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Academic literature on the topic 'Holy bath'

Author: Grafiati

Published: 9 March 2023

Last updated: 10 March 2023

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Journal articles on the topic "Holy bath"

1

Jancar, J. "The History of Mental Handicap in Bristol and Bath." Bulletin of the Royal College of Psychiatrists 11, no. 8 (August 1987): 261–64. http://dx.doi.org/10.1192/s0140078900017533.

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The cities of Bristol and Bath have played an eminent role in the history of mental handicap.Unfortunately, documentation is rather scanty, particularly on the pre and post Reformation era but much more is known about the Holy Cross Hospital in Bath, perhaps the oldest mental handicap hospital in Great Britain. The Romans contributed to its foundations when they built Fossway Road on the outskirts of Bath which the pilgrims later used to visit Glastonbury.

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Parashar, Shanu, and Meenu Srivastava. "ANALYSIS OF DEVELOPED BATH WEAR DESIGNS ON AESTHETICS, FUNCTIONAL, AND CONSTRUCTIONAL PARAMETERS." International Journal of Advanced Research 8, no. 11 (November 30, 2020): 541–47. http://dx.doi.org/10.21474/ijar01/12039.

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Present paper is an outcome of the rigorous research work being conducted for development of Modest bath wear clothing designs for women during holy dip at open ghats/rivers at communal places. This is a part of the work highlighting the creative designs developed by the researcher and its evaluation on selected parameters by the expert panel members using five-point continuum scale. Results showsthat the developeddesigns of modest bath wearfor women were found highly satisfactory in terms of aesthetic, functional and constructional parameters.

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3

Krebber, G. B., and G. Kotting. "Jean Bellegambe en zijn Mystiek Bad voor Anchin." Oud Holland - Quarterly for Dutch Art History 104, no. 3-4 (1990): 123–39. http://dx.doi.org/10.1163/187501790x00057.

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AbstractIt is not known where Jean Bellegambe, born circa 1470 in Douai, where he probably died in 1535/36, received his training. Artists in this region were exposed to influences from both Flanders and France. Bellegambe's stylistic development falls into two phases: the first (circa 1508 - circa 1 5 2 5) is rather archaistic, drawing on the school of Valenciennes (Marmion et al. and Provost); the second displays the more marked influence of Antwerp mannerism. The triptych discussed here, the Mystical Bath in Lille, made for the monastery at Anchin in view of the arms of the abbey and its abbot, Charles Coguin, on the wings, was only discovered in 1877. Comparison with Bellegambe's principal work, the polyptych The Holy Trinity, and the wings of the Immaculate Conception, both in Douai, has established it as his work. An examination of various published datings leads to the conclusion that this triptych is an example of the artist's second stylistic phase, which began in circa 1525, and was problably painted around that date. The association of the representation of 'Tons Pietatis' with the Office of the Holy Blood was based on the assumpion that the texts on Jean Bellegambe's Mystical Bath (a `Fons Pietatis' with bathing worshippers) derive from the Office ritual in Anchin. The texts however are literal quotations from the bible, the Office of the Holy Blood not being fixed in Bellgambe's day; the Anchin Office merits closer study. The idea that the cult of a relic of the Holy Blood in Anchin abbey may have influenced the iconography of at least the Mystical Bath is not supported by historical facts. Mâle's observation of a relationship between the Holy Blood cult and the representation of the 'Fons Pietatis' is thus reduced to a theologically underpinned assumption. Old and New Testament quotations with reference to the bible passages-not a new phenomenon as such may be connected with the renewed interest for the literal biblical text in the early sixteenth century. This suggests circa 1520 as the earliest date of the triptych. With his female figure of a repentant Mary Magdalene divesting herself of her garments and jewellery, Bellegambe introduces this theme into art. The motif and its combination with the `Fons Pietatis' motif seem to derive from religious drama, notably Jean Michel's Mystère de la Passion, performed in Mons in 1501. Although, in connection with the early sixteenth-century cult of Mary Magdalene, a revived interest in literal bible texts can be observed, it can not be demonstrated in Bellegambe's triptych. The fact that it was dccadcs before the jewellery-removing theme returned to art as an interior scene, may be due to Bellegambe's isolated position. The theological virtues and their attributes derive from a type developed in illuminated manuscripts of literary and philosophical texts, and may also have been inspired by the tableaux vivants enacted in Rouen and Amiens in the late fifteenth and early sixteenth century. Coguin's contacts with the 'Clercs Parisiens' in Douai seem to be reflected in these iconographic details of the Mystical Bath. The representation is addressed to both the inmates of the abbey, who according to the rule of the order are speeding towards salvation, and the lay people, who could identify with the pseudo Mary Magdalene on the steps in front of the bath and a few non-clerical male figures. Owing to the lack of archive sources, the precise context of the piece cannot be ascertained.

