to Suriname. Of course, this embrace of empire led to a gradual abandonment of the Huguenots’ earlier utopian ambitions. They realized that only by blending in, and by mastering foreign institutions, could they prosper in a quickly changing world. Nonetheless, they managed to maintain a key role in the early modern world well into the eighteenth century, before the coming of Revolution upended the ancien régime.

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Sălăvăstru, Andrei Constantin. "Sacred Covenant and Huguenot Ideology of Resistance: The Biblical Image of the Contractual Monarchy in Vindiciae, Contra Tyrannos." Religions 11, no. 11 (November 6, 2020): 589. http://dx.doi.org/10.3390/rel11110589.

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The Bible had been a fundamental source of legitimacy for the French monarchy, with biblical imagery wielded as a powerful propaganda weapon in the ideological warfare which the kings of France often had to wage. All Christian monarchies tried to build around themselves a sacral aura, but the French kings had soon set themselves apart: they were the “most Christian”, anointed with holy oil brought from heaven, endowed with the power of healing, and the eldest sons of the Church. Biblical text was called upon to support this image of the monarchy, as the kings of France were depicted as following in the footsteps of the virtuous kings of the Old Testament and possessing the necessary biblical virtues. However, the Bible could prove a double-edged sword which could be turned against the monarchy, as the ideological battles unleashed by the Reformation were to prove. In search for a justification for their resistance against the French Crown, in particular after 1572, the Huguenots polemicists looked to the Bible in order to find examples of limited monarchies and overthrown tyrants. In putting forward the template of a proto-constitutional monarchy, one of the notions advanced by the Huguenots was the Biblical covenant between God, kings and the people, which imposed limits and obligations on the kings. This paper aims to examine the occurrence of this image in Vindiciae, contra tyrannos (1579), one of the most important Huguenot political works advocating resistance against tyrannical kings, and the role it played in the construction of the Huguenot theory of resistance.

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Ludington, Charles C. "Between Myth and Margin: The Huguenots in Irish History*." Historical Research 73, no. 180 (February 1, 2000): 1–19. http://dx.doi.org/10.1111/1468-2281.00091.

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Abstract This article surveys the modern historiography of the Huguenots in Ireland. As victims of religious persecution, but also as Protestants, the historiography of the Huguenots in Ireland provides an excellent barometer for measuring contemporary political and historiographical concerns within Ireland. In the long and arduous struggles over Irish identity, religion and political control, the Huguenots have been used by some historians to represent heroic Protestant victims of Catholic, absolutist tyranny, and the prosperity‐inducing values of Protestant dissent. Alternatively, they have been overlooked as inconsequential bit‐players in the clear cultural and political divide between Saxon and Celt. In post‐1920 Ireland, they have also represented the legitimacy of southern Irish Protestantism. More recently, professional historians have attempted to examine the Huguenot refugee communities in Ireland with no preconceived notions or political points of view. This approach has proved fruitful. Nevertheless, by representing European connections in Irish history and cultural diversity within Irish society at a time when these issues are debated throughout the island, the Huguenots in Ireland remain a potent political symbol.

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Jones, D. W., and Robin D. Gwynn. "Huguenot Heritage: The History and Contribution of the Huguenots in Britain." Economic History Review 39, no. 2 (May 1986): 299. http://dx.doi.org/10.2307/2596158.

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Dissertations / Theses on the topic "Huguenot"

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Reusch, Brooke Gallagher. "Huguenot Silversmiths in London, 1685-1715." W&M ScholarWorks, 2001. https://scholarworks.wm.edu/etd/1539626324.

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Lorimer, Emma. "Huguenot general assemblies in France, 1579-1622." Thesis, University of Oxford, 2004. http://ora.ox.ac.uk/objects/uuid:2b3b75f0-02bb-4855-9b2b-f29a17ee5c65.

