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Journal articles on the topic 'Holism'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Estrela, Kênio Angelo Dantas Freitas. "MODERATE HOLISM: ANSWERING TO CRITICISM AND EXPLAINING LINGUISTIC PHENOMENA." Revista Fragmentos de Cultura - Revista Interdisciplinar de Ciências Humanas 28, no. 2 (October 25, 2018): 258. http://dx.doi.org/10.18224/frag.v28i2.6061.

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In this paper I present a version of meaning holism proposed by Henry Jackman (1999a, 1999b, 2005 and 2015) entitled "moderate holism". I will argue that this moderate version of holism, in addition to responding to much of the criticism attributed to traditional semantic holism (such as translation, disagreement, change of mind and communication), is also extremely useful to explain the occurrence of several, such as vagueness and polysemy. HOLISMO SEMÂNTICO MODERADO E FENÔMENOS LINGUÍSTICOS Neste artigo tenho o objetivo de apresentar uma versão do holismo semântico tradicional proposta por Henry Jackman (1999a, 1999b, 2005 e 2015) intitulada “holismo semântico moderado”. Defenderei que esta versão moderada do holismo, além de responder grande parte das críticas atribuídas ao holismo semântico tradicional (como a tradução, o desacordo, a mudança de opinião e comunicação), também se faz extremamente útil para explicar a ocorrência de diversos fenômenos linguísticos, como, por exemplo: a vagueza e a polissemia.

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2

KASSAYE, Eskendir Sintayehu. "A CRITIQUE OF THE PHILOSOPHY OF THE SUBJECT: TOWARDS RELATIONAL INDIVIDUALISM." International Journal of Theology, Philosophy and Science 6, no. 11 (November 27, 2022): 30–38. http://dx.doi.org/10.26520/ijtps.2022.6.11.30-38.

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The bifurcation between holism and individualism is essential to understand the contemporary debate in political theory. In this article I argued that both traditional and modern societies have elements of holism and individualism. I also argued that individualism is not radically opposed to holism because it is impossible to imagine a human society without authority, tradition, and taboos. Moreover, the pre-theoretical norms and values of holist societies have rational foundation within a certain context. Thus, it is possible to imagine an individualist society which is grounded in a holist social ontology. I argued that collectivist and tribal societies are not totally opposed to individual liberty since one of the morally relevant advantages of rationality is to foster cordial relations with others. I argued that Habermas’s intersubjective communicative scheme is appropriate to account for the pre-theoretical norms and values of holist societies

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3

Peterson, John. "Holism, Realism, and Error." International Philosophical Quarterly 59, no. 4 (2019): 485–92. http://dx.doi.org/10.5840/ipq20191014142.

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Holism in metaphysics can be defended because it can solve a dilemma about error: that the object of one’s wrong judgment is either inside or outside one’s mind and that neither alternative can be the case. Among holists the American philosopher Josiah Royce provides the best account of both the dilemma and its holist answer. The latter consists in steering between the hard and fast difference of being inside and outside the mind that sparks the dilemma. Royce does this by identifying a unity in the difference, which then ceases to be a stark division and becomes instead a unity-in-difference. I then show how a related dilemma is susceptible to this sort of holist solution. Yet the holist answer to these dilemmas invites all the stock objections to holism. These include the obliteration of finite selves and the distinction between such selves and their experiences. Answering these objections calls for an alternative that uses Royce’s ploy of synthesizing the extremes of being inside and being outside the mind. This sort of realism gets between the horns of the dilemmas via the real and intentional modes of forms.

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4

McDermott, M. "Quine's Holism and Functionalist Holism." Mind 110, no. 440 (October 1, 2001): 977–1026. http://dx.doi.org/10.1093/mind/110.440.977.

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5

Harrell, Mack. "Confirmation holism and semantic holism." Synthese 109, no. 1 (October 1996): 63–101. http://dx.doi.org/10.1007/bf00413823.

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6

Westphal, Merold. "Holism." International Philosophical Quarterly 33, no. 2 (1993): 243–44. http://dx.doi.org/10.5840/ipq199333213.

