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Academic literature on the topic 'Hittiti'

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Published: 11 March 2023

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Journal articles on the topic "Hittiti"

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Klock-Fontanille, Isabelle. "Les hittites et les hourrites, entre mythe et histoire: récit de l'expulsion et de l'integration d'une culture étrangére." Tropelías: Revista de Teoría de la Literatura y Literatura Comparada, no. 7-8 (June 27, 2021): 165–73. http://dx.doi.org/10.26754/ojs_tropelias/tropelias.19977-85620.

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Le "Hourrite", dans l' Anatolie du second millénaire avant J. C., semble, de toute évidence, un problème historico-politique. Mais pendant l'Ancien Royaume hittite, l'archéologie ne nous dit rien, nous ne savons des Hourrites que ce que les Hittites nous en disent: dans les textes hittites dits "historiques", le Hourrite apparaît à la fois comme un ennemi pas comme les autres (cannibale, irrespectueux des dieux el du code de la guerre) et comme l'ennemi essentiel dont le royaume hittite doit sans cesse repousser les assauls. Ce qui est pro posé dans les textes hittites par les Hittites eux-mêmes, c'est une lecture "cullurelle" des événements historiques. Pour en comprendre et décrire le mécanisme, pour suivre les transformations du motíf du "Hourrite" dans l'unívers axiologíque hittite, pour montrer comment ce motif a contribué à la construction de l'"idéologie" (au sens dumézilien) de la souveraineté dans l'univers culturel hittite, la théorie de la sémiosphère de Lotman nous a paru un principe méthodologique heuristique.
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Mac Sweeney, Naoíse. "Hittites and Arzawans: a view from western Anatolia." Anatolian Studies 60 (December 2010): 7–24. http://dx.doi.org/10.1017/s0066154600000995.

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AbstractThere has been much recent research in archaeology on the dynamics of imperial systems, and valuable work has been done on the complex relationships between the Hittite state and groups on its imperial periphery. The nature of the available source material means that these relationships are usually studied from a Hittite perspective, and that interactions with the Hittites are often seen as centrally important for these groups. In this paper, however, it is argued that archaeological evidence can be used to gain insight into alternative views – views which may not necessarily privilege relationships with the Hittites over those with other groups. One well-documented example of such a group is Arzawa, a quarrelsome coalition of principalities in western Anatolia. This paper will focus on the western Anatolian site of Beycesultan, caught between the Hittite and Arzawan heartlands. It will show that people at Beycesultan did not define themselves primarily in relation to either the Hittites or the Arzawan confederacy, but had their own dynamic and shifting world-view.
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Cline, Eric H. "Hittite Objects in the Bronze Age Aegean." Anatolian Studies 41 (December 1991): 133–43. http://dx.doi.org/10.2307/3642936.

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Some twenty-three objects in the Bronze Age Aegean have been identified as “Hittite” in previous literature. Scholars investigating the nature of the relations between Hittites and Mycenaeans continue to cite one or more of these objects, although many have since been shown to be of non-Hittite origins. In this paper I propose to reexamine the “authenticity” of the Hittite objects reported within the Bronze Age Aegean. The twenty-three objects in question can readily be grouped as to (A) those which might be and (B) those which are not Central Anatolian Hittite in origin.
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Dardeniz, Gonca, İ. Tunç Sipahi, and Tayfun Yıldırım. "An insight into Old Hittite metallurgy: alloying practices at Hüseyindede (Çorum, Turkey)." Anatolian Studies 69 (2019): 77–94. http://dx.doi.org/10.1017/s006615461900005x.

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AbstractThis paper presents archaeological and analytical data on metal artefacts from Hüseyindede (Çorum, Turkey), dated to the Old Hittite period (ca 16th century BC). Hüseyindede, which is set in a rural landscape, demonstrates continuity in alloying traditions from the Early Bronze Age III (ca 26th/25th–22nd/21st century BC) and the Assyrian Trading Colonies period (20th–18th century BC) to the emergence of the Hittites. In addition to known alloying practices of the period, the site presents, for the first time, evidence of the existence of copper-nickel alloys, namely cupronickels, which so far have been documented only at the Late Bronze Age capital of the Hittites, Boğazköy/Hattuša. The Hüseyindede cupronickel objects now pinpoint the presence of this technology to regions spreading out from the Halys basin from the Old Kingdom Hittite period.
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Abdi, Kamyar. "Elamo-Hittitica I: An Elamite Goddess in Hittite Court." DABIR 3, no. 1 (November 30, 2017): 7–14. http://dx.doi.org/10.1163/29497833-00301003.

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Dodd, Lynn Swartz. "Strategies for future success: Remembering the Hittites during the Iron Age." Anatolian Studies 57 (December 2007): 203–16. http://dx.doi.org/10.1017/s0066154600008619.