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4

Wangchuk, Phurpa, Karma Yeshi, Karma Ugyen, Jigme Dorji, Karma Wangdi, Samten, Phurba Tshering, and Ari Satia Nugraha. "Water-Based Therapies of Bhutan: Current Practices and the Recorded Clinical Evidence of Balneotherapy." Water 13, no. 1 (December 23, 2020): 9. http://dx.doi.org/10.3390/w13010009.

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Medical water therapy (also called medical hydrology) is practiced worldwide both for relaxation and treatment of diseases. While this practice is still thriving in Bhutan, there is a lack of proper documentation and critical study. Therefore, the current study reports on the water therapies practiced in Bhutan and their health benefits. We used four-stage process: (1) a review of literature on balneotherapy (both traditional textbooks and scientific papers); (2) listing and surveying the hot springs, mineral, and holy spring waters; (3) reviewing the health records of the patients maintained at the traditional hospitals and interviewing traditional physicians and patients about health benefits; and (4) reviewing available literature to identify existing clinical trials data to provide evidence for hydrotherapies. We found three main forms of hydrotherapies are practiced in Bhutan, which comprises herbal bath therapy, balneotherapy, and spiritually empowered waters. The most popular hydrotherapies are herbal bath and hot spring therapies. Herbal bath therapy needs traditional physicians’ prescriptions, while hot springs do not require it. Through field surveys, ten different hot springs (tsha-chu) and 17 medicinal water or mineral springs (sman-chu), and 17 holy spring-waters (sgrub-chu) were identified. In general, medical water therapies are used by the Bhutanese people to treat various ailments, including gastritis, neurological disorders, arthritis, dermatological diseases, and rheumatological and musculoskeletal disorders. Even though a lack of scientific evidence makes it difficult to draw concrete conclusions on their traditionally claimed efficacy and safety, there are clinical evidences documented from other countries.

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Ramamoorthy, G., and J. Albaris. "24 Tirtha’s of Ramanatha Swamy Temple, Rameswaram." Shanlax International Journal of Arts, Science and Humanities 7, no. 2 (October 1, 2019): 95–97. http://dx.doi.org/10.34293/sijash.v7i2.816.

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We know Ramayana and Ramesawaram, the memorable temple located at the tip of Indian Point in Tamil Nadu. It is the most important visit in the Hindu Religion and through the year tourist multitude the place to take a bath in the famous “Tirthams” of Rameswaram. Ramanathaswamy Temple is a Hindu temple enthusiastic to the god Shiva located on Rameswaram island in the state of Tamil Nadu, India. Rameswaram Temple Tirthas are the holy wells situated inside the Rameswaram Temple in Tamilnadu, India. There are sixty-four Tīrthas (holy water bodies) in and around the island of Rameswaram. According to Skanda Purana, 24 Tirthas in Rameswaram are important and taking snan (bathing) in them are considered equivalent to penance. Twenty-TwoThirth as are inside Ramanatha Swami Temple.

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Gupta, LN, Ram Avtar, Ameerjeet Singh, Pankaj Kumar, Emmanuel Mutisya, Geetha Mohan, and GS Gupta. "Assessment of Ganges River Water Quality at Allahabad: A case study for the event of Magha Mela." International Journal of Life Sciences 8, no. 3 (May 27, 2014): 8–14. http://dx.doi.org/10.3126/ijls.v8i3.9303.

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Considering Ganga River as one of main Holy River in India, millions of people throng to the river to have a holy dip, Aachman (Mouthful of holy water) and cleanse themselves of sins. Magh Mela is a great festival to take place in bank of Triveni (Sangam) at Allahabad and runs more than one and half month, when millions of pilgrims from different regions in India go there for taking a holy bath in Sangam of Ganga. Thus, the bathing in the river during Magh Mela leads to high pollution of the river in comparison to other days such as normal bathing days. This study focused on the water quality status from some selected physico-chemical parameters of River Ganges and the impact of Magh Mela as well as the variation in the river’s flow rate. Results indicate that the pollution load was alarmingly high and the flow of the Ganga had been very poor. Further, the study found that the water was not fit for bathing during the 2012 Magh Mela. DOI: http://dx.doi.org/10.3126/ijls.v8i3.9303 International Journal of Life Sciences Vol.8(3): 2014: 8-14

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Lösel, Steffen. "Guidance from the gaps: the Holy Spirit, ecclesial authority, and the principle of juxtaposition." Scottish Journal of Theology 59, no. 2 (May 2006): 140–58. http://dx.doi.org/10.1017/s0036930606002134.

