We are proudly a Ukrainian website. Our country was attacked by Russian Armed Forces on Feb. 24, 2022.
You can support the Ukrainian Army by following the link: https://u24.gov.ua/.
Even the smallest donation is hugely appreciated!
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Hizbut Tahrir.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Khoerunnisa, Eunis. "RELEVANSI STRATEGI DAKWAH HIZBUT TAHRIR INDONESIA DENGAN STRATEGI DAKWAH NABI MUHAMMAD SAW." KOMUNIKA: Jurnal Dakwah dan Komunikasi 9, no. 2 (January 26, 2017): 171–80. http://dx.doi.org/10.24090/komunika.v9i2.847.
Hizbut Tahrir Indonesia is a unique and phenomenal propaganda institution. For one decade (1998-2008) it has exercised a very intensive preaching, conception of Islam, enforcement of Syari’ah and the Khilafah ruling system. The purpose of this study is to determine the Hizbut Tahrir Indonesia thinking about: (1) the arguments used by Hizbut Tahrir Indonesia in preaching; (2) the purpose of the preaching of Hizbut Tahrir Indonesia; (3) the method used in the propaganda activities of Hizbut Tahrir Indonesia; (4) the program of propaganda in the view of Hizbut Tahrir Indonesia; and (5) the relevance of Hizbut Tahrir Indonesia propagation strategy with the strategy of propaganda of the Prophet Muhammad. The results showed that (1) Hizbut Tahrir Indonesia propagation argument is Surah (Chapter) Ali-Imran verse 104; (2) the purpose of Hizbut Tahrir Indonesia propaganda is to hold Islamic life and to carry the Islamic propagation to the entire world and to revive Islam in the right way; (3) the method adopted by Hizbut Tahrir Indonesia in carrying out the mission is the laws of Personality which is taken from Prophet Sayings; (4) HizbutTahrir Indonesia propagation program is basically the same as Hizbut Tahrir anywhere, for espousing ideas, ideals and the same activity which reflects on propagation strategy of the Prophet; and (5) selection of Hizbut Tahrir Indonesia toward the Prophet Traditions about the propagation method applied by the Prophet Muhammad SAW tend to choose a more nuanced firm. In fact, the propagation method applied by the Prophet varies depending on the existing situation and conditions. Hizbut Tahrir Indonesia adalah sebuah lembaga dakwah yang unik dan fenomenal. Selama kurang lebih satu dasawarsa (1998-2008) sangat intensif melakukan dakwahnya, konsepsinya tentang penegakan Syari’at Islam dan sistem pemerintahan Khilafah. Tujuan penelitian ini adalah untuk mengetahui pemikiran Hizbut Tahrir Indonesia tentang: (1) landasan yang digunakan oleh Hizbut Tahrir Indonesia dalam berdakwah; (2) tujuan dakwah Hizbut Tahrir Indonesia; (3) metode yang digunakan dalam kegiatan dakwah Hizbut Tahrir Indonesia; (4) program dakwah menurut pandangan Hizbut Tahrir Indonesia; dan (5) relevansi strategi dakwah Hizbut Tahrir Indonesia dengan strategi dakwah Nabi Muhammad SAW. Hasil penelitian menunjukkan bahwa (1) landasan dakwah Hizbut Tahrir Indonesia adalah QS. Ali-Imran ayat 104; (2) tujuan dakwah Hizbut Tahrir Indonesia adalah melangsungkan kehidupan Islam dan mengemban dakwah Islam ke seluruh penjuru dunia dan untuk membangkitkan kembali umat Islam dengan cara yang benar; (3) metode yang ditempuh oleh Hizbut Tahrir Indonesia dalam melaksanakan dakwah adalah hukum-hukum syara’ yang diambil dari thariqah Rasulullah SAW; (4) program dakwah Hizbut Tahrir Indonesia pada dasarnya sama dengan Hizbut Tahrir di manapun, karena mengemban pemikiran, cita-cita dan aktivitas yang sama, yaitu bercermin pada metode dakwah Rasulullah SAW; dan (5) Pemilihan Hizbut Tahrir Indonesia terhadap Hadits-hadits tentang metode dakwah yang diterapkan oleh Nabi Muhamad SAW cenderung memilih Hadits-hadits yang bernuansa lebih tegas. Padahal, metode dakwah yang diterapkan oleh Nabi sangat bervariasi bergantung kepada situasi dan kondisi yang ada.
