Relevant bibliographies by topics / Hong Kong (China) – Religion

Academic literature on the topic 'Hong Kong (China) – Religion'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Contents

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Hong Kong (China) – Religion.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Hong Kong (China) – Religion"

1

Shive, Glenn. "Refugees and Religion in Hong Kong: 1945–1960." International Journal of Asian Christianity 3, no. 1 (February 28, 2020): 107–20. http://dx.doi.org/10.1163/25424246-00301007.

Full text
Abstract:
This article points to the importance of religion for refugees and the migration process. After World War II and civil war in China, many refugees flocked to Hong Kong (HK) for safe haven in the British colony, and possible subsequent migration abroad. Christian congregations in HK, and missionaries who themselves were refugees from China, offered hospitality and support services across refugee groups. They advocated for the colonial government to help settle refugees by building low-cost urban housing, schools, medical clinics and new infrastructure. This new workforce was crucial to HK’s industrialization which took-off in the 1950s. With the decline of HK’s trade economy due to the Cold War embargo of China, many refugees became entrepreneurs-of-necessity by starting family businesses that absorbed migrant labour. Religiously-inspired assistance to refugees, from within one’s group and beyond, made a big difference in assimilating newcomers and helping them to rebuild their lives in adverse conditions. Beyond Christian responses, the article also explores the role of the Wong Tai Sin Taoist temple in Kowloon, itself uprooted from Guangzhou and replanted in HK. It reassured displaced people with cultural continuity to their ancestor halls and offered psycho-social assistance through spirit-writing divination, herbal medicine and Taoist worship adapted from rural Chinese villages to urban workers struggling to improve their lives and adapt to Hong Kong.
APA, Harvard, Vancouver, ISO, and other styles
2

Ellis, James. "Anglican Indigenization and Contextualization in Colonial Hong Kong: Comparative Case Studies of St. John’s Cathedral and St. Mary’s Church." Mission Studies 36, no. 2 (July 10, 2019): 219–46. http://dx.doi.org/10.1163/15733831-12341650.

Full text
Abstract:
Abstract The British Empire expanded into East Asia during the early years of the Protestant Mission Movement in China, one of history’s greatest cross-cultural encounters. Anglicans, however, did not accommodate local Chinese culture when they built St. John’s Cathedral in the British Crown Colony of Hong Kong. St. John’s had a prototypical English style and was a gathering place for the colony’s political and social elites, strengthening the new social order. The Cathedral spoke a Western architectural language that local residents could not understand and many saw Christianity as a strange, imposing, foreign religion. As indigenous Chinese Christians assumed leadership of Hong Kong’s Anglican Church, ecclesial architecture took on more Chinese elements, a transition epitomized by St. Mary’s Church, a Chinese Renaissance masterpiece featuring symbols from Taoism, Buddhism, and Chinese folk religions. This essay analyzes the contextualization of Hong Kong’s Anglican architecture, which made Christian concepts more relevant to the indigenous community.
APA, Harvard, Vancouver, ISO, and other styles
3

Marshall, Alison. "Religion as Culture." Studies in Religion/Sciences Religieuses 45, no. 4 (October 14, 2016): 476–94. http://dx.doi.org/10.1177/0008429816659096.

Full text
Abstract:
Today’s Chinese Communist Party (CCP), which came to power in 1949, continues to recognize religion and Christianity as part of the dominant Western culture, and as the means to establish relationships and promote religion and culture. When faced with a moral or ethical dilemma the CCP looks to a Confucian past for traditions just as the Canadian state draws on the Protestant and Catholic cultures of its so-called founding peoples. The Chinese state has additionally attempted to manage religious engagement by propping up select Buddhist temples and working through grassroots personal webs of connection to household religious altars, enshrined deities, and communal practices. In China and in Canada, states claim neutrality but in both cases and for different reasons religion is treated as culture. The paper’s ethno-historical approach draws on over 15 years of fieldwork and historical research throughout the Chinese cultural sphere (China, Taiwan, Hong Kong, Singapore, the Philippines, and Canada). Looking across histories and nations it traces state governance in China and Canada, webs of connections, and personal interactions that have shaped religious identities and the resurgence of Chinese temple life and select religious cults.
APA, Harvard, Vancouver, ISO, and other styles
4

Li, Xinyu, and Jian Tang. "The Comparative Analysis of the Styles of Christian Churches in Modern Mainland China, Macau and Hong Kong." E3S Web of Conferences 283 (2021): 02017. http://dx.doi.org/10.1051/e3sconf/202128302017.