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Recent ecumenical dialogues have focused on the question of ecclesiastical offices. At the heart of this debate lies the question of how to relate the Holy Spirit's guidance of the church to its structures. Two alternative visions frame the debate. The Roman Catholic Church insists on the authority of the church's teaching office, as the channel through which the Holy Spirit guides the church. In contrast, Protestant churches emphasize the self-sufficiency of scripture, the normative function of the Gospel vis-à-vis the church, and the freedom of the Holy Spirit in, with, and over against all ecclesiastical structures. My essay engages this ecumenical debate through fundamental ecclesiological reflections on the relation between the Holy Spirit on the one hand, and the scriptural witness and ecclesial authority on the other. I argue that no ecclesial structure must be identified undialectically with the voice of the Holy Spirit, but that the church must discern the guidance of the Spirit in the context of the Christian assembly, as it emerges ever anew from the “gaps” left open in the assembly's juxtapositions of texts, bath, and shared meal. In order to develop my thesis, I first retrieve Karl Barth's christological foundation of ecclesiology, his definition of divine freedom over against the church, and his introduction of scripture as the critical principle for the church's permanently needed self-reform. Second, I discuss Walter Kasper's insistence on the incarnational and sacramental nature of the church and his threefold understanding of the church's apostolicity in terms of succession, tradition, and communion. Finally, I develop Gordon Lathrop's reading of the Christian assembly of worship in terms of liturgical juxtapositions for my ecclesiastical purposes.

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Wurtele, Douglas. "The "Double Sorwe" of The Wife of Bath: Chaucer and the Misogynist Tradition." Florilegium 11, no. 1 (January 1992): 179–205. http://dx.doi.org/10.3138/flor.11.013.

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There are several historical approaches that might be taken to the lengthy discourse of Alisoun, Chaucer's Wife of Bath. From the dated one known as exegetical criticism, her revelations mark her as a "hopelessly carnal and literal" exegete of holy scripture (Robertson 317). In this view, she serves to represent and embody the very complaints that moralists were making about widows who re-marry and wives who demand sexual pleasure. Hence she rails against the admonitions of "clerkes," particularly the "cardinal, that highte Seint Jerome" (674).1 Chaucer, devoted to the poet's moral duty to set forth in his fictions examples of caritas and cupiditas, is thus exhibiting in Alisoun living proof of precisely those wrongdoings that the Wife, to her anger, has heard condemned by church authorities. The most minor of these is her own admitted tendency to gossip (531-42). Various authorities, among them Thomas Aquinas and Gulielmus Peraldus, whose Summa vitiorum figures in the Parson's Tale, "repeatedly denounced female chatter as the scource of the new age and called for its suppression" (Dalarun 40). When more serious charges are examined, she is seen in context as, supposedly, Chaucer means her to be seen: an offender against incontrovertible moral and social codes.

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Wudel, B. Diane. "The Seduction of Self-Control: Hermas and the Problem of Desire." Religion and Theology 11, no. 1 (2004): 39–49. http://dx.doi.org/10.1163/157430104x00023.

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AbstractIn both narrative passages and ethical precepts, the early Christian text The Shepherd of Hermas places great emphasis on the virtue of enkrateia, self-control or self-restraint. At the same time, surprisingly erotic elements appear, beginning with an opening scene in which Hermas observes a woman of beauty and character emerging from her bath. Epithumia, desire, is immediately problematized. Though the text?s continuing interplay between motifs of desire and self-restraint at times seems clumsy, one can argue that it is nevertheless coherent and linked to the text?s depiction of masculinity. In the end, The Shepherd of Hermas seems to narrate the key task in Christian self-formation not as the suppression or repression of desire, but as the exercise of techniques of self scrutiny that lead to the seductions of self-control, the luxuriousness of virtue, the manly surrender to holy desire.

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Abdul-Lateef Bisi, Adeoti, Ishola Ajibola Abdulrahamon, and Kabiru K. Salami. "Cultural-Bound Syndrome and the Case of Ode-Ori (Schizophrenia) Among Healers Among Onko-Speaking People of Oke-Ogun Area of Oyo State, Nigeria." Open Journal for Anthropological Studies 6, no. 1 (July 31, 2022): 1–10. http://dx.doi.org/10.32591/coas.ojas.0601.01001a.

