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Journal articles on the topic 'Honor world'

Author: Grafiati

Published: 30 June 2021

Last updated: 17 February 2022

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1

Maganda, Carmen, and Harlan Koff. "A Vulnerable World? “Honor a quien honor merece“." Regions and Cohesion 1, no. 2 (June 1, 2011): 1–5. http://dx.doi.org/10.3167/reco.2011.010201.

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Regions and Cohesion has grown from invaluable human and intellectual roots. One source of inspiration, Dr. Virginia García-Acosta, comes from CIESAS-Mexico (Centro de Investigaciones y Estudios Superiores en Antropología Social). Dr. García-Acosta is an internationally recognized scholar who has achieved much through her professional career and touched many through her wisdom and humanity. In recognition of her achievements, she was honored with the title Chevalier dans l’ordre des palmes académiques by France in a ceremony on 16 November 2010 at the Residencia de Francia in Mexico City. The editors of Regions and Cohesion, on behalf of the RISC Consortium, are pleased to recognize this honor by translating into French and publishing in this issue of the journal one of Dr. García-Acosta’s most important articles, entitled: “Le risque comme construction sociale et la construction sociale des risques” (originally published in Mexico as “El riesgo como construcción social y la construcción social de riesgos” in Desacatos No. 19 (2005): p. 11–24).

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2

Wachs, Faye Linda. "The relevance of honor in the contemporary world: honor and power." Pedagogy, Culture & Society 13, no. 1 (March 2005): 121–28. http://dx.doi.org/10.1080/14681360500200211.

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3

Liu, Antong. "“The Constant Companion of Virtue”: On the Dilemma and Political Implications of Kantian Honor." Review of Politics 82, no. 4 (2020): 548–70. http://dx.doi.org/10.1017/s0034670520000583.

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AbstractThis article provides a reinterpretation of Kantian honor to resolve an ongoing debate concerning Kant's mixed attitude toward honor and to clarify the political implications of honor. Kant develops two distinct types of honor in his practical philosophy: natural honor as a human desire and ethical honor as a transcendental virtue. The conflict between these two types of honor can be resolved not in Kant's ethics but in his political theory, which tolerates nonmoral motivations owing to their positive impact on politics and which presumes an imperfect world where political authority has difficulties in properly punishing disrespect. As a viable motivation for citizens to fight disrespect in a principled way, a reformed Kantian honor that combines the normative content of ethical honor and the motivating power of natural honor into a single whole can be conducive to the politics of mutual respect.

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4

Schneider, Irene. "The Concept of Honor and its Reflection in the Iranian Penal Code." Journal of Persianate Studies 5, no. 1 (2012): 43–57. http://dx.doi.org/10.1163/18747167-12341237.

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Abstract Honor is an extremely complex social and symbolic concept and a sensitive issue that has generated considerable legal and intellectual discussion in the Islamic world up to the present. The so-called ‘honor killing’ violates the principle of human rights. In this article the focus is on sexual honor and the understanding of the concept of honor and honor killing in the Iranian Penal Code of 1997, according to which a husband can kill his wife and her lover if he finds them committing an adulterous sexual act (zenāʾ). The questions asked are: How are honor killings described or dealt with in the Iranian Penal Code (IPC)? Are honor killings rooted in the Shiʿi jurisprudence (feqh) or custom (ʿorf )?

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5

Rait, Suzanne. "Editorial--A World in Progress..." Neonatal Network 29, no. 6 (November 2010): 345. http://dx.doi.org/10.1891/0730-0832.29.6.345.

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THIS YEAR WAS THE CENTENNIAL OF FLORENCE Nightingale’s death and in commemoration, was designated as the International Year of the Nurse (IYNurse) by The Honor Society of Nursing, Sigma Theta Tau in the U.S., The Nightingale Initiative for Global Health in Canada, and the Florence Nightingale Museum in England. 2010 IYNurse is “a collaborative, grassroots global initiative honoring nurses’ voices, values, and wisdom—to act as catalysts for achieving a healthy world.” In this “celebration of commitment,” we honor Florence Nightingale as the founder of modern nursing and for the legacy she left us and we recognize the contributions of nurses today, all over the world. At the 2010 IYNurse website, you can read stories contributed by nurses that illustrate progress made in each of the eight UN Millennium Development Goals. Another section of the website contains tributes to nurses and to the nursing experience. A video of the Commemorative Global Service Celebrating Nursing that took place this past April at the Washington National Cathedral is also available for viewing. I hope you will visit this website and possibly make a contribution to nursing’s story.

