Academic literature on the topic 'Holocaust, Jewish (1939-1945) Germany Berlin'

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Journal articles on the topic "Holocaust, Jewish (1939-1945) Germany Berlin"

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Hamrin-Dahl, Tina. "This-worldly and other-worldly: a holocaust pilgrimage." Scripta Instituti Donneriani Aboensis 22 (January 1, 2010): 122–62. http://dx.doi.org/10.30674/scripta.67365.

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This story is about a kind of pilgrimage, which is connected to the course of events which occurred in Częstochowa on 22 September 1942. In the morning, the German Captain Degenhardt lined up around 8,000 Jews and commanded them to step either to the left or to the right. This efficient judge from the police force in Leipzig was rapid in his decisions and he thus settled the destinies of thousands of people. After the Polish Defensive War of 1939, the town (renamed Tschenstochau) had been occupied by Nazi Germany, and incorporated into the General Government. The Nazis marched into Częstochowa on Sunday, 3 September 1939, two days after they invaded Poland. The next day, which became known as Bloody Monday, approximately 150 Jews were shot deadby the Germans. On 9 April 1941, a ghetto for Jews was created. During World War II about 45,000 of the Częstochowa Jews were killed by the Germans; almost the entire Jewish community living there.The late Swedish Professor of Oncology, Jerzy Einhorn (1925–2000), lived in the borderhouse Aleja 14, and heard of the terrible horrors; a ghastliness that was elucidated and concretized by all the stories told around him. Jerzy Einhorn survived the ghetto, but was detained at the Hasag-Palcery concentration camp between June 1943 and January 1945. In June 2009, his son Stefan made a bus tour between former camps, together with Jewish men and women, who were on this pilgrimage for a variety of reasons. The trip took place on 22–28 June 2009 and was named ‘A journey in the tracks of the Holocaust’. Those on the Holocaust tour represented different ‘pilgrim-modes’. The focus in this article is on two distinct differences when it comes to creed, or conceptions of the world: ‘this-worldliness’ and ‘other- worldliness’. And for the pilgrims maybe such distinctions are over-schematic, though, since ‘sacral fulfilment’ can be seen ‘at work in all modern constructions of travel, including anthropology and tourism’.
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Wichert, Wojciech. "„Exerzierplatz des Nationalsozialismus“ — der Reichsgau Wartheland in den Jahren 1939–1945." Studia nad Autorytaryzmem i Totalitaryzmem 40, no. 2 (August 16, 2018): 79–102. http://dx.doi.org/10.19195/2300-7249.40.2.4.

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The aim of the article is the analysis of German policy in Reichsgau Wartheland, an area of western Poland annexed to Germany in the years 1939–1945. In scientific literature German rule in Warthegau with its capital in Poznań is often defined as ,,experimental training area of National Socialism”, where the regime could test its genocidal and racial practices, which were an emanation of the German occupation of Poland. The Nazi authorities wanted to accomplish its ideological goals in Wartheland in a variety of cruel ways, including the ethnic cleansing, annihilation of Polish intelligentsia, destruction of cultural institutions, forced resettlement and expulsion, segregation Germans from Poles combined with wide-ranging racial discrimination against the Polish population, mass incarceration in prisons and concentration camps, systematic roundups of prisoners, as well as genocide of Poles and Jews within the scope of radical Germanization policy and Holocaust. The aim of Arthur Greiser, the territorial leader of the Wartheland Gauleiter and at the same time one of the most powerful local Nazi administrators in Hitler‘s empire, was to change the demographic structure and colonisation of the area by the hundreds of thousands of ethnic Germans Volksdeutschen from the Baltic and other regions in order to make it a ,,blond province” and a racial laboratory for the breeding of the ,,German master race”. The largest forced labour program, the first and longest standing ghetto in Łódź, which the Nazis renamed later Litzmannstadt and the first experimental mass gassings of Jews in Nazi-occupied Europe carried out from autumn 1941 in gas vans in Chełmno extermination camp were all initiated in Warthegau, even before the implementation of the Final Solution. Furthermore, some of the first major deportations of the Jewish population took place here. Therefore in the genesis of the of the Nazi extermination policy of European Jewry Wartheland plays a pivotal role, as well as an important part of ruthless German occupation of Polish territories.
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KOSTRZEWA-ZORBAS, Grzegorz. "GERMAN REPARATIONS TO POLAND FOR WORLD WAR II ON GLOBAL BACKGROUND." National Security Studies 14, no. 2 (December 19, 2018): 183–96. http://dx.doi.org/10.37055/sbn/132131.