Full text
Abstract:
Chinese Christian (Catholic) architecture is not only an important type of religious architecture, but also an important witness of cultural exchanges between China and the West. This article comprehensively summarizes the architectural styles of Christian (Catholic) churches in modern mainland China, Macau and Hong Kong, and compares the differences in the main styles of their churches horizontally. Based on the data results, a comprehensive analysis of various factors such as age, region, religion, and society is carried out to further explore the reasons for the differences in the architectural styles of Christian churches in the three regions, and discover the historical and religious significance of the Christian churches in modern China.
APA, Harvard, Vancouver, ISO, and other styles
5

Katz, Paul R. "Ritual? What Ritual? Secularization in the Study of Chinese Legal History, from Colonial Encounters to Modern Scholarship." Social Compass 56, no. 3 (September 2009): 328–44. http://dx.doi.org/10.1177/0037768609338762.

Full text
Abstract:
The author explores the reasons why scholars have overlooked the importance of judicial rituals in Chinese legal culture and considers this neglect in the light of scholarship on secularization. He explores the issue by analysing the interaction between Chinese and western judicial practices in the colonial histories of the Straits Settlements (now Malaysia and Singapore) and Hong Kong. The concept of secularization appears to be of relevance to the study of Chinese legal culture, given that secularized societies tend to become differentiated into autonomous sub-systems, religion being restricted in influence to its own sub-system. In fact, however, religion has continuously interacted with a range of other sub-systems in China, including legal ones, which indicates that, in modern Chinese legal culture, religion and the law have not evolved into separate sub-systems.
APA, Harvard, Vancouver, ISO, and other styles
6

Lee, Archie C. C. "Returning To China: Biblical Interpretation in Postcolonial Hong Kong." Biblical Interpretation 7, no. 2 (1999): 156–73. http://dx.doi.org/10.1163/156851599x00074.

Full text
Abstract:
AbstractThe paper aims to construct a new framework for biblical studies from the context of postcolonial Hong Kong. While present biblical scholarship has largely depended on historical-critical exegesis, biblical scholars of Asia have begun to conceive a different approach to the Bible, because of not only a new context of reading, but also a radically different cultural-political location of the reader. This location, as it is now being formulated, is a reading between East and West, between the dominant interpretation and scholarship of the formerly colonial and Western cultures and the newly arising consciousness of emerging postcolonial identities in the histories and cultures of Asia. After about some 150 years of British colonial rule, the identity of being a people of Hong Kong is highly hybridised. It is a hybrid identity of being cultural Chinese and yet pragmatically British, both a strong sense of identification with China and an unexplainable fear of being national Chinese. Such location of a reader transforms one's understanding of a biblical text such as Isaiah 56-66 and sheds a new light on the meaning of the return in some of its major passages.
APA, Harvard, Vancouver, ISO, and other styles
7

Meyer, Christian. "The Emergence of “Religious Studies” (zongjiaoxue) in Late Imperial and Republican China, 1890–1949." Numen 62, no. 1 (December 12, 2015): 40–75. http://dx.doi.org/10.1163/15685276-12341355.

Full text
Abstract:
This article contextualizes the rise of “early religious studies in China” with its apex in the 1920s within the heated debates on the role of religion in a modern Chinese society. While the most recent development of religious studies (zongjiaoxue) in China (including Mainland China, Hong Kong, and Taiwan) is well known, its early emergence in the late Qing and Republican periods (ca. 1890–1949) has been a neglected topic. The author demonstrates first how antagonistic anti-religious and affirmative positions, received from Western modernization discourse and informed by the contested character of the concept of religion itself, led to the emergence of this new discipline in Republican China as a product of broader discourses on modernization. Secondly, the article evaluates the limited institutionalization of religious studies as a distinct “full” discipline in relation to the broader interdisciplinary “field” of research and public debates on religion. While the interdisciplinary character is typical of the field in general (also in the West), the limited degree of “full disciplinarity” depended on specific, local discursive and political factors of its time. As “religion” appears as an important modern discourse in East Asia, the early emergence of religious studies in China thereby reflects social, political, and intellectual transitions from Imperial to Republican China, and offers a unique perspective on Asian discourses on religious and secular modernities.
APA, Harvard, Vancouver, ISO, and other styles
8

Franco, Rosaria. "Infant Welfare, Family Planning, and Population Policy in Hong Kong: Race, Refugees, and Religion, 1931–61." Journal of Contemporary History 55, no. 2 (August 20, 2018): 247–70. http://dx.doi.org/10.1177/0022009418785684.