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6

Brown, Ryan P., Kiersten Baughman, and Mauricio Carvallo. "Culture, Masculine Honor, and Violence Toward Women." Personality and Social Psychology Bulletin 44, no. 4 (December 14, 2017): 538–49. http://dx.doi.org/10.1177/0146167217744195.

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Prior research has connected the cultural ideology of honor to intrasexual violence between men and to attitudes supporting intersexual aggression in response to perceived honor violations by female romantic partners. We extend this research to show that honor ideology is also associated with an increased likelihood of men actually engaging in violent and sexually coercive behaviors toward women. Extending previous research on honor-based schemas and scripts linked to relationship violence, comparisons between honor states and non–honor states in the United States show that official rape and domestic homicide rates by White male perpetrators (Study 1) and experiences of rape and violence in relationships anonymously reported by White female teenagers (Study 2) were higher in honor states, controlling for a variety of potential confounds. These results extend prior laboratory research on honor-based schemas and scripts into the realm of extreme, real-world behaviors.

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7

Nawata, Kengo. "A glorious warrior in war: Cross-cultural evidence of honor culture, social rewards for warriors, and intergroup conflict." Group Processes & Intergroup Relations 23, no. 4 (May 15, 2019): 598–611. http://dx.doi.org/10.1177/1368430219838615.

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Previous research has shown that honor culture and honor ideology enhance interpersonal and intergroup aggressiveness at the individual level. This study aimed to examine collective-level relationships among honor culture, social rewards for warriors, and intergroup conflict. To demonstrate these relationships, I used the Standard Cross-Cultural Sample, which contains data on 186 mainly preindustrial societies from all over the world. The analysis demonstrated that honor culture, which values males’ toughness and aggression, has a positive relationship with frequency of intergroup conflicts. In addition, social rewards (praise, prestige, and status) for warriors mediated the relationship between honor culture and frequency of intergroup conflict. These results imply that the collective-level processes of honor culture enhance intergroup conflicts through the social reputations of warriors who participate in war.

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8

Dia, Ibrahima Amadou. "A World of Three Cultures: Honor, Achievement and Joy." Contemporary Sociology: A Journal of Reviews 46, no. 3 (April 27, 2017): 285–86. http://dx.doi.org/10.1177/0094306117705871b.

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9

Novakovic, Jelena. "A World of Three Cultures: Honor, Achievement and Joy." New Political Science 39, no. 1 (January 2, 2017): 172–75. http://dx.doi.org/10.1080/07393148.2017.1278852.

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10

Kolodnyi, Anatolii M. "Recall and honor Father Ivan Shevtsiv." Ukrainian Religious Studies, no. 65 (March 22, 2013): 300–302. http://dx.doi.org/10.32420/2013.65.237.

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11

Editorial. "VGIK celebrates its 100th anniversary. Visit to the Republic of Kazakhstan." Journal of Flm Arts and Film Studies 10, no. 2 (June 15, 2018): 6. http://dx.doi.org/10.17816/vgik1026-6.

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Anniversary celebrations in honor of the 100th anniversary of the All-Russian State Institute of cinematography named after S. A. Gerasimov (VGIK), one of the leading film schools in the world, began. Officially, the date of the celebration falls on September 1, 2019, but preparations for the landmark anniversary are in full swing. The Republic of Kazakhstan became the first among foreign honors of the famous film school, where "Days of VGIK" organized by the Minister of culture and sports of Kazakhstan were held in Astana and Almaty

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12

Poghosyan, Will. "The Forms of Government and the State Morals in the Contemporary World." WISDOM 1, no. 1 (December 1, 2013): 103. http://dx.doi.org/10.24234/wisdom.v1i1.19.

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At present there exist three forms of government: republic (representing two types – democratic and socialist), monarchy and timocracy (timē honor + krateein to rule). In timocracy ambition for power and glory motivates the rulers and although possession of property is not necessary qualification for holders of offices, love of honor is supported by illegal greedy accumulation of wealth. Rulers are here warriors suited with the name “enemies of man” (Martin Luther). The collapse of the USSR led to the rise of a heap of timocratic states. To talk about these states with precision and understanding, it is necessary to have new names. The fascist terms “authoritarianism” and “totalitarianism” that lead us into error since the Cold War are out of place here.

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13

Andersen, Per Thomas. "Karl Ove Knausgaard and the Transformation of Honor Culture in Late Modern Welfare States." Journal of World Literature 1, no. 4 (2016): 555–68. http://dx.doi.org/10.1163/24056480-00104005.

