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Journal articles on the topic 'Hominisation'

Author: Grafiati

Published: 4 June 2021

Last updated: 24 January 2023

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1

Gagnebin, Laurent. "Hominisation." Autres Temps. Les cahiers du christianisme social 70, no. 1 (2001): 44–49. http://dx.doi.org/10.3406/chris.2001.2276.

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2

Delmas-Marty, Mireille. "Hominisation et humanisation." La lettre du Collège de France, no. 27 (December 1, 2009): 23–24. http://dx.doi.org/10.4000/lettre-cdf.99.

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3

Cohen, Claudine. "Altruisme, genre et hominisation." Communications 110, no. 1 (April 15, 2022): 153–65. http://dx.doi.org/10.3917/commu.110.0153.

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4

Bojanin, Svetomir. "On the roads of hominisation." Psihijatrija danas 49, no. 2 (2017): 107–23. http://dx.doi.org/10.5937/psihdan1702107b.

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5

Delmas-Marty, Mireille. "Hominisation, humanisation : le rôle du droit." La lettre du Collège de France, no. 32 (October 1, 2011): 25. http://dx.doi.org/10.4000/lettre-cdf.1341.

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6

Raimondi, Vincenzo. "Origines du langage et hominisation dans la perspective du languaging." Intellectica. Revue de l'Association pour la Recherche Cognitive 68, no. 2 (2017): 123–39. http://dx.doi.org/10.3406/intel.2017.1861.

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7

Jacobs, Kenneth. "L'hominisation, un concept en évolution." Anthropologie et Sociétés 12, no. 3 (September 10, 2003): 109–29. http://dx.doi.org/10.7202/015041ar.

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Résumé L 'hominisation, un concept en évolution Les scénarios évolutionnistes s'apparentent aux mythes d'origine à deux exceptions près. Les forces du changement sont d'ordre mécaniste et non divin. Ils sont par ailleurs constamment sujet à révision pour cause d'accumulation des données fossiles et de notre compréhension toujours croissante du comportement et de l'anatomie comparés des primates. Cet article passe en revue l'ensemble des consensus sur la phylogénèse humaine établis sur les données fossiles, et traite des changements récents dans notre perception de l'émergence des caractéristiques biologiques et comportementales proprement " humaines " au cours de cette évolution.

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8

Uhl, Magali, and Dominic Dubois. "Réécrire le corps." Cahiers de recherche sociologique, no. 50 (September 27, 2011): 33–54. http://dx.doi.org/10.7202/1005976ar.

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Partant d’un questionnement sur le corps et la technologie dans les oeuvres de l’art biotech, cet article vise à problématiser l’imaginaire contemporain de la post-hominisation en exposant les contenus de cet imaginaire, les frontières qu’il explore, l’identité (humaine, hominidé) qu’il convoque à l’heure des technosciences et de leur potentiel d’altération de la « nature humaine ». Dans le but d’illustrer l’hypothèse d’une genèse technique de l’hominisation, plusieurs tableaux synthétiques – mettant notamment en relation les types de corporéité artistique dégagés (cyborgs, clones, bio-mutants, self-hybrides) avec, 1. les cas paradigmatiques en engénierie, génétique et médecine qui tissent l’imaginaire des artistes biotech, 2. les technologies les plus souvent utilisées, 3. les domaines biologiques et extra-biologiques afférents – sont proposés, invitant à une réflexion plus spécifique sur les rapports étroits qu’entretiennent artistes et scientifiques aujourd’hui.

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9

Talmant, Jacques, and Stéphane Renaudin. "Ventilation et mécanique des tissus mous faciaux : 2 - Développement de l'oropharynx : hominisation du crâne." Revue d'Orthopédie Dento-Faciale 29, no. 4 (December 1995): 529–42. http://dx.doi.org/10.1051/odf/1995030.

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10

Wulf, Christoph. "The Movement of Repetition: Incorporation through Mimetic, Ritual and Imaginative Movements." Gestalt Theory 42, no. 2 (August 1, 2020): 87–100. http://dx.doi.org/10.2478/gth-2020-0010.