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This study profiles the nature of culturally bound syndrome perception of Ode-Ori (schizophrenia) incident among faith based and traditional mental illness healers in the Oke-Ogun area. The study relied on Interviews with mental health healers in the faith based and traditional treatment of mental illness. The interviews were recorded on tape, processed, and analyzed. Narratives indicated that local mental health experts conceptualize Ode-Ori as a psychotic syndrome resulting from spiritual attack, punishment for taboo violations or genetic inheritance from parents to their offspring. The disorder was viewed as having poor prognosis. Healers apply local treatment in the form of; holy water, spiritual bath, head washing with leaves sap mixed with black soap (osedudu), incision on the forehead and syncretism prayers and exorcism to return the patient to normality. This study concludes that there is cultural coloration to understanding of schizophrenia, it causes located in supernatural, spiritual and genetic factors. There is the need for more education about nature and causes of schizophrenia among Onko people in Nigeria.

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Dissertations / Theses on the topic "Holy bath"

1

Meyers, Jeff. "An exegetical analysis of "bath of regeneration and renewing of the Holy Spirit" in Titus 3:5." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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LETIZIA, CHIARA. "Le confluenze sacre dei fiumi in Nepal." Doctoral thesis, Università di Roma La Sapienza, 2003. http://hdl.handle.net/10281/38390.

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This PhD Thesis studied the sacred geography of Nepal and of pilgrimages to holy places situated at river confluences. I conducted fieldwork between 2000 and 2003 at three famous pilgrimage sites in Southern Nepal: Dev Ghat, Ridi Ghat and Varahakshetra. Pilgrimage at these confluences was particularly interesting because it gave rise to a large gathering of different castes and ethnic groups. Each group was connected to the site through specific (but often) superposing myths, the worship of different deities or the respective performance of rituals that differed in terms of their timing, the officiating persons or the type of offering made. For each of these three places, I studied the festivals, the rituals, the mythology (and the relationship between the Great tradition and the local stories) and I translated the pilgrimage guides utilized by pilgrims coming from all the regions of Nepal and from India. The study of these places also gave me an occasion to reflect critically on the category of “the sacred”; my attempt was to avoid considering “the sacred” as an ontological, transcendental and non-empirical category, and to see it rather as the result of a construction process that should be understood in terms of society, politics, kinship and territory. The “sacredness” of the confluences of rivers in Nepal did not appear to me as something intrinsic to the place, but rather as a product of ritual action performed there. It seemed more important to me to understand the process of constructing sacredness, than to postulate an a priori sacredness of confluences. Thus, when I speak of the sacredness of a confluence, I mean a place which receives significance and value thanks to a series of rules and prescriptions and, in particular, thanks to the performance of a precise ritual in a given space and at a given time. As a result of these ritual prescriptions, this place is no longer just any section of space, but is specifically marked: a place where cultural norms and ritual rules are inscribed and practised in the landscape.

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Yuen, Alfred H. "Barth's theological ontology of Holy Scripture." Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=183701.

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Ritt, Paul E. "The influence of pneumatology on Karl Barth's Christology." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Yun, Koo D. "Pneumatology of Karl Barth and Wolfhart Pannenberg." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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So, Damon Wai Kwan. "Jesus' revelation of his Father : a narrative-conceptual study of the Trinity with special reference to Karl Barth." Thesis, Oxford Centre for Mission Studies, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273011.

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In this inquiry I focus on the philosophical framework that could guide educational programmes seeking the moral empowerment of students—the systematic development of the capacity to pursue their own intellectual and spiritual growth and to engage actively in the long-term transformation of their communities, two inseparable aspects of a twofold purpose. Moral empowerment, it is proposed, cannot be achieved by raising political consciousness alone or by pursuing moral education as activity isolated from other components of the overall curriculum. The iterative process through which the individual and the environment are transformed is in need of the full force of knowledge. The inquiry draws on the experience of Fundacion para la Aplicacion y Ensenanza de las Ciencias, FUNDAEC, a Band'i inspired organization in Colombia, in order to identify the essential elements of the evolving conceptual framework under consideration. Nurturing understanding is argued to be central to the desired educational process, necessitating a critical examination of the `subject' and the 'object' of understanding, and how the 'process of understanding' is shaped by them. Nurturing understanding must go hand in hand with the development of a number of spiritual qualities. For this to be achieved, the historical view holding science and religion in opposition should give way to the perspective that they are two complementary systems of knowledge and practice. The integration of knowledge into the content of the teaching-learning experience demands that sharp division between the cognitive and the motivational, between reason and faith, be avoided. The concept of 'capability' discussed in relation to both being and doing, is presented as an effective strategy for this purpose, with the potential to overcome certain dichotomies prevalent in educational thought and practice.