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7

Hansson, Sven Ove. "Holism." Theoria 87, no. 6 (December 2021): 1345–48. http://dx.doi.org/10.1111/theo.12376.

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8

Marks, J. "HOLISM." Journal of Clinical Pharmacy and Therapeutics 16, no. 5 (October 1991): 305–8. http://dx.doi.org/10.1111/j.1365-2710.1991.tb00320.x.

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9

Täljedal, Inge-Bert. "Strong holism, weak holism, and health." Medicine, Health Care and Philosophy 7, no. 2 (2004): 143–48. http://dx.doi.org/10.1023/b:mhep.0000034320.45018.d8.

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10

Lo, Y. S. "Non-Humean Holism, Un-Humean Holism." Environmental Values 10, no. 1 (February 1, 2001): 113–23. http://dx.doi.org/10.3197/096327101129340778.

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11

Lo, Y. S. "Non-Humean Holism, Un-Humean Holism." Environmental Values 10, no. 1 (February 2001): 113–23. http://dx.doi.org/10.1177/096327190101000108.

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In this article I argue that textual evidence from David Hume's A Treatise of Human Nature does not support J. Baird Callicott's professedly Humean yet holistic environmental ethic, which understands the community (e.g., the biotic community) as a ‘metaorganismic’ entity ‘over and above’ its individual members. Based on Hume's reductionist account of the mind and his assimilation of the metaphysical nature of the mind to that of the community, I also argue that a Humean account of the community should be likewise reductionist. My conclusion is that Callicott's anti-reductionist holism is at least foreign to, and at worst incompatible with, Hume's philosophy.

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12

Alt, Arthur Tilo, and Betty Jean Craige. "Cultural Holism." PMLA 107, no. 3 (May 1992): 608. http://dx.doi.org/10.2307/462765.

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13

Weir, Alan. "Against Holism." Philosophical Quarterly 35, no. 140 (July 1985): 225. http://dx.doi.org/10.2307/2218903.

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14

Scaltsas, Theodore. "Substantial Holism." Philosophical Inquiry 39, no. 1 (2015): 146–63. http://dx.doi.org/10.5840/philinquiry201539110.

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15

Pears, David. "Wittgenstein's Holism." Dialectica 44, no. 1-2 (September 6, 2010): 165–73. http://dx.doi.org/10.1111/j.1746-8361.1990.tb01657.x.

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16

Todd, John W. "Overselling Holism." Journal of Interprofessional Care 3, no. 2 (January 1988): 63–68. http://dx.doi.org/10.3109/13561828809116818.

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17

Todd, John W. "Overselling Holism." Holistic Medicine 3, no. 2 (January 1988): 63–68. http://dx.doi.org/10.3109/13561828809116818a.

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18

Wagner, S. J. "Quine's holism." Analysis 46, no. 1 (January 1, 1986): 1–6. http://dx.doi.org/10.1093/analys/46.1.1.

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19

Willis, Derek. "Rediscovering Holism." BMJ Supportive & Palliative Care 5, no. 3 (September 2015): 317. http://dx.doi.org/10.1136/bmjspcare-2015-000966.

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20

Clark, Carey S. "Beyond Holism." Holistic Nursing Practice 26, no. 2 (2012): 92–102. http://dx.doi.org/10.1097/hnp.0b013e3182462197.

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21

Barrow, John D. "Black holism." Nature 360, no. 6405 (December 1992): 639–40. http://dx.doi.org/10.1038/360639b0.

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22

Willis, Derek. "Rediscovering holism." International Journal of Palliative Nursing 21, no. 11 (November 2, 2015): 523. http://dx.doi.org/10.12968/ijpn.2015.21.11.523.

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23

Dresner, Eli. "Meaning Holism." Philosophy Compass 7, no. 9 (August 22, 2012): 611–19. http://dx.doi.org/10.1111/j.1747-9991.2012.00505.x.