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No other country in the world suffered a greater measurable and verifiable loss of human and material resources than Poland during World War II in 1939-1945. According to the first approximation, the value of human and material losses inflicted to Poland by Nazi Germany amounts to 6.495 trillion US dollars of 2018.However, Poland never received war reparations from Germany. The article is a preliminary survey of the complex issue – conducted in an interdisciplinary way combining elements of legal, economic, and political analysis, because the topic belongs to the wide and multidisciplinary field of national and international security. Refuted in the article is an internationally popular myth that communist Poland unilaterally renounced German war reparations in 1953. Then the article discusses the global background of the topic in the 20th and 21st centuries – in particular, the case of Greece whose reparations claims Germany rejects like the Polish claims, and major cases of reparations actually paid: by Germany for World War I, by Germany to Israel and Jewish organizations for the Holocaust, by Japan for World War II – at 966 billion US dollars of 2018, the largest reparations ever – and by and Iraq for the Gulf War. The article concludes with a discussion of necessary further research with advanced methodology of several sciences, and of a possible litigation before the International Court of Justice – or a diplomatic solution to the problem of war reparations.
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Dissertations / Theses on the topic "Holocaust, Jewish (1939-1945) Germany Berlin"

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Hollander, Ethan J. "Swords or shields? : implementing and subverting the final solution in Nazi-occupied Europe /." Diss., Connect to a 24 p. preview or request complete full text in PDF formate. Access restricted to UC IP addresses, 2006. http://wwwlib.umi.com/cr/ucsd/fullcit?p3244175.

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Gutberlet, Anja. "Das Schicksal der jüdischen Gemeinde in Fulda nach 1933 /." [Giessen : A. Gutberlet], 1994. http://www.loc.gov/catdir/toc/fy0710/2006502599.html.

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"Wissenschaftliche Hausarbeit im Rahmen der Ersten Staatsprüfung für das Lehramt an Grundschulden bzw. Haupt- und Realschulen im Fach katholischer Theologie, eingereicht dem Wiss. Prüfungsamt für das Lehramt an Grundschulen und an Haput- und Realschulen in Giessen" --T.p.
Includes bibliographical references (leaves 92-95).
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Zellhuber, Andreas. ""Unsere Verwaltung treibt einer Katastrophe zu - " : das Reichsministerium für die besetzten Ostgebiete und die deutsche Besatzungsherrschaft in der Sowjetunion 1941-1945 /." München : Vögel, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=014784199&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Jones, Gareth David. "Rites of recuperation : film and the Holocaust in Germany and the Balkans." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609628.

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Groot, Heinrich de. "Judenverdrängung, Judenverfolgung und Judendeportation auf dem Land unter den Bedingungen der nationalsozialistischen Herrschaft 1933 - 1945 /." Frankfurt am Main [u.a.] : Lang, 2003. http://www.gbv.de/dms/bs/toc/385616481.pdf.

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Abrahams-Sprod, Michael E. "Life under Siege: The Jews of Magdeburg under Nazi Rule." University of Sydney, 2006. http://hdl.handle.net/2123/1627.

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Doctor of Philosophy
This regional study documents the life and the destruction of the Jewish community of Magdeburg, in the Prussian province of Saxony, between 1933 and 1945. As this is the first comprehensive and academic study of this community during the Nazi period, it has contributed to both the regional historiography of German Jewry and the historiography of the Shoah in Germany. In both respects it affords a further understanding of Jewish life in Nazi Germany. Commencing this study at the beginning of 1933 enables a comprehensive view to emerge of the community as it was on the eve of the Nazi assault. The study then analyses the spiralling events that led to its eventual destruction. The story of the Magdeburg Jewish community in both the public and private domains has been explored from the Nazi accession to power in 1933 up until April 1945, when only a handful of Jews in the city witnessed liberation. This study has combined both archival material and oral history to reconstruct the period. Secondary literature has largely been incorporated and used in a comparative sense and as reference material. This study has interpreted and viewed the period from an essentially Jewish perspective. That is to say, in documenting the experiences of the Jews of Magdeburg, this study has focused almost exclusively on how this population simultaneously lived and grappled with the deteriorating situation. Much attention has been placed on how it reacted and responded at key junctures in the processes of disenfranchisement, exclusion and finally destruction. This discussion also includes how and why Jews reached decisions to abandon their Heimat and what their experiences with departure were. In the final chapter of the community’s story, an exploration has been made of how the majority of those Jews who remained endured the final years of humiliation and stigmatisation. All but a few perished once the implementation of the ‘Final Solution’ reached Magdeburg in April 1942. The epilogue of this study charts the experiences of those who remained in the city, some of whom survived to tell their story.
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Hébert, Valerie. "Kurt Gerstein's actions and intentions in light of three post-war legal proceedings." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29398.

