Academic literature on the topic 'Homes and hauntsangelou, maya'
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Journal articles on the topic "Homes and hauntsangelou, maya"
1
Cheek, Charles D. "MAYA COMMUNITY BUILDINGS: Two Late Classicpopal nahsat Copan, Honduras." Ancient Mesoamerica 14, no. 1 (January 2003): 131–38. http://dx.doi.org/10.1017/s0956536103141028.
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The Spaniards described a particular type of Maya building found in the center of Maya cities that served multiple functions, from temporary homes for men and boys to council houses. This type of building, labeled apopol nahat Copan, was noted in Yucatan and the highlands of Guatemala. Two probablepopol nahs, Structures 10L-223 and 10L-22A, have been identified at Copan, Honduras, suggesting continuity in this building type into at least the Maya Late Classic period. The differences between the two structures in both location and form support the idea of competing lineages in the Late Classic. These differences also suggest that the later rulers may have transformed earlier multifunction buildings into more specific functions that served their political needs.
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Narmala, Yelly Atiefsa, and R. Azizah. "MAYA INDEX DAN KEPADATAN LARVA AEDES AEGYPTI ANTARA DUSUN TEGALREJO DAN DUSUN KRAJAN KIDUL NANGGUNGAN PACITAN." Indonesian Journal of Public Health 14, no. 2 (December 9, 2019): 199. http://dx.doi.org/10.20473/ijph.v14i2.2019.200-210.
Full textAbstract:
Dengue fever remains a public health problem. Environmental factors influence the mosquito Aedes aegypti’s growth, especially if there are many containers in the neighborhood. The community of Nanggungan Village have a habit of storing water in containers, therefore, they risk to become breeding sites for mosquitoes. This study aims to identify the Maya Index status of Aedes aegypti between Tegalrejo and Krajan Kidul Village. The research was observational with a cross-sectional design. Total samples were 200 homes, which 100 homes from Tegalrejo and 100 homes from Krajan Kidul Village, taken by simple random sampling. The measurement of variables employed observation sheet and analyzed in a descriptive approach. The number of containers observed in the Tegalrejo Village was 394 units, and Karajan Kidul Village was 391 units. Maya Index statuses in Tegalrejo (92%) and Krajan Kidul Village (88%) were low. Maya Index status in Krajan Kidul (13%) was higher than Tegalrejo Village (8%). House Index (HI) in the Tegalrejo (18.0%) was lower than Krajan Kidul Village (25.0%), Container Index in Tegalrejo (5.30%) was lower than in Krajan Kidul Village (8.95%), Breteau Index in Tegalrejo (21.0%) was lower than in Krajan Kidul Village (35.0%), Density Figure in Tegalrejo and Krajan Kidul Village indicated a scale of 3 and 4. Based on the MI’s status, Tegalrejo and Krajan Kidul Village were included as a low-risk category of mosquito breeding sites. Based on the density number of larvae, two villages have a moderate risk of Dengue Fever transmission. The community should implement the Mosquitoes Breeding Sites Eradication Program (PSN 3M Plus) and minimize the presence of the containers.
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Narmala, Yelly Atiefsa, and R. Azizah. "MAYA INDEX DAN KEPADATAN LARVA AEDES AEGYPTI ANTARA DUSUN TEGALREJO DAN DUSUN KRAJAN KIDUL NANGGUNGAN PACITAN." Indonesian Journal of Public Health 14, no. 2 (December 9, 2019): 199. http://dx.doi.org/10.20473/ijph.v14i2.2019.199-209.
Full textAbstract:
Dengue fever remains a public health problem. Environmental factors influence the mosquito Aedes aegypti’s growth, especially if there are many containers in the neighborhood. The community of Nanggungan Village have a habit of storing water in containers, therefore, they risk to become breeding sites for mosquitoes. This study aims to identify the Maya Index status of Aedes aegypti between Tegalrejo and Krajan Kidul Village. The research was observational with a cross-sectional design. Total samples were 200 homes, which 100 homes from Tegalrejo and 100 homes from Krajan Kidul Village, taken by simple random sampling. The measurement of variables employed observation sheet and analyzed in a descriptive approach. The number of containers observed in the Tegalrejo Village was 394 units, and Karajan Kidul Village was 391 units. Maya Index statuses in Tegalrejo (92%) and Krajan Kidul Village (88%) were low. Maya Index status in Krajan Kidul (13%) was higher than Tegalrejo Village (8%). House Index (HI) in the Tegalrejo (18.0%) was lower than Krajan Kidul Village (25.0%), Container Index in Tegalrejo (5.30%) was lower than in Krajan Kidul Village (8.95%), Breteau Index in Tegalrejo (21.0%) was lower than in Krajan Kidul Village (35.0%), Density Figure in Tegalrejo and Krajan Kidul Village indicated a scale of 3 and 4. Based on the MI’s status, Tegalrejo and Krajan Kidul Village were included as a low-risk category of mosquito breeding sites. Based on the density number of larvae, two villages have a moderate risk of Dengue Fever transmission. The community should implement the Mosquitoes Breeding Sites Eradication Program (PSN 3M Plus) and minimize the presence of the containers.