Full text
Abstract:
In the twentieth century Hong Kong’s population expanded dramatically. Yet, it was only after one million refugees from China settled in the 1950s that the colonial Government undertook population control. Imposing immigration restrictions was straightforward, but curbing unprecedented natural growth proved problematic. On the one side, supporting family planning risked alienating pro-life Catholic organizations, many channelling necessary relief for the refugees in an anti-communist mission for the USA. While on the other, indigenous infant welfare, which reduced infant mortality, could not be neglected further, in part because of the postwar resetting of race relations, its importance in improving public health, and the attention given to the refugee crisis by world public opinion. Hence, the paradox of an overpopulated British colony investing in infant welfare, not in family planning.
APA, Harvard, Vancouver, ISO, and other styles
9

Li, Jia, and Qi Wang. "RELIGIOSITY AND HEALTH AMONG CHINESE OLDER ADULTS IN MAINLAND CHINA, HONG KONG, AND TAIWAN: A META-ANALYTIC REVIEW." Innovation in Aging 3, Supplement_1 (November 2019): S525. http://dx.doi.org/10.1093/geroni/igz038.1932.

Full text
Abstract:
Abstract Abstract: Religion plays an important role in people’s later life. However, most existing studies on health and religiosity focused on Western settings. China has the largest aging population in the world and distinct contexts of religion. This study aims to examine the relationship between religiosity and health of Chinese older adults through a meta-analysis. We conducted a comprehensive database (English and Chinese) and gray literature searching. Two researchers independently extracted the studies and evaluated the quality of the eligible ones. A random-effect model was adopted to combine the results. Hedges’ g was computed as a standardized measure of the effect size. Subgroup analysis was conducted to examine the potential moderators. From the 3776 potentially eligible papers, 74 were eventually included. The results showed that, having a religious belief or ever attending religious activities was significantly related to a higher level of anxiety (Hedges’ g= 0.392, 95% CI[0.230, 0.556]), escape acceptance of death (0.477[ 0.154, 0.801]), death avoidance (0.498 [0.127, 0.870]), death anxiety (0.448[0.122, 0.774]), more positive coping practices (0.581[0.073, 1.094]), and subjective social support (0.313[0.143, 0.483]). However, the subgroup analysis did not conclude any significant moderators. Religiosity is significantly related to a variety of psychosocial characteristics of older adults, including both negative and positive traits. It calls for more future studies to investigate the competing mechanisms regarding how religiosity can influence older adults’ health and vice versa.
APA, Harvard, Vancouver, ISO, and other styles
10

Madigan, Patrick. "The Perfect Dictatorship: China in the 21st Century. By Stein Ringen. Pp. xiii, 191, Hong Kong, Hong Kong University Press, 2016, $19.00." Heythrop Journal 59, no. 2 (February 20, 2018): 394–95. http://dx.doi.org/10.1111/heyj.12917.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Hong Kong (China) – Religion"

1

Lam, Timothy Hoi-sing. "Equipping church leaders for the political/social/religious transition in Hong Kong 1997." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Chu, Siu-man, and 朱小敏. "The role of religion in coping with mental disorder." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2003. http://hub.hku.hk/bib/B43895256.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Chiu, Loi-fat Christopher, and 趙來發. "The Hong Kong media war and the crackdown on Falun Gong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B3197241X.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Chan, Sin-wai, and 陳倩慧. "Religious release of birds in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2006. http://hub.hku.hk/bib/B38345821.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Xie, Zhibin. "Religious liberty, religious diversity, and religion in politics in search of an appropriate role of religion in public political culture for a democratic China /." Click to view the E-thesis via HKUTO, 2004. http://sunzi.lib.hku.hk/hkuto/record/B42577767.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

黃偉健 and Wai-kin Benny Wong. "Redevelopment of China Graduates School of Theology." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31984897.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Yuen, Wing-hang Henry, and 阮永衡. "The sustainability of an Ignatian religious school in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2006. http://hub.hku.hk/bib/B37207568.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Wong, Lai-fun Louisa, and 黃麗芬. "The effects of religion on subjective well-being of older adults." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2010. http://hub.hku.hk/bib/B45168222.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Tam, Sze Man. "Construction of the "Hou lineage" in the New Territories of Hong Kong : lineage organization, popular religion and local politics /." View Abstract or Full-Text, 2003. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202003%20TAM.

