Books on the topic 'Home labor India'

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1

Dependence and autonomy: Women's employment and the family in Calcutta. London: Routledge, 1991.

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2

Standing, Hilary. Dependence and Autonomy: Women's Employment and the Family in Calcutta. Taylor & Francis Group, 2022.

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3

Dependence and Autonomy: Women's Employment and the Family in Calcutta. Routledge, Chapman & Hall, Incorporated, 2022.

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4

Standing, Hilary. Dependence and Autonomy: Women's Employment and the Family in Calcutta. Taylor & Francis Group, 2022.

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5

Standing, Hilary. Dependence and Autonomy: Women's Employment and the Family in Calcutta. Taylor & Francis Group, 2022.

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6

B, Patel B., India Ministry of Labour, Self Employed Women's Association (Ahmedabad, India), International Labour Organisation, and National Workshop on the Problems of Home-Based Workers in India (1986 : Gandhi Labour Institute, Ahmedabad), eds. Problems of home-based workers in India: Proceedings of a national workshop held at Ahmedabad, from 29 to 31 March 1986. New Delhi: Oxford & IBH Pub. Co., 1989.

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7

Gurung, Shobha Hamal, and Bandana Purkayastha. Gendered Labor. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037573.003.0005.

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This chapter examines how contemporary globalization has created gendered labor by drawing on the experiences of Nepali immigrant women within pan-ethnic informal labor markets in Boston and New York City. After a brief overview of the existing theoretical framework, the chapter presents data on Nepali women's experiences in the informal economy. It shows how the economic opportunities available to these women are shaped by within-ethnic-group social location—Nepali Americans' social location in relation to wealthier Indian Americans (and their religious and linguistic similarity to this group). It also considers how some Nepali women, especially those who worked in the formal sector in Nepal, have begun to “bank” their social capital in their home countries. The Nepali women's experiences highlight the segmentation of the informal labor market for care work and suggest that, while they send remittances back to their home countries, some of this money is sent to nonfamily members.
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8

Mallapragada, Madhavi. The Wired Home. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038631.003.0004.

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This chapter examines the idealized construction of the Indian immigrant home and household in online grocery stores, shopping sites, and banking sites. Through close readings of these sites, it reveals how the textual, cultural, and institutional politics of a diverse set of Indian and Indian immigrant players has shaped the production of an idealized version of the immigrant home as a household organized around elite imaginations of mobility, the reproduction of the filial thorough the financial, and the agency and labor of male technology professionals. It situates the idealization of the immigrant home in the context of the ideologies of e-commerce and online financial transactions that first emerged in the late 1990s, and continue to be mobilized around the domestic and transnational needs and desires of Indian immigrants in the United States.
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9

Majumdar, Neepa. Gossip, Labor, and Female Stardom in Pre-Independence Indian Cinema. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039683.003.0014.

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This chapter examines Shanta Apte's tactical use of the hunger strike to protest Prabhat Film Company's withholding pay for the days in June that she had not come to work. Beginning on the evening of July 17, 1939, Apte, a singing star, sat and remained on the bench a bench outside Prabhat studios in Pune—dressed in men's clothing—for two nights and one day and drank only salted water. Eventually her doctor and her brother succeeded in persuading her to return home. Apte's hunger strike is one of those small events out of which the vaster network of women's film history is constituted. This chapter first considers some tentative details pertaining to the major players in Apte's story, as drawn from various sources, before analyzing her hunger strike in the context of gossip, labor, and female stardom in pre-independence Indian cinema. It shows how labor and work become a breach of etiquette with precisely the moral labor of decorum that seemed to be violated when Apte went on hunger strike.
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10

Sallaz, Jeffrey J. Lives on the Line. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190630652.001.0001.

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The call center industry is booming in the Philippines. Around the year 2005, the country overtook India as the world’s “voice capital,” while industry revenues are now the second largest contributor to national GDP. This ethnographic study traces the assemblage of a global market for voice over the past two decades. New information technologies developed during the 1990s and 2000s fed Western firms’ appetite for cheap, English-speaking workers in offshore locales. An initial attempt to build a stable labor market for voice in India failed, owing in large part to gendered norms regarding work and mobility. In the Philippines, in contrast, there is a remarkable affinity between workers and firms. Decades of failed development policies have produced for educated Filipinos a dismaying choice: migrate abroad in search of prosperity or stay at home as an impoverished professional. Offshored call centers, in this context, represent a middle path. Drawing upon case studies of sixty Filipino call center workers and two years of fieldwork in Manila, this book shows how call center jobs allow Filipinos to earn a decent living and stay at home. Filipina women and transgender Filipinos in particular use their voices as strategic resources. Call centers are for them lifelines and lifestyles. Taken as a whole, this study advances debates concerning global capitalism, the future of work, and the lives of those who labor in offshored jobs.
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11

O’Neill, Colleen. Charity or Industry? University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037153.003.0013.

