Academic literature on the topic 'History of psychoanalysi'
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Journal articles on the topic "History of psychoanalysi"
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Koch, Ulrich. "‘Cruel to be kind?’ Professionalization, politics and the image of the abstinent psychoanalyst, c. 1940–80." History of the Human Sciences 30, no. 2 (April 2017): 88–106. http://dx.doi.org/10.1177/0952695116687239.
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This article investigates the changing justifications of one of the hallmarks of orthodox psychoanalytic practice, the neutral and abstinent stance of the psychoanalyst, during the middle decades of the 20th century. To call attention to the shifting rationales behind a supposedly cold, detached style of treatment still today associated with psychoanalysis, explanations of the clinical utility of neutrality and abstinence by ‘classical’ psychoanalysts in the United States are contrasted with how intellectuals and cultural critics understood the significance of psychoanalytic abstinence. As early as the 1930s, members of the Frankfurt School discussed the cultural and social implications of psychoanalytic practices. Only in the 1960s and 1970s, however, did psychoanalytic abstinence become a topic within broader intellectual debates about American social character and the burgeoning ‘therapy culture’ in the USA. The shift from professional and epistemological concerns to cultural and political ones is indicative of the changing appreciation of psychoanalysis as a clinical discipline: for psychoanalysts as well as cultural critics, I argue, changing social mores and the professional decline of psychoanalysis infused the image of the abstinent psychoanalyst with nostalgic longing, making it a symbol of resistance against a culture seen to be in decline.
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Cuc, Bogdan Sebastian. "From the Couch to the Chair, Secret or Mistery?" Romanian Journal of Psychoanalysis 13, no. 1 (June 1, 2020): 45–54. http://dx.doi.org/10.2478/rjp-2020-0005.
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AbstractInitiated as a search for the truth hidden by the symptoms of hysteria, psychoanalysis, but in fact psychoanalysts, had a particular relationship with the secret over time. Beyond the historical truth of using the word „secret” to name meetings back in the time when the first group of psychoanalysts was being formed, beyond the stigma of secret society or even occult society with which the psychoanalyst society was then labelled, or, more precisely, the community of psychoanalysts was labelled (some still believe this is the case), the question of secrecy has been present since the beginning of psychoanalysis, not only in the minds of those who, in one form or another, were approaching psychoanalysis, but right in the center of the experiences of psychoanalysts’ practices.Between confidentiality and urging the patient to say “whatever goes through their mind”, between the phantasm of the primitive scene and the construction of intimacy, the meaning of the secret carries the psychoanalyst forward towards revealing the pathogenic truth and the construction of the sanogenoic mystery. From free association to evenly suspended attention, we have a sinuous trajectory of certain affects that, freeing the sensorial that carried them, inscribe the papyrus of the Ego’s history, detached from the Id.
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Maclean, George. "A Brief Story about Dr. Hermine Hug-Hellmuth." Canadian Journal of Psychiatry 31, no. 6 (August 1986): 586–89. http://dx.doi.org/10.1177/070674378603100618.
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Dr. Hermine Hug-Hellmuth was the world's first practicing child psychoanalyst. From this vantage point of being the first person to apply psychoanalysis to the treatment of children, she was also the first person to make use of systematic child observation from a psychoanalytic point of view (1). In addition Dr. Hug-Hellmuth was among the very first of the lay adherents to psychoanalysis to practice psychoanalysis (2). Further, she was one of the first women to obtain a doctorate degree in physics from the University of Vienna. We see that in all these aspects, as a woman, with a lay education, practicing psychoanalysis with children and employing psychoanalytic child observation, she was the first, or among the very first. In this perspective her pioneer status becomes understood to be very important. Others followed and psychoanalysis grew and flourished as did the contributions and the stature of those who would become giants of psychoanalytic history. In part, it was in the shadows of these later giants that the memory of Dr. Hug-Hellmuth has faded.
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Vavilov, Pavel S. "Psychoanalysis between culturology and cultural studies." Vestnik of Saint Petersburg State University of Culture, no. 1 (46) (March 2021): 12–20. http://dx.doi.org/10.30725/2619-0303-2021-1-12-20.
