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Books on the topic 'Holiness churches – history – 19th century'

Author: Grafiati

Published: 29 July 2024

Last updated: 30 July 2024

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1

Schwanz, Keith. Satisfied: Women hymn writers of the 19th-century Wesleyan/Holiness movement. Grantham, Pa: Wesleyan/Holiness Women Clergy, Inc., 1998.

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2

Vinson, Synan, ed. The Holiness-Pentecostal tradition: Charismatic movements in the twentieth century. 2nd ed. Grand Rapids, Mich: W.B. Eerdmans Pub. Co., 1997.

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3

1970-, Kang S. Deborah, ed. Catholicism and the shaping of 19th century America. Cambridge: Cambridge University Press, 2011.

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4

Bishwas, Markus. The Christian missions and their activities in the central provinces during the 19th century. Bhopal: Kailash Pustak Sadan, 1986.

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5

Kreft, Werner. Die Kirchentage von 1848-1872. Frankfurt am Main: P. Lang, 1994.

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6

Sudhoff, Karl. Protestant theology in the nineteenth century: Its background and history. Grand Rapids, Mich: William B. Eerdmans Pub., 2002.

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7

N, Porter A., ed. The imperial horizons of British Protestant missions, 1880-1914. Grand Rapids, Mich: W.B. Eerdmans Pub., 2003.

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8

Morris, J. N. Religion and urban change: Croydon, 1840-1914. [London]: Royal Historical Society, 1992.

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9

1957-, Friedrich Martin, ed. Sozialer Protestantismus im Vormärz. Münster: Lit, 2001.

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10

Andrews, Stuart. Unitarian radicalism: Political rhetoric, 1770-1814. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2003.

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11

Strantzalēs, Polyvios I. Ekklēsies kai ekpaideutēria tōn rōmaikōn koinotētōn tēs Archiepiskopēs Kōnstantinoupoleōs: (19os eōs sēmera) = Churches and schools of Greek community of Archdiocese Constantinople (19th century - until now). Thessalonikē: Ekdotikos oikos Ant. Stamoulē, 2016.

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12

Goen, C. C. Broken Churches, broken nation: Denominational schisms and the coming of the Civil War. Macon, Georgia: Mercer University press, 1985.

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13

J, Jeremy David, ed. Religion, business, and wealth in modern Britain. London: Routledge, 1998.

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14

Moos, Thorsten. Staatszweck und Staatsaufgaben in den protestantischen Ethiken des 19. Jahrhunderts. Münster: Lit, 2005.

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15

L, González Justo, and Dunnavant Anthony L. 1954-, eds. Poverty and ecclesiology: Nineteenth-century evangelicals in the light of liberation theology. Collegeville, Minn: Liturgical Press, 1992.

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16

Marks, Lynne Sorrel. Revivals and roller rinks: Religion, leisure, and identity in late-nineteenth-century small-town Ontario. Toronto: University of Toronto Press, 1996.

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17

Hugh, McLeod, ed. European religion in the age of the great cities, 1830-1930. London: Routledge, 1995.

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18

Robert, Rosenblum, ed. Pulcherrimae strade: Scoprire arte viaggiando attraverso castelli, piazze, chiese, edifici storici, cantine e cucine del Friuli Venezia Giulia = Contemporary art in historical spaces : discovering art by traveling among castles, squares, churches, historical buildings, wine cellars & cuisines of Friuli Venezia Giulia. Milano: Charta, 2002.

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19

1921-, Lutz Rolland Ray, ed. Hakka Chinese confront Protestant Christianity, 1850-1900: With the autobiographies of eight Hakka Christians, and commentary. Armonk, N.Y: M.E. Sharpe, 1998.

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20

Faith Cure: Divine Healing in the Holiness and Pentecostal Movements. Hendrickson Publishers, 2003.

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21

Faith Cure: Divine Healing in the Holiness and Pentecostal Movements. Baker Academic, 2003.

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22

Holiness-Pentecostal Tradition: Charismatic Movements in the Twentieth Century. Eerdmans Publishing Company, William B., 1997.

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23

Holiness-Pentecostal Tradition: Charismatic Movements in the Twentieth Century. Eerdmans Publishing Company, William B., 1997.

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24

Synan, Vinson. Century of the Holy Spirit: 100 Years of Pentecostal and Charismatic Renewal, 1901-2001. Nelson Incorporated, Thomas, 2012.

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25

Synan, Vinson. Century of the Holy Spirit: 100 Years of Pentecostal and Charismatic Renewal, 1901-2001. Nelson Incorporated, Thomas, 2012.

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26

Welch, Claude. Protestant Thought in the Nineteenth Century, Volume 2. Wipf & Stock Publishers, 2003.

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27

Welch, Claude. Protestant Thought in the Nineteenth Century, Volume 1: 1799-1870. Wipf & Stock Publishers, 2003.

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28

Pickford, Chris. Bedfordshire Churches in the Nineteenth Century II (Publications Bedfordshire Hist Rec Soc). Bedfordshire Historical Record Society, 1998.