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The six-volume novel, My Struggle (2009–2011), by the Norwegian author Karl Ove Knausgaard has been received with great enthusiasm in many parts of the world. This article analyzes the novel and its reception from the historical perspective of traditional honor culture coming to an end in some late modern welfare states. Focusing on shame and dishonor, the article situates the autobiographical project in a contemporary moment granting the author the freedom to write himself out of traditional honor groups and into new “floating” honor groups, like that of the celebrities of our time.

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14

TONOMURA, AKIRA. "THE MICROSCOPIC WORLD UNVEILED BY ELECTRON WAVES." International Journal of Modern Physics A 15, no. 22 (September 10, 2000): 3427–51. http://dx.doi.org/10.1142/s0217751x00001853.

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Electron interference has been investigated at an industrial laboratory of Hitachi, Ltd. for the past 30 years thanks to the encouragement and support of C. N. Yang, who retired from the State University of New York in 1999. This paper reports here fundamentals and applications of electron interference experiments we have carried out including our relation to C. N. Yang, and is based on a talk made in honor of him at the "Symmetries and Reflections" Symposium held at Stony Brook in May 1999.

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15

Zhang, Jin Hai, Xin Gang Song, Jin Ming Hao, Jing Tao Ren, and Zhao Xuan Li. "Research on Navigation Class Specialized Student of Honor in China." Applied Mechanics and Materials 556-562 (May 2014): 6437–40. http://dx.doi.org/10.4028/www.scientific.net/amm.556-562.6437.

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Concept of honor is based on certain historical conditions and social relations, while guiding people to foster a correct world Outlook and Outlook on life and at the same time constrained by a world Outlook and Outlook on life. The shipping industry is an important window for the international society of China, crew's mental Outlook reflects the image of the Chinese nation. In maritime activities, the crew can properly establish the concept of honor, not only affecting their own scientific Outlook on life and values, indicating, Also determines the speed of shipping industry development in China and the success or failure of international political, economic and cultural exchanges.

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16

Shevchenko, Tatyana, Genadii Slyshkin, Anna Moseyko, and Kristina Korovina. "Basic Social Values Reflection: Concept ‘Honor’ in English, German and Russian Linguocultures." SHS Web of Conferences 50 (2018): 01173. http://dx.doi.org/10.1051/shsconf/20185001173.

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The subject of this paper is to present the results of the study detailing the essence of the value concept ‘honor’ within the framework of English, German and Russian language cultures as a reflection of the basic values of society in the today’s linguistic world. The methods of the research were theoretical analysis of the works of philologists and pedagogues on the structure and essence of the value concept ‘honor’ as a synergetic unity of the two notions. The component analysis of dictionary definitions and their subsequent step-by-step identification is given. A review of various treatments of ‘honor’ is suggested, ranging from ‘respect’, ‘reputation’, ‘faith’, ‘mark of approval’, ‘creditable’ to ‘dishonor’, ‘discredit’, ‘shame’, ‘ill repute’ and so on. An attempt is made to characterize ‘honor’ as one of the axiological concepts and a socially and culturally conditional pattern of approval/disapproval.

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17

Hubert, Rosario. "World Literature, Diplomacy, and War." Journal of World Literature 2, no. 4 (2017): 475–87. http://dx.doi.org/10.1163/24056480-00204003.

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The Belgian poet Henri Michaux (1899–1984) visited Argentina in 1936 as guest of honor of the first South American PEN Club Congress. After publishing his impressions of the country in 1938 in an essay that the Argentinean officials considered utterly “undiplomatic” he was denied permission to return in 1939. This article explores the double function of diplomacy as institutional practice and rhetorical gesture by situating Michaux’s essay within a network of interwar textualities, namely, nationalist narratives of the South American landscape and emerging protocols of ethnographic discourse. This approach highlights international channels of circulation of literary texts and imaginaries beyond academia and the market that have not been significantly explored in debates on world literature in the Latin American context.

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18

Miller. "“Honor for All”? Commemoration of the First World War in Kalamazoo." Michigan Historical Review 45, no. 2 (2019): 103. http://dx.doi.org/10.5342/michhistrevi.45.2.0103.

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19

Norberg, Kathryn, and James R. Farr. "Hands of Honor: Artisans and Their World in Dijon, 1550-1650." American Historical Review 95, no. 4 (October 1990): 1204. http://dx.doi.org/10.2307/2163571.

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20

DuPlessis, Robert S., and James R. Farr. "Hands of Honor: Artisans and Their World in Dijon, 1550-1650." Journal of Interdisciplinary History 21, no. 1 (1990): 131. http://dx.doi.org/10.2307/204926.

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21

Miller, Louis S. ""Honor for All"? Commemoration of the First World War in Kalamazoo." Michigan Historical Review 45, no. 2 (2019): 103–25. http://dx.doi.org/10.1353/mhr.2019.0037.