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24

Brown, James Robert. "Unravelling Holism." Philosophy of the Social Sciences 17, no. 3 (September 1987): 427–33. http://dx.doi.org/10.1177/004839318701700308.

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25

Charman, Bob. "Ultimate Holism." Physiotherapy 81, no. 1 (January 1995): 55. http://dx.doi.org/10.1016/s0031-9406(05)67043-5.

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26

Glymour, Clark. "Fodor's holism." Behavioral and Brain Sciences 8, no. 1 (March 1985): 15–16. http://dx.doi.org/10.1017/s0140525x00019294.

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27

Miller, Elizabeth. "Quantum Holism." Philosophy Compass 11, no. 9 (September 2016): 507–14. http://dx.doi.org/10.1111/phc3.12339.

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28

Morrison, Joe. "Evidential holism." Philosophy Compass 12, no. 6 (June 2017): e12417. http://dx.doi.org/10.1111/phc3.12417.

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29

Shea, Brian. "Heady Holism." American Scientist 99, no. 2 (2011): 158. http://dx.doi.org/10.1511/2011.89.158.

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30

Dainton, Barry. "Phenomenal Holism." Royal Institute of Philosophy Supplement 67 (July 7, 2010): 113–39. http://dx.doi.org/10.1017/s135824611000007x.

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AbstractAccording to proponents of ‘phenomenal holism’, the intrinsic characteristics of the parts of unified conscious states are dependent to some degree on the characteristics of the wholes to which they belong. Although the doctrine can easily seem obscure or implausible, there are eminent philosophers who have defended it, amongst them Timothy Sprigge. In Stream of Consciousness (2000) I found Sprigge's case for phenomenal holism problematic on several counts; in this paper I re-assess some of these criticisms. Recent experimental work suggests cross-modal perceptual interference may be far more prevalent than expected. I argue that although these results do lend support to phenomenal holism in one of its guises, they do not support the strong form of holism espoused by Sprigge. I then move on to consider the relevance and impact of certain gestalt-related considerations, and argue that these considerations at best establish that the stronger form of holism applies to some parts of some experiential states, but not to all parts of all states, as Sprigge claims. I then consider a more promising way forward for anyone who wishes to defend an across-the-board holism of the strong variety, arguing that what is required is a form of phenomenal interdependence that is rooted solely in phenomenal unity. I conclude by outlining a case for thinking that an interdependence of this sort is a quite general feature of unified conscious states.

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31

Nordenfelt, Lennart. "Holism reconsidered." Scandinavian Journal of Social Medicine 25, no. 4 (December 1997): 243–45. http://dx.doi.org/10.1177/140349489702500404.

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32

Belnap, Nuel D., and Gerald J. Massey. "Semantic holism." Studia Logica 49, no. 1 (March 1990): 67–82. http://dx.doi.org/10.1007/bf00401554.

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33

McShane, Katie. "Individualist Biocentrism vs. Holism Revisited." Les ateliers de l'éthique 9, no. 2 (September 22, 2014): 130–48. http://dx.doi.org/10.7202/1026682ar.

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While holist views such as ecocentrism have considerable intuitive appeal, arguing for the moral considerability of ecological wholes such as ecosystems has turned out to be a very difficult task. In the environmental ethics literature, individualist biocentrists have persuasively argued that individual organisms—but not ecological wholes—are properly regarded as having a good of their own . In this paper, I revisit those arguments and contend that they are fatally flawed. The paper proceeds in five parts. First, I consider some problems brought about by climate change for environmental conservation strategies and argue that these problems give us good pragmatic reasons to want a better account of the welfare of ecological wholes. Second, I describe the theoretical assumptions from normative ethics that form the background of the arguments against holism. Third, I review the arguments given by individualist biocentrists in favour of individualism over holism. Fourth, I review recent work in the philosophy of biology on the units of selection problem, work in medicine on the human biome, and work in evolutionary biology on epigenetics and endogenous viral elements. I show how these developments undermine both the individualist arguments described above as well as the distinction between individuals and wholes as it has been understood by individualists. Finally, I consider five possible theoretical responses to these problems.