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AbstractThe Maraş and Sakçagözü valley surveys on the east side of the Amanus mountains provide new data regarding patterns of Hittite territorial management and administration. Sites dating to the Late Bronze Age II period were identified by the presence of burnished pottery, drab ware and, occasionally, by animal-shaped ceramic vessel fragments. The standardised drab ware pottery is emblematic of mass production and rigid control of labour sources and raw materials through systems designed to support the economic and political strategies of the Hittite court and to serve its interests. The settlement pattern is linked to Hittite regional needs for agricultural production, raw materials and territorial security. The distinct site location pattern indicates a strategic, restrained use of space by the Hittites. This left room for beneficial integrative features that local élites might emphasise for their own purposes, which comprise a foundation for the prestige later accorded to the Hittite legacy.
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Simpson, R. Hope. "The Dodecanese and the Ahhiyawa question." Annual of the British School at Athens 98 (November 2003): 203–37. http://dx.doi.org/10.1017/s0068245400016853.

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The recently reaffirmed identifications of Millawanda (= Miletos) and Apasa (= Ephesos) in the Hittite archives also confirm that interaction between Ahhiyawa and the Hittites was mainly in South-West Anatolia. Since Ahhiyawa was ‘across the sea’ from there, it is now shown to have been one of the ‘kingdoms’ of Mycenaean Greece. The Dodecanese Islands have been proposed, where a population increase may have been accompanied by immigration from the Argolid. But, even if combined with part of the Anatolian mainland opposite, the Dodecanese would not have been sufficiently important, since at least one king of Ahhiyawa was addressed as an equal by a Hittite Great King. Of the other suggested identifications, only Mycenae possessed the power and international status indicated. The Dodecanese seem marked as ‘the islands’, mentioned in the Hittite texts both as belonging to Ahhiyawa and as a haven for persons fleeing Hittite retribution.
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Ünal, Ahmet. "A Hittite treaty tablet from Oylum Höyük in southeastern Turkey and the location of Ḫaššu(wa)." Anatolian Studies 65 (2015): 19–34. http://dx.doi.org/10.1017/s0066154615000058.

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AbstractIn the summer of 2012 Oylum Höyük yielded its first Hittite cuneiform tablet and thus joined five other Hittite tabletyielding sites in southeastern Anatolia and northern Syria. The tablet was probably removed from a nearby Hittite imperial-period monumental building, which seems to have been the Hittites’ administrative centre at Oylum, and incorporated into Iron Age debris. The wording of the text, in its preserved parts, shares traits with Hittite state treaties. It also has striking similarities with Hittite instruction texts, due to the generic affinities between these two genres. However, on the basis of the overall structure of the Oylum tablet and, most significantly, the inclusion of a list of oath gods at the end of the text, it is proposed that we are dealing here with a treaty. This article clarifies the genre and comprehensible context of the tablet, provides a transliteration and, as far as it is possible, a translation of the text, provides some philological comments and ends with the suggestion that the ancient name of Oylum Höyük was Ḫaššu(wa).
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Archi, Alfonso. "Aštata: A Case of Hittite Imperial Religious Policy." Journal of Ancient Near Eastern Religions 14, no. 2 (November 24, 2014): 141–63. http://dx.doi.org/10.1163/15692124-12341260.

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The Hittite documentation concerning the Land of Aštata on the Euphrates, with Emar as capital, can now be better evaluated thanks to a more precise chronological order of the documentation from Emar (1400–1180b.c.). Hittite rule did not exercise any religious imperialism, on the contrary, it was Mursili ii who transferred to Hattusa some Aštata cults for the Syrian goddess Išḫara. He did not refrain from calling to his court priests from Emar in order to celebrate the proper rites to the goddess in an emergency. The king of Karkamiš, who exercised Hittite control over Emar, sent there one of his diviners to enquire through oracles if the local gods were in favour of his travelling to the city. A reorganization of cults promoted by Tuthaliya iv was at the origin of the introduction in Emar of a liturgy for some Hittite gods. This was not a superimposition of a theological organized pantheon over the local gods, but personal gods of the king; their cult was committed to the local family of diviners in charge of the cults of the city, with which the Hittites maintained close relations. Apparently, Hittite religion never deeply penetrated Emar society. A group of seals used by some Emariotes, however, presents the same iconographies as Hittite seals, with gods of the Hittite pantheon, an evidence of adhesion to the Hittite rule.
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Alparslan, Metin, and Meltem Doğan-Alparslan. "The Hittites and their Geography: Problems of Hittite Historical Geography." European Journal of Archaeology 18, no. 1 (2015): 90–110. http://dx.doi.org/10.1179/1461957114y.0000000075.