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22

Davis, Barbara Beckerman, and James R. Farr. "Hands of Honor: Artisans and Their World in Dijon, 1550-1650." Sixteenth Century Journal 20, no. 4 (1989): 681. http://dx.doi.org/10.2307/2541315.

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23

Collard, Judith. "Robes and Honor: The Medieval World of Investiture (review)." Parergon 18, no. 3 (2001): 192–94. http://dx.doi.org/10.1353/pgn.2011.0164.

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24

Bozorova, Nazokat Маmasoatovna. "INCREASING STUDENT ACTIVITY IN HISTORY CLASSES AND THE USE OF LOCAL SECOND WORLD WAR HISTORY ISSUES." CURRENT RESEARCH JOURNAL OF HISTORY 02, no. 06 (June 28, 2021): 58–61. http://dx.doi.org/10.37547/history-crjh-02-06-13.

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In the learning process, the main task is to teach history, rely on a national basis, study the traditions of our people, such as enlightenment, tolerance, hospitality, caring, faith, kindness, honor and instill them in our hearts. young people. As in the case of the education system, the growing demand for lessons in modern history, the variety of subjects, the growing attention to historical sources, the daily need for modern pedagogical and information and communication technologies - this is the real picture of today’s education.

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25

Bozorova, Nazokat Маmasoatovna. "INCREASING STUDENT ACTIVITY IN HISTORY CLASSES AND THE USE OF LOCAL SECOND WORLD WAR HISTORY ISSUES." CURRENT RESEARCH JOURNAL OF PEDAGOGICS 02, no. 06 (June 30, 2021): 157–60. http://dx.doi.org/10.37547/pedagogics-crjp-02-06-29.

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In the learning process, the main task is to teach history, rely on a national basis, study the traditions of our people, such as enlightenment, tolerance, hospitality, caring, faith, kindness, honor and instill them in our hearts. young people. As in the case of the education system, the growing demand for lessons in modern history, the variety of subjects, the growing attention to historical sources, the daily need for modern pedagogical and information and communication technologies - this is the real picture of today’s education.

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26

Peirce, Leslie. "Abduction with (Dis)honor: Sovereigns, Brigands, and Heroes in the Ottoman World." Journal of Early Modern History 15, no. 4 (2011): 311–29. http://dx.doi.org/10.1163/157006511x577005.

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AbstractThis essay is interested in the ways in which acts of abduction, their significations, and the identities of abductors changed over the course of the sixteenth and seventeenth centuries. At the start of this period, abduction was a positive force for the honor and reputation of the Ottoman sultanate, but it gradually turned into an act that threatened the state’s authority. Powerful abductors—those whose deeds aroused public admiration or alarm, or perhaps both—are our principal subject. If at the start of the sixteenth century abduction was an act that could enhance a monarch’s renown, it was losing its force as emblematic conduct of the royal victor. By the mid-century, the ideal sultan was less a warrior of legendary prowess than a prudent statesman more interested in treaties with his enemies than personal violence against them. Moreover, he was now the prosecutor of abduction. Around 1540, imperial law began to crack down on abduction by prescribing the dire punishment of castration. As if in response, the uses of abduction as a public assertion of honor, power and valor began to be appropriated by opponents of the government’s vision of order—rebels and disaffected servants of the state.

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27

Kanwal, Shagufta. "Honor Killing: A case study of Pakistan." Journal of Law & Social Studies 3, no. 1 (June 30, 2021): 38–43. http://dx.doi.org/10.52279/jlss.03.01.3843.

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Pakistan along with many other parts of the world has the persistent phenomenon regarding Honor Killing. This research article states the case study of Pakistan in relation to honor killing, its causes and the struggles made by national and international community to reduce such like honor crimes. The effects of several amendments that are previously made have been discussed in the piece of paper stating therein that all the amendments are unable to tackle the deficiencies. There is an actual desire of further improvements and latest amendments that is required to be resolved to eliminate the issues in hand. In the last section of the paper, it is addressed that how Pakistan has made up with the international obligation and its compliance towards the protection of women rights. Analyses of the elements that are keeping the practice of honor killing as well as the recommendation to amend the relevant laws are explained in this research article.

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28

Kehoe, Thomas J., and Frederik Juliaan Vervaet. "Honor and Humiliation in Apuleius’ Apologia." Mnemosyne 68, no. 4 (July 2, 2015): 605–40. http://dx.doi.org/10.1163/1568525x-12341673.