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Guretzki, David Glenn. "The genesis and systematic function of the filioque in Karl Barth's Church dogmatics /." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102243.

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Karl Barth (1886-1968) was an ardent defender of the filioque, the doctrine which states that the Holy Spirit proceeds from the Father and the Son. Generally, scholarly analysis is restricted to Barth's defence of the filioque in the first half volume of the Church Dogmatics. However, this thesis proceeds on the assumption that a fuller understanding of the filioque in Barth must take into account the genesis and development of the doctrine in his earlier thought. A latent dialectical christocentric pneumatology in the second edition of Romans (1921) provides the material theological support for the doctrine, which subsequently appears in a formal discussion of the filioque in the Gottingen Dogmatics (1924). There Barth speaks of the filioque as a theological analogy of the structure of his developing doctrine of the threefold Word of God. As preaching proceeds from revelation and Scripture, so too the Spirit is to be understood as proceeding from the Father and the Son.
Barth continues to defend and apply the filioque in the Church Dogmatics, though the original connection to the threefold form of the Word of God recedes into the background. Instead, the filioque functions systematically both as a theological guarantee of the unity of the work of the Son and the Spirit and as the eternal ground of fellowship between God and humanity. Barth's most mature view of the filioque is construed in dialectical terms whereby the Spirit is understood to be eternally active in uniting and differentiating the Father and the Son. Furthermore, Barth is atypical in the Western filioquist tradition because he refuses to speak of the filioque in terms of a "double procession"; rather, he views the Spirit as proceeding from the common being-of-the-Father-and-the-Son. Barth's stance on the filioque does not result in a form of pneumatological subordinationism, as critics often maintain. Rather, his adoption of the filioque reflects a tendency toward a superordination of the Spirit over Father and Son in a structurally similar way to Hegel's pneumatology. The thesis concludes by pointing to a tension in Barth's thought which in practice tends toward a conflation of economic and immanent Trinity as he reads back into God the problem and confrontation he perceives to exist between God and humanity.

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Holz, Martina [Verfasser], Gerold [Akademischer Betreuer] Barth, Gerold Gutachter] Barth, and Thomas [Gutachter] [Bley. "Gentechnische Optimierung der Hefe Yarrowia lipolytica zur biotechnologischen Produktion von Succinat / Martina Holz ; Gutachter: Gerold Barth, Thomas Bley ; Betreuer: Gerold Barth." Dresden : Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2017. http://d-nb.info/1150309245/34.

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Holz, Martina Verfasser], Gerold [Akademischer Betreuer] Barth, Gerold [Gutachter] Barth, and Thomas [Gutachter] [Bley. "Gentechnische Optimierung der Hefe Yarrowia lipolytica zur biotechnologischen Produktion von Succinat / Martina Holz ; Gutachter: Gerold Barth, Thomas Bley ; Betreuer: Gerold Barth." Dresden : Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2017. http://d-nb.info/1150309245/34.

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Diller, Kevin S. "The theology of revelation and the epistemology of Christian belief : the compatibility and complementarity of the theological epistemologies of Karl Barth and Alvin Plantinga." Thesis, St Andrews, 2008. http://hdl.handle.net/10023/497.

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Books on the topic "Holy bath"

1

Meloni, Giuseppe. Lo Spirito Santo in Karl Barth. Bologna: EDB, 2006.

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2

Karl Barth on the Filioque. Farnham, Surrey, England: Ashgate Pub., 2009.

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3

John, Thompson. The Holy Spirit in the theologyof Karl Barth. Allison Park, Pa: Pickwick Publications, 1991.

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Sudhoff, Karl. Karl Barth, Church dogmatics. Louisville, Ky: Westminster/J. Knox Press, 1994.

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The Holy Spirit in the theology of Karl Barth. Allison Park, Pa: Pickwick Publications, 1991.

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6

Arbeiten zu Karl Barth: Die Lehre vom Heiligen Geist : Ortsbestimmung der Theologie. Rheinfelden: Schäuble Verlag, 1993.

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Webster, J. B. (John Bainbridge), 1955-, ed. Barth's theological ontology of Holy Scripture. Eugene, Oregon: Pickwick Publications, 2014.