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The Hittite state was founded c. 1650 BC and developed thereafter. The Hittites were able to establish their rule in Anatolia's hostile landscape and overcome the difficulties it presented to create an empire—an objective that they achieved with the aid of their remarkable organizational skills. Despite the frequent occurrence of geographical names in the state archives, only a small number of them can be safely localized and, although Hittitology is a 100-year-old field, the regional names have only recently been determined. This article serves as a general introduction to the Hittites as well as a review of the problem of geographical names, revealing the complexity it presents.
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Dissertations / Theses on the topic "Hittiti"

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Boysan-Dietrich, Nilüfer. "Das Hethitische Lehmhaus aus der Sicht der Keilschriftquellen /." Heidelberg : C. Winter, 1987. http://catalogue.bnf.fr/ark:/12148/cb36147804g.

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Badalì, Enrico. "Strumenti musicali, musici e musica nella celebrazione delle feste ittite /." Heidelberg : C. Winter, 1991. http://catalogue.bnf.fr/ark:/12148/cb366781942.

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Onurlu, Sema. "Symbol Space And Meaning In Hittite Architecture." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12604911/index.pdf.

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The importance of the Hittites derives from the fact that they were an organized central power extending over a large territory within which a number of societies maintained their language, culture and traditions. The archaeological findings of Hattusha, the Hittite capital reveal that the city had reached its maximum limits during the Great Kingdom period and the most magnificient and monumental buildings of the city are dated to this period. Yazilikaya, the open air sanctuary which reached to its final form during the Great Kingdom period too, is an outstanding example of the many temples constructed in Hattusha that belong to different periods and the dimensions of which are quite dfferent from each other. Among the archaeological findings of Hattusha, the royal archives are other important material evidence as they transmit us the Hittites'
perception of the cosmos. However, understanding the antique world which is at a "
distance"
both historaiclly and conceptually is not an easy task. In this context, rethinking and reinterpreting the meaning attributed to Yazilikaya, th eopen air sanctuary, can only be achieved by considering the political, architectural and religious aspects together. This study is an attempt to reinterpret the material knowledge by drawing the appropriate limits of this knowledge with a contextual approach.
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Manuelli, Federico. "La società dell'Anatolia Orientale durante la Tarda Età del Bronzo (1650 - 1200 a.C.). La cultura materiale del sito di Arslantepe - Malatya nell'ambito dell'alta Valle dell'Eufrate e le relazioni culturali con i territori centro anatolici." Doctoral thesis, Università degli studi di Trieste, 2011. http://hdl.handle.net/10077/4499.

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2009/2010
Il presente studio si basa sull’esame del repertorio ceramico del Tardo Bronzo identificato negli scavi del sito di Arslantepe – Malatya nella regione centro-orientale della moderna Turchia L’analisi effettuata prende in considerazione, oltre al repertorio vascolare, anche le testimonianze architettoniche e le altre categorie di reperti rinvenuti nel sito durante le indagini effettuate tre la fine degli anni ’60 e le più recenti campagne di scavo. L’obiettivo preposto a questa ricerca si basa sul tentativo di ricostruire la situazione insediativa e politico-amministrativa di Arslantepe durante il periodo di espansione dell’Impero hittita, il cui progressivo sviluppo ed ampliamento territoriale coinvolse anche il territorio dell’alto Eufrate. L’analisi delle fonti storico-filologiche mostra come i meccanismi di annessione e di controllo delle aree più periferiche da parte del potere centrale hittita siano tuttavia piuttosto oscuri. Le tracce di una gestione o di un’amministrazione diretta da parte degli Hittiti, per quanto riguarda i siti dell’alto Eufrate, sono infatti abbastanza limitate e danno l’impressione che il territorio fosse ancora organizzato e guidato da comunità locali. Lo studio del repertorio vascolare di Arslantepe, inquadrato all’interno della cultura materiale del territorio dell’alto Eufrate, ed il suo confronto con le produzioni ceramiche dei principali siti del mondo hittita permettono tuttavia di inquadrare queste problematiche all’interno di una nuova e più ampia prospettiva. L’influenza esercitata sul sito da parte dei territori dell’Anatolia centrale si mostra infatti, attraverso questa analisi, in maniera molto evidente sin dalle fasi più antiche del Bronzo Tardo, nonostante gli elementi della cultura locale continuino a mantenersi vivi durante tutto il periodo. Lo studio dei manufatti ceramici può essere infatti utilizzato per comprendere le dinamiche di interazione tra comunità distanti ma allo stesso tempo in contatto attraverso l’analisi ed il confronto della diffusione dei tipi ceramici presenti nei siti analizzati.
XXII Ciclo
1975
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Rieken, Elisabeth. "Untersuchungen zur nominalen Stammbildung des Hethitischen /." Wiesbaden : Harrossowitz, 1999. http://catalogue.bnf.fr/ark:/12148/cb37654783t.