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Apuleius’ Apologia has consistently drawn scholarly attention as an example of soaring rhetoric from the Second Sophistic and for being the only remaining account of a trial for illegal magic from the early Empire. This study opts for a different approach. It uses the Apologia as a window into the culture of Roman provincial high society by examining Apuleius’ motivations for demanding his accusers bring formal charges against him, as well as the social factors that pushed the preceding conflict to such a dramatic climax. The main contention of this inquiry is that the actions of both Apuleius and his enemies reveal the paramount importance of honor as a cultural driver of conflict, and particularly its vocalization in the parry and riposte of insults and humiliation that ultimately resulted in a theatrical courtroom confrontation. The results of this micro-study in Roman provincial life should thus provide a useful complement to both Ifie & Thompson’s excellent paper on Rank, Social Status and Esteem in Apuleius (1977-1978) as well as J.E. Lendon’s magisterial Empire of Honour. The Art of Government in the Roman World (1997). It also adds a practical dimension to Lateiner’s detailed analysis of Apuleius’ literary strategies of humiliation and embarrassment in his Metamorphoses (2001).

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29

Patterson, Colin. "The World of Honor and Shame in the New Testament: Alien or Familiar?" Biblical Theology Bulletin: Journal of Bible and Culture 49, no. 1 (January 21, 2019): 4–14. http://dx.doi.org/10.1177/0146107918818038.

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During the last sixty or more years, analysis of the New Testament which draws on the social sciences of cultural anthropology and sociology has made great strides in elucidating the cultural assumptions behind many scriptural texts. Prominent among its themes has been the idea that the biblical world can be understood as reflecting a Mediterranean culture with the core values of honor and shame. This, it has been argued, stands in sharp contrast to modern western societies. However, more recent work on the New Testament which exploits research in cognitive science/psychology suggests that it can provide a helpful corrective and complement to anthropological and sociological approaches. In line with this work, the present essay will apply the psychological analysis of social dominance hierarchies to the theme of honor-shame in order to fill out the picture painted by the social-scientific approach and, in doing so, seek to highlight continuities between New Testament and modern cultures. It will conclude by suggesting a reason why it has been the case that scholars employing social-scientific criticism have shown less awareness of these continuities.

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30

Blinder, Alan S. "In Honor of Robert M. Solow: Nobel Laureate in 1987." Journal of Economic Perspectives 3, no. 3 (August 1, 1989): 99–105. http://dx.doi.org/10.1257/jep.3.3.99.

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Bob Solow shares Galbraith's skill with the pen, Friedman's dexterity with the spoken word, and Samuelson's way of making mathematics sing economics. Take pity on the poor soul—me—who has to stand here and pay tribute to such a man without sounding trite. Here is a man who has done everything, garnered every honor an economist can get, and yet has managed to earn not only the profound respect and admiration of his peers but also their deep affection. It is truly no exaggeration to say that many in our profession look upon him like a brother or like a father, and that economists' faces all over the world lit up when his Nobel Prize was announced.

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31

Brooks, David C. "US Marines, Miskitos and the Hunt for Sandino: the Río Coco Patrol in 1928." Journal of Latin American Studies 21, no. 1-2 (June 1989): 311–42. http://dx.doi.org/10.1017/s0022216x00014814.

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Among historians of the US Marine Corps, Major-General Merritt A. (‘Red Mike’) Edson's Río Coco Patrol is well known.1His expedition up Nicaragua's Coco River in 1928 represented a significant step forward in what the US military would later call ‘riverine’ operations. The mission also made the career of a young officer who would lead one of the Raider Battalions in the Second World War and receive the Medal of Honor for his participation in the campaign to capture Guadalcanal.

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32

Takooshian, Harold, Yarielizmar Nieves-Lebrón, Bernadette M. Delgado-Acosta, Pagán Daniela Talavera, Nelson D. Cruz-Bermúdez, Andrew M. Rivers, María del Pilar Grazioso, et al. "Psi Chi in Global World: Vision of 9 International Chapters." RUDN Journal of Psychology and Pedagogics 16, no. 2 (December 15, 2019): 245–69. http://dx.doi.org/10.22363/2313-1683-2019-16-2-245-269.

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Since 2009, when Psi Chi became the International Honor Society in Psychology, outstanding faculty and students across many nations have stepped forward to join the Psi Chi family of 750000 life members in 1130 schools on six continents. How is the Psi Chi experience changing lives around the world, as it has been doing since 1929 in the USA? Here, for the first time, Psi Chi “pioneers” in 9 international Chapters share in their own words and images their Psi Chi experiences.

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33

Luzárraga, Ramón. "World Christianity: Perspectives and Insights. Essays in Honor of Peter C. Phan." Journal of Catholic Social Thought 15, no. 1 (2018): 223–24. http://dx.doi.org/10.5840/jcathsoc201815112.