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Geist und Heiliger Geist: Philosophische und theologische Modelle von Paulus und Johannes bis Barth und Balthasar. Würzburg: Königshausen & Neumann, 2009.

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Cowley, Joy. The hole in the tub. Chicago, IL: Wright Group/McGraw-Hill, 2005.

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Kim, JinHyok. The spirit of God and the Christian life: Reconstructing Karl Barth's pneumatology. Minneapolis: Fortress Press, 2014.

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Book chapters on the topic "Holy bath"

1

Taylor, Derek W. "Theological Formation: Dialogical Interplay Between Barth, Hauerwas, and Bonhoeffer." In The Holy Spirit and Christian Formation, 127–43. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-42667-9_8.

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Mahapatra, Souvik, Narendra Parihar, Nilotpal Choudhury, and Nilesh Goel. "BTI Analysis Tool (BAT) Model Framework—Interface Trap Occupancy and Hole Trapping." In Recent Advances in PMOS Negative Bias Temperature Instability, 81–102. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-6120-4_5.

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Schulenberg, David. "Bach in History." In Bach, 1–8. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190936303.003.0001.

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Bach was a member of an extended family whose work as musicians went back several generations before him and continued for at least two more afterwards. This chapter traces his origins and situates Bach within the physical, social, religious, and cultural background of central Germany in the later seventeenth and earlier eighteenth centuries. Special attention is given to the nature of family life and court culture within the smaller states of the Holy Roman Empire in which Bach spent his first years. Social and cultural changes that took place during Bach’s lifetime reflected tensions of various sorts, especially between older and more modern approaches to education, religion, and political economy, but they also stimulated his creative development and that of his contemporaries.

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Greggs, Tom. "Dialogue: Restoring particularity through the Holy Spirit." In Barth, Origen, and Universal Salvation, 171–205. Oxford University Press, 2009. http://dx.doi.org/10.1093/acprof:oso/9780199560486.003.0007.

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Molnar, Paul D. "The Role of the Holy Spirit in Knowing the Triune God." In Trinitarian Theology after Barth, 3–47. The Lutterworth Press, 2012. http://dx.doi.org/10.2307/j.ctt1cgf2j9.8.

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Zahl, Simeon. "Conclusion." In The Holy Spirit and Christian Experience, 232–42. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198827788.003.0007.

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This conclusion reflects on the wider implications of the book’s focus on the connections between doctrines, affects, and experiences. It summarizes the methodological approach described and deployed in earlier chapters, and indicates a number of directions for future work that could make use of this methodological toolkit. It then sites the pneumatological and affective soteriology proposed in Chapters 4 and 5 as charting a new path forward within a contemporary Protestant theological landscape hitherto dominated by the vision of Karl Barth, on the one hand, and “Protestant Thomism” on the other.

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Lauber, David. "Hans Urs von Balthasar and a theology of Holy Saturday." In Barth on the Descent into Hell, 42–75. Routledge, 2017. http://dx.doi.org/10.4324/9781315096612-2.

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Talle, Andrew. "Civilizing Instruments." In Beyond Bach. University of Illinois Press, 2017. http://dx.doi.org/10.5622/illinois/9780252040849.003.0002.

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One of Bach’s librettists observed in 1725: “anything one can see, hear, smell, taste, feel, sense or in any other way experience or imagine has to be described as galant, totally galant, and completely galant.” This controversial word was closely associated with luxury, a product of Germany’s quickly evolving economic prosperity. New wealth inspired developments in aesthetics, philosophy, and science and the cultivation of expensive leisure time activities. Playing the keyboard increased in popularity over the course of Bach’s lifetime. The composer’s contemporaries associated themselves with galant music, especially minuets, bourrées, and gavottes of French origin, in order to establish social positions that had implications well beyond music. The merits of doing so were hotly debated by theorists such as Buttstedt and Mattheson.

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"Memorandum of Sundry Occurrences During a Passage from Liverpool to Fernando Po in the Schooner Maria of Liverpool, and Whilst Trading on the West African Coast." In The Diary of John Holt, edited by Peter N. Davies, 137–90. Liverpool University Press, 1993. http://dx.doi.org/10.5949/liverpool/9780969588559.003.0003.

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This diary details the life of John Holt during a voyage across West Africa for the purposes of trade. Several entries included detailed accounts of the sale and purchase of goods and provide a valuable resource and insight into his career as a maritime merchant. His travels span the Kroo Coast; Bimbia; Bata; Gaboon; Fernando Po; Georges Bay; the Brass River; Loango Bay; and Mayumba. A small, ten-day voyage to the Krou coast, and Holt’s family tree have been included as supplementary material.