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Axelsson, Anton. "Hittite Mortuary Practices." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-324808.

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The Hittite burial material consists of a very heterogeneous material. The material shows some shared aspects between the different cemeteries and their grave types. However, this material lacks previous extensive comparative studies in central Anatolia. This study aims to problematize this funerary material, by re-evaluating the previous interpretation and by creating links between the different types of material and the cemeteries it was found in. This will be achieved by analyzing four different categories of Hittite graves from the three cemeteries: Osmankayasi, Gordion and Ilica. The total material consists of 268 graves: 91 from Osmankayasi, 46 from Gordion and 131 from Ilica. The material was originally excavated and published during the fifties and sixties by the three archaeologists Kurt Bittel, Machteld Mellink and Winfried Orthmann. The burial material will be analyzed to establish parallels and differences between the three sites, their materials and grave categories. Literary sources and empirical data will be used to supplement previous research but also the new interpretations discussed in this thesis. Keywords: Hittite, cemeteries, mortuary practices, Osmankayasi, Gordion, Ilica, cremations, pithos burials, pit graves, cist-graves, ethnicity, status, equids
Det Hettitiska begravnings materialet består av ett väldigt heterogent material. Materialet visar ändå vissa delade aspekter mellan de olika gravfälten och gravtyperna. Dock saknar detta material tidigare omfattande komparativa studier i centrala Anatolien. Denna studie avser att problematisera detta gravmaterial, genom att skapa kopplingar mellan de olika typerna av materialet och mellan de utvalda platserna som det återfanns i. Detta mål avses att uppnås genom att analysera fyra olika typer av Hettitiska gravar från de tre platserna Osmankayasi, Gordion och Ilica. Det totala grav antalet består av 268 gravar: 91 från Osmankayasi, 46 från Gordion och 131 från Ilica. Materialet var ursprungligen utgrävt och publicerat under femtio och sextio-talet av de tre arkeologerna Kurt Bittel, Machteld Mellink och Winfried Orthmann. Gravmaterialet kommer att analyseras för att etablera paralleller mellan de tre platsernas material och dess gravkategorier. Litterära källor och empiriskdata kommer att användas för att komplettera den tidigare forskningen och de nya tolkningarna i denna studie.
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Inglese, Guglielmo. "The Hittite middle voice." Doctoral thesis, Università degli studi di Bergamo, 2019. http://hdl.handle.net/10446/128636.