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34

Zhan, Ying. "Green Design Based on the Concept of Ecological Holism." Applied Mechanics and Materials 44-47 (December 2010): 1598–602. http://dx.doi.org/10.4028/www.scientific.net/amm.44-47.1598.

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Ecological Holism regards the overall interests of the ecosystem as the highest value, advocating the integrity, harmony, stability, and balance of the ecosystem to be maintained and preserved. Only with the concept of eco-holism guiding Green Design, can its ultimate goal come into reality. In this paper, the significance of setting up the notion of Ecological Holism in Green Design is discussed, and the directing role of Ecological Holism is elaborated via thoroughly Green Design process analysis.

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35

Healey, Richard A. "Holism and Nonseparability." Journal of Philosophy 88, no. 8 (August 1991): 393. http://dx.doi.org/10.2307/2026702.

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36

Fondi, R. "Evolutionism and holism." International Journal of Ecodynamics 1, no. 3 (November 17, 2006): 284–97. http://dx.doi.org/10.2495/eco-v1-n3-284-297.

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37

LePore, Ernest. "Rejections on Holism." Enrahonar. An international journal of theoretical and practical reason 25 (January 7, 1996): 41. http://dx.doi.org/10.5565/rev/enrahonar.590.

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38

Verma, Ajay. "Bhartrhari's Verbal Holism." Journal of Indian Philosophy and Religion 14 (2009): 129–43. http://dx.doi.org/10.5840/jipr2009148.

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39

Malpas, Jeff. "Holism and Indeterminacy." dialectica 45, no. 1 (March 1991): 47–58. http://dx.doi.org/10.1111/j.1746-8361.1991.tb00976.x.

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40

PRIBRAM, KARL. "Holism vs. Wholism." World Futures 62, no. 1-2 (January 2006): 42–46. http://dx.doi.org/10.1080/02604020500406255.

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41

Reilly, David. "Holism: Holy Grail?" Journal of Interprofessional Care 9, no. 1 (January 1995): 5–6. http://dx.doi.org/10.3109/13561829509010441.

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42

Harman, Gilbert. "Meaning Holism Defended." Grazer Philosophische Studien 46, no. 1 (September 6, 1994): 163–71. http://dx.doi.org/10.1163/18756735-04601007.

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43

GARBETT, ROBERT. "Holism in practice." Journal of Clinical Nursing 1, no. 2 (March 1992): 59–60. http://dx.doi.org/10.1111/j.1365-2702.1992.tb00065.x.

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44

Verdon, Michel. "Boas and Holism." Philosophy of the Social Sciences 36, no. 3 (September 2006): 276–302. http://dx.doi.org/10.1177/0048393106289793.

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45

Schiffer, Michael Brian. "Return To Holism." Anthropology News 40, no. 3 (March 1999): 64. http://dx.doi.org/10.1111/an.1999.40.3.64.

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46

Oleck, Leslie Hornecker, and Susan Dirksen Yoder. "Holism or Hyprocrisy?" Perspectives in Psychiatric Care 19, no. 2 (January 16, 2009): 65–68. http://dx.doi.org/10.1111/j.1744-6163.1981.tb00113.x.

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47

Mou, Luye. "Atomism or holism." Peking University Law Journal 5, no. 2 (July 3, 2017): 361–85. http://dx.doi.org/10.1080/20517483.2017.1427183.

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48

Slater, Victoria E., Joseph P. Maloney, Stephen D. Krau, and Carol A. Eckert. "Journey to Holism." Journal of Holistic Nursing 17, no. 4 (December 1999): 365–84. http://dx.doi.org/10.1177/089801019901700405.

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49

Lang, Norma M., and Janet Wessel Krejci. "Standards and holism." Holistic Nursing Practice 5, no. 3 (April 1991): 14–21. http://dx.doi.org/10.1097/00004650-199104000-00006.

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50

Tolley, Clinton. "Frege's Elucidatory Holism." Inquiry 54, no. 3 (June 2011): 226–51. http://dx.doi.org/10.1080/0020174x.2011.574999.

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