Full text
Abstract:
Thesis (M.Phil.)--Hong Kong University of Science and Technology, 2003.
Includes bibliographical references (leaves 221-231). Also available in electronic version. Access restricted to campus users.
APA, Harvard, Vancouver, ISO, and other styles
10

Vungkhanching, Martha. "Understanding recovery : client's experiences in religious drug rehabilitation programs /." Thesis, Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B21982156.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Hong Kong (China) – Religion"

1

Theologies of power and crisis: Envisioning/ embodying Christianity in Hong Kong. Eugene, Or: Pickwick Publications, 2011.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Christian souls and Chinese spirits: A Hakka community in Hong Kong. Berkeley: University of Calif. Press, 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Kuo, Cheng-tian, ed. Religion and Nationalism in Chinese Societies. NL Amsterdam: Amsterdam University Press, 2017. http://dx.doi.org/10.5117/9789462984394.

Full text
Abstract:
This book explores the interaction between religion and nationalism in the Chinese societies of mainland China, Taiwan, and Hong Kong. Cheng-tian Kuo analyses the dominant religions, including Chinese Buddhism, Tibetan Buddhism, Daoism, Christianity, Islam, and folk religions, but he also goes beyond that, showing how in recent decades the Chinese state has tightened its control over religion to an unprecedented degree. Indeed, it could almost be said to have constructed a wholly new religion, Chinese Patriotism. The same period, however, has seen the growth of democratic civil religions, which could challenge the state.
APA, Harvard, Vancouver, ISO, and other styles
4

Converts to civil society: Christianity and political culture in contemporary Hong Kong. Waco, Texas: Baylor University Press, 2014.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

1951-, Malek Roman, and China-Zentrum (Sankt Augustin Germany), eds. Hongkong: Kirche und Gesellschaft im Übergang : Materialien und Dokumente = [Hsiang-kang]. Sankt Augustin: China-Zentrum, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Confucianism, colonialism, and the Cold War: Chinese cultural education at Hong Kong's New Asia College, 1949-76. Boston: Brill, 2011.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Jiexiong, Zhong, and You Zi'an 1962-, eds. Xiangjiang xian ji: Se se yuan li shi yu Huang da xian xin yang = A divine manifestation in Hong Kong : Sik Sik Yuen and the belief in Wong Tai Sin. Xianggang Jiulong: Se se yuan, 2006.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Hong Kong, China. New York: Forge, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Magdalene, Koh, ed. Hong Kong. 2nd ed. New York: Marshall Cavendish Benchmark, 2009.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Stein, R. Conrad. Hong Kong. New York: Children's Press, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Hong Kong (China) – Religion"

1

Kuah-Pearce, Khun Eng. "State–Religion Partnership: Buddhist Delivery of Eldercare in Hong Kong and Singapore." In Public Health Challenges in Contemporary China, 73–87. Berlin, Heidelberg: Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-662-47753-3_6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Nedilsky, Lida V. "Institutionalizing the Representation of Religious Minorities in Post-1997 Hong Kong." In Marginalization in China, 211–35. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230622418_11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Stimpson, Philip. "China-Hong Kong." In Young People and the Environment, 39–52. Dordrecht: Springer Netherlands, 2002. http://dx.doi.org/10.1007/0-306-47721-1_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Wong, Natalie Wai Man. "Hong Kong." In The Politics of Waste Management in Greater China, 77–92. Abingdon, Oxon ; New York : Routledge, 2021. | Series: Routledge contemporary China series: Routledge, 2021. http://dx.doi.org/10.4324/9780429319549-5.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Cullen, Richard. "China then and now." In Hong Kong Constitutionalism, 158–96. Abingdon, Oxon; New York, NY: Routledge, 2020. | Series: The rule of law in China and comparative perspectives: Routledge, 2020. http://dx.doi.org/10.4324/9780429453502-9.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Ding Yu and Ian W. King. "China and Hong Kong." In Palgrave Studies in Business, Arts and Humanities, 69–92. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-98860-3_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