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Lo scopo di questa tesi è di fornire una nuova analisi degli aspetti sintattici e semantici dei verbi di diatesi media in ittita, in prospettiva sia sincronica sia diacronica. Il lavoro prende le mosse dalla monografia sul medio in ittita di Neu (1968) e ne costituisce un aggiornamento in due aspetti fondamentali. In primo luogo, la descrizione delle funzioni del medio in ittita è basata sulla più recente letteratura tipologica sui sistemi di diatesi e sulle operazioni di cambio di valenza verbale. In secondo luogo, la datazione accurata dei testi ittiti, ancora non disponibile all’epoca di Neu, consentirà di fare luce sugli sviluppi diacronici di questa categoria verbale all’interno della storia della lingua ittita. La tesi si articola in due sezioni principali. La prima sezione presenta in modo conciso i risultati del lavoro di analisi e consta di tre capitoli distinti. Il primo capitolo contiene una serie di premesse introduttive: accanto a una rassegna ragionata della letteratura tipologica sulla diatesi media, sulla transitivià, e sulle operazioni sulla valenza verbale (cioè passivo, anticausativo, riflessivo e reciproco), il capitolo presenta lo stato dell’arte sulla ricerca sulla diatesi media in ittita e alcune considerazioni sulla sua morfologia. Inoltre, in questo capitolo viene fornita una breve introduzione ad alcuni fenomeni della grammatica ittita necessari a comprendere l’analisi dei verbi medi, come la sintassi dei clitici soggetto e il comportamento dei participi e della particella =za. Il secondo capitolo offre una descrizione dal punto di vista sincronico dei verbi di diatesi media. In particolare, l’attenzione si concentra su due gruppi di verbi: i media tantum, cioè quei verbi che presentano solo flessione media, e i medi oppositivi, cioè quelli che si alternano con forme attive in funzione grammaticale. I media tantum sono descritti nella loro semantica, e viene discusso come, al contrario di quanto ipotizzato dal Neu, questi verbi non siano primariamente stativi, ma piuttosto indichino eventi non controllati, sia stati sia più frequentemente cambiamenti di stato. Per quanto riguarda i verbi oppositivi, si descrive nel dettaglio di come questi possano avere funzione anticausativa, passiva, riflessiva, e reciproca. Inoltre, una sezione è dedicata all’interazione tra la diatesi media e alcuni suffissi derivazionali, come il causativo -nu- e l’imperfettivo -ske/a-. Il terzo capitolo affronta questioni diacroniche. In una prima parte viene illustrato lo sviluppo della diatesi media nel corso della storia della lingua ittita. In particolare, si osserva come dal sistema dell’ittita arcaico, in cui la diatesi era prevalentemente distribuita su base lessicale, come dimostra la prevalenza dei media tantum, si passi nel corso del tempo a un sistema di diatesi grammaticale, in cui i verbi possono occorrere indifferentemente nelle due diatesi per indicare certe operazioni di valenza. Questo processo può essere descritto in termini di grammaticalizzazione e paradigmaticizzazione. Nella seconda parte del capitolo viene discusso il rapporto diacronico tra il gruppo dei media tantum e le funzioni oppositive e viene proposto il seguente scenario. In origine la diatesi media era confinata ai media tantum. Tra questi, quelli che indicano un cambiamento di stato spontaneo possono essere associati a verbi attivi che indicano la controparte causativa dello stesso evento: in questo modo si stabilisce un’alternanza anticausativa codificata dalla diatesi verbale. A partire dalla funzione anticausativa, le altre funzioni oppositive si sviluppano seguendo precisi percorsi di mutamento semantico. Lo scenario proposto presenta una serie di similitudini con analoghi percorsi di sviluppo della diatesi in altre lingue indoeuropee antiche, ed è compatibile con i più recenti modelli di ricostruzione della diatesi nella protolingua. La seconda parte della tesi consiste in una descrizione dettagliata dei singoli verbi su cui si basa il lavoro di analisi sincronica e diacronica presentato nella prima parte. I verbi descritti sono 105, e per ognuno viene fornita una descrizione su più livelli che include una descrizione del significato, con particolare attenzione all’aspetto lessicale, l’etimologia, l’analisi delle strutture argomentali in cui il verbo può occorrere, il suo rapporto con la diatesi media e con la particella =za ed eventuali sviluppi diacronici degni di nota. La tesi è corredata da un’appendice che riporta tutte le occorrenze dei verbi di diatesi media analizzate con l’indicazione del testo di provenienza.
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Cotticelli-Kurras, Paola. "Das hethitische Verbum "sein" : syntaktische Untersuchungen /." Heidelberg : C. Winter, 1991. http://catalogue.bnf.fr/ark:/12148/cb355985572.

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Demanuelli, Matthieu. "La montagne, la vigne et la justice : images et langages des pouvoirs en Cappadoce à l’âge du fer (début du XIIème – fin du VIIème siècle avant Jésus Christ) : entre permanences et mutations, entre Orient et Occident." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE5077/document.

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Ce travail se propose d’analyser les images et les langages des pouvoirs en Cappadoce à l’âge du fer. Il vise à démontrer que l’idéologie, les pratiques et les propagandes des pouvoirs peuvent s’analyser et se comprendre entre de fortes permanences par rapport au passé hittite impérial d’une part, et d’autre part d’importantes mutations. L’étude procède selon six parties. La première étudie les sources externes (bibliques, urartéennes et assyriennes) et fait le point sur la géographie historique et la géopolitique. La deuxième présente les sources épigraphiques et iconographiques internes, proposant quelques nouvelles datations. La troisième section dresse un panorama qui se veut exhaustif de la société, de l’urbanisation, de la religion et des différents dirigeants de notre espace. La quatrième montre que les images (iconographie politique et religieuse, figures de styles) et les langages (topiques, anthroponymie « royale », formules annalistiques) des pouvoirs reposent sur un triptyque constitué de la montagne et du rocher d’abord, de la vigne et des céréales ensuite, et enfin de la justice et du « bon gouvernement ». Enfin et après une cinquième partie étudiant sur un temps long l’iconographie, les sanctuaires rupestres et l’archéologie des paysages en Cappadoce, la sixième et dernière section replace l’espace d’étude dans différentes koiné, en tant qu’espace-carrefour entre Orient et Occident qui produit, intègre ou diffuse divers éléments (produits commerciaux, symboles, titres et anthroponymes politiques, figures religieuses) entre l’Est (Assyrie, mondes néo-hittite, araméen, urartéen et phénicien) et l’Ouest (Phrygie, Lycie mondes grec et lydien surtout)
The aim of this study is to analyse the images, the representations and idiom of those in power in Cappadocia at the time of the iron age. We hope to demonstrate that the ideology, practices and propaganda of these rulers can be examined and fully understood in a context characterized by both strong permanences from the hittite imperial past and important changes. The study is divided into six parts. The first one deals with the external sources (biblical, Urartian and Assyrian) and reviews the situation in terms of historical geography and geopolitics. The second presents the internal epigraphic and iconographic sources while proposing several new datations. The third section is devoted to a panorama, which we hope to be complete, of the society, the urbanization, the religion and the various rulers of our area. The fourth shows that the images (political and religious iconography) and the phraseology (topical, « royal» anthroponymy, annalistic formulas) used by those in power revolve around three elements : mountain and rock, vine and cereals, fair justice and « good government ». After a fifth part that centers on an examination over a long period of the iconography, the open air rock sanctuaries and the archeology of the cappadocian landscapes, the last section contextualizes our research in different koiné, seen as a meeting point between east and west, producing and absorbing various elements (commercial products, symbols, politcal titles and anthroponyms) and spreading them over the East (Assyria and the neo-hittite, Aramaic, Urartians and Phoenicians) and the West (Phrygia, Lycia, and the Greek and Lydian worlds)
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Nicolle, Raphaël. "Les dieux de l'Orage à Rome et les Hittites : étude de religion comparée." Thesis, Paris 10, 2015. http://www.theses.fr/2015PA100178/document.