2
Lutfi, Muhamad, Ahmad Sobari, and Rofi’ah Rofi’ah. "Konsep Pembinaan Hizbut Tahrir dan Dampaknya Terhadap Akhlak Remaja." Komunika: Journal of Communication Science and Islamic Dakwah 5, no. 1 (July 1, 2019): 1. http://dx.doi.org/10.32832/komunika.v5i1.5416.
<p>The concept of fostering Hizb ut-Tahrir and its impact on youth morals in the city of Bogor. This study discusses the concept of fostering Hizb ut-Tahrir and its impact on adolescent morals in the city of Bogor. The research objectives are (1) to find out the concept of coaching Hizb ut-Tahrir Indonesia for adolescents in the city of Bogor, (2) to find out the propaganda activities of Hizb ut-Tahrir Indonesia in adolescent moral development in the city of Bogor, (3) to find out the impact of the coaching conducted by Hizb ut-Tahrir Indonesia on the morals of adolescents in the city of Bogor. In this study using a qualitative approach with descriptive analysis method. In this study researchers used interview techniques in data collection. Interviews were conducted directly and in depth to and use snowball sampling. The results obtained that the concept of coaching carried out by the Hizb ut-Tahrir DPD in the City of Bogor towards adolescent moral development is tastqif hos and tastqif amm or general coaching and special coaching. Tastqif hos is a special coaching for the members and sympathizers of Hizb ut-Tahrir while tastqif amm is coaching for the general public and holding demonstrations to broadcast Islam to the public and to criticize non-Islamic policies. Hizb ut-Tahrir's activity is to carry out Islamic da'wah to change the condition of a damaged society into an Islamic society, by turning ideas into Islamic ideas, so that they will become public opinion in the community, and become a perception for them, which will encourage and implement it in accordance with the demands of Islam. Of the nine respondents who were the object of research, the authors found that the concept of coaching carried out by Hizb ut-Tahrir was very effective. Because the data from the nine respondents the researchers got, all the respondents felt a very positive impact when attending coaching on the Hizb ut-Tahrir<em>.</em></p><p><em></em><strong>Abs</strong><strong>trak</strong></p><p>Konsep Pembinaan Hizbut Tahrir Dan Dampaknya Terhadap Akhlak Remaja Di Kota Bogor. Penelitian ini membahas tentang Konsep Pembinaan Hizbut Tahrir Dan Dampaknya Terhadap Akhlak Remaja Di Kota Bogor. Tujuan penelitian ini adalah (1) Untuk mengetahui konsep pembinaan Hizbut Tahrir Indonesia bagi remaja di Kota Bogor, (2) Untuk mengetahui kegiatan dakwah Hizbut Tahrir Indonesia dalam pembinaan akhlak remaja di Kota Bogor, (3) Untuk mengetahui dampak dari pembinaan yang dilakukan Hizbut Tahrir Indonesia terhadap akhlak remaja di Kota Bogor. Dalam penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif analisis. Dalam penelitian ini peneliti menggunakan teknik wawancara dalam pengumpulan data. Wawancara dilakukan secara langsung dan mendalam untuk serta menggunakan <em>snowball sampling</em>. Hasil yang diperoleh bahwa konsep pembinaan yang dilakukan Hizbut Tahrir DPD Kota Bogor terhadap pembinaan akhlaq remaja adalah tastqif hos dan tastqif amm atau pembinaan umum dan pembinaan khusus. Tastqif hos merupakan pembinaan husus bagi para anggota dan simpatisan Hizbut Tahrir sedangkan tastqif amm adalah pembinaan yang dilakukan untuk masyarakat umum dan melakukan unjuk rasa untuk mensyiarkan Islam ke publik dan untuk mengkritisi kebijakan yang tidak Islami. Kegiatan Hizbut Tahrir adalah mengemban dakwah Islam untuk merubah kondisi masyarakat yang rusak menjadi masyarakat Islam, dengan merubah ideide menjadi ide-ide Islam, sehingga akan menjadi opini umum di tengah-tengah masyarakat, serta menjadi persepsi bagi mereka, yang akan mendorongnya untuk merealisir dan menerapkannya sesuai dengan tuntutan Islam. Dari sembilan responden yang menjadi objek peneltian, penulis menemukan bahwasannya konsep pembinaan yang dilakukan Hizbut Tahrir terbilang sangat efektif. Karena data dari sembilan responden yang peneliti dapatkan, semua responden merasakan dampak yang sangat positif ketika mengikuti pembinaan di Hizbut Tahrir.</p>
Artikel ini membahas tentang fundamentalisme dan radikalisme khususnya pada gerakan Hizbut Tahrir di Indonesia dalam perspektif historis. Dengan mengambil teks-teks dari buku-buku dan jurnal kontemporer, kajian ini mendeskripsikan apa yang menjadi formasi dari fundamentalisme dan radikalisme, khususnya gerakan Hizbut Tahrir Indonesia, mengapa ia muncul, dan bagaimana perkembangannya di Indonesia. Kajian ini menemukan bahwa kehadiran Hizbut Tahrir di Indonesia yang kemudian mengambil nama Hizbut Tahrir Indonesia (HTI) adalah bagian dari penyebarluasan ideologi, ajaran, strategi gerakan, dan sistem kaderisasi Hizbut Tahrir keseluruh penjuru dunia. Akhirnya, kajian ini pun menyarankan bagaimana baiknya bangsa Indonesia menghadapi ancaman fundamentalisme dan radikalisme tersebut.