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34

Clark, Andrew F., and Toyin Falola. "Ghana in Africa and the World: Essays in Honor of Adu Boahen." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 38, no. 2 (2004): 446. http://dx.doi.org/10.2307/4107313.

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35

Lawrance, Benjamin N., and Toyin Falola. "Ghana in Africa and the World: Essays in Honor of Adu Boahen." International Journal of African Historical Studies 36, no. 1 (2003): 205. http://dx.doi.org/10.2307/3559360.

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36

Nelson, Janet L. "Reviews of Books:Robes and Honor: The Medieval World of Investiture Stewart Gordon." American Historical Review 108, no. 1 (February 2003): 239. http://dx.doi.org/10.1086/533151.

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37

Huseynova, Ulviya H. "Image of a woman in Turkish picture of the world." Philological Sciences. Scientific Essays of Higher Education, no. 5 (September 2020): 45–49. http://dx.doi.org/10.20339/phs.5-20.045.

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The article is devoted to the image of a woman in the Azerbaijani-Turkic picture of the world. It is noted that this concept is complex and ambiguous. The central concept representing an image of the woman in Azerbaijan-Turkic Paremiology is “woman” which in language consciousness of the people associates with a word arvad. In the Azerbaijan language the word qadın which, however, is not comparable to a lexeme arvad neither from the point of view of common use, nor from the point of view of the associations steadily characterizing a place of concept of a language picture of the world is common also. The connotation of linguistic units serving the verbalization of the concept of “woman” is divided into positive and negative. One would assume that the negative connotation is associated with Islamic influence, but the facts indicate the national character of the ideas. Islamic mentality, on the contrary, gives women a place of honor in the world. Most likely, the concept as a whole is affected by the masculinity of the concept. It should also be noted that in the language the manifestation of the concept “woman” is dynamic, it is represented in a wide range and varies both in the semantic and stylistic terms.

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Kavakci, Merve. "Islam Under Siege." American Journal of Islam and Society 21, no. 1 (January 1, 2004): 105–7. http://dx.doi.org/10.35632/ajis.v21i1.1816.

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Ahmed’s Islam Under Siege is among the most popular books of the post-9/11 period both in the West and in the Muslim world. The subtitle of thebook poses as its summary: Living Dangerously in a Post-Honor World.This multifaceted book addresses a wide audience, including thoseAmericans in the Midwest who fearfully reflect upon the proverbial question“Why do they hate us?,” Muslims who incessantly lament the acrimoniousreality of Islam being associated with terrorism, and intellectuals whostrive to discern the underlying factors of the crisis between Muslims and theWest. Ahmed responds to the query “Could acts of violence be relegatedmerely to Muslim societies?” by adeptly elucidating the underlying factorsof the Muslim world’s crisis and the West’s failure to understand Islam. In ahistorical context, he ponders the emergence of what he coins the “posthonor”world in which we live, and finally offers a road map to global peace.To alleviate extremist behavior and the rise of terrorism, he stresses theindispensability of – sine qua non – dialogue. He invites Muslims to acquirea self-critical retrospective insight so that they can apprehend their contributionto today’s quagmire, and calls on non-Muslims to exercise more discernmentin understanding the complexities in Muslims’ lives.The fulcrum of his argument is the notion of `asabiyah and its convolutedform, dubbed “hyper-asabiyya,” which he states creates an extremistdemeanor in the Muslim world and ultimately results in violence. The term`asabiyah refers to social cohesion, as described by the medieval socialphilosopher Ibn Khaldun, and is accrued in a society that is based on justice,compassion, and knowledge. The need to maintain it against thethreat of any danger to the established social solidarity engenders a hyperbolicform of `asabiyah, namely, “hyper-asabiyya.” Given that `asabiyah’smain goal is to protect and preserve the society’s “honor,” the trepidationover losing honor or any loss of honor spurs a voracious desire to maintainor recover that honor. This inherent urge to preserve the “core” orregain what is already lost intensifies the emergence of “hyper-asabiyya.”In other words, the breakdown of `asabiyah (a lack of social cohesion)engenders “hyper-asabiyya,” which is characterized by control and violence.Hence, ironically, while “hyper-asabiyya” arises because of the lackof `asabiyah, the former is an exaggerated form of the latter ...

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Kostashchuk, Oksana. "The terms of optimization of education of professional honour of students." Scientific visnyk V.O. Sukhomlynskyi Mykolaiv National University. Pedagogical Sciences 65, no. 2 (2019): 158–61. http://dx.doi.org/10.33310/2518-7813-2019-65-2-158-161.