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Les dieux de l'Orage sont des divinités universelles. Cela, E.O. James, J.G. Frazer mais aussi M. Eliade en ont fait la démonstration. L'objet de ce travail s'inscrit dans les études comparatistes indo-européennes. Cette expérience de religion comparé a pour objet de dégager des structures communes à deux d'entre eux : Jupiter et le dieu de l'Orage hittite. Il s'agit ici de poursuivre les études comparatistes à partir d'un champ jamais étudié : une communauté hittito-latine. Ces structures communes s'organisent autour de trois piliers, l'héritage indo-européen, la communauté civilisationnelle en Méditerranée, et les constructions originales à ces cultures. Nous détachons ces structures par une étude de l'héritage linguistique indo-européen, par les transferts civilisationnels et enfin par un travail sur les particularités locales hittites et romaines. Ce travail commence par l'étude des théonymes, le vocabulaire de l'orage ainsi que les structures théologiques fondées sur le vocabulaire et les jeux poétiques. Cette poétique sert à construire des formulaires, qui dans un second temps forment des mythèmes et des mythologies. A partir de cela, des panthéons se construisent et se structurent, en particulier autour de deux paires de dieux. L'une formée par l'aspect solaire et orageux de la souveraineté cosmique, l'autre par le dieu de l'Orage et sa parèdre terrestre. Enfin il s'agit d'étudier l'influence des structures dégagées dans les sociétés et les religions hittites et romaines. Cette partie est consacrée aux relations des dieux de l'Orage avec la politique, la guerre, l'économie et le culte
The thundergods are universal deities. This fact was demonstrated by E.O. James, J.G Frazer and M. Eliade. The aim of this dissertation is to pursue the work of the indo-european comparatists in a study of the the common structures of Jupiter and the hittite thundergod. So, we work on a new type of comparatism : the latin-hittite community. These structures are drawn from three historical sources : the indo-european heritage, the Mediterranean civilizational community, and the original creations formulated by Hittites and Romans. In order to study these sources, three types of work. A philological one : the indo-european studies. A second one is the historical Mediterranean crossover. The last one is the hittites et romans particularities. This dissertation begins on the work of the theonyms, the vocabulary related to weather and also the theological structures based on the vocabulary and the poetry. This poetry created formulary which are bricks to build mythems and mythologies. The mythology explains how the pantheon is organized in the religion. Two pairs of gods stand out. One is formed with the solar and the thundery parts of the cosmical sovereignty. The other is formed by the thundergod and a chthonian goddess. The aim of the last part of our work is to study the influence of these structures in the hittite and roman societies in four sections : politic, war, economy and religion
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Books on the topic "Hittiti"

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Bondielli, Paolo. Ramesse II e gli Hittiti: La battaglia di Qadesh, il trattato di pace e i matrimoni dinastici. Torino (Italy): Ananke, 2012.

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Hatti efsanesi yılan İlluyanka'nın tasvir sanatında yorumu. Ankara: Türkiye Bilimler Akademisi, 2003.

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Na-wa/i-VIR.ZI/A MAGNUS.SCRIBA: Festschrift für Helmut Nowicki zum 70. Geburtstag. Wiesbaden: Harrassowitz Verlag, 2014.

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The Hittites and their language. New York: Dodd, Mead, 1989.

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Onomasticon of the Hittite pantheon. Leiden: Brill, 1998.

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Die Rituale der Auguren. Heidelberg: Winter, 2005.

