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Journal articles on the topic 'Home-coming'

Author: Grafiati

Published: 4 June 2021

Last updated: 21 February 2023

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1

Lamming, George. "Coming, Coming, Coming Home." Caribbean Quarterly 39, no. 1 (March 1993): 43–59. http://dx.doi.org/10.1080/00086495.1993.11671774.

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2

Pak, Su Yon. "Coming Home/Coming Out." Theology & Sexuality 17, no. 3 (September 2011): 337–52. http://dx.doi.org/10.1179/tas.17.3.f58l42117315425g.

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3

Martin, Julie M. L. "Coming Out, Coming Home." Family Journal 24, no. 3 (May 13, 2016): 304–11. http://dx.doi.org/10.1177/1066480716648681.

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4

Wynn, Paul. "Coming Home." Brain & Life 17, no. 1 (February 2021): 30–33. http://dx.doi.org/10.1097/01.nnn.0000734504.49142.a8.

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5

Egan, Terri D. "Coming Home." Proceedings of the International Association for Business and Society 5 (1994): 1147–50. http://dx.doi.org/10.5840/iabsproc1994599.

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6

Hoskins, Ebony R. "Coming Home." Narrative Inquiry in Bioethics 11, no. 3 (December 2021): 252–54. http://dx.doi.org/10.1353/nib.2021.0054.

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7

Raichman, Gabriel. "Coming Home." Témoigner. Entre histoire et mémoire, no. 121 (October 1, 2015): 8–9. http://dx.doi.org/10.4000/temoigner.3086.

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8

Mountain, Julia. "Coming home?" Nursing Standard 9, no. 52 (September 20, 1995): 54. http://dx.doi.org/10.7748/ns.9.52.54.s53.

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9

Raichman, Gabriel. "Coming Home." Témoigner. Entre histoire et mémoire, no. 121 (October 1, 2015): 12–14. http://dx.doi.org/10.4000/temoigner.3165.

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10

Smyth, Cherry. "Coming Home." Feminist Review, no. 50 (1995): 20. http://dx.doi.org/10.2307/1395488.

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11

Waters, Victor V. "Coming home." Postgraduate Medicine 91, no. 4 (March 1992): 237–38. http://dx.doi.org/10.1080/00325481.1992.11701255.

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12

Brant, Beth. "Home Coming." Frontiers: A Journal of Women Studies 12, no. 1 (1991): 71. http://dx.doi.org/10.2307/3346578.

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13

Graham-Yooll, Andrew. "Coming home." Index on Censorship 24, no. 1 (January 1995): 24–25. http://dx.doi.org/10.1080/03064229508535825.

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14

Ziegler, Maggie. "Coming Home." Ecopsychology 1, no. 4 (December 2009): 199–201. http://dx.doi.org/10.1089/eco.2009.0036.

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15

Hopkins, Justin B. "Coming “Home”." Qualitative Inquiry 21, no. 9 (April 3, 2015): 812–20. http://dx.doi.org/10.1177/1077800415574909.

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16

Smyth, Cherry. "Coming Home." Feminist Review 50, no. 1 (July 1995): 20–23. http://dx.doi.org/10.1057/fr.1995.19.

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17

Ettinger, Mordecai Cohen. "Coming Home." Tikkun 33, no. 3 (2018): 18–23. http://dx.doi.org/10.1215/08879982-6817865.

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18

Fortier, Anne-Marie. "‘Coming home’." European Journal of Cultural Studies 4, no. 4 (November 2001): 405–24. http://dx.doi.org/10.1177/136754940100400403.

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19

Puljak, Livia. "Coming home." Nature 443, no. 7108 (September 2006): 242. http://dx.doi.org/10.1038/nj7108-242b.

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20

Karlin, Wayne. "Coming Home." Manoa 16, no. 2 (2004): 141–51. http://dx.doi.org/10.1353/man.2004.0041.

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21

Rew, Lynn. "Coming Home." Journal of Holistic Nursing 15, no. 1 (March 1997): 3–5. http://dx.doi.org/10.1177/089801019701500101.