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A large measure of the durability of the Huguenot movement was derived from then- general political assemblies. The assembly held at Montauban in 1579 was the first attended by a deputy north of the Loire; after the final and twenty-second general assembly at La Rochelle in 1622, only localised gatherings were held. This thesis argues that the assemblies were primarily a corps: their principal purpose was both to oversee the implementation of the edicts of pacification and to mobilize resources if peace broke down. Essentially based on the available manuscript sources, many of them unexplored, this thesis approaches the general assemblies as an institution. The first two chapters highlight the process of convocation of the general assemblies and the manner in which political representation (both within the assemblies and to the monarchy) took place. The third chapter principally explores the relationship between the general assemblies and the chambers created for Huguenots in the parlements from 1576. The assemblies supported these chambers as a means of obtaining implementation of the edicts of pacification. In the fourth chapter, the apparently conflicting attitudes of the general assemblies to property and civil rights are addressed. For instance, while the assemblies regulated the taking of lay and ecclesiastical property, revenue from these sources was often reinvested to support ministers, schools and charitable purposes. The fifth and sixth chapters examine the provisions for war made by the general assemblies and their attempts to ensure the adequate financing of Huguenot troops. The assemblies always stated that they acted in self-defence; a primary concern was the need to ensure the protection of local civilian populations. The monarchy allowed the assemblies to organise levies for the repayment of debts owed to mercenary troops and provided for the maintenance of Huguenot garrison troops from royal revenue. This thesis concludes that while the general assemblies worked as a corps, they never received letters of corporation from the monarchy; they remained ad hoc, susceptible to events and to the manipulation of public opinion through wellaimed pamphlet literature.

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Lilly, Robert G. "Sir Henry Norris English Ambassador, Huguenot advocate /." Huntington, WV : [Marshall University Libraries], 2003. http://www.marshall.edu/etd/descript.asp?ref=208.

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Lapointe, Jean-Samuel. "Le protestantisme franco-québécois : de la possibilité d'un « marranisme huguenot »." Master's thesis, Université Laval, 2019. http://hdl.handle.net/20.500.11794/33435.

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Dans un livre publié en 2014, Marie-Claude Rocher signe une introduction où il est affirmé qu’après la Conquête quelques protestants francophones pratiquaient un culte discret dans la Province de Québec. Dans la préface du même ouvrage, Philippe Joutard invite les jeunes chercheurs à étudier l’hypothèse d’un « marranisme huguenot » en Amérique du Nord. Avant 2014, jamais aucun historien n’avait avancé avec autant de force l’idée d’une continuité sur le territoire du Québec entre les protestants en Nouvelle-France et le protestantisme du 19e siècle. Ce nouveau concept de « marranisme huguenot » n’avait jamais encore fait l’objet d’un projet de recherche. Il convenait donc de s’y lancer. De nature essentiellement historiographique, cette étude tente donc d’éclairer comment a pu se former la thèse du « marranisme huguenot » tout en évaluant aussi sa plausibilité. En plus d’un regard historiographique sur le protestantisme québécois allant de la Nouvelle-France jusqu’au début 20e siècle, cette étude opte pour une comparaison de la thèse du « marranisme huguenot » avec les phénomènes de religiosité souterraine qu’ont été le marranisme juif, le valdéisme et le protestantisme français.
In a book published in 2014, Marie-Claude Rocher signs an introduction where it is stated that after the Conquest some French Protestants practiced a discreet cult in the Province of Quebec. In the preface of the same book, Philippe Joutard invites young researchers to study the hypothesis of a "Huguenot Marranism" in North America. Before 2014, no historian had advanced as far as these two, the idea of continuity in Quebec between Protestants in New France and Protestantism in the 19th century This new concept of "Huguenot Marranism" had never been the subject of a research project. It was therefore necessary to start there. Of an essentially historiographical nature, this study attempts to shed light on how the "Huguenot Marranism" thesis was formed while also assessing the plausibility of the thesis. In addition to a historiographic look at Quebec Protestantism from New France to the beginning of the 20th century, this study opts for a comparison of the thesis of "Huguenot Marranism" with the phenomena of underground religiosity that have been Jewish Marranism, the Waldensians, and French Protestantism.

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LEE, SONG SOOK-HEE. "Le psautier huguenot de 1583 (transcription des cent cinquante psaumes)." Université Marc Bloch (Strasbourg) (1971-2008), 1996. http://www.theses.fr/1996STR20066.

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Paschal de l'estocart, un grand musicien francais de la seconde moitie du xvie siecle, revele son genie musical avec un esprit "tres prompt" et "une suavite" dans ses psaumes du psautier huguenot de 1583. Il ne repete jamais la meme idee en aucun cas. Les psaumes de l'estocart presentent une grande originalite par le traitement des trois voix libres, dans lesquelles le musicien fait intervenir de nombreux figuratismes. Ceux-ci lui permettent de depeindre le sens des mots avec une palette variee, pleine de fantaisie. Le musicien respecte fidelement les tendances musicales contemporaines d'autre part, la valeur musicale de ses psaumes assigne a ceux-ci une place privilegiee dans le repertoire choral de l'epoque renaissante
Paschal de l'estocart, a great french musicien of the second half of the 16th century, reveals his musical gifts with a suave and zealous sprit in his psalms of the psautier hugnot of 1583. There are no two exemples in which he repeats the same idea of expression. The psalms of de l'estocart demonstrate. Great originality in their treatment of three liberal parts, in which the musician introduces numerous "figuralismes" these allow him to saint the sense of the lyrics with a varied and fanatic palette. The musician dutifully respects the contemporary musical trends. In addition, the musical value of the psalms of de l'estocart grant him a privileged place in the choral repertoire of the renaissance period

