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Relevant bibliographies by topics / Hrabanus Maurus

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Academic literature on the topic 'Hrabanus Maurus'

Author: Grafiati

Published: 10 March 2023

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Journal articles on the topic "Hrabanus Maurus"

1

PHELAN, OWEN M. "NEW INSIGHTS, OLD TEXTS CLERICAL FORMATION AND THE CAROLINGIAN RENEWAL IN HRABANUS MAURUS." Traditio 71 (2016): 63–89. http://dx.doi.org/10.1017/tdo.2016.7.

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Hrabanus Maurus'sDe institutione clericorumis a masterpiece of clerical formation, emblematic of the Carolingian Renewal and esteemed by thinkers throughout the Middle Ages. In the third book, Hrabanus juxtaposes Augustine's teachings inDe doctrina christianawith Gregory the Great's instruction in theRegula pastoralisto craft an original case for a close connection between wisdom and moral life in priestly training. Hrabanus's effort concretizes long-standing concerns of Carolingian reformers reiterated in landmark reform documents from the late eighth and early ninth centuries. Moreover, throughout his life, Hrabanus periodically returns to his work on priestly formation for words and ideas to undergird subsequent efforts at integrating education with pastoral practice in a variety of genres, including his model sermons, his encyclopedic commentary, and his handbook for missionary conversion. In addition to highlighting Hrabanus's individual genius as one who adroitly applies traditional authorities in novel ways to contemporary problems, this study illumines the crucial role played by monasteries like Fulda as engines for the Carolingian reform.

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Schipper, William. "“Unpublished” Commentaries by Hrabanus Maurus." Journal of Medieval Latin 27 (January 2017): 223–301. http://dx.doi.org/10.1484/j.jml.5.114593.

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Djurslev, Christian Thrue. "Hrabanus Maurus’ Post-Patristic Renovation of 1 Maccabees 1:1–8." Open Theology 7, no. 1 (January 1, 2021): 271–88. http://dx.doi.org/10.1515/opth-2020-0160.

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Abstract In this article, I examine Hrabanus Maurus’ exegesis of the opening verses of 1 Maccabees, which preserves a concise account of Alexander the Great’s career. My main goal is to demonstrate how Hrabanus reinterpreted the representation of the Macedonian king from 1 Maccabees. To this end, I employ transformation theory, which enables me to analyze the ways in which Hrabanus updated the meaning of the biblical text. I argue that Hrabanus turned the negative Maccabean narrative of Alexander into a positive representation that was attractive to contemporary readers. I support this argument by focusing on Hrabanus’ recourse to Latin sources, primarily the late antique authors Jerome, Orosius, and Justin, an epitomist of Roman history. I find that Hrabanus challenged Jerome’s interpretations, neutralized much of Orosius’ negative appraisal of Alexander, and amplified the laudatory passages of Justin, which generated a new image of the ancient king. The present article thus contributes to three fields: medieval exegesis of biblical texts, Carolingian reinterpretation of the patristic heritage, and the reception of Alexander the Great.

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Kleinschmidt, Harald. "Lichtwahrnehmung und Pfingstauffassung im Frühmittelalter." Zeitschrift für Religions- und Geistesgeschichte 61, no. 2 (2009): 124–42. http://dx.doi.org/10.1163/157007309787838962.

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AbstractThe early medieval exegesis of the Pentecost account in the Acts of the Apostles emphasised the divine origin of the light that some early medieval theologists, specifically Hrabanus Maurus, believed to have descended upon the Apostles (or the congregation) and provided them with special powers. The following article links Hrabanus Maurus's exegetical work with early pictorial representations of Pentecost as well as medieval theories of action.

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Kieling, Michał. "Formacja duchownych w świetle "De institutione clericorum" Rabana Maura." Vox Patrum 49 (June 15, 2006): 277–88. http://dx.doi.org/10.31743/vp.8214.

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Geborene um 780 in Mainz Hrabanus Maurus gehórt zu den zentralen Gestalten der karolingischen Theologie und Kultur. Sein schriftstellerisches Werk ist von auerordentlichen Umfang, wobei die Bibelkommentare ein Schwerpunkt bilden.

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Miola, María Panagía. "Hrabanus Maurus and the Commentarium in Genesim." Incarnate Word 1, no. 3 (2007): 519–42. http://dx.doi.org/10.5840/tiw20071341.

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Ubl, Karl. "Ein unbekanntes Gutachten des Hrabanus Maurus? Anmerkungen zu einem Neufund." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 97, no. 1 (August 1, 2011): 369–74. http://dx.doi.org/10.7767/zrgka.2011.97.1.369.

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REUDENBACH, BRUNO. "Imago — figura. Zum Bild Verständnis in den Figurengedichten von Hrabanus Maurus." Frühmittelalterliche Studien 20, no. 1 (December 31, 1986): 25–35. http://dx.doi.org/10.1515/9783110242188.25.