4
Corso, Dawn T. "Notable Trade Book Lesson: Be My Neighbor." Social Studies Research and Practice 1, no. 3 (November 1, 2006): 425–35. http://dx.doi.org/10.1108/ssrp-03-2006-b0011.
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The following lesson is an example of how to begin a unit of study on cultural universals through the accessibility of quality literature. Be My Neighbor (2004) by Maya Ajmera and John Ivanko is an NCSS Notable Book (2005) that attempts to bring the world closer to readers’ homes and lives through the theme of being a neighbor to people around the world; the book provides vivid examples of cultural universals related to the theme. Following the lesson are ideas for developing related instructional units and relevant websites and literature to assist in creating such a curriculum.
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Shandler, Jeffrey. "Museums, Memory, And The Imaginary: Jewish Homes Of The Past In Contemporary Artworks." AJS Review: The Journal of the Association for Jewish Studies 47, no. 2 (November 2023): 419–43. http://dx.doi.org/10.1353/ajs.2023.a911529.
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Abstract: Museums provide prominent encounters with past Jewish domesticity. The most provocative encounters appear in contemporary art installations by Christian Boltanski, Simon Fujiwara, Maira Kalman and Alex Kalman, Elaine Reichek, Ellen Rothenberg, the Sala-Manca Group, and Maya Zack that variously evoke, conjure, or problematize Jewish home life in former times. Unlike historic residences or re-creations staged for historical or ethnographic exhibitions, these artworks are entirely “at home” in the museum, where they simultaneously present and interrogate notions of Jewish domesticity. This attention to artworks looks beyond the primary focus of most historians’ studies of Jewish homes, which examine the social and cultural contexts of actual houses of a bygone era, or the work of scholars in various fields who explore Jewish domestic practices as expressions of a collective identity. The artworks in question scrutinize what it has meant for Jews to feel “at home” and reveal how the imagination figures in representations of bygone Jewish domestic life as memory sites.
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Dewi, Annisa Arum Kartika, and Dyah Mahendrasari Sukendra. "Maya Index dan Karakteristik Lingkungan Area Rumah dengan Kejadian Demam Berdarah Dengue." HIGEIA (Journal of Public Health Research and Development) 2, no. 4 (October 31, 2018): 531–42. http://dx.doi.org/10.15294/higeia.v2i4.24699.
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Abstrak
Pada tahun 2017 IR DBD sebesar 124,3 per 100.000 penduduk. Tujuan penelitian ini adalah untuk mengetahui hubungan antara maya index dan karakteristik lingkungan area rumah dengan kejadian DBD di daerah endemis DBD Kelurahan Kadipiro Kota Surakarta. Jenis penelitian ini adalah analitik observasional dengan rancangan penelitian case control. Sampel sebesar 45 kasus dan 45 kontrol dengan teknik pengambilan sampel yaitu purposive sampling. Instrumen yang digunakan adalah lembar pengukuran dan lembar observasi, kuesioner, roll meter dan dokumen rekam medik. Data dianalisis secara univariat untuk mendeskripsikan semua variabel penelitian dan secara bivariat dengan uji chi-square dan perhitungan Odds Ratio(OR). Penelitian dilakukan pada bulan Mei-Juni 2018. Hasil penelitian ini adalah maya index (p=0,408), keadaan TPA terbuka (p=0,036), ventilasi rumah tanpa kawat kassa (p=0,135), keberadaan pakain yang menggantung (p=0,021), kepadatan hunian (p=0,168), jarak antar rumah (p=1,000), keberadaan pekarangan kosong (p=0,047), keberadaan tempat minum unggas (p=1,000). Kesimpulan dari penelitian ini adalah ada hubungan antara keadaan TPA terbuka, keberadaan pakaian menggantung, keberadaan pekarangan kosong dengan kejadian DBD.
Abstract
In 2017 the dengue fever was 124.3 per 100,000 population. The purpose of this study is to determine the relationship between the maya index and environmental characteristics of the home area with the incidence of DHF in endemic area of DHF Kadipiro Surakarta. Type of research was analytic observasional with research design case control. Samples of 45 cases and 45 controls by sampling technique that is purposive sampling. The instruments used are measurement sheets and observation sheets, questionnaires, roll meters and medical record documents. Data were analyzed univariat to describe all research variables and bivariate with test chi-square and calculation Odds Ratio. The study was conducted in May-June 2018. The results of this study were maya index(p=0.408), open landfill conditions(p=0,036), homeless house ventilation(p=0,135), the existence of hanging clothes(p=0,021), occupancy density(p=0,168) distance between homes(p=1,000), the existence of empty yard(p=0,047), existence of poultry drinking place(p=1,000). The conclusion, there is a relationship between the open landfill conditions, the existence of hanging clothes, the existence of empty yard with the incidence of DHF.