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Garcia-Chapleau, Marilyn. "Le refuge huguenot du cap de Bonne-Espérance : genèse, assimilation, héritage." Thesis, Montpellier 3, 2013. http://www.theses.fr/2013MON30023.

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Entre 1670 et 1700, 260 protestants français fuyant les persécutions religieuses ont gagné le poste de ravitaillement créé en 1652 par la Compagnie hollandaise des Indes orientales (la VOC) au cap de Bonne-Espérance. Ces réfugiés devaient mettre en valeur des terres nouvellement colonisées et fournir des vivres aux navires de la Compagnie en transit entre l’Europe et l’Asie. La communauté huguenote est rapidement entrée en conflit avec les dirigeants locaux de la VOC dont la politique visait l’assimilation des protestants français dans la communauté hollandaise dominante. Les différends ont porté sur la gestion des propriétés foncières, sur le commerce avec les indigènes et les équipages en transit, sur l’utilisation de la langue française dans les domaines administratif et culturel, ainsi que sur l’autonomie politique de la communauté huguenote. En outre, bien qu’ils partageassent la même foi calviniste, les conditions de la pratique religieuse devaient être approuvées par les autorités du cap. [etc.]
Between 1670 and 1700, 260 French Protestants fleeing religious persecution reached the refreshment station founded in 1652 by the Dutch East India Company (VOC) at the Cape of Good Hope. The refugees’ task was to develop newly colonised land and provide supplies for the Company’s ships in transit between Europe and Asia. The Huguenot community quickly came into conflict with the VOC local authorities, who were intent on assimilating the French Protestants into the dominant Dutch community. Their disputes revolved around the land grants, trade with the indigenous people and passing ships, the use of the French language in the administrative and cultural fields, as well as self-governance of their own community. Additionally, conditions of religious practice had to be approved of by the Cape authorities, despite the fact that the French and Dutch shared the same Calvinist faith

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Sartin, John Raymond. "Antecedents of the Huguenot "state within the state" in bas Languedoc, 1560-1574 /." Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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Graveleau, Sara. ""Les hérésies sont d'utiles ennemies". : itinéraire d'Henri Basnage de Beauval (1656-1710), avocat de la République des Lettres et penseur de la tolérance civile." Thesis, Angers, 2018. http://www.theses.fr/2018ANGE0024/document.

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Henri Basnage de Beauval (1656-1710) est né dans une famille protestante de la noblesse normande. Arrière-petit-fils, petit-fils, neveu, cousin et frère de pasteurs, il choisit pourtant de devenir avocat, à l’instar de son père, Henri Basnage de Franquesnay. Face à l’accélération des persécutions contre sa communauté confessionnelle, il prend la plume pour dénoncer la violation des consciences et proposer une solution pragmatique à son souverain, celle de la tolérance civile des religions. Un an après la publication de son traité, la Révocation de l’édit de Nantes l’oblige à se convertir au catholicisme et ce n’est qu’à l’été 1687 qu’il s’exile en Hollande où il retourne au protestantisme et commence une nouvelle vie. Au Refuge huguenot, il retrouve son frère Jacques Basnage ainsi que le philosophe Pierre Bayle qui lui offre l’opportunité de devenir journaliste et de faire son entrée dans la République des Lettres. Grâce à son Histoire des ouvrages des savans (1687-1709), il participe à la diffusion des connaissances scientifiques et littéraires et s’érige en intermédiaire entre les lettrés européens. Il propose également une révision du Dictionnaire universel d’Antoine Furetière et réédite les œuvres juridiques de son père. Continuant de défendre l’idée que la tolérance civile des religions est la solution la plus acceptable face au morcellement de la chrétienté, il participe également à la controverse inter et intra confessionnelle de son temps, s’opposant en particulier au pasteur Pierre Jurieu. Il décède à La Haye en 1710, loin de sa patrie. Par une approche à la fois sociale, culturelle et intellectuelle, cette biographie interroge les singularités de l’identité d’un huguenot de la fin du XVIIe siècle, mais également la façon dont ce dernier perçoit le monde et se comporte face aux obstacles auxquels il est confronté
Henri Basnage de Beauval (1656-1710) was born in a protestant family of the Norman nobility. Great grandson, grandson, nephew, cousin and brother of ministers, he nevertheless chooses to become a lawyer like his father, Henri Basnage de Franquesnay. Facing the growing persecutions against his confessional community, he writes to denounce the violation of consciences and propound a pragmatic solution to his king, that of civil tolerance of religions. One year after the publication of his treaty, the Revocation of the Edict of Nantes forces him to convert to Catholicism and it is only during summer 1687 that he exiles himself to Holland where he returns to Protestantism and begins a new life. In the Huguenot Refuge, he finds his brother Jacques Basnage and the philosopher Pierre Bayle who offers him the opportunity to become a journalist and to enter into the Republic of Letters.Thanks to his Histoire des ouvrages des savans (1687-1709), he takes part in the dissemination of scientific and literary knowledge and stands as an intermediary between the European scholars. He also offers a revision of Antoine Furetière’s Dictionnaire universel and republishes his father’s legal works. Continuing to defend the idea that the civil tolerance of religions is the most acceptable solution to face the Christianity fragmentation, he also takes part in the internal and external confessional controversy of his time, opposing in particular the pastor Pierre Jurieu. He dies in The Hague in 1710, far away from his homeland. By a social, cultural and intellectual approach, this biography aims at questioning the singularities of a Huguenot identity at the end of the seventeenth century, but also the way the latter perceives the world and behaves in front of the obstacles he has to face