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9

Woods, Clare. "Six new Sermons by Hrabanus Maurus on the Virtues and Vices." Revue Bénédictine 107, no. 3-4 (July 1997): 280–306. http://dx.doi.org/10.1484/j.rb.4.01372.

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10

Schulz, Matthias. "Der codierte Christus Figuration als Bild-Text-Dynamik im De laudibus sanctae crucis des Hrabanus Maurus." Zeitschrift für Kunstgeschichte 79, no. 1 (December 30, 2016): 10–43. http://dx.doi.org/10.1515/zkg-2016-0002.

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Abstract Among the early medieval illuminated manuscripts of the ninth century, the De laudibus sanctae crucis (Cod. Reg. Lat 124) by Hrabanus Maurus offers one of the most complex interplays of image-text relationships based on carmina figurata. It unfolds different levels and strategies of figuration. The specific aspects and qualities of its iconic practice can be described as a kind of coding. The coded subject and leitmotif of the cycle, which affects and gives structure to all other miniatures, is the central figure of Christus triumphans. The essay focuses on the detailed description and analysis of this symbiotic dynamic of a figural impulse that combines seeing, reading, and imagination into a meta-concept of figuration.

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Dissertations / Theses on the topic "Hrabanus Maurus"

1

Richenhagen, Albert. "Studien zur Musikanschauung des Hrabanus Maurus." Regensburg : G. Bosse, 1989. http://books.google.com/books?id=aC04AAAAMAAJ.

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2

Picker, Hanns-Christoph. "Pastor doctus : Klerikerbild und karolingische Reformen bei Hrabanus Maurus /." Mainz : P. von Zabern, 2001. http://catalogue.bnf.fr/ark:/12148/cb377185002.

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3

Hewett, Eric E. Hewett. "The encounter of art and language in Hrabanus Maurus’ In honorem sanctae crucis and the Communication of philosophical and theological content." Doctoral thesis, Universita degli studi di Salerno, 2013. http://hdl.handle.net/10556/977.

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2011 - 2012
The In honorem sanctae crucis of Hrabanus Maurus consists of 28 carmina figurata, in which text and image are interwoven into multiple complex unities. This work, rather than employing text and image in parallel, uses the visual level to create multiple levels of language, while the visual level in turn is constituted by the linguistic levels. Each carmen relates some aspect of the universe to the cross of Christ. They combine, thus, into a structured whole devoted to honoring the cross and displaying it as the fundamental structuring principle of the universe. My thesis analyzes the complex internal structure of this work, considers how it communicates with its diverse audiences, and attempts to elicit its philosophical and theological content. Christ, as creator and totality of being, redeems all creation, opening the way to Heaven for the saved, while the cross itself becomes the metaphysical, metacosmic and metatemporal principle and the means through which Christ sends grace into the world. The correct response of angels and men to this event is ever-lasting praise, which the In honorem recommends, defends, justifies and embodies. [edited by author]
L'In honorem sanctae crucis di Rabano Mauro consiste di 28 carmina figurata, nei quali diversi testi ed immagine sono intrecciati in varie unità complesse. L'opera non mette immagine e testo in parallelo, come di solito, ma invece usa il livello visivo per creare multiplici livelli di linguaggio, mientre il livello visivo stesso è composto dai livelli linguistici. Ciascun carmen mette un aspetto dell'universo in relazione con la croce di Cristo. Si rigiungono dunque verso una totalità strutturata che è dedicata all'onore della croce e la mostra come il principio strutturante fondamentale dell'universo. La mia tesi analissa la struttura interna complessa dell'opera, esamina come essa communica con i diversi lettori e tenta esplicitare il contenuto filosofico e teologico. Cristo, creatore e totalità dell'essere, ridime tutto il creato, aprendo così la via al cielo per i salvati, mientre la croce stessa diviene principio metafisico, metacosmico e metatemporale e il mezzo per cui Cristo manda grazie nel mondo. La risposta corretta degli angeli e degli uomini è la lode perpetua, che l'In honorem ricommanda, difende, giustifica e incorpora. [a cura dell'autore]
XI n.s.

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4

Woods, Jennifer Clare. "A critical edition of sermons 42-64 from the ninth-century Latin sermon collection compiled by Hrabanus Maurus for Archbishop Haistulf of Mainz." Thesis, King's College London (University of London), 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274571.

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Craun, Christopher. "A contextualization of Hrabanus Maurus's 'Martyrologium'." Thesis, University of St Andrews, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.720005.

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PEREGO, AGNESE MARIA. "Edizione critica dell'"Expositio in librum Hester" di Rabano Mauro." Doctoral thesis, 2016. http://hdl.handle.net/2158/1038120.