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Inman, Ross D. "Theology in the Second Person." In Analyzing Prayer, 116–35. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192859044.003.0008.

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The aim of the chapter is to explore the irreducibly second-personal dimension of properly ordered theological inquiry. The first (and longest) section sketches a component of a larger ontology of Holy Scripture, one indicative of a second-person dimension to Holy Scripture, namely Scripture as divine speech or address. And if Holy Scripture as the principal ground of dogmatics is irreducibly second-personal at some level, then arguably the well-formed dogmatic task ought to be carried out in the manner of interpersonal relatedness to God, a “prayerful dogmatics.” The second section offers some historical reflections from the work of Karl Barth on the inseparability of dogmatics and prayer. The third and final section explores how the notion of prayerful dogmatics can serve as a guard rail that keeps the dogmatic task properly theological and thereby formational (2 Cor. 3: 18).

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Conference papers on the topic "Holy bath"

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Kesden, Mike. "Black Hole Mergers." In Frank N. Bash Symposium 2011: New Horizons in Astronomy. Trieste, Italy: Sissa Medialab, 2012. http://dx.doi.org/10.22323/1.149.0007.

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Zürcher, U., and R. Silbey. "Spectral diffusion decay for strongly interacting spins in glasses." In Persistent Spectral Hole Burning: Science and Applications. Washington, D.C.: Optica Publishing Group, 1991. http://dx.doi.org/10.1364/pshb.1991.fe3.

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Thermal properties of glasses are successfully described with a model consisting of two-level systems (spins) coupled to a phonon bath [1], [2]. In most treatments, it is assumed that the spin-phonon interaction is weak. However, recent detailed examinations have revealed that this assumption is not justified [3] and that, therefore, the spin-phonon interaction is important for understanding physical properties of glassy materials [4], [5]. In this paper, we examine the implications of strong spin-phonon interaction on the spectral diffusion [6].

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Schawinski, Kevin. "Black Hole Galaxy Coevolution." In Frank N. Bash Symposium 2011: New Horizons in Astronomy. Trieste, Italy: Sissa Medialab, 2012. http://dx.doi.org/10.22323/1.149.0010.

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Reddy, N. R. S., and G. J. Small. "Hole Burning of the Exciton Coupled Antenna Complex of Rhodobacter Sphaeroides." In Persistent Spectral Hole Burning: Science and Applications. Washington, D.C.: Optica Publishing Group, 1991. http://dx.doi.org/10.1364/pshb.1991.the14.

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Efficient energy transfer in light harvesting (LH) complexes forms an important part of the photosynthetic process that results in the conversion of light energy into chemical free energy. A number of factors are important for understanding the process that directs the optical excitation to the reaction center. Included are the nature of relevant excited states of chlorophylls (e.g. localised or delocalised), bath induced mechanisms for homogeneous broadening of transitions etc. The Qy-absorption (S1) of chlorophyllic molecules in protein complexes appears as inhomogeneously broadened bands with ΓI ~ 50 - 200cm-1 at liquid helium temperatures.

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Zhang, Xiaolong, Junhui Zhang, Bing Xu, Zhixian Yang, Qi Zhao, and Hongjuan Zhang. "The Effect of Slotted Hole on Minimum Oil Film Thickness of Piston in Radial Piston Hydraulic Motor." In ASME/BATH 2021 Symposium on Fluid Power and Motion Control. American Society of Mechanical Engineers, 2021. http://dx.doi.org/10.1115/fpmc2021-69937.

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Abstract The cam-lobe radial-piston hydraulic motor, a multistroke low-speed high-torque motor, is widely used in large rotating machines such as winches, shield machines, and shredders, etc. There is a slotted hole on its pistons to reduce inertial force, which can simultaneously affect piston deformation. Unfortunately, piston deformation will also have an obvious impact on the oil film characteristics of the interface between pistons and cam rollers. Accordingly, in this paper, a coupled model, which combines the unsteady elastohydrodynamic lubrication model and a structural mechanics model, is established. Based on the model, the effect of the slotted hole on the minimum oil film thickness is analyzed through the dynamic simulation. The simulation results show that the slotted hole alters the oil film shape and pressure distribution. As a result, the minimum oil film thickness increases. This study could provide valuable guidance for further optimizing the piston of radial piston hydraulic motor.