4
Samudra, Arung, Hamsir, and Fadli Andi Natsif. "Problematika dan Akibat Hukum Pembubaran Hizbut Tahrir Indonesia." Alauddin Law Development Journal 5, no. 1 (March 11, 2023): 167–74. http://dx.doi.org/10.24252/aldev.v5i1.20845.
Pokok pembahasan dari penelitian ini adalah problematika dan akibat hukum pembubaran Hizbut Tahrir Indonesia di Makassar dengan permasalahan: 1. Problematika apa yang menyebabkan pembubaran Hizbut Tahrir Indonesia di Makassar. 2. Bagaimana akibat hukum pembubaran Hizbut Tahrir Indonesia di Makassar.Adapun jenis penelitian adalah kepustakaan. Yang dimaksud kepustakaan tidak melakukan penelitian dilapangan atau wawancara langsung. Hasil dari penelitian ini bahwa Hizbut Tahrir Indonesia dengan gagasannya tentang konsep khilafah tidak sesuai dengan Undang-Undang Dasar Negara Kesatuan Republik Indonesia dan pembubaran Hizbut Tahrir Indonesia menghilangkan segala hak dan kewajibannya sebagai organisasi kemasyarakatan yang telah diberikan oleh Undang-Undang.
5
Habibi, M. Dani. "Interpretasi Semiotika Ferdinand De Saussure dalam Hadis Liwa dan Rayah." Mashdar: Jurnal Studi Al-Qur'an dan Hadis 1, no. 2 (December 12, 2019): 115–24. http://dx.doi.org/10.15548/mashdar.v1i2.612.
This article is a study evaluating the Hadith interpretation in flag Rayah and Liwa or the flag of monotheism. In Indonesia, an organization that uses the banner of Tawheed is the symbol of the organization Hizbut Tahriri Indonesia. There are two warana flag that is black and white. Each of these color marked Laa illaaha illaa Allah Muhammad Messenger of God and both have a different meaning. In the context of the history of Liwa and Rayah flag used by the Prophet Muhammad and the cultural context and Rayah Liwa flag is used to establish the Khilafah state. With the legitimacy that the flag is the monotheistic flag of the Ministry of Defense so that the Indonesian Hizb ut-Tahrir organization uses the flag as a manifestation of the Khilafah Islamiyah as an ideology in the government system. Hizbut Tahrir insists that the flag Liwa and Rayah not the flag but the flag of Islam. Semiotic analysis of Ferdinand de Saussure, With semiotikanya theory consisting of four concepts, but in this study the researchers only used two concepts is the first between signifiant and signifie and both concept langue and parole. As the shape of the object flag Hizbut Tahrir and hadith texts about liwa and Rayah become the object of focus in this study.
6
Anggraini, Dewi, and Muhammad Aswan Zanynu. "KONSTRUKSI BUDAYA KEHIDUPAN BERAGAMA HIZBUT TAHRIR DAN PENGIKUT AHMADIYAH BERBASIS KEARIFAN LOKAL DI KABUPATEN KONAWE SELATAN." KANAL: Jurnal Ilmu Komunikasi 1, no. 2 (October 5, 2016): 111. http://dx.doi.org/10.21070/kanal.v1i2.334.