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22

Harrington, Christine B., and John Brigham. "Coming Home." Law & Social Inquiry 19, no. 03 (1994): 599–603. http://dx.doi.org/10.1111/j.1747-4469.1994.tb00772.x.

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Ever since the formation of an academic bar, one which left the “practical world” of apprentices and clerkships barely 100 years ago, the architects of law's intellectual life have looked outside the canons of lawyers' law to academic life and its deep thinkers for stimulation. From the German social scientists of Pound's time to Foucault in our own, the erotica of the legal academy have often been drawn from French and German philosophers and social theorists. There may be, in fact, a pattern to this inclination in America to draw insights from the “wild passion” of the French or the “dark terror” of the Germans. There is certainly an ongoing effort to avoid England in both its commonness and its construction of the “savage” or the ethnographically primitive “other” on which English law based its authority for so long. American sociolegal intellectuals, as part of the legal academy, crave a hit of the “other” on the continent of Europe, having denuded the American forests of its native occupants.

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23

MacReady, Norra. "Coming home." Lancet 372, no. 9640 (August 2008): 703–4. http://dx.doi.org/10.1016/s0140-6736(08)61288-x.

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24

Sardar, Ziauddin. "Coming home." Futures 29, no. 10 (December 1997): 891–908. http://dx.doi.org/10.1016/s0016-3287(97)00072-4.

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25

Mayor, Satyajit. "Coming home." Nature 436, no. 7050 (July 27, 2005): 488–89. http://dx.doi.org/10.1038/436488a.

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26

Glants, Musya. "Coming Home." Experiment 24, no. 1 (September 24, 2018): 61–144. http://dx.doi.org/10.1163/2211730x-12341322.

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Abstract I recount the hardship of returning from evacuation to a Riga ravaged by war—and of citizens who were the victim of a constant, inner duality, i.e. of the contradiction between the external conventions of Soviet reality and the inner falsity of Bolshevik ideology. I describe how difficult it was for young people to overcome the nagging moral deterioration of the regime and then the complex process of spiritual liberation in the wake of destalinization.

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27

Held, George. "Coming Home." American Book Review 38, no. 6 (2017): 19–20. http://dx.doi.org/10.1353/abr.2017.0116.

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28

Poulos, C. N. "Coming Home." International Review of Qualitative Research 9, no. 1 (May 1, 2016): 86–101. http://dx.doi.org/10.1525/irqr.2016.9.1.86.

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29

Nadas, P. "COMING HOME." Common Knowledge 9, no. 1 (January 1, 2003): 13–28. http://dx.doi.org/10.1215/0961754x-9-1-13.

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30

Cox, Elizabeth. "Coming Home." Appalachian Heritage 41, no. 2 (2013): 104. http://dx.doi.org/10.1353/aph.2013.0065.

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31

Palm, Risa. "Coming Home." Annals of the Association of American Geographers 76, no. 4 (December 1986): 469–79. http://dx.doi.org/10.1111/j.1467-8306.1986.tb00130.x.

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32

Goldstein, Adam O. "Coming Home." JAMA: The Journal of the American Medical Association 265, no. 9 (March 6, 1991): 1099. http://dx.doi.org/10.1001/jama.1991.03460090047015.

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33

Isom, David K. "Coming Home." Dialogue: A Journal of Mormon Thought 34, no. 3-4 (October 1, 2001): 167–68. http://dx.doi.org/10.2307/45226797.

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34

Adisa, Opal Palmer, and Pauline Melville. "Leaving Home, Coming Home." Women's Review of Books 9, no. 5 (February 1992): 12. http://dx.doi.org/10.2307/4021226.

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35

Spencer, Suzette A., and Isabel Hoving. "Leaving Home, Coming Home." Women's Review of Books 19, no. 12 (September 2002): 20. http://dx.doi.org/10.2307/4024066.

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36

McCormick, Robert H., and George Lamming. "Coming, Coming Home: Conversations II." World Literature Today 75, no. 3/4 (2001): 115. http://dx.doi.org/10.2307/40156774.