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Hartsfield, Byron J. "Changing Narratives of Martyrdom in the Works of Huguenot Printers During the Wars of Religion." Scholar Commons, 2018. http://scholarcommons.usf.edu/etd/7164.

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The aim of my project is to show how the lives, strategies and attitudes of Huguenot printers of the late sixteenth century both reflected and influenced the self-image of Protestant Europeans. Historians of the book such as Roger Chartier and Adrian Johns have argued that the process of printing includes several components which are easily overlooked by historians interested in exploring thoughts and attitudes. My project attempts to put these insights to practical use by demonstrating how printers were as integral to the process of reading as were readers and writers. I investigate the lives, social networks, and business strategies of a pair of successful Huguenot printers of Geneva, Jean Crespin and Eustache Vignon. My investigation shows how they relied on cooperative, international networks to practice their business and that this fostered a practical, cosmopolitan attitude among them. I then examine Jean Crespin’s most famous work, the Livre des Martyrs, showing how it supplied the needs of his readers for a sense of meaning an community. I show how this work changed over time in response to changing needs and circumstances, as seen most dramatically in the version which Eustache Vignon produced after his partner’s death. Finally, I examine how Vignon – along with other Protestant printers of his time – began to produce books about the New World. I argue that these New World Works, reflecting the printers’ cosmopolitan perspective, promoted a more ecumenical vision of Christianity and a universal ethic based on kindness and justice.

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Watson, Timothy D. "The Lyon city council c. 1525-1575 : politics, culture, religion." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322782.

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Books on the topic "Huguenot"

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Jones, Douglas. Huguenot garden. 3rd ed. Moscow, Idaho: Canon Press, 2005.

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Royston, Gambier, ed. Huguenot ancestry. Chichester, Sussex: Phillimore, 1985.

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Franklin, Charles M. Huguenot genealogical research. [Indianapolis, Ind.?]: C.M. Franklin, 1985.

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von, Thadden Rudolf, ed. Le refuge huguenot. Paris: A. Colin, 1985.

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America, Huguenot Society of. The Huguenot Society of America: History, organization, activities, membership, constitution, Huguenot ancestors, and other matters of interest. New York (122 East 58th St., New York 10022): The Society, 1993.

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), National Huguenot Society (U S. Register of qualified Huguenot ancestors of the National Huguenot Society. Bloomington, Minn: The Society, 1993.

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National Huguenot Society (U.S.). Register of qualified Huguenot ancestors of the National Huguenot Society. San Antonio, TX: The National Huguenot Society, Inc., 2012.

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National Huguenot Society (U.S.). Register of qualified Huguenot ancestors of the National Huguenot Society. 4th ed. [Bloomington, MN: The Society], 1995.

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Huguenot heritage: The history and contribution of the Huguenots in Britain. London: Routledge, 1988.

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Huguenot heritage: The history and contribution of the Huguenots in Britain. London: Routledge & Kegan Paul, 1985.