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Despite proven entrepreneurial successes in the southwest, only 11 out of 156 U.S. federal work relief projects designated for Indian reservations during the Depression specifically targeted women. Those schemes, administrated by home extension programmers, were, in essence, occupationally reductive and domestic in nature. This chapter examines relief programs among Blackfeet women in Cut Bank, Montana, during the 1930s. Such programs potentially shunt women, once again, to “the margins of the capitalist labor market in the 1930s.” Even in the so-called enlightened modern era promised by the administrative renaissance of the U.S. Indian New Deal, economic policies were restrictively gendered in design and scope.
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12

Singha, Radhika. The Coolie's Great War. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197525586.001.0001.

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Though largely invisible in histories of World War one, over 550,000 men in the ranks of the Indian Army were followers or non-combatants. From porters and construction workers in the ‘Coolie Corps’, to ‘menial’ servants and those who maintained supply lines and removed the wounded from the battlefield, Radhika Singha draws upon their story to give the sub-continent an integral rather than ‘external’ place in this world –wide conflict. The labor regimes built on the backs of these 'coolies' had long sustained imperial militarism. This was particularly visible in the border infrastructures put in place by combinations of waged work, corvee, and, tributary labor.These work regimes, and the political arrangements which sustained them, would be bent to the demands of global war. This amplified trans-border ambitions and anxieties and pulled war zones closer home. Manpower hunger unsettled the institutional divide between Indian combatants and non-combatants. The ‘higher’ followers benefitted, less so the ‘menial’ followers, whose position recalled the dependency of domestic service and who included in their ranks the ‘untouchables’ consigned to stigmatised work. The book explores the experiences of the Indian Labor Corps in Mesopotamia and France and concludes with an exploration of the prolonged, complicated nature of the ‘end of the war’ for the sub-continent. The Coolie's Great War views the conflict unfolding over the world through the lens of Indian labor, bringing new social, spatial, temporal and sensory dimensions to the narrative.
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13

Roy, Tirthankar. The Economic History of India, 1857-2010. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190128296.001.0001.

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From the end of the eighteenth century, two global processes began to transform livelihoods and living conditions in the South Asia region. These were the rise of British colonial rule, and the integration of the region in the emerging world markets for goods, capital, and labour services, or globalization. Two hundred years later, India was the home to many of the world’s poorest people. India was also one of the fastest-growing emerging market economies of the world. Does a study of the past help to explain the paradox of growth amidst poverty? The book claims that the roots of the paradox did go back to India’s colonial past, when internal factors like geography and external forces like globalization and imperial rule created prosperity in some areas and poverty in others. This revised edition of a popular textbook sets out the key questions that a study of long-run economic change in India should begin with, shows how historians have answered these questions, and where the gaps remain. An essential guide for students of economics, history, and development studies, and a profitable read for anyone interested in India’s economic past.
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14

Child, Brenda. Gender, Sexuality, and Family History. Edited by Frederick E. Hoxie. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199858897.013.21.

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In 1939, an Ojibwe woman named Naynaabeak was involved in a conflict that shows some of the complexities that American Indians experienced throughout the history of settler colonialism in the United States. Her family did not live on a reservation, but they were Ojibwe people and tribal citizens and her home and fishing spot were historically Ojibwe places. The complex legal world defined by borders disrupted Naynaabeak’s ability to make a living, and her conflict was simply part of everyday existence for many Ojibwe women. This chapter considers the hurdles that Naynaabeak’s generation overcame in their determination to make a living, and how their efforts to remain on their lands, fishing grounds, forests, hills, and mountains—and especially their sacred places—enabled their descendants to maintain indigenous communities which still exist. The chapter reviews the literature about gender and labor in American Indian history to illuminate its major themes.
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15

Bradway, Tyler, and Elizabeth Freeman, eds. Queer Kinship. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478023272.

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The contributors to this volume assert the importance of queer kinship to queer and trans theory and to kinship theory. In a contemporary moment marked by the rising tides of neoliberalism, fascism, xenophobia, and homo- and cis-nationalism, they approach kinship as both a horizon and a source of violence and possibility. The contributors challenge dominant theories of kinship that ignore the devastating impacts of chattel slavery, settler colonialism, and racialized nationalism on the bonds of Black and Indigenous people and people of color. Among other topics, they examine the “blood tie” as the legal marker of kin relations, the everyday experiences and memories of trans mothers and daughters in Istanbul, the outsourcing of reproductive labor in postcolonial India, kinship as a model of governance beyond the liberal state, and the intergenerational effects of the adoption of Indigenous children as a technology of settler colonialism. Queer Kinship pushes the methodological and theoretical underpinnings of queer theory forward while opening up new paths for studying kinship. Contributors. Aqdas Aftab, Leah Claire Allen, Tyler Bradway, Juliana Demartini Brito, Judith Butler, Dilara Çalışkan, Christopher Chamberlin, Aobo Dong, Brigitte Fielder, Elizabeth Freeman, John S. Garrison, Nat Hurley, Joseph M. Pierce, Mark Rifkin, Poulomi Saha, Kath Weston
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