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29

Inglis, Kenneth. Churches and the Working Classes in Victorian England. Taylor & Francis Group, 2013.

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30

Inglis, Kenneth. Churches and the Working Classes in Victorian England. Taylor & Francis Group, 2013.

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31

Temples of Grace: The Material Transformation of Connecticut's Churches, 1790-1840. University Press of New England, 2003.

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32

Fuzhou Protestants and the Making of a Modern China, 1857-1927. Yale University Press, 2001.

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33

Clapham dissenters: From persecuted group to prestigious congregation. Talybont, Ceredigion: Y Lolfa Cyf, 2015.

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34

Churches and the Working Classes in Victorian England. Routledge, 2006.

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35

The national churches of England, Ireland, and Scotland, 1801-1846. Oxford: Oxford University Press, 2001.

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36

Protestant missions and local encounters in the nineteenth and twentieth centuries: Unto the ends of the world. Leiden: Brill, 2011.

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37

Wheeler, Michael. The Old Enemies: Catholic and Protestant in Nineteenth-Century English Culture. Cambridge University Press, 2011.

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38

The Old Enemies: Catholic and Protestant in Nineteenth-Century English Culture. Cambridge University Press, 2006.

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39

Congregational missions and the making of an imperial culture in nineteenth-century England. Stanford, Calif: Stanford University Press, 1999.

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40

Martinez-Fernandez, Luis. Protestantism and Political Conflict in the Nineteenth-Century Hispanic Caribbean. Rutgers University Press, 2002.

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41

Holmes, Janice. Methodists and Holiness. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0006.

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Abstract:

Nineteenth-century Britain saw the emergence of a variety of new Dissenting movements which cannot be regarded as belonging to older-established traditions. While some, such as the Brethren, have received considerable attention from historians, others are less well served; indeed, some have discouraged such investigation, partly because of their convictions regarding their divine origin. Consequently, an appreciation of them within their social and religious context has been difficult to achieve. This has been reinforced by the tendency to study such movements in isolation from one another. This chapter establishes where commonalities existed among these movements and between them and Dissent more generally. Those under review fall into several categories. Primitivists looked back to the New Testament as a golden age, from which all subsequent church history had been a decline. The Huntingtonians sought a restoration of a supposed New Testament pattern of spiritual experience. Other primitivists, who may also be called Restorationists, sought to re-establish a pattern of church life replicating that which they read off from the New Testament, or else reacted against such an approach on the basis that it was neither commanded nor possible. Another family of movements adopted a more pragmatic approach, since their primary concern was not the establishment of correct church order but effective evangelism and nurture. The chapter argues that there was a web of connections between these movements, and that they did not in fact develop in isolation from one another. While their pluriformity should not be understated, certain commonalities do emerge. All were suspicious of traditional theological learning. Most emphasized the need for personal conversion. Ecclesiologically, most believed in the sole authority of Scripture, the centrality of communion, the baptism of believers, plural unordained leadership, and often also the autonomy of local congregations; they also tended to be gathered churches. These movements usually began through secession from existing denominations, and this shaped their agenda. A tension felt by most lay between the call for separation from the world and the expression of the unity of all true believers; in several cases, the balance between purity and unity shifted over time. The way in which Scripture was seen as functioning in church life affected the extent and visibility of women’s involvement. Outreach was frequently directed at members of other denominations (who might be regarded as unconverted) as much as at the unchurched. While many of these movements appealed primarily to the working classes and the poor, some such as Brethren and Catholic Apostolics combined this with a middle-class element, and few were democratic in ethos. While there was often a cerebral element to their apologetic, most movements stressed the sovereign freedom of the Holy Spirit to act in and through members. Although their approach to Scripture as propositional truth and their sense of their own mission rendered them liable to division, they have remained a visible part of the British religious landscape to the present.

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42

Die Kirchentage von 1848-1872. Frankfurt am Main: P. Lang, 1994.

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43

Kuklick, Bruce. Unitarian Controversy, 1819-1823: Volume One. Taylor & Francis Group, 2017.

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44

Kuklick, Bruce. Unitarian Controversy 1819-1823. Taylor & Francis Group, 2019.

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45

Kuklick, Bruce. Unitarian Controversy, 1819-1823: Volume Two. Taylor & Francis Group, 2017.

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46

Kuklick, Bruce. Unitarian Controversy, 1819-1823: Volume Two. Taylor & Francis Group, 2017.

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47

Kuklick, Bruce. Unitarian Controversy, 1819-1823: Volume Two. Taylor & Francis Group, 2017.

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48

Kuklick, Bruce. Unitarian Controversy, 1819-1823: Volume One. Taylor & Francis Group, 2017.

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49

Kuklick, Bruce. Unitarian Controversy 1819-1823. Taylor & Francis Group, 2019.

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50

Kuklick, Bruce. Unitarian Controversy, 1819-1823: Volume One. Taylor & Francis Group, 2017.

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