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Book chapters on the topic "Huguenot"

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Tait, Hugh. "London Huguenot Silver." In Huguenots in Britain and their French Background, 1550–1800, 89–112. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-08176-9_6.

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Trevor-Roper, Hugh. "A Huguenot Historian: Paul Rapin." In Huguenots in Britain and their French Background, 1550–1800, 3–19. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-08176-9_1.

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Weiss, Gillian. "A Huguenot captive in ‘Uthman Dey's court." In Piracy and Captivity in the Mediterranean, 234–57. Abingdon, Oxon; New York, NY: Routledge, 2018. |: Routledge, 2018. http://dx.doi.org/10.4324/9781351207997-13.

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Probasco, Nate. "Catherine de Medici and Huguenot Colonization, 1560–1567." In Colonization, Piracy, and Trade in Early Modern Europe, 41–72. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-57159-1_3.

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Milbank, Alison. "Joseph Sheridan Le Fanu: Gothic Grotesque and the Huguenot Inheritance." In A Companion to Irish Literature, 362–76. Oxford, UK: Wiley-Blackwell, 2012. http://dx.doi.org/10.1002/9781444328066.ch22.

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Andrews, Stuart. "Adaptation in The Dollhouse and 12 Ballads for Huguenot House." In Performing Home, 71–91. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Routledge advances in theatre and performance studies: Routledge, 2019. http://dx.doi.org/10.4324/9781315225906-4.

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Stanwood, Owen. "Disappearing to Survive." In The Global Refuge, 136–65. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190264741.003.0006.

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In the wake of war Huguenot communities in the Indies seemed to disappear. Faced with pressures to conform, the refugees and their descendants tended to adopt the language and manners of their English or Dutch neighbors. This chapter examines this assimilation and concludes that it was above all a strategy for survival in an imperial world, one that foretold the transformation but not the end of the Huguenot Refuge. The chapter looks at several case studies of Huguenot communities in the Cape Colony, New York, Virginia, and South Carolina, all of which were marked by disputes between Huguenots and also with their imperial masters, who often sought to undermine Huguenot independence. The results were uneven, however. Huguenots remained attached to their larger cause, even as they became less overt about their separate identity.

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Nash, R. C. "The Huguenot Diaspora and the Development of the Atlantic Economy: Huguenots and the Growth of the South Carolina Economy, 1680-1775." In Merchant Organization and Maritime Trade in the North Atlantic, 1660-1815. Liverpool University Press, 1998. http://dx.doi.org/10.5949/liverpool/9780968128855.003.0004.

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This paper provides an insight into the mercantile and trade activities of the South Carolina Huguenots. It presents two questions: the first, what effect did the South Carolina Huguenots have on the mercantile economy, especially in contrast to their impact on slave-plantation agriculture? The second, how much of their success is due to their connections to the European Huguenot mercantile circles? Major themes explored include migrant integration; mercantile nationalism; and familial allegiances. The conclusion contextualises the South Carolina Huguenot merchants in the wider history of Huguenots in British America.

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Stanwood, Owen. "The Beginning of the End of the World." In The Global Refuge, 10–39. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190264741.003.0002.

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This chapter focuses on Europe itself, in order to chronicle the creation of the Huguenot diaspora. Starting with the example of the theologian Pierre Jurieu, it shows how the coming of persecution led Huguenots to define themselves as a godly remnant of the once great French Protestant church. Thousands of refugees scattered around Europe, where they sought aid from Protestant rulers even as they promoted themselves as people with a particular role in cosmic history. Jurieu was the leading promoter of this specialness, which he took from a close reading of Revelation, but which had political implications. Jurieu and other Huguenot leaders especially sought to create “colonies,” self-contained Huguenot communities around Europe that could preserve the refugees’ faith for an eventual return to France. Over the course of the 1680s and 1690s these colonies appeared around Europe, from Germany to Ireland, and set the stage for the Huguenots’ global expansion.

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Kushner, Tony. "Huguenot journeys." In The battle of Britishness. Manchester University Press, 2017. http://dx.doi.org/10.7765/9781526130389.00009.

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Conference papers on the topic "Huguenot"

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Bettke, Lindsay N., Madelyn G. Miller, John A. Rayburn, and Joseph E. Diamond. "GPR INVESTIGATION LOCATES A MISSING REDOUBT SECTION AT HISTORIC HUGUENOT ST., NEW PALTZ, NY." In 54th Annual GSA Northeastern Section Meeting - 2019. Geological Society of America, 2019. http://dx.doi.org/10.1130/abs/2019ne-328352.

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