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Today, in a situation of global change in the world and society, the transformation of the man himself and the formation of a new worldview, in the center of which such quality of personality is as an honour, remains the most significant. The notion of honour is closely linked to moral categories such as conscience, dignity, responsibility, which indicates the complexity of defining the content of this phenomenon. The problem of upbringing professional honours from future specialists is not among the new ones. This is due to the fact that the term «professional honour» has long been firmly included in the system of ethical categories and reflects the level of moral assessment of a person himself, the attitude of others to him and society as a whole. That is why, with the practice and science, the issue of improving the professional education system is being raised more acutely. Under the professional honour, the author understands the set of moral qualities and values that form the person’s attitude towards professional activity and behavior in the course of solving professional problems. In the plane of his research, the author considered it expedient to substantiate both external (pedagogical) and internal (psychological) conditions of education of professional honor of future teachers. The analysis of the researchers’ positions on the definition of the term «conditions» made it possible to conclude that the conditions are components of the pedagogical system that reflect the educational environment and influence its effectiveness. So, in summary, the author determines the complex of psychological and pedagogical conditions that will promote the education of the professional honour of future teachers. Therefore, the following psychological and pedagogical conditions for the education of the professional honour of future students: enhancing the students’ moral experience regarding the peculiarities and ways of showing professional honor by updating the contents of educational disciplines and the introduction of innovative methods and forms; use of tasks involving the education of professional honour in the process of pedagogical practice; the enrichment of the educational space by dialogue interaction, the creation of situations of success and cooperation.

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Lowe, Michelle, Roxanne Khan, Vanlal Thanzami, Mahsa Barzy, and Rozina Karmaliani. "Attitudes toward intimate partner “honor”-based violence in India, Iran, Malaysia and Pakistan." Journal of Aggression, Conflict and Peace Research 10, no. 4 (October 8, 2018): 283–92. http://dx.doi.org/10.1108/jacpr-09-2017-0324.

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Purpose Although intimate partner violence (IPV) and “honor”-based violence (HBV) are major concerns throughout the world, little research has investigated the acceptance of these forms of abuse outside of the West. The purpose of this paper is to therefore respond to this gap in the literature by exploring attitudes toward HBV in a fictional depiction of IPV across four Asian samples: India, Iran, Malaysia and Pakistan. Design/methodology/approach Participants (n=579) read a hypothetical scenario in which a husband, despite his own marital infidelity, verbally abuses and physically assaults his wife after discovering that she has been unfaithful. Participants then completed a questionnaire that assessed perceptions of damage to the husband’s honor, approval of intimate partner HBV against the wife, and perceptions of both the victim-wife and the perpetrator-husband. Findings The findings revealed that more males than females, across all four nations, were endorsing of honor-adhering attitudes in response to the perceived threat to the husband’s reputation resulting from the wife’s infidelity. Additionally, of the four samples, Pakistani participants were the most approving and Malaysians least endorsing of honor-adhering attitudes. Originality/value The results are discussed in relation to studies of honor-adherence in Asian populations. This study provides an original glimpse into the perceptions of intimate partner HBV in these not-often sampled nationalities.

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Soran, Prof Dr Haluk. "Message from Editor." World Journal of Environmental Research 7, no. 2 (January 3, 2018): I. http://dx.doi.org/10.18844/wjer.v7i2.2966.

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Message from EditorDear Readers,It is the great honor for us to publish 7th volume, 2nd issue of World Journal of EnvironmentalResearch. World Journal of Environmental Research welcomes original empirical investigations andcomprehensive literature review articles focusing on environmental issues. World Journal ofEnvironmental Research is an international peer-refereed journal which publishes global researcharticles about all aspects of environmental areas with the aim of sharing the findings of differentenvironmental issues to provide contributions to the scientific studies.

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Somsook, Ekasith. "Bonding the World with Chemistry." Chemistry International 40, no. 1 (January 1, 2018): 4–9. http://dx.doi.org/10.1515/ci-2018-0102.

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Abstract The International Chemistry Olympiad (IChO) is an annual competition for the world’s most talented chemistry students at the secondary school level. The goals for IChO are to promote international contacts in chemistry, friendships between young scientists of different nationalities, and the exchange of pedagogical and scientific experience in chemistry. The first Olympiad took place in Prague, Czechoslovakia, in 1968, with delegations from three countries. The number of participating countries has grown ever since. Thailand first participated in the 22nd International Chemistry Olympiad, held in Paris, France, in 1990. Then, in 1999, Thailand received the great honor to host the 31st International Chemistry Olympiad. Held in Bangkok, the 31st IChO welcomed 196 students from 51 countries. In 2017, as part of the celebrations for Professor Dr. Her Royal Highness Princess Chulabhorn Mahidol’s 60th birthday, Thailand hosted the 49th International Chemistry Olympiad welcoming this time nearly 300 students from from 76 countries. The auspicious event was held 6-15 July 2017 at Mahidol University’s Salaya Campus in Nakhon Pathom.