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Molina, Astrid. "Late Preclassic to Early Classic Maya Transition and Patterns." Electronic Student Journal of Anthropology 19, no. 1 (April 27, 2022). http://dx.doi.org/10.46787/esjoa.v19i1.2518.
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The Late Preclassic period in the Maya Lowlands experienced major changes that led to the transition of the Early Classic Maya. The anthropogenic changes and climate change that developed and progressed in the Late Preclassic era, led the people of this period to develop new technology, traditions, trade and migration to overcome their unexpected challenges. The deforestation of the lowlands caused changes to the lands that affected their source of vegetation and water management. They were also experiencing lack of rain which was unusual for their environment. They had to develop new technology in order to collect water for their crops, animals, and themselves. Larger sites had a difficult time trying to keep up with the changes and taking care of their large sized population. This gave an advantage to the smaller sites and many overcame these struggles and later developed into larger sites in the Classic Period. The shift in site strength and growth led to new trade systems that continued into the Early Classic Period. The migration of the people also opened up new doors to trade, but also traditions. They brought their customs into their new homes and these customs changes and transitioned into new traditions in the Classic Period.
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Juarez, Santiago. "The Life and Death of Homes at Noh K'uh: The Cosmological Ceremonies of Late Preclassic Corporate Maya Households." Ancient Mesoamerica, March 1, 2023, 1–20. http://dx.doi.org/10.1017/s0956536122000311.
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Abstract The Late Preclassic (400 b.c.–a.d. 200) site of Noh K'uh in Chiapas, Mexico, is home to extended residential groups that aggregated around a small ceremonial complex at the bottom of the Mensäbäk Basin. Evidence collected from domestic contexts indicates that the Late Preclassic households of this site were organized under corporate political systems that emphasized collective identity and cosmological renewal. This article reveals how the people of Noh K'uh integrated cosmological beliefs and practices within the construction of their dwelling spaces, particularly through using cache deposits and participating in other architectural renewal ceremonies. Residents of Noh K'uh may have engaged in these practices to create “semipublic” gathering spaces for administrative and ceremonial activities at the level of the household.
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Feisst, Debbie. "The Gathering by K. Armstrong." Deakin Review of Children's Literature 1, no. 1 (July 3, 2011). http://dx.doi.org/10.20361/g2059s.
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Armstrong, Kelley. The Gathering. Toronto: Doubleday Canada, 2011. Print. Rural Ontario-based writer Kelley Armstrong is the author of over 15 novels, mostly fantasy, including the #1 New York Times and Globe and Mail bestselling Darkest Powers young adult urban fantasy trilogy. The Gathering is the first in her new Darkness Rising trilogy, a sequel series to Darkest Powers, and is interrelated but with a new set of characters. Sixteen-year-old Maya Delaney lives in Salmon Creek, a small Vancouver Island town of less than two-hundred people which exists solely to serve the needs of a medical research facility owned by the St. Cloud Corporation. In fact, the St. Cloud Corporation owns the entire town including homes, the school and other world-class facilities that have been built for its resident employees and their families. Maya has an affinity for animals and healing and enjoys spending time in the wildlife rehabilitation centre her father runs as the town’s park ranger. Adopted from birth from parents of an unknown First Nations background, Maya has a generally happy life and loving and responsible parents but is haunted by the bizarre drowning death of her best friend Serena, the captain of the swim team, a year previous. Maya’s life and those of the town’s close-knit residents, changes drastically after a reporter arrives and begins to ask questions about the St. Cloud Corporation and life in Salmon Creek. Maya is led to believe that this reporter may have information on Serena’s mysterious death. Other strange occurrences such as: mountain lions gathering around her home, the appearance of the town’s new ‘bad boy’ Rafe Martinez, and being called a ‘witch’ during a visit to a Nanaimo tattoo shop, cause Maya to question who she is and where she comes from. The Gathering is a quick, easy read and a good start to what looks like will be another intriguing trilogy. The characters are believable and of note is the involvement of Maya’s likeable parents in her life which is so often missing from other books in this genre. A Native Canadian protagonist and a unique Canadian setting also make for interesting reading as does the move beyond vampires and werewolves. Do not expect a neat and tidy ending; this trilogy is structured as one story rather than three separate stand-alone volumes and leaves you wanting more. Readers will have to wait, however, until April 2012 when the second book in the series, currently titled The Calling, is set to release. Recommended: 3 stars out of 4 Reviewer: Debbie Feisst Debbie is a Public Services Librarian at the H.T. Coutts Education Library at the University of Alberta. When not renovating, she enjoys travel, fitness and young adult fiction.