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Hittiter und Armenier. Strassburg: Karl J. Trübner, 1989.

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Tatišvili, Irine. Xetʻuri religia: Genezisa, pʻormireba, pantʻeonis strukʻtura. Tʻbilisi: Logos, 2001.

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Franca, Pecchioli Daddi, and De Martino Stefano, eds. Anatolia antica: Studi in memoria di Fiorella Imparati. Firenze: LoGisma, 2001.

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Tatišvili, Irine. Zur hethitishcen Religion. Tbilissi: Programm Logos Universitätsverlag, 1996.

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Book chapters on the topic "Hittiti"

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Barsacchi, Francesco Giuseppe. "The Administration of Sacred Time in Hittite Anatolia." In Studia Asiana, 77–91. Florence: Firenze University Press, 2023. http://dx.doi.org/10.36253/979-12-215-0042-4.07.

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The nature of the administration of sacred time in Hittite Anatolia represents a complex problem, which has received little attention until recent years. This paper provides an overview of the topic, reconsidering the Hittite religious calendar as a whole and analysing some of the main issues connected with the Hittite calendrical system, such as the problem of the beginning of the year, the lunar nature of the Hittite month and the alleged existence of a system of intercalation.
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Bryce, Trevor. "The Hittite Empire." In A Companion to the Archaeology of the Ancient Near East, 722–39. Oxford, UK: Wiley-Blackwell, 2012. http://dx.doi.org/10.1002/9781444360790.ch38.

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Beckman, Gary. "Hittite Emotion Terms." In The Routledge Handbook of Emotions in the Ancient Near East, 171–96. London: Routledge, 2022. http://dx.doi.org/10.4324/9780367822873-10.

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Melchert, H. Craig. "14. Hittite duwān (parā)." In Morphology and Language History, 201–9. Amsterdam: John Benjamins Publishing Company, 2008. http://dx.doi.org/10.1075/cilt.298.18mel.

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González-García, A. César, and Juan Antonio Belmonte. "Orientation of Hittite Monuments." In Handbook of Archaeoastronomy and Ethnoastronomy, 1783–92. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-6141-8_182.

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Gilan, Amir, and Romina Della Casa. "Emotions and Hittite Kingship." In The Routledge Handbook of Emotions in the Ancient Near East, 359–76. London: Routledge, 2022. http://dx.doi.org/10.4324/9780367822873-18.

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van de Peut, Lidewij E. "Emotions and Hittite Prayers." In The Routledge Handbook of Emotions in the Ancient Near East, 440–52. London: Routledge, 2022. http://dx.doi.org/10.4324/9780367822873-24.

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Rutherford, Ian. "Anatolian–Greek Religious Interaction in the LBA." In Hittite Texts and Greek Religion, 98–119. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199593279.003.0005.

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Chapter 5 looks at contact between the Hittites and Mycenaean Greece and between states of W. Anatolia (e.g. Arzawa) and Mycenaean Greeece in the Late Bronze Age. Evidence for this is limited but significant, e.g. a Hittite text which mentions the presence of gods of Mycenaean greece/Ahhiyawa and Lazpa/Lesbos at the Hittite court, and a treaty between the Hittites and the state of Wilusa (Troy?) which seems to ention a deity Apaliuna, i.e. Apollo. I argue that religious ideas might have moved in either direction as the result of political alliances and diplomatic exchanges, and perhaps participation in common sanctuaries.
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Rutherford, Ian. "Hittite Religion and its Reception in Anatolia." In Hittite Texts and Greek Religion, 18–58. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199593279.003.0002.

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Chapter 2, which is aimed at those with little knowledge of the Hittites, begins with an overview of Hittite history, looks at various aspects of the religions system: different regional traditions and cultural strata, sacred geography, the pantheon and a number of specific aspects including festivals and myths. The last section looks briefly at continuity of Hittite and Luwian religion in the 1st millennium BC, especially in SE Anatolia and Lycia/
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Rutherford, Ian. "Festivals, Amphictiones, and the Calendar." In Hittite Texts and Greek Religion, 227–46. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199593279.003.0011.

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This chapter examines the relation between the richly attested festival culture of Hittite Anatolia and Greece. The closest to Greek festivals are the local Hittite festivals described in cult inventories, where we get a sense of communal celebration. The big state festivals seem less close, though, paradoxically, these are the ones visiting foreign delegates from place like Greece might have witnessed. The Hittites texts also attest the operation of religious network, whch have been compared to Greek amphictonies. One of the striking differences is that unlike Greek festivals and those of some parts of the Ancient Near East, Hittite festivals do not seem to be celebrated on a fixed monthly calendar, but motivated by the seasons.
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Conference papers on the topic "Hittiti"

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Lee, Sau-lai, and Ivy Yee-man Lau. "Hitting a robot vs. hitting a human." In the 6th international conference. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/1957656.1957724.