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The article is devoted to the relationship between psychoanalysis, cultural studies and culturology. More attention is paid to the analysis of the conceptual and methodological contribution of psychoanalytic theory to cultural studies. The author emphasizes the nature of the reception of psychoanalytic theories in Western science, demonstrating that the invasion of psychoanalysis into the field of cultural studies, as well as the dynamics of their mutual influence was conditioned by the general ideological attitudes of «suspicion» towards the institutions of power. Psychoanalysis brings its methodological usefulness to cultural studies in that it can be used to reveal the conditions of creation and consumption of cultural products, the discovery of the subject’s representation strategies, and the degree of the researcher’s engagement. The conclusion is made that a productive dialogue between practicing psychoanalysts, researchers in the theory of psychoanalysis, as well as scholars involved in the theory and history of culture is necessary for the integration of modern psychoanalytic theory into domestic culturology.
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Dembińska, Edyta, and Krzysztof Rutkowski. "The Beginnings of Psychoanalysis in Poland Before the First World War." Psychoanalysis and History 23, no. 3 (December 2021): 325–50. http://dx.doi.org/10.3366/pah.2021.0397.
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So far, the origins of Polish psychoanalysis have remained in historical obscurity. Today few people remember that at the start of the twentieth century psychoanalysis sparked a debate and divided physicians, psychologists and pedagogues into its followers and opponents in partitioned Poland. The debate about psychoanalysis played out with the most dynamism in the scientific community of Polish neurologists and psychiatrists, where most of the first Polish psychoanalysts were based: Ludwig Jekels, Stefan Borowiecki, Jan Nelken, Herman Nunberg and Karol de Beaurain. Their efforts to popularize psychoanalytic therapy resulted in the entire scientific session being devoted to psychoanalysis at the Second Congress of Neurologists, Psychiatrists and Psychologists in Krakow in 1912. This paper illustrates the profiles of individuals who were involved in the popularization of Polish psychoanalytic thought and demonstrates a variety of reactions provoked by psychoanalytic ideas in scientific circles. It also sets out to piece together the development of Polish psychoanalysis as a whole before the First World War, suggesting that this first wave of interest might in some ways amount to a historically overlooked pre-war Polish school.
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Colston, Alex. "Left Freudians." History of the Present 12, no. 1 (April 1, 2022): 127–42. http://dx.doi.org/10.1215/21599785-9547257.
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Abstract Are the limits of psychoanalytic politics the limits of the politics of psychoanalysis’s founding father, Sigmund Freud? This article offers an answer to this question by discussing Freud’s political affinities and then recounting a short history of the “Left Freudians,” psychoanalytic thinkers who broke with Freud’s old-style liberalism. Freud was neither a communist nor a political radical, but he was the figurehead of a tradition of inquiry and body of knowledge that lent itself to radical political thought and practice. How does psychoanalytic thinking justify this ideological break? Beginning with anarchist Otto Gross, this article traces a genealogy of radical psychoanalytic thinkers through the historical depoliticization and repression of political psychoanalysis, unearthing its more radical proponents and critiques and substantiating Gross’s assertion that psychoanalysis is preparatory work for the revolution. At the end of the genealogy, the article turns to psychoanalyst Jacques Lacan’s infamous and emblematic encounter with provocateurs from the radical student movement. Neither as domineering nor paternalistic as he seemed, Lacan’s diagnosis of the revolutionaries as hysterical helots should be read as his own provocation for them to clarify their desire, because the purpose of political psychoanalysis is to understand the unconscious desire involved in political acts.
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Shulman, Michael E. "What Use is Freud?" Journal of the American Psychoanalytic Association 69, no. 6 (December 2021): 1093–113. http://dx.doi.org/10.1177/00030651211059546.
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More than a hundred years into our field’s development, examining Freud’s place in psychoanalytic education is timely. What authority does he hold for psychoanalysts in 2021? Is he still the architect, or overseer, of psychoanalysis? Freud has been a metonym for psychoanalysis, yet the history of Freud’s identification with the totality of psychoanalysis has had important unfortunate consequences. Negative aspects of this identification subtly linger, interfering in our collective appreciation of post-Freudian theoretical innovations. Too much of psychoanalysis has been “bought at the company store” of Freud’s ideas. Though part of this problem is created by idealizations of Freud, much of it stems from Freud’s precocious emphasis on psychoanalytic findings within his tripartite definition of psychoanalysis. As a result, many of his theoretical accounts were taken prematurely as definitive building blocks for a comprehensive psychoanalytic theory, when in fact they were only provisional formulations. Presently, portions of Freud’s theories are silently withering on the psychoanalytic vine. Data from the PEP-Web archive reveal the declining use of a set of once important, closely linked conceptions—Freud’s psychosexual theory and his characterology—and illustrate the kinds of Freudian ideas that have lost their usefulness. The indispensable and enduring elements in his work are identified.