This study aims to investigate the implementation of religious life between Hizbut Tahrir and Ahmadiyah followers in South Konawe. The Islamic doctrines they understand influence the behavior of Hizbut Tahrir in religious life againstAhmadiyah followers in South Konawe. This study uses a qualitative along with phenomenological approach and there are two locations as the concentrations of the two beliefs: Wolasi in Ranowila village and Konda in Lamomea village. Islamic doctrines that affect the behavior of Hizbut-Tahrir religious life against Ahmadiyah followers in South Konawe are: a). Organizational Vision, b). Thought ReferenceSources, c). Products Interpretation, d) method. The creation of peace between Hizbut Tahrir and Ahmadiyah followers in South Konawe can not be separated from the following aspects: a). Graphic of Socio Religious as Local Tolerance Portraits, b). Houses of Worship as Symbols of Harmony and Tolerance Awareness, c). Elite Communication Network of Hizbut Tahrir and Ahmadiyah, d). Propagation Methods and Strategic Goals.
This research traces and criticizes the construction of the Hizbut Tahrir caliphate. For this purpose, the researcher will process the data from Hizbut Tahrir's books by using qualitative approach. The results of this study show; first, the caliphate system promoted by Hizbut Tahrir which is claimed to be an inseparable part of Islamic teachings is wrong. Second, the structure of caliphate that constructed by Hizbut Tahrir is changing over time; beginning from Taqiyuddin an-Nabhani, Abd Qadim Zallum, and Ata Abu Rashta. Thus, Hizbut Tahrir’s claim that the structure of the caliphate has been perfect since the time of the Prophet is a false claim.
8
Rafiuddin, Mohamad. "MENGENAL HIZBUT TAHRIR (Studi Analisis Ideologi Hizbut Tahrir vis a vis NU)." Islamuna: Jurnal Studi Islam 2, no. 1 (June 5, 2015): 29. http://dx.doi.org/10.19105/islamuna.v2i1.653.
P. Tumewu, Noufal, Alfan Shidqon, and Zakiyan Rifqa. "KAJIAN HIPERSEMIOTIKA TERHAAP LIWAH DAN RAYAH SEBAGAI IDENTITAS ORGANISASI HTI." At-Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir 3, no. 02 (November 14, 2023): 91–105. http://dx.doi.org/10.53649/at-tahfidz.v3i02.409.
As an organization that seeks a caliphate government, Hizbut Tahrir has a number of symbols that characterize it. One symbol that is strongly attached to Hizbut Tahrir's identity is the liwa and rayah flag. This flag is often an integral part of various activities and demonstrations carried out by this organization, so that it creates an understanding among the public that the flag with the shahada written in it is the official identity of Hizbut Tahrir. in order to examine the understanding of the community related to the liwa and rayah flags, this research uses a leatherative method with a hypersemiotic approach as proposed by Umberto Eco. Through this approach, this paper aims to understand how hypersemiotic forms are formed in people's thinking related to the symbolism of this flag. although the Hizbut Tahrir group explicitly considers that the liwa and rayah are Islamic flags, the practices of their activities always involve these flags which have created an understanding among the public that the flag is a symbol of Hizbut Tahrir. This phenomenon gives rise to various forms of hypersemiotics, including the recyle sign that reflects the rejection of Hizbut Tahrir in several countries, with the liwa and rayah flags in it. In addition, there is also an extreme sign (superlative sign) that shows how this organization is considered dangerous while the liwa and rayah flags remain a strong symbol of identity for them. Thus, people's understanding and interpretation of the liwa and rayah flags produce various forms of hypersemiotics that reflect the complexity of identity and perceptions of Hizbut Tahrir.
10
Heriansyah, Heriansyah, Muhammad Syaroni Rofii, and Muhammad Imdadun. "Relasi Sosial Hizbut Tahrir dan Militer di Indonesia." Jurnal Pemikiran Sosiologi 9, no. 1 (October 6, 2022): 56. http://dx.doi.org/10.22146/jps.v9i1.74246.