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Silbey, Robert. "Theoretical Study of Hole Burning and Spectral Diffusion in Glasses." In Spectral Hole-Burning and Luminescence Line Narrowing: Science and Applications. Washington, D.C.: Optica Publishing Group, 1992. http://dx.doi.org/10.1364/shbl.1992.wa1.

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A microscopic model of a chromophore embedded in a glassy matrix, and interacting with phonons and two level systems (TLS) will be presented. The hamiltonian contains a a thermal (quantum) bath of phonons, chromophore (with a vibrational mode) interacting with phonons, and two level systems interacting with phonons. By a transformation of this hamiltonian, the linear chromophore-phonon and TLS-phonon interactions can be removed, leading to a new hamiltonian with TLS-chromophore interactions, TLS-TLS interactions, and residual phonon-TLS coupling. These terms produce TLS flips and dephasing and are often used as the starting point for spectral diffusion models of dynamics.

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Breidi, Farid, Tyler Helmus, Michael Holland, and John Lumkes. "The Impact of Peak-and-Hold and Reverse Current Driving Strategies on the Dynamic Performance of Commercial Cartridge Valves." In ASME/BATH 2014 Symposium on Fluid Power and Motion Control. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/fpmc2014-7846.

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High speed valves have an important role in many existing fluid power systems and are an enabler for many proposed digital hydraulic systems. One method commonly used to improve the dynamic performance of on-off valves involves modifying the electrical input signal to the solenoids to reduce the inductive lag and eddy current decay. This research examined two commercially available direct actuated and pilot-stage actuated cartridge poppet valves and the role of peak-and-hold voltage and reverse current input profiles on opening and closing switching times. A test stand was built to characterize the performance of these valves. The valves were placed between two high frequency pressure transducers and the pressure differential across the valves was recorded, allowing the calculation of transition and delay time. The peak and reverse voltage duration was tested over a range of zero to ten milliseconds and an optimum response was found at a peak duration of six to eight milliseconds. Peak voltages ranged from 50 to 55 volts, followed by a holding voltage of 12 volts. Reverse current profiles were used to turn off the valves with a maximum peak current of three amps. The reverse current was used to increase the decay rate of eddy currents thus improving the turning off performance of the valves. Commercial valves that had a range of 33 to 55 millisecond turn-on response without input signal modification; these same valves had response times reduced to a range of seven to nine milliseconds after applying the peak and hold method. The turn-off time was reduced from 130 milliseconds to a range of 16 to 50 milliseconds after adding reverse current inputs. This improvement in valve performance can lead to siginificant energy savings due to reduction of transition losses and can widen the useful application of the valves.

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Jeon, Myoungwon, Andreas Pawlik, Thomas H. Greif, Simon Glover, Volker Bromm, Miloš Milosavljevic, and Ralf S. Klessen. "The First Galaxies: Assembly with Black Hole Feedback." In Frank N. Bash Symposium 2011: New Horizons in Astronomy. Trieste, Italy: Sissa Medialab, 2012. http://dx.doi.org/10.22323/1.149.0026.

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McConnell, Nicholas J. "Black Hole Safari: Tracking Populations and Hunting Big Game." In Frank N. Bash Symposium 2013: New Horizons in Astronomy. Trieste, Italy: Sissa Medialab, 2014. http://dx.doi.org/10.22323/1.206.0008.

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Henderson, Jean-Paul, Andrew Plummer, D. Nigel Johnston, and Chris Bowen. "The Influence of Passive Valve Characteristics on the Performance of a Piezo Pump." In ASME/BATH 2013 Symposium on Fluid Power and Motion Control. American Society of Mechanical Engineers, 2013. http://dx.doi.org/10.1115/fpmc2013-4452.

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In this study, a piezoelectric stack actuator is used to oscillate a piston in a single cylinder pump. The pump is intended to directly supply a hydraulic actuator for motion control, and power output of about 1kW is targeted. Flow rectification is achieved by the use of passive check valves. The valve resonant frequency is found to have a significant effect on output flow. The expected increase in pump flow rate with driving frequency has been confirmed in simulation to hold true in a certain frequency range only. In addition, check valve size and therefore orifice area has to be adequate in order not to prohibitively restrict flow. Valve spring stiffness and valve mass need to be simultaneously optimized for the area of the valve to achieve the highest flow rate. Calculations indicate that there is a power limitation due to the high current demand and also a high temperature rise for a large continuously operated piezo stack. Thus the piezo pump appears more promising for smaller scale applications, and those that require intermittent power (i.e. a low duty cycle).

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