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La tesi ha come oggetto l'edizione critica, fino ad ora non disponibile, dell' "Expositio in librum Hester" di Rabano Mauro. Si propone un elenco completo dei testimoni dell'opera, collazionati interamente ai fini dell'elaborazione del testo critico. Accanto ai testimoni del testo integrale, si attestano una tradizione dell'opera in forma di sermone, costituita da due estratti del commentario, e un riuso dell' "Expositio" che, con alcune modifiche, confluì all'interno della Glossa ordinaria, costituendo l'unica fonte, accanto alla prefazione di Girolamo al testo della "Vulgata", per il commento al libro veterotestamentario di Ester. L'opera si colloca pienamente nell'ambito della rinascita degli studi - e in particolare degli studi esegetici - che si verificò nel periodo carolingio: appartenente alla cosiddetta "seconda generazione" degli intellettuali carolingi, Rabano Mauro, che visse alla corte di Carlo e fu poi allievo prediletto di Alcuino di York, abate del monastero benedettino di Fulda sotto il regno di Ludovico il Pio e successivamente arcivescovo di Magonza, fu uno dei principali rappresentanti di tale clima culturale. La realizzazione del commentario al libro di Ester è riconducibile a un programma di esegesi che coprisse l'intera Bibbia: i commentari di Rabano sono esattamente complementari a quelli redatti dai suoi predecessori, in particolare da Beda il Venerabile e Alcuino. La tipologia di esegesi svolta è soprattutto di tipo allegorico-figurale, più specificamente eccelsiologico. Mentre altri commentari di Rabano si presentano come "collectanea" di estratti dai Padri, l'assenza di testi esegetici precedentemente dedicati alla figura di Ester rende l' "Expositio" un caso particolare, in cui la parte introduttiva e i primi paragrafi dedicati alla collocazione storica della vicenda sono ampiamente costituiti da riprese letterali da autori quali Girolamo, Gregorio Magno, Isidoro, Beda, Eusebio di Cesarea, Giuseppe Flavio, mentre il resto dell'esegesi appare essere essenzialmente opera dell'abate, presentandosi così come esempio utile per comprendere il suo metodo di lavoro e la tipologia di interesse che guidò la sua esegesi. Un ulteriore aspetto permette di collocare pienamente la stesura del commentario all'interno del contesto carolingio: essa fu dedicata, insieme al commentario al libro di Giuditta, intorno all'anno 834, all'imperatrice Giuditta moglie di Ludovico il Pio, e in un secondo momento, in un periodo compreso tra gli anni 841 e 851, a Ermengarda, moglie di Lotario. Tali dediche sono un esempio del legame che vi era tra Rabano Mauro e la famiglia imperiale, oltre che del suo coinvolgimento nelle turbolente vicende politiche che segnarono il regno carolingio dopo la morte di Carlo Magno. La tesi si propone dunque, innanzitutto, come contributo allo studio dell'opera di Rabano e della tradizione dei suoi testi esegetici: la realizzazione di uno "stemma codicum" ha permesso un primo passo nell'analisi della diffusione e della storia del testo; la ricerca delle fonti, resa possibile a partire dal testo critico, ha portato da un lato ad approfondire il metodo di lavoro utilizzato da Rabano, dall'altro ad aprire l'ambito di indagine alle opere che lui conosceva e poteva consultare. Tali risultati, a loro volta, sono proposti come aiuti all'indagine più ampia intorno all'esegesi medievale e allo sviluppo culturale che segnò il continente europeo nel periodo carolingio.

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Books on the topic "Hrabanus Maurus"

1

Hrabanus Maurus in Fulda: Mit einer Hrabanus Maurus-Bibliographie (1979-2009). Frankfurt am Main: Knecht, 2010.

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2

Richenhagen, Albert. Studien zur Musikanschauung des Hrabanus Maurus. Regensburg: G. Bosse, 1989.

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3

Picker, Hanns-Christoph. Pastor doctus: Klerikerbild und karolingische Reformen bei Hrabanus Maurus. Mainz: von Zabern, 2001.

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4

Die Kreuzesschrift des Hrabanus Maurus De laudibus sanctae crucis. [Trier]: Paulinus, 2007.

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5

Verzeichnis der Handschriften mit den Werken des Hrabanus Maurus. Hannover: Hahnsche Buchhandlung, 2012.

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6

J, Felten Franz, Nichtweiss Barbara, and Lehmann Karl 1936-, eds. Hrabanus Maurus Gelehrter Abt von Fulda und Erzbischof von Mainz. Mainz: Publikationen Bistrum Mainz, 2006.

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7

Bernhard, Langer. Hrabanus Maurus' Wirken in Fulda: Zu den Fuldaer Schreib-, Mal- und Handwerkerschulen im 9. Jahrhundert. Fulda: Deutsches Zentrum für Handwerk und Denkmalpflege, Propstei Johannesberg, 1995.