"2. Thematisches Feld Religion und Diaspora." In Jüdische Expatriates in China und Hong Kong nach 1976, 16–101. Berlin, Boston: De Gruyter, 2018. http://dx.doi.org/10.1515/9783110604955-002.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

"Christians and Building Civil Society in Hong Kong." In Citizens of Two Kingdoms: Civil Society and Christian Religion in Greater China, 200–230. BRILL, 2021. http://dx.doi.org/10.1163/9789004459373_010.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

"The Catholic Church and Civil Society in Hong Kong." In Citizens of Two Kingdoms: Civil Society and Christian Religion in Greater China, 177–99. BRILL, 2021. http://dx.doi.org/10.1163/9789004459373_009.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

"The Liberalizing Role of Startups in Hong Kong Religion and Politics." In Citizens of Two Kingdoms: Civil Society and Christian Religion in Greater China, 155–76. BRILL, 2021. http://dx.doi.org/10.1163/9789004459373_008.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Hong Kong (China) – Religion"

1

Yeung, Jack. "Hong Kong as a global IFC for China." In 3rd Annual International Conference on Political Science, Sociology and International Relations (PSSIR 2013). Global Science and Technology Forum Pte Ltd, 2013. http://dx.doi.org/10.5176/2251-2853_pssir13.13.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Peng Du, Baohua Mao, and Zhili Liu. "Analysis of transfer station design in Hong Kong." In 7th Advanced Forum on Transportation of China (AFTC 2011). IET, 2011. http://dx.doi.org/10.1049/cp.2011.1379.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Yeung, Percy, Zhongping Tan, and Mingxiang Lui. "Quality Logistics Management in Mainland China and Hong Kong." In International Conference on Traffic and Transportation Studies (ICTTS) 2002. Reston, VA: American Society of Civil Engineers, 2002. http://dx.doi.org/10.1061/40630(255)207.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Lee, Thomas Y., Patrick K. Yee, and David W. Cheung. "E-government Data Interoperability Framework in Hong Kong." In 2009 International Conference on Interoperability for Enterprise Software and Applications China (IESA). IEEE, 2009. http://dx.doi.org/10.1109/i-esa.2009.12.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Ko, P. K. "Electronic industry in the 21st century: opportunities and challenges for China." In Proceedings 1998 IEEE Hong Kong Electron Devices Meeting. IEEE, 1998. http://dx.doi.org/10.1109/hkedm.1998.740381.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Way, George, Jorge Sousa, Rongji Cao, and Krishna P. Biligiri. "Noise-reducing asphalt rubber surfaces in China." In 163rd Meeting Acoustical Society of America/ACOUSTCS 2012 HONG KONG. ASA, 2013. http://dx.doi.org/10.1121/1.4792242.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

To, W. M., and A. Chung. "e-Appraisal of soundscape for public squares in Hong Kong, China." In 174th Meeting of the Acoustical Society of America. Acoustical Society of America, 2017. http://dx.doi.org/10.1121/2.0000828.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Zhang, Jinwen, Wenbo Gao, Quanke Su, Zili Xia, and Yongling Zhu. "The Construction of Hong Kong-Zhuhai-Macao Bridge." In IABSE Congress, Nanjing 2022: Bridges and Structures: Connection, Integration and Harmonisation. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2022. http://dx.doi.org/10.2749/nanjing.2022.0107.

Full text
Abstract:
<p>The Hong Kong–Zhuhai–Macao Bridge (HZMB) is located at the Pearl River Estuary on the south of China, It is the longest sea-crossing infrastructure made of island, tunnel and bridge. It links Hong Kong in the east with Zhuhai-Macao in the west with a total length of 55 km. The HZMB was built according to the highway standard of due three lanes. It has a design life of 120 years to meet the Hong Kong standard that is the first in China Mainland. The HZMB has greatly improved traffic conditions on the east and west sides of the coast of the Pearl River Estuary and strengthened the communication, transportation, and economic integration of the three regions, thus accelerating the formation of the Guangdong-Hong Kong-Macao Greater Bay Area. This paper outlines the key construction technologies and strategies used in HZMB to provide references for the design and construction of other mega-projects in China or abroad.</p>
APA, Harvard, Vancouver, ISO, and other styles
9