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Hollund, Knut Utne, Helge Rosenlund, Svein Akcora, and Ragnar Hauge. "Hitting Bull." In SPE Annual Technical Conference and Exhibition. Society of Petroleum Engineers, 2010. http://dx.doi.org/10.2118/135105-ms.

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Patton, Jeff. "Hitting the target." In OOPSLA 2002 Practitioners Reports. New York, New York, USA: ACM Press, 2002. http://dx.doi.org/10.1145/604251.604255.

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Landau, Patti, and Stephen McGinnis. "Hitting a moving target." In the 28th annual ACM SIGUCCS conference. New York, New York, USA: ACM Press, 2000. http://dx.doi.org/10.1145/354908.354990.

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Chonev, Ventsislav, Joël Ouaknine, and James Worrell. "The Polyhedron-Hitting Problem." In Proceedings of the Twenty-Sixth Annual ACM-SIAM Symposium on Discrete Algorithms. Philadelphia, PA: Society for Industrial and Applied Mathematics, 2014. http://dx.doi.org/10.1137/1.9781611973730.64.

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Jannach, Dietmar, Lukas Lerche, and Iman Kamehkhosh. "Beyond "Hitting the Hits"." In RecSys '15: Ninth ACM Conference on Recommender Systems. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2792838.2800182.

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Mei, Qiaozhu, Dengyong Zhou, and Kenneth Church. "Query suggestion using hitting time." In Proceeding of the 17th ACM conference. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1458082.1458145.

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Chia, A., T. Paterek, and L. C. Kwek. "Hitting Statistics from Quantum Jumps." In Quantum Information and Measurement. Washington, D.C.: OSA, 2017. http://dx.doi.org/10.1364/qim.2017.qw6b.5.

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Ozkan, Burcu Kulahcioglu, Rupak Majumdar, and Filip Niksic. "Checking linearizability using hitting families." In PPoPP '19: 24th ACM SIGPLAN Symposium on Principles and Practice of Parallel Programming. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3293883.3295726.

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Fomin, Fedor V., Daniel Lokshtanov, Fahad Panolan, Saket Saurabh, and Meirav Zehavi. "Hitting topological minors is FPT." In STOC '20: 52nd Annual ACM SIGACT Symposium on Theory of Computing. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3357713.3384318.

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Reports on the topic "Hittiti"

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Bianchi, Francesco, Leonardo Melosi, and Matthias Rottner. Hitting the Elusive Inflation Target. Federal Reserve Bank of Chicago, 2019. http://dx.doi.org/10.21033/wp-2019-07.

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Bianchi, Francesco, Leonardo Melosi, and Matthias Rottner. Hitting the Elusive Inflation Target. Cambridge, MA: National Bureau of Economic Research, September 2019. http://dx.doi.org/10.3386/w26279.

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Yip, K. Simulation of gold-ions hitting beam elements in the ATR. Office of Scientific and Technical Information (OSTI), May 2010. http://dx.doi.org/10.2172/1157490.

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Dunlavy, Daniel, and Peter Chew. Document Retrieval and Ranking using Similarity Graph Mean Hitting Times. Office of Scientific and Technical Information (OSTI), December 2021. http://dx.doi.org/10.2172/1835671.

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Zaevski, Tsvetelin S. Laplace Transforms for the First Hitting Time of a Brownian Motion. "Prof. Marin Drinov" Publishing House of Bulgarian Academy of Sciences, July 2020. http://dx.doi.org/10.7546/crabs.2020.07.05.

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Ramasubramanian, S. Hitting a Boundary Point by Diffusions in the Closed Half Space. Fort Belvoir, VA: Defense Technical Information Center, June 1985. http://dx.doi.org/10.21236/ada159180.

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Werrell, Kenneth P. Hitting a Bullet with a Bullet A History of Ballistic Missile Defense. Fort Belvoir, VA: Defense Technical Information Center, January 2000. http://dx.doi.org/10.21236/ada381863.

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Beatty, Christina, and Steve Fothergill. Hitting the poorest places hardest: The local and regional impact of welfare reform. Sheffield Hallam University, April 2013. http://dx.doi.org/10.7190/cresr.2017.6378897426.

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Yip, K. Simulation of soil activation of gold-ions hitting a tungsten target at J7 of AGS. Office of Scientific and Technical Information (OSTI), December 2010. http://dx.doi.org/10.2172/1157492.

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Ellis, P. H. An Evaluation of the Hitting Performance of the M16A1 Rifle with and without a Sight Rib. Fort Belvoir, VA: Defense Technical Information Center, January 1985. http://dx.doi.org/10.21236/ada150479.

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