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SummaryThe movement of repetition is irrevocably linked to the constitution of the human body and is therefore a human condition. The process of hominisation makes this clear. In the body of Homo sapiens and in his movements a connection between nature and culture is created. The movement of repetition is of central importance. Repetition is essential for the evolution of Homo sapiens, the development of communities and individuals. Repetitions are mimetic; they lead to productive imitations in which new elements and events also emerge. Mimetic movements and the repetitive aspects they contain open up the historical and cultural world to people. Repetitions in rituals lead to the acquisition of an implicit silent practical body knowledge. The emotions arising in mimetic processes are movements through which an orientation in the world takes place. The imaginations based on the eccentricity of the human being and on movements of repetition contribute to the development of a collective and individual imaginary.

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11

Ardaillou, Raymond. "Théophile Godfraind. Hominisation et transhumanisme. Académie royale de Belgique. Collection: l’Académie en poche. Bruxelles 2016." Bulletin de l'Académie Nationale de Médecine 201 (2017): 1494–97. http://dx.doi.org/10.1016/s0001-4079(19)30544-8.

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12

D’Urso, Andrea. "Trần Đức Thảo et la sémiotique marxiste de Vološinov et Rossi-Landi. Travail linguistique, hominisation et pratique sociale." Histoire Epistémologie Langage 42, no. 2 (2020): 93–105. http://dx.doi.org/10.1051/hel/2020019.

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À partir de la correspondance entre Trần Đức Thảo et Ferruccio Rossi-Landi et d’autres documents d’archives, notre contribution explicitera les convergences jusqu’ici inexplorées desRecherchesdu philosophe vietnamien avec la théorie du sémioticien italien sur l’homologie de la production linguistique et de la production matérielle, ainsi qu’avec les jalons jetés par Valentin Vološinov pour une sémiotique matérialiste-dialectique, développée par leurs réflexions autour de la pratique sociale du travail linguistique et matériel comme moteur de l’hominisation et de la reproduction sociale.

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13

D’Urso, Andrea. "Trần Đức Thảo et la sémiotique marxiste de Vološinov et Rossi-Landi. Travail linguistique, hominisation et pratique sociale." Histoire Épistémologie Langage, no. 42-2 (December 31, 2020): 93–105. http://dx.doi.org/10.4000/hel.386.

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14

Charlier, P., C. Herve, M. Bouteille-Brigant, and M. Touzeil-Divina. "En quoi la vision des corps morts des attentats (Paris, novembre 2015) participe-t-elle à une hominisation des spectateurs ?" La Revue de Médecine Légale 7, no. 2 (June 2016): 60–63. http://dx.doi.org/10.1016/j.medleg.2016.03.001.

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15

Wolff, Ernst. "Hominisation and humanisation: a perspective from the sociology of technics." Journal for Transdisciplinary Research in Southern Africa 2, no. 2 (April 11, 2006). http://dx.doi.org/10.4102/td.v2i2.276.

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This essay will present a few challenges to a new Humanism from the perspective of the sociology of technics. For this purpose Humanism will be described as an effort to intervene in the process of human formation or hominisation. In order to intervene an understanding of this process is needed. Hominisation starts in the Palaeolithic era: technics, religion, language and the human being mutually give birth to one another. Reference will be made especially to the work of Leroi-Gourhan and Girard to analyse this point. Hominisation, however, is a continuous process and has not come to an end. The most recent phase of our hominisation is the industrial revolution: Western modernisation seems to be the future of global humanity. But industrialisation spreads unevenly, leading to a varied network of the human conditions, of advantages and disadvantages. A critical assessment of Africa’s position in the global politics of technics will lead to a description of inhuman conditions as part of the network of industrialisation. The scale and extent of misery tolerated and produced by this era of hominisation could be considered as a possible springboard from where to reflect on a contemporary global Humanism even after the ‘death of God’ in modernity. But to what extent does modernisation allow intervention in the process of industrial hominisation in order to give it the quality of humanization? Aspects of theories on multiple or alternative modernities are considered. A suggestion to the kind of humanist orientation solicited by the inhuman condition of misery is presented with reference to Nussbaum’s capabilities theory. Finding the content of a new Humanism is, however, only a beginning of a new humanization. The technical conditions for the possibility of a new Humanism and of its transmission are reflected on. In conclusion, on the basis of the preceding analyses, five technics-orientated tasks for a new Humanism will be identified.

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