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Pokharel, Badri Prasad. "Reading Trauma in History through Post-Conflict Narrative: Thakuri’s “The Descending Mountain”." Molung Educational Frontier, December 25, 2020, 1–12. http://dx.doi.org/10.3126/mef.v10i1.33728.
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Maya Thakuri’s “The Descending Mountain,” is a testimony of an event that might have happened during the People’s War instigated by the Maoists towards the end of the 20th century. It has unfolded the truth hidden behind the curtain, that is, how Nepal’s geopolitical development in the post-democratic movement has made one mass depart towards the forest and raise the voice against those who were still marginalized in the name of caste, gender and ethnicity; which ultimately caused the death of more than fifteen thousand Nepali citizen and hundreds of thousands other displaced from their own homes. The theme of this article is to show a bitter truth that happened in history - the compulsion of perpetrators and victims to sabotage physically and to mourn in trauma. It is to bring the fact of Nepal’s hinterlands’ people’s history of traumatic life – how much traumatic their life was, as well as the reluctance of the civil society to such grave tale. The end of the twentieth century and the beginning of the new era, in political development to grab the power from the elite group have been remarkable to heed for the historians and academicians to knit the very emotional facts in the form of narratives, which is called here post-conflict narrative. Mrs. Thakuri, to some extent, is successful to weave a plot of a mother and her daughter on the background of the People’s War – a historical turning point in the history of Nepal and narrativize the painful traumatic story to the readers.
Books on the topic "Homes and hauntsangelou, maya"
1
Maya, Angelou. I know why the caged bird sings. New York: Random House, 2002.
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2
Maya, Angelou. Yo sé por qué canta el paájaro enjaulado. Barcelona: Editorial Lumen, 1992.
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3
Allende, Isabel. Il quaderno di Maya. Milano: Feltrinelli, 2011.
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Allende, Isabel. El cuaderno de Maya. Barcelona: Plaza & Janés, 2011.
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Allende, Isabel. El cuaderno de Maya. Nueva York: Vintage Español, 2011.
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Allende, Isabel. Le cahier de Maya: Roman. Paris: B. Grasset, 2013.
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Maya, Angelou. The collected autobiographies of Maya Angelou. New York: Modern Library, 2004.
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Angelou, Maya. I know why the caged bird sings. New York: Bantam Books, 1988.
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Maya, Angelou. Letter to My Daughter. New York: Random House Publishing Group, 2008.
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Maya, Angelou. Letter to my daughter. New York: Random House, 2008.
Find full textBook chapters on the topic "Homes and hauntsangelou, maya"
1
Robin, Cynthia. "Ordinary People and East–West Symbolism." In Maya E Groups. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813054353.003.0011.
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This chapter explores the possibility that east-west symbolism is an enduring aspect of Maya culture that was initially developed in farmers' community centers and homes and later appropriated by society's nobility and encoded in hieroglyphic texts and images and enshrined in the monuments of major civic-centers. This chapter explores these ideas through the analysis of the central religious complex at the ancient Maya farming community of Chan in Belize. Chan’s central religious complex follows a construction sequence reminiscent of other E Groups, particularly the Cenote-style E Group, across the Maya area. It begins initially as a linear bedrock outcrop upon which architecture construction begins in the Late Preclassic (350 BCE-CE 0). The distance between the east and west structures of Chan’s central religious complex was always maintained throughout its architectural reconstruction history. If one of the functions of the west structure was viewing sunrise over the tripartite east structure, then maintaining a relative distance between the two structures could have been integral in maintaining lines of sight. Chan’s central religious complex was also a location for the burial of venerated ancestors, and those individuals from the community selected for veneration included men, women, and children.
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Masson, Marilyn A., Carlos Peraza Lope, Timothy S. Hare, Bradley W. Russell, Pedro Delgado Kú, Bárbara Escamilla Ojeda, and Luis Flores Cobá. "Rural Economies of Agrarian Houselots before and after the Rise of Urban Mayapán." In The Real Business of Ancient Maya Economies, 79–97. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066295.003.0005.
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Chapter 5 examines eight rural houselots, homes of farmers, in the vicinity of the Postclassic Maya capital city of Mayapán, Yucatán. Four houselots date to the Terminal Classic Period, when the area was a marginally located vicinity surrounding a small central town. Four houselots date to the Postclassic Period, representing peripheral localities beyond Mayapán’s walled urban zone. Comparisons of Postclassic Mayapán urban commoner activity differentiation and wealth are made to the rural houselots of both periods. Rural houselots differed in their relative affluence, some reflecting similar patterns to the late urban contexts. Although all were generally at the low end of the wealth continuum, rural farmers were fully dependent on regional trade for the most common items used in daily life, especially pottery vessels.