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Katz, Maya Balakirsky. "An Occupational Neurosis: A Psychoanalytic Case History of a Rabbi." AJS Review 34, no. 1 (April 2010): 1–31. http://dx.doi.org/10.1017/s0364009410000280.
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In consultation with Sigmund Freud, the Viennese psychoanalyst Wilhelm Stekel (1868–1940) treated the first Jewish cleric known to undergo analysis, in 1903. According to the case history, published in 1908, a forty-two-year-old rabbi suffered from aBerufsneurose, an occupational neurosis associated with the pressures of his career. Stekel's case history forms an indelible portrait of a religious patient who submitted himself to the highly experimental treatment of psychoanalysis in the early years of the discipline. However, scholars never integrated the rabbi's case into the social history of psychoanalysis, more as a consequence of Freud's professional disparagement of Stekel than of the case history's original reception. Psychoanalytic historiography has largely dismissed Stekel's legacy, resulting in a lack of serious scholarly consideration of his prodigious publications compared to the attention paid to the work of some of Freud's other disciples. Stekel's most recent biographers, however, credit him as the “unsung populariser of psychoanalysis,” and claim that he is due for reconsideration. But in his published case history of the rabbi, Stekel also warrants introduction to the field of Jewish studies, not only because of the literary treatment of the rabbinical profession by a secular Jewish psychoanalyst, but also because the rabbi incorporated aspects of that experience into his own intellectual framework after treatment.
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Dehli, Martin. "SHAPING HISTORY: ALEXANDER MITSCHERLICH AND GERMAN PSYCHOANALYSIS AFTER 1945." Psychoanalysis and History 11, no. 1 (January 2009): 55–74. http://dx.doi.org/10.3366/e1460823508000287.
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German post-war psychoanalysis was marked for many years by a strong narrative that assured its professional identity: psychoanalysis in Germany had been liquidated by National Socialism and had been rebuilt from scratch after 1945. The psychoanalyst Alexander Mitscherlich was both an integral part of this narrative and its most important propagator. The author analyses the genesis of this narrative, its moral and political function and finally its demise. In doing so he gives a short account of the first years of the reconstruction of psychoanalytic life in Germany after 1945. He draws on new research on Alexander Mitscherlich to describe his relationship with organized psychoanalysis. He explains why the biography of Mitscherlich and the history of German post-war analysis became interrelated to the point where both provided an integral part of each other's self-understanding. Finally, he documents how the narrative was gradually deconstructed after the death of Mitscherlich in 1982.
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Karydaki, Danae. "Freud under the Acropolis: The challenging journey of psychoanalysis in 20th-century Greece (1915–1995)." History of the Human Sciences 31, no. 4 (October 2018): 13–37. http://dx.doi.org/10.1177/0952695118791719.
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Psychoanalysis was introduced to Greece in 1915 by the progressive educator Manolis Triantafyllidis and was further elaborated by Marie Bonaparte, Freud’s friend and member of the Greek royal family, and her psychoanalytic group in the aftermath of the Second World War. However, the accumulated traumas of the Nazi occupation (1941–1944), the Greek Civil War (1946–1949), the post-Civil-War tension between the Left and the Right, the military junta (1967–1974) and the social and political conditions of post-war Greece led this project and all attempts to establish psychoanalysis in Greece, to failure and dissolution. The restoration of democracy in 1974 and the rapid social changes it brought was a turning point in the history of Greek psychoanalysis: numerous psychoanalysts, who had trained abroad and returned after the fall of the dictatorship, were hired in the newly established Greek National Health Service (NHS), and contributed to the reform of Greek psychiatry by offering the option of psychoanalytic psychotherapy to the non-privileged. This article draws on a range of unexplored primary sources and oral history interview material, in order to provide the first systematic historical account in the English language of the complex relationship between psychoanalysis and Greek society, and the contribution of psychoanalytic psychotherapy to the creation of the Greek welfare state. In so doing, it not only attempts to fill a lacuna in the history of contemporary Greece, but also contributes to the broader historiography of psychotherapy and of Europe.