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Kurt Gerstein entered the Waffen-SS in 1941 with the intention of working against the Nazi regime from the inside. Despite being required to participate in some of the criminal activities of the SS, Gerstein believed he could be most effective for the resistance if he remained in the SS. This thesis examines the evidence presented in and the results of three separate legal proceedings (a criminal trial, a Denazification hearing and a rehabilitation and compensation case) which took place in the 24 years following Gerstein's death in 1945. Each of the three proceedings was brought about for a different legal purpose, and therefore involved different laws and standards for judgment. However, all of the proceedings dealt with the problem of balancing the incriminating nature of Gerstein's means of resistance against what he had hoped to accomplish, or did accomplish, from that position.
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Beegle, Melissa. "Rafael Seligmann and the German-Jewish Negative Symbiosis in Post-Shoah Germany: Breaking the Silence." Bowling Green, Ohio : Bowling Green State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1181192526.

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Taylor, James Leigh. "From Weimar to Nuremberg a historical case study of twenty-two Einsatzgruppen officers /." Ohio : Ohio University, 2006. http://www.ohiolink.edu/etd/view.cgi?ohiou1161968385.

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Musial, Bogdan. "Deutsche Zivilverwaltung und Judenverfolgung im Generalgouvernement : eine Fallstudie zum Distrikt Lublin 1939 - 1944 /." Wiesbaden : Harrassowitz, 1999. http://hsozkult.geschichte.hu-berlin.de/rezensionen/type=rezbuecher&id=497.

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Books on the topic "Holocaust, Jewish (1939-1945) Germany Berlin"

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Fischer, Erica. Aimée & Jaguar: Eine Frauenliebe Berlin 1943. Köln: Kiepenheuer & Witsch, 1994.

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Fischer, Erica. Aimée & Jaguar: A love story, Berlin 1943. London: Bloomsbury, 1995.

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Fischer, Erica. Aimée & Jaguar: A love story, Berlin 1943. Los Angeles, Calif: Alyson Books, 1998.

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Fischer, Erica. Aimée & Jaguar: A love story, Berlin 1943. New York: HarperCollins Publishers, 1995.

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Fischer, Erica. Aimée ve Jaguar: Bir ask hikâyesi, Berlin 1943. Istanbul: Gendas A.S., 1998.

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Jurgen, Hohmuth, ed. Denkmal für dir ermordeten Juden Europas, Berlin =: Memorial to the murdered Jews in Europe, Berlin. München: Prestel, 2005.

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The new Berlin: Memory, politics, place. Minneapolis: University of Minnesota Press, 2005.

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1952-, Meyer Beate, Simon Hermann 1949-, Schütz Chana C, and Stiftung "Neue Synagoge Berlin-Centrum Judaicum"., eds. Jews in Nazi Berlin: From Kristallnacht to liberation. Chicago: University of Chicago Press, 2009.

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Jochheim, Gernot. Frauenprotest in der Rosenstrasse, Berlin 1943: Berichte, Dokumente, Hintergründe. Teetz: Hentrich & Hentrich, 2002.

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Underground in Berlin: A young woman's extraordinary tale of survival in the heart of Nazi Germany. [Toronto]: Vintage Canada, 2016.

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Book chapters on the topic "Holocaust, Jewish (1939-1945) Germany Berlin"

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Ioffe, Dennis. "Fassbinder’s Nabokov—From Text to Action:Repressed Homosexuality, Provocative Jewishness, and Anti-German Sentiment." In Border Crossing. Edinburgh University Press, 2016. http://dx.doi.org/10.3366/edinburgh/9781474411424.003.0010.

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This chapter analyzes Werner Fassbinder’s 1978 film of Vladimir Nabokov’s 1936 novel Despair. In light of Nabokov’s own border crossing as a Russian immigrant in Berlin, Fassbinder draws out the implications of the German setting in the writer’s time. The chapter argues that by focusing on the homosexual and Jewish themes of the novel in light of Fassbinder’s own homosexuality and experience as a citizen of a nation that had carried out the Holocaust just before his birth in 1945, the director creates a complex cultural map of sexuality, religious identity, and the mental illness that plagues the protagonist, Hermann. Fassbinder also develops Nabokov’s device of the double: in the film, Hermann, by murdering his stand-in Felix as a symbolic suicide, allows him to experience a rebirth through a new identity, away from Germany and his financial, marital, and social problems.
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