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McNaughton, James C., Kristen E. Edwards, and Jay M. Price. ""Incontestable Proof Will Be Exacted": Historians, Asian Americans, and the Medal of Honor." Public Historian 24, no. 4 (2002): 11–33. http://dx.doi.org/10.1525/tph.2002.24.4.11.

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For more than a century the Medal of Honor has served as a revered symbol of valor and service to the nation. In the 1990s Japanese American veterans requested a review of their service in World War II to determine whether the U.S. Army has overlooked any of their number for the award. In 1996 a team of historians began a review of all Asian Americans and Pacific Islanders who fought in that war. Their work resulted in the award of twenty-two new Medals of Honor in June 2000. The review was also a revealing journey into the challenges of amending public memory.

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Merz, Johannes. "The culture problem: How the honor/shame issue got the wrong end of the anthropological stick." Missiology: An International Review 48, no. 2 (December 24, 2019): 127–41. http://dx.doi.org/10.1177/0091829619887179.

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The honor/shame issue is an important topic in mission, as portrayed in Georges’s The 3D Gospel for example. Proponents of the shame–guilt distinction draw on the popular culture concept of the early 20th century by assuming that cultures are objects that we can easily grasp and demarcate from one to another. Culture thus becomes a convenient idea to understand difference by generalizing and simplifying the unfamiliar and submitting it to one’s own way of thinking. Current anthropology, however, rejects such a reifying and essentializing approach. Rather, culture is seen as an expression of how humans think, act, and live in the world, and is thus complex, fuzzy, and dynamic. In dealing with the honor/shame issue, we need to get hold of the other end of the stick by starting with humans and treating honor and shame as cultural traits. Accordingly, honor and shame are encountered to different degrees and in different ways across humanity. A vertical and categorical classification and demarcation of cultures thus needs to make room for a more dynamic and horizontal spread of cultural traits. This allows us to account better for human diversity, while simultaneously maintaining humanity’s commonality as cultural beings. To study honor and shame we need to focus on how relationships work in various real-life situations. Such an ethnographic approach builds on observation, participation, and sharing in other people’s lives. It also asks what words and notions people use to express the values that shape their relationships.

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Berman, Michael, Ramakrishna Puligandla, and David Lee Miller. "Buddhism and the Emerging World Civilization: Essays in Honor of Nolan Pliny Jacobson." Philosophy East and West 47, no. 4 (October 1997): 599. http://dx.doi.org/10.2307/1400307.

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Herbert, David T., Michael P. Conzen, and J. W. R. Whitehand. "World Patterns of Modern Urban Change: Essays in Honor of Chauncy D. Harris." Transactions of the Institute of British Geographers 13, no. 2 (1988): 253. http://dx.doi.org/10.2307/622519.

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Husted, Bryan W. "Honor Among Thieves: A Transaction-Cost Interpretation of Corruption in Third World Countries." Business Ethics Quarterly 4, no. 1 (January 1994): 17–27. http://dx.doi.org/10.2307/3857556.

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Abstract:This paper views corruption as a form of contracting amenable to analysis from the viewpoint of transaction-cost economics. Concepts such as transaction, bounded rationality, opportunism, and asset specificity are shown to apply to cases of corruption. Both market and parochial corruption are hypothesized to vary in accordance with changes in the specificity of assets invested to support the corruption transaction. Evidence from a number of different studies tends to support the hypothesized relation. The implications of the transaction-cost perspective are developed for policy makers and directions for future research are suggested.

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Buisseret, David, Richard L. Kagan, and Geoffrey Parker. "Spain, Europe, and the Atlantic World: Essays in Honor of John H. Elliot." Hispanic American Historical Review 77, no. 3 (August 1997): 484. http://dx.doi.org/10.2307/2516713.

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Buisseret, David. "Spain, Europe, and the Atlantic World: Essays in Honor of John H. Elliot." Hispanic American Historical Review 77, no. 3 (August 1, 1997): 484–85. http://dx.doi.org/10.1215/00182168-77.3.484.

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Knudsen, Are. "Tor Aase, red.: Tournaments of Power: Honor and Revenge in the Contemporary World." Norsk antropologisk tidsskrift 14, no. 02-03 (August 28, 2003): 164–65. http://dx.doi.org/10.18261/issn1504-2898-2003-02-03-12.

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