CHAN, SIMON C. H. "APPLICATION OF WEB-BASED TRAINING (WBT) IN HONG KONG ORGANIZATIONS." In Proceedings of the First International Conference on Web-Based Learning in China (ICWL 2002). WORLD SCIENTIFIC, 2002. http://dx.doi.org/10.1142/9789812776747_0002.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Li, Carmen. "Development of Intercity through Train Services between Mainland China and Hong Kong." In Ninth Asia Pacific Transportation Development Conference. Reston, VA: American Society of Civil Engineers, 2012. http://dx.doi.org/10.1061/9780784412299.0032.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Hong Kong (China) – Religion"

1

Boulton, W. Electronics Manufacturing in Hong Kong and China. Fort Belvoir, VA: Defense Technical Information Center, October 2000. http://dx.doi.org/10.21236/ada399699.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Blasko, Dennis J., and Ronald N. Montaperto. Hong Kong and China: The Military and Political Implications of Reversion. Fort Belvoir, VA: Defense Technical Information Center, March 1997. http://dx.doi.org/10.21236/ada385774.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Almond, Douglas, Lena Edlund, Hongbin Li, and Junsen Zhang. Long-Term Effects Of The 1959-1961 China Famine: Mainland China and Hong Kong. Cambridge, MA: National Bureau of Economic Research, September 2007. http://dx.doi.org/10.3386/w13384.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Maeno, Yoshiharu. Epidemiological geographic profiling for a meta-population network. Web of Open Science, December 2020. http://dx.doi.org/10.37686/ser.v1i2.78.

Full text
Abstract:
Epidemiological geographic profiling is a statistical method for making inferences about likely areas of a source from the geographical distribution of patients. Epidemiological geographic profiling algorithms are developed to locate a source from the dataset on the number of new cases for a meta-population network model. It is found from the WHO dataset on the SARS outbreak that Hong Kong remains the most likely source throughout the period of observation. This reasoning is pertinent under the restricted circumstance that the number of reported probable cases in China was missing, unreliable, and incomprehensive. It may also imply that globally connected Hong Kong was more influential as a spreader than China. Singapore, Taiwan, Canada, and the United States follow Hong Kong in the likeliness ranking list
APA, Harvard, Vancouver, ISO, and other styles
5

Garcia-Bernardo, Javier, and Petr Janský. Profit Shifting of Multinational Corporations Worldwide. Institute of Development Studies, March 2021. http://dx.doi.org/10.19088/ictd.2021.005.

Full text
Abstract:
Multinational corporations (MNCs) avoid taxes by shifting their profits from countries where real activity takes place towards tax havens, depriving governments worldwide of billions of tax revenue. Earlier research investigating the scale and distribution of profit shifting has faced methodological and data challenges, both of which we address. First, we propose a logarithmic function to model the extremely non-linear relationship between the location of profits and tax rates faced by MNCs at those locations – that is, the extreme concentration of profits without corresponding economic activity in a small number of low-tax jurisdictions. We show that the logarithmic model allows for a more accurate identification of profit shifting than linear and quadratic models. Second, we apply the logarithmic model to newly available country-by-country reporting data for large MNCs – this provides information on the activities of large MNCs, including for the first time many low- and lower-middle-income countries. We estimate that MNCs shifted US$1 trillion of profits to tax havens in 2016, which implies approximately US$200-300 billion in tax revenue losses worldwide. MNCs headquartered in the United States and Bermuda are the most aggressive at shifting profits towards tax havens, while MNCs headquartered in India, China, Mexico and South Africa the least. We establish which countries gain and lose most from profit shifting: the Cayman Islands, Luxembourg, Bermuda, Hong Kong and the Netherlands are among the most important tax havens, whereas low- and lower-middle-income countries tend to lose more tax revenue relative to their total tax revenue. Our findings thus support the arguments of low- and lower-middle-income countries that they should be represented on an equal footing during international corporate tax reform debates.
APA, Harvard, Vancouver, ISO, and other styles
6

Asia Bond Monitor November 2021. Asian Development Bank, November 2021. http://dx.doi.org/10.22617/spr210452-2.

Full text
Abstract:
This publication reviews recent developments in East Asian local currency bond markets along with the outlook, risks, and policy options. It covers the 10 members of the Association of Southeast Asian Nations and the People’s Republic of China; Hong Kong, China; and the Republic of Korea.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Hong Kong (China) – Religion' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography