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Books on the topic 'Hrabanus Maurus'

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Author: Grafiati
Published: 10 March 2023

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1

Hrabanus Maurus in Fulda: Mit einer Hrabanus Maurus-Bibliographie (1979-2009). Frankfurt am Main: Knecht, 2010.

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2

Richenhagen, Albert. Studien zur Musikanschauung des Hrabanus Maurus. Regensburg: G. Bosse, 1989.

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3

Picker, Hanns-Christoph. Pastor doctus: Klerikerbild und karolingische Reformen bei Hrabanus Maurus. Mainz: von Zabern, 2001.

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4

Die Kreuzesschrift des Hrabanus Maurus De laudibus sanctae crucis. [Trier]: Paulinus, 2007.

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5

Verzeichnis der Handschriften mit den Werken des Hrabanus Maurus. Hannover: Hahnsche Buchhandlung, 2012.

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6

J, Felten Franz, Nichtweiss Barbara, and Lehmann Karl 1936-, eds. Hrabanus Maurus Gelehrter Abt von Fulda und Erzbischof von Mainz. Mainz: Publikationen Bistrum Mainz, 2006.

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7

Bernhard, Langer. Hrabanus Maurus' Wirken in Fulda: Zu den Fuldaer Schreib-, Mal- und Handwerkerschulen im 9. Jahrhundert. Fulda: Deutsches Zentrum für Handwerk und Denkmalpflege, Propstei Johannesberg, 1995.

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8

Weitmann, Pascal. Sukzession und Gegenwart: Zu theoretischen Äusserungen über bildende Künste und Musik von Basileios bis Hrabanus Maurus. Wiesbaden: Reichert, 1997.

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9

Bengt, Löfstedt, and Centre Traditio Litterarum Occidentalium, eds. Hrabanus Maurus, Expositio in Matthaeum. Turnhout: Brepols Publishers, 2003.

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10

Hrabanus Magnentius Maurus, eine Historische Monographie. Creative Media Partners, LLC, 2022.

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11

Hrabanus Magnentius Maurus, eine Historische Monographie. Creative Media Partners, LLC, 2022.

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12

Picker, Hanns-Christoph. Pastor Doctus: Klerikerbild und Karolingische Reformen Bei Hrabanus Maurus. Vandenhoeck & Ruprecht GmbH & Company KG, 2001.

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13

Hrabanus Maurus: Ein Beitrag zur Geschichte der mittelalterlichen Exegese. Freiburg im Breisgau: Herder, 1989.

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14

Kottje, Raymund. Die Bußbücher Halitgars Von Cambrai und des Hrabanus Maurus: Ihre Überlieferung und Ihre Quellen. de Gruyter GmbH, Walter, 2012.

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15

Garipzanov, Ildar. The Power of the Cross and Cruciform Devices in the Carolingian World. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198815013.003.0010.

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This chapter shows the unquestionable role of the sign of the cross as the primary sign of divine authority in Carolingian material and manuscript culture, a role partly achieved at the expense of the diminishing symbolic importance of the late antique christograms. It also analyses the appearance of new cruciform devices in the ninth century as well as the adaptation of the early Byzantine tradition of cruciform invocational monograms in Carolingian manuscript culture, as exemplified in the Bible of San Paolo fuori le mura and several other religious manuscripts. The final section examines some Carolingian carmina figurata and, most importantly, Hrabanus Maurus’ In honorem sanctae crucis, as a window into Carolingian graphicacy and the paramount importance of the sign of the cross as its ultimate organizing principle.
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16

Hummer, Hans. The Nature of Things. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797609.003.0009.

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This chapter turns to conceptions of kinship in the Carolingian Empire, where the political order was practically the City of God on earth. It finds in Hrabanus Maurus’s De rerum naturis, “On the Natures of Things,” a Carolingian cognate of sociology which treated kinship as a manifestation of the deeper mystical forms of divine sociality binding the cosmos. It examines two lay authors, Dhuoda and Nithard, to demonstrate that laypeople essentially shared the ontological outlook of clerics like Hrabanus. Dhuoda’s handbook to her son William ruminates on the dialectic of worldly and spiritual fathers, showing that her conception of family was bound to a cosmological vision in which families stretched from earth to heaven and were embedded in a wider vision of kinship animated by “fraternal love.” Similarly, Nithard’s family consciousness was attached to his saintly father Angilbert and the monastery of St. Riquier, where Nithard presided as lay abbot.
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17

Hummer, Hans. Families in Trust. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797609.003.0010.

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Descent is considered to be a basic characteristic of human kinship. This chapter turns to native conceptions of descent as they are expressed in the monastic property records that have been fundamental to the reconstruction of medieval kin groups. It inverts the prosopographical methods conventionally used to reconstruct descent groups and asks what family descent looks like if charters are treated not as grist for genealogical reconstruction, but as evidence of indigenous expressions of kinship. It argues that a medieval kin group’s conception of itself was inseparable from its participation in the monastic endowments that structured its memory, consciousness, and expectations for the future. The chapter establishes the proposition with three groups: the Huosi of Bavaria, the Rodoins of Alsace, and Hrabanus Maurus’s “family cartulary” within the cartulary of Fulda.
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