Hizbut Tahrir (HT) sebuah gerakan pemikiran dan politik transnasional bercita-cita mendirikan Khilafah global melalui peralihan kekuasaan di suatu negara secara revolusioner, menyeluruh dan dalam waktu sesingkat-singkatnya. Menurut doktrin HT peralihan kekuasaan yang demikian hanya dapat dilakukan oleh militer. Penelitian ini mengkonstruksi hubungan Hizbut Tahrir dengan militer di Indonesia, dari sejak lahirnya grup kajian yang pertama halaqah ula (1985) sampai sekarang (2021). Berdasarkan legalitasnya, ada tiga fase yang dilalui oleh Hizbut Tahrir Indonesia yaitu fase sebelum terdaftar sebagai organisasi resmi (1985 - 2006), fase menjadi organisasi kemasyarakatan resmi (2006 - 2017) dan fase menjadi gerakan ilegal (2017 – sekarang). Penelitian ini merupakan penelitian kualitatif yang menggunakan metode analisis konten berbasis data primer dan sekunder dengan teknik pengumpulan data melalui wawancara, observasi, dan studi dokumen, kemudian dilakukan uji validasi data dengan triangulasi data. Ditemukan beberapa pola dan pendekatan hubungan sosial yang dilakukan oleh Hizbut Tahrir, serta respon yang sepadan dari militer sesuai situasi sosial dan politik saat itu.
Dissertations / Theses on the topic "Hizbut Tahrir":
1
Rijal, Syamsul. "Making Hizbiyyin: Hizbut Tahrir in South Sulawesi." Thesis, Canberra, ACT : The Australian National University, 2009. http://hdl.handle.net/1885/119663.
This sub-thesis examines the emergence of Hizbut Tahrir Indonesia
(HTI) through its methods of recruitment and indoctrination. A
branch of international Hizbut Tahrir (HT), in comparison to the
performance of other transnational Islamist movements in
Indonesia, HTI shows rapid mobilization, strong cadre building
and a deep grasp of and adherence to central HT ideology. HT has
been present in Indonesia since the early 1980s, initially as an
underground organization, then from 2000, as a formal Islamist
movement. The transition to democracy and the lifting of
political restrictions at the end of the Soeharto regime in May,
1998 facilitated the rise of HTI.
This study focuses on the strategies and processes of recruitment
and indoctrination employed by HTI, taking as a case study its
members in Makassar, South Sulawesi. It will demonstrate the
importance of innovative recruitment techniques and intensive
indoctrination to understanding HTI's success. It will discuss
HTI perspectives on da’wa (predication) and activities for
recruitment and mobilization as outlined in their publications.
Furthermore, through interviews conducted in the field, it will
examine the experiences of rank and file members in dealing with
their acquaintance with HTI and their processes of participation
and membership. Most recruitment takes place through
interpersonal relations between HTI members, the hizbiyyin and
existing social networks. Furthermore, hizbiyyin actively seek
converts by establishing and maintaining new social relationships
in order to guide others to participate in HTI activities, before
leading them to further levels of commitment.
This sub-thesis will also explore how indoctrination has a
determining role in creating dedicated hizbiyyin. This is mainly
conducted through weekly halqa, or study clubs, which serve to
keep new recruits learning, moulding their minds and behaviour
and maintaining unity of thought among the members. Besides
discussing the social background of hizbiyyin and the psychology
of youth, it will show the impact of intensive indoctrination on
them by analyzing their narratives given in interviews.
2
Collignon, Anne-Françoise. "La parole et la dissidence : engagements féminins au sein du Hizbut Tahrir en Indonésie." Paris, EHESS, 2014. http://www.theses.fr/2014EHES0172.