Dissertations / Theses on the topic "History of psychoanalysi"
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Munhoz, Camila. "A relação entre o psicanalista e suas teorias." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/47/47132/tde-14122009-113933/.
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Esta pesquisa pretendeu abordar a relação que o psicanalista estabelece com as teorias psicanalíticas existentes para dar conta do que ocorre na clínica. Partindo do princípio de quea teoria psicanalítica possui a especificidade de se fundamentar na análise pessoal de quem a cria e de quem a lê, não é possível classificá-la dentro das disciplinas científicas clássicas, nem das hermenêuticas. Essa especificidade cria problemas para a sua transmissão, pois supõe o atravessamento de transferências e contratransferências que o psicanalista estabelece com seus pacientes, com seus pares e com as teorias que estuda. Esta dissertação consta de dois ensaios. O primeiro aborda a história do movimento psicanalítico e as modificações ocorridas em suas instituições de modo a se aproximarem da radicalidade teórica da psicanálise. Neste ensaio alguns conceitos são fundamentais, quais sejam, a transferência, a resistência que ela suscita, e a identidade clínica do psicanalista, fruto do trabalho com ambas. O segundo ensaio discorre sobre a trama própria da teoria psicanalítica e como esta se constrói a partir de metáforas que nunca abrangem completamente o fenômeno do inconsciente. A relação entre a teoria e a prática, ambas indissociáveis na psicanálise, também se torna presente neste texto, a partir de exemplos de como o psicanalista pensa enquanto teoriza ou clinica.This research focus on the relationship the psychoanalysis establishes with the existing psychoanalytical theories in order to deal with the events of clinical practice. Based on the principle that a psychoanalytical theory stems from the personal analysis of both its creator ant its reader, it is not possible to classify such theories neither under the classical fields of science, nor of hermeneutics. This specifity interferes in the transmission of these theories because it passes through transferences and counter-transferences that the psychoanalyst establishes with his patients, his colleagues, and with the theories themselves. This dissertation is composed of two essays. The first broaches the history of the psychoanalytical movement and the changes observed in psychoanalytical institutions bringing them closer to the roots and more daring aspects of psychoanalytical theory. Some concepts are essential to this essay: transference, the resistance it evokes, and the clinical identity of the psychoanalyst, which results from working with the former two. The second essay is about the fabric of psychoanalytical theory itself and how it is built from metaphors that never quite fully encompass the phenomena of the unconscious. The relationship between theory and practice, both non-dissociable in psychoanalysis, is also present in this text in the form of examples of how the psychoanalyst thinks when theorizing of during clinical practice.
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MOLARO, AURELIO. "'Ja, Geistigkeit Ist (Hier) Alles!': Dialettica dell'umano ed epistemologia tra Sigmund Freud e Ludwig Binswanger." Doctoral thesis, Università degli Studi di Milano, 2016. http://hdl.handle.net/10281/239839.
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“Ja, Gestigkeit ist (hier) alles!” – “Yes, (here) the spirit is everything!” - is the fleeting and surprising joke that in September 1927 Sigmund Freud addressed to Binswanger when, in the face of a substantial failure of the analytical treatment of a common patient, he had to agree on the need to think of the action of a "spiritual" component (in the sense of a possible transcendental subjectivity) in the dynamics of psychoanalytic insight. In the background of this observation, this contribution aims to attempt, through the use of the philosophical-psychological category of Geistigkeit (and Geist in general), to be a sort of "dialectical mediation" between classical psychoanalysis (Freud) and psychiatric phenomenology (Binswanger), whose resolution – far from being considered complete – seems to find in Jung and his analytical psychology a privileged term of reference.
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Molaro, A. "'JA, GEISTIGKEIT IST (HIER) ALLES!': DIALETTICA DELL'UMANO ED EPISTEMOLOGIA TRA SIGMUND FREUD E LUDWIG BINSWANGER." Doctoral thesis, Università degli Studi di Milano, 2016. http://hdl.handle.net/2434/360243.