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8

Weitmann, Pascal. Sukzession und Gegenwart: Zu theoretischen Äusserungen über bildende Künste und Musik von Basileios bis Hrabanus Maurus. Wiesbaden: Reichert, 1997.

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9

Bengt, Löfstedt, and Centre Traditio Litterarum Occidentalium, eds. Hrabanus Maurus, Expositio in Matthaeum. Turnhout: Brepols Publishers, 2003.

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10

Hrabanus Magnentius Maurus, eine Historische Monographie. Creative Media Partners, LLC, 2022.

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Book chapters on the topic "Hrabanus Maurus"

1

Haye, Thomas. "Hrabanus Maurus." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_1002-1.

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Billanovich, Guido, and Thomas Haye. "Hrabanus Maurus: De laudibus sanctae crucis." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_1003-1.

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Kloft, Matthias Th. "Hrabanus Maurus, die ‘tituli’ und die Altarweihen." In Raban Maur et son temps, 367–87. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.hama-eb.3.4653.

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Kottje, Raymund. "Die handschriftliche Überlieferung der Bibelkommentare des Hrabanus Maurus." In Raban Maur et son temps, 259–74. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.hama-eb.3.4647.

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Pollheimer, Marianne. "Hrabanus Maurus — the Compiler, the Preacher, and his Audience." In Sermo, 203–28. Turnhout: Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.sermo-eb.1.101836.

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Hoogeveen, Piet. "Jewish Double Portraits: Hrabanus Maurus and his Commentary on 1 & 2 Samuel." In Diaspora, 257–77. Turnhout, Belgium: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.diaspora-eb.5.116414.

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Raaijmakers, Janneke. "Word, image and relics: Hrabanus Maurus and the cult of saints (820s-840s)." In Raban Maur et son temps, 389–405. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.hama-eb.3.4654.

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Zechiel-Eckes, Klaus. "Ein Dummkopf und Plagiator? Hrabanus Maurus aus der Sicht des Diakons Florus von Lyon." In Raban Maur et son temps, 119–35. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.hama-eb.3.4639.

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Gabriele, Matthew. "The Historian Hrabanus Maurus and the Prophet Haimo of Auxerre: Experiments, Exegesis, and Expectations Emerging from the Ninth Century." In Carolingian Experiments, 149–64. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.ismar-eb.5.127249.

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Chen Obrist, Lisa. "What a difference a day makes: the eighth day of the week in book 10 of Hrabanus Maurus’ De rerum naturis." In Late Antique Calendrical Thought and its Reception in the Early Middle Ages, 293–308. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.stt-eb.5.114741.

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Conference papers on the topic "Hrabanus Maurus"

1

Zehner, Marcel, Alessio Cavaterra, and Steven Lambeck. "Lineare Systemidentifikation des hygrothermischen Verhaltens eines Raumes zur Verwendung in Modellprädiktiven Reglern." In 18. AALE-Konferenz. Hochschule für Technik, Wirtschaft und Kultur Leipzig, 2022. http://dx.doi.org/10.33968/2022.09.

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Der vorliegende Beitrag beschäftigt sich mit der Linearen Systemidentifikation für ein hygrothermisches Zustandsraummodell des Hrabanus-Maurus-Saals innerhalb der Bibliothek des Bischöflichen Priesterseminars in Fulda. Hier lagern wertvolle historische Dokumente, die besondere Anforderungen an das Raumklima stellen. Für die Einhaltung dieser Anforderungen eignet sich ein Modellprädiktiver Regler (MPC), der in Zukunft im Hrabanus-Maurus-Saal eingesetzt werden wird. Das hier entwickelte lineare Zustandsraummodell kann zukünftig in diesem MPC genutzt werden. Die Modellierung des hygrothermischen Verhaltens erfolgt über eine Beschreibung der physikalischen Zusammenhänge von Temperatur und relativer Luftfeuchtigkeit in Form von Zustandsraummodellen. Die darin enthaltenen Parameter können mit Hilfe der vorhandenen Temperatur- und Luftfeuchtigkeitsmessungen der vergangenen Jahre im Hrabanus-Maurus-Saal geschätzt werden. Hierbei werden eine Vielzahl an Initialparametern in Form einer Monte-Carlo-Simulation getestet, um die optimalen Systemparameter zu identifizieren. Im Anschluss werden beide Zustandsraummodelle zusammengefügt und mit einem rein datengetriebenen Ansatz („Black-Box“-Ansatz) verglichen. Die Ergebnisse des hier vor-gestellten Ansatzes („Grey-Box“-Ansatz) weisen vor Allem in Bezug auf die Dynamik ein besseres Modellverhalten auf.

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