Le Hizbut-Tahrir Indonesia, « organisation sociale » qui tire ses origines du Moyen-Orient a pour finalité l'établissement d'un califat avec la charia comme loi unique. Parce qu'elle agit en toute légalité en Indonésie, la branche féminine du Hizbut-Tahrir Indonesia, (le Muslimah Hizbut Tahrir Indonesia) offre par ses actions collectives et ses modes de recrutement une grande visibilité de ses activités. Cette visibilité actuelle nous a permis de conduire un terrain auprès de ses membres entre 2009 et début 2013. Ce terrain nous a ouvert l'opportunité de nous pencher sur les motivations qui poussent ces femmes à devenir activistes et à se reconstruire une nouvelle identité au sein d'une organisation telle que le MHTI. Peut-on voir, à travers ces stratégies de communication, une possibilité de se démarquer de la ligne directrice du HT élaborée par des hommes exclusivement et dont le leadership est interdit aux femmes ? Ou « au contraire », est-ce que l'espace de parole accordé aux femmes renforce-il le rôle des hommes ? Quel est le degré de dissidence toléré de la part des femmes du MHTI ? Enfin, la méthode du HT qui passe par une interaction de son discours avec la société soulève le degré de la réception de son discours auprès du public. Est-il perçu comme une forme d'oppression ou bien au contraire agit-il comme une ouverture à la discussion ? Comment un discours global s'ajuste-t-il aux réalités locales et sociales ? The Indonesian Hizb ut -Tahrir, "Social Organization" whose origins come from the Middle East, aims to establish a caliphate with the sharia as the only law. Because it is legal in Indonesia, the Women's Branch of Hizb ut -Tahrir Indonesia (the Muslimah Hizbut Tahrir Indonesia) offers through its Collective Actions and Mobilization (or recruitment) Process, a high Visibility of their Activities. This current Visibility allowed us to conduct a Field among its Members between 2009 and early 2013. This Field gave us the Opportunity to try and understand the Motivation of these Women to become Activists and to build a new Identity in an Organization such as the MHTI. The MHTF Framing Structures induces a Plurality of Approaches to female Audiences. We can raise the following Question : do these Communication Strategies give MHTI's Women an Opportunity to stand out from the Leadership of HT's Line whose Leadership is forbidden for Women ? Or "on the Contrary", is the Space given to Women a Way to strengthen the role of Men? What is the Degree of Dissidence tolerated by MHTI Women ? Finally, the Method of HT which has a Form of Interaction with the Society raises the Question of its Discourse Reception among the People. Is it seen as a form of oppression or on the contrary, is it an opportunity of an opening to Discussion? How does a global Discourse adjusts to local and social Realities?
3
Dahlander, Albin. "Hizb ut-Tahrir: What Kind of Caliphate?" Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-384359.
Yakin, Zeynep Dilara. "The Rise Of Hizb Ut-tahrir In Post Soviet Uzbekistan." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606799/index.pdf.
The thesis analyzes the conditions that gave rise to Hizb ut-Tahrir, a secretive international radical islamic movement, in post Soviet Uzbekistan. For this purpose, political, economic and socio-cultural conditions and the general characteristics of Hizb ut-Tahrir is examined by the help of historical background and content analysis. It is argued that the emergence of Hizb ut-Tahrir in post Soviet Uzbekistan as a result of interaction of political, economic and socio-cultural conditions in this country.
5
Taji-Farouki, S. "Hizb al-Tahrir al-Islami : history, ideology and organization, 1952-1993." Thesis, University of Exeter, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.505325.
Laval, Thibaud. "L'appel de la révolution : origines, formation et expansion du Parti al-Daʿwa al-islāmiyya en Iraq (1948-1981)." Electronic Thesis or Diss., Paris, EHESS, 2023. http://www.theses.fr/2023EHES0156.
Fondé dans les villes saintes de l’Iraq suite au renversement de la monarchie hachémite en 1958, le parti al-Daʿwa al-islāmiyya fut l’une des premières organisations islamiques chiites à voir le jour au Moyen-Orient. Il se diffusa dans tout l’Iraq, recruta des chiites mais aussi des sunnites, et se fit le porte-drapeau d’une révolution radicale visant à créer une société islamique utopique. Cette thèse démontre que si le sayyid Muḥammad Bāqir al-Ṣadr (1935-1980) est considéré comme son fondateur et son idéologue, il joua un rôle marginal dans l’histoire de ce parti. Cette thèse démontre que Muḥammad Hādī al-Subaytī (1930-1988), un intellectuel révolutionnaire issu du Ḥizb al-Taḥrīr, en fut le principal théoricien et dirigeant entre 1958 et 1981. Le parti al-Daʿwa al-islāmiyya fut une véritable version chiite du Ḥizb al-Taḥrīr, dont il partage en grande partie l’idéologie et la grammaire d’action. Cette influence jugée sunnite fut contestée au sein de l’organisation par des militants souhaitant chiitiser son idéologie ; le parti fut ainsi traversé par de nombreuses rivalités idéologiques et doctrinales Founded in the holy cities of Iraq following the overthrow of the Hashemite monarchy in 1958, the Islamic Daʿwa Party was one of the first Shīʿī Islamic organizations to emerge in the Middle East. It spread throughout Iraq, recruiting Shiites as well as Sunnis, and became the standard-bearer of a radical revolution aimed at creating a utopian Islamic society. This thesis demonstrates that while Sayyid Muḥammad Bāqir al-Ṣadr (1935–1988) is considered its founder and ideologue, he played a marginal role in the party’s history. This thesis demonstrates that Muḥammad Hādī al-Subaytī (1930–1988), a revolutionary intellectual from the Ḥizb al-Taḥrīr, was its main theorist and leader between 1958 and 1981. Islamic Daʿwa Party was a true Shīʿī version of the Ḥizb al-Taḥrīr, with which it largely shared its ideology and grammar of action. This influence, considered Sunni, was contested within the organization by militants wishing to Shiitize its ideology; the party was thus traversed by numerous ideological and doctrinal rivalries
7
Krause, Kathleen Jean. "Searching for the next Al-Qaeda why and how Hizb-ut-Tahrir was framed /." Connect to resource, 2008. http://hdl.handle.net/1811/32091.