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37

BROWNING, CHRISTOPHER S. "Coming Home or Moving Home?" Cooperation and Conflict 37, no. 1 (March 2002): 47–72. http://dx.doi.org/10.1177/0010836702037001691.

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38

Anderson, Lori. "Coming Home Older." Iowa Journal of Literary Studies 6, no. 1 (1985): 58–60. http://dx.doi.org/10.17077/0743-2747.1151.

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39

Roe, Alex Martinis. "Coming Home, 2021." Shofar: An Interdisciplinary Journal of Jewish Studies 39, no. 3 (2021): 16–20. http://dx.doi.org/10.1353/sho.2021.0039.

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40

DeFoe, Mark. "Coming Home Late." College English 51, no. 1 (January 1989): 44. http://dx.doi.org/10.2307/378178.

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41

GUNNELL, BRYN. "The home-coming." Critical Quarterly 29, no. 1 (March 1987): 3–16. http://dx.doi.org/10.1111/j.1467-8705.1987.tb00056.x.

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42

Baumann, Steven L., and Donald G. Smith. "Coming Home Revisited." Nursing Science Quarterly 25, no. 3 (June 29, 2012): 267–71. http://dx.doi.org/10.1177/0894318412447560.

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43

Gawronski, Raymond. "California Coming Home." Logos: A Journal of Catholic Thought and Culture 15, no. 3 (2012): 44–59. http://dx.doi.org/10.1353/log.2012.0025.

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44

Lee, Chang-rae. "Coming Home Again." Manoa 14, no. 2 (2002): 187–95. http://dx.doi.org/10.1353/man.2003.0031.

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45

Boulter, Stephen J. "Putnam's ‘Home Coming’." Philosophy 72, no. 282 (October 1997): 595–601. http://dx.doi.org/10.1017/s0031819100062434.

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46

Hicks, David. "Always coming home." Futures 30, no. 5 (June 1998): 463–74. http://dx.doi.org/10.1016/s0016-3287(98)00053-6.

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47

Harrington, Christine B., and John Brigham. "Coming Home: [Commentary]." Law & Social Inquiry 19, no. 3 (1994): 599. http://dx.doi.org/10.1086/492474.

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48

Berke, Debra L. "Coming Home Again." Journal of Family Issues 24, no. 4 (May 2003): 513–46. http://dx.doi.org/10.1177/0192513x02250754.

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This article focuses on ways of negotiating and balancing work and family as identified by in-depth qualitative interviews with 20 women working as Mary Kay consultants. Areas such as detailed descriptions of work structures, how the women did their work, how they balanced their work and family demands on a daily basis, and their perceptions of how family obligations and gender influenced their choice of a job and their job experiences were investigated. Data revealed that women negotiate work and family using spatial, behavioral, temporal, social, and psychological strategies to manage internal and external temporal and spatial boundaries. Further research should continue to explore the interaction of work and family with other home-based self-employed occupations.

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49

Livingston, Dennis. "Always coming home." Futures 18, no. 2 (April 1986): 347–48. http://dx.doi.org/10.1016/0016-3287(86)90119-9.

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50

Christen, Kim, Josiah Blackeagle Pinkham, Cordelia Hooee, and Amelia Wilson. "Always Coming Home." Archivaria, no. 94 (December 14, 2022): 24–62. http://dx.doi.org/10.7202/1094875ar.

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This article contributes to person-centred archival praxis and methodology by providing a reparative theoretical framework based in Indigenous relationships to kin, territories, material belongings, and systems of knowledge to unsettle standard archival practices. By foregrounding the stories of Indigenous archivists and practitioners, through their own narratives, we build on Indigenous theory as story work to interrogate archival systems, workflows, and policies that continue to replay settler-colonial tactics of removal and epistemic violence. In order to restructure archival practices, we suggest that institutions need to build relationship infrastructures that allow for respectful archival listening, shared stewardship, and return practices that go beyond mere exchange. Instead, to centre Indigenous knowledge systems and practices, archival practices must not only acknowledge territorial, intellectual, and cultural sovereignty but must also enact mechanisms for their realization.

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