Wali, Farhaan. "Radicalism unveiled : a study of Hizb ut-Tahir in Britain." Thesis, University of London, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.542435.
Hedayat, Ali. "The Claim-making of the Islamist Hizb-ut-Tahrir and the Radical Right-wing party NPD in the Federal Republic of Germany." Thesis, IMT Alti Studi Lucca, 2012. http://e-theses.imtlucca.it/96/1/Hedayat_phdthesis.pdf.
The events of September 11th 2001 increased the attention of Western public towards religious activism in Germany. In fact, this country had become a shelter for radicalized Islamic activists involved in the terrorist attacks. At the same time, the growing domestic violence performed by organized right-wing activists urged the German state to increase pressure on the German right-wing movement. In part, these attacks were related to a terrorist cell called National Socialist Underground (NSU). This cell is said to be closely related to the National Democratic Party of Germany (Nationaldemokratische Partei Deutschlands, hereinafter NPD). Since then, the public debate about migration, Islam and the German society has undergone significant changes while the government of the Federal Republic has become interested in controlling and labeling each protest movement, whichever their affiliation may be, left, right or religious. In the case of the Islamist movement Hizb-ut-tahrir (Party of Liberation), this resulted in the banning of its activities from the country. The NPD, although still legal, barely survived an authority ban attempt in 2003. The dissertation’s main research question is how repression by the state affects the Protest mobilization, in particular public communication, of the Right-wing and the Islamist movements. More specifically, the goal is to see how these movements mobilize within changing conditions of the political environment, namely in the presence, or absence, of a more or less serious possibility of legal banning, which obviously would exert a significant deal of pressure on the movement.
The claim-making that the Islamist and radical right-wing movement address to the public and their adherents constitutes the unit of analysis of this thesis. In order to define these claims, it is necessary to document protest claims and actions within the selected time frame, which covers the period between 2000 and 2011. The data set is mainly consisting of publications, articles and documents released by both movements.
10
Volf, Irina [Verfasser]. "Comparative quantitative and qualitative content analyses of coverage of Hizb ut-Tahrir in German, British and Kyrgyz quality newspapers in 2002 - 2007 / Irina Volf." Konstanz : Bibliothek der Universität Konstanz, 2011. http://d-nb.info/1017455031/34.
Nawab, Mohamed. Reviving the Caliphate in the Nusantara: Hizbut Tahrir Indonesia's mobilization strategy and its impact in Indonesia. Singapore: S. Rajaratnam School of International Studies, 2009.
Indonesia, Hizbut Tahrir. Manifesto Hizbut Tahrir untuk Indonesia: Indonesia, khilafah, dan penyatuan kembali dunia Islam. [Jakarta]: Hizbut Tahrir Indonesia, 2009.
Osman, Mohamed Nawab Mohamed. "Unravelling the history of Hizbut Tahrir Indonesia." In Hizbut Tahrir Indonesia and Political Islam, 47–71. New York : Routledge, 2018. | Series: Asian security studies: Routledge, 2018. http://dx.doi.org/10.4324/9781351240222-3.
Osman, Mohamed Nawab Mohamed. "Comprehending the phenomenon of Hizb ut-Tahrir in Indonesia." In Hizbut Tahrir Indonesia and Political Islam, 1–13. New York : Routledge, 2018. | Series: Asian security studies: Routledge, 2018. http://dx.doi.org/10.4324/9781351240222-1.
Osman, Mohamed Nawab Mohamed. "The selected élites of a global Islamic party, a history of Hizb ut-Tahrir." In Hizbut Tahrir Indonesia and Political Islam, 14–46. New York : Routledge, 2018. | Series: Asian security studies: Routledge, 2018. http://dx.doi.org/10.4324/9781351240222-2.
Osman, Mohamed Nawab Mohamed. "Capitalizing on opportunities for the caliphate." In Hizbut Tahrir Indonesia and Political Islam, 72–94. New York : Routledge, 2018. | Series: Asian security studies: Routledge, 2018. http://dx.doi.org/10.4324/9781351240222-4.
Osman, Mohamed Nawab Mohamed. "Procuring resources for the party." In Hizbut Tahrir Indonesia and Political Islam, 95–127. New York : Routledge, 2018. | Series: Asian security studies: Routledge, 2018. http://dx.doi.org/10.4324/9781351240222-5.
Osman, Mohamed Nawab Mohamed. "The power of ideas." In Hizbut Tahrir Indonesia and Political Islam, 128–54. New York : Routledge, 2018. | Series: Asian security studies: Routledge, 2018. http://dx.doi.org/10.4324/9781351240222-6.
Osman, Mohamed Nawab Mohamed. "Developing a Hizbi identity." In Hizbut Tahrir Indonesia and Political Islam, 155–77. New York : Routledge, 2018. | Series: Asian security studies: Routledge, 2018. http://dx.doi.org/10.4324/9781351240222-7.
Osman, Mohamed Nawab Mohamed. "Conclusion." In Hizbut Tahrir Indonesia and Political Islam, 178–85. New York : Routledge, 2018. | Series: Asian security studies: Routledge, 2018. http://dx.doi.org/10.4324/9781351240222-8.
Orofino, Elisa. "Hizb ut-Tahrir." In Handbook of Contemporary Islam and Muslim Lives, 1–21. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-73653-2_99-1.
Orofino, Elisa. "Hizb ut-Tahrir." In Handbook of Contemporary Islam and Muslim Lives, 1271–91. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-32626-5_99.
Krisbianto, Sukatno. "Political Communication Pattern Of Hizbut Tahrir Indonesia After Dissolved." In 7th International Conference on Communication and Media. European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.06.02.10.
Lelapary, Fransisco. "Construction News Post Dissolution Hizbut Tahrir Indonesia (HTI) Analysis Framing of Post Dissolution Hizbut Tahrir Indonesia (HTI) on Online Media Liputan6.com, Tirto.id, and Republika.co.id." In International Conference on Media and Communication Studies(ICOMACS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icomacs-18.2018.76.
Aly, Sirojuddin. "Revitalization of Jihad and Khilafah: A Review for Political thought of Hizbut Tahrir Indonesia." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009934817531760.
Khatib, A., H. Hasan, and A. Ishomudin. "The Madurese Women’s Resilience in the Face of Hizbut Tahrir Indonesia (HTI) in Madura." In Proceedings of the 19th Annual International Conference on Islamic Studies, AICIS 2019, 1-4 October 2019, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.1-10-2019.2291706.
Pranadita, Nugraha. "Comparison Between Justice Institutions in Indonesia and Justice in The State of Khilafah Hizbut Tahrir Version." In Proceedings of the Third International Conference on Sustainable Innovation 2019 – Humanity, Education and Social Sciences (IcoSIHESS 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icosihess-19.2019.85.
Shestopalets, D. V. "POLITICAL ISLAM AND THE STATE IN UKRAINE: THE PARADOX OF HIZB UT-TAHRIR AL-ISLAMI." In ХХV СХОДОЗНАВЧІ ЧИТАННЯ А. КРИМСЬКОГО. Liha-Pres, 2022. http://dx.doi.org/10.36059/978-966-397-283-1-26.
Shestopalets, D. V. "POST HOC ERGO PROPTER HOC? COMPARING MAUDUDI‘S JAMAAT-E ISLAMI AND AL-NABHANI‘S HIZB UT-TAHRIR AL-ISLAMI." In ХХVI СХОДОЗНАВЧІ ЧИТАННЯ А. КРИМСЬКОГО. Liha-Pres, 2023. http://dx.doi.org/10.36059/978-966-397-346-3-33.