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In September 1927, Sigmund Freud tells Binswanger “Ja, Geistigkeit ist (hier) alles!” after realising the failure of their treatmet on their patient. With this sentence Freud seems to recognize the need to design a “spiritual” component (a kind of transcendental subjectivity) in the dynamics of psychoanalytic insight. Based on this observation, our work is a study of the historical and epistemological relations between classical Psychoanalysis and Psychiatric Phenomenology (Daseinsanalyse). The analysis focuses mainly on their foundational areas, the respective visions of man and in particular of mental illness.
The thesis is divided into two parts and includes the first complete Italian translation of the Freud and Binswanger correspondence. The first chapter is about an historical and critical analysis of the epistemological foundations of classical Psychoanalysis (psychical apparatus, naturalist determinism of instinct/drive theory, the dreams theory and the relationship between art and sexuality). The aim of the chapter is to demonstrate the substantial biologism or naturalism of classical Psychoanalysis.
The second chapter is about an analysis of Binswangerian psychiatric epistemology in his relationship with the Freudian thought: after an introduction dedicated to the foundational aspects of Daseinsanalyse, one can identify the point of maximum contrast in the opposition between Freudian “homo natura” and Binswangerian “homo exsistentia”. Then there is some consideration relating to the inability of an “anthropological refoundation” of classical Psychoanalysis.
The third chapter looks for a possible “mediation” between Psychoanalysis and Daseinanalyse based on the idea of Geistigkeit (“the Spirit”, “the Spiritual”). This chapter is the most original part of the whole thesis. Starting from the Freudian problem of consciousness the chapter comes to an epistemological critique (based on the philosophical category of “dualism”) of classical Psychoanalysis is that the psychiatric Phenomenology. The attempt to mediate between Psychoanalysis and Daseinanalyse develops from the idea of Geistigkeit and Geist: the mediation seems, however, destined to fail because of the impossibility in changing the theoretical basis of the two approaches. With regards to this, Jung and his assumption of the complementary opposites Geist-Trieb pair could be a possible and effective alternative way.
The second part of the thesis (chapter four) consists of a detailed analysis of the Freud and Binswanger correspondence. From this it appears that the failure of the reconciliation of the two theories is replaced by a strong equilibrium in real life: the theme of death, family and personal lives of emerging in the correspondence show that existence and friendship are capable of overcoming the theoretical difference.
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Clark-Lowes, Francis. "Wilhelm Stekel and the early history of psychoanalysis." Thesis, University of Sussex, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285073.
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Lindsay, Stuart L. "Reading Chernobyl : psychoanalysis, deconstruction, literature." Thesis, University of Stirling, 2014. http://hdl.handle.net/1893/21790.
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This thesis explores the psychological trauma of the survivors of the Chernobyl nuclear disaster, which occurred on April 26, 1986. I argue for the emergence from the disaster of three Chernobyl traumas, each of which will be analysed individually – one per chapter. In reading these three traumas of Chernobyl, the thesis draws upon and situates itself at the interface between two primary theoretical perspectives: Freudian psychoanalysis and the deconstructive approach of Jacques Derrida. The first Chernobyl trauma is engendered by the panicked local response to the consequences of the explosion at Chernobyl Reactor Four by the power plant’s staff, the fire fighters whose job it was to extinguish the initial blaze caused by the blast, the inhabitants of nearby towns and villages, and the soldiers involved in the region’s evacuation and radiation decontamination. Most of these people died from radiation poisoning in the days, weeks, months or years after the disaster’s occurrence. The first chapter explores the usefulness and limits of Freudian psychoanalytic readings of local survivors’ testimonies of the disaster, examining in relation to the Chernobyl event Freud’s practice of locating the authentic primal scene or originary traumatic witnessing experience in his subjects’ pasts, as exemplified by his Wolf Man analysis, detailed in his psychoanalytic study ‘On the History of an Infantile Neurosis’ (1918). The testimonies read through this Freudian psychoanalytic lens are constituted by Igor Kostin’s personal account of the disaster’s aftermath, detailed in his book Chernobyl: Confessions of a Reporter (2006), and by Svetlana Alexievich’s interviews with Chernobyl disaster survivors in her book Voices from Chernobyl: The Oral History of a Nuclear Disaster (2006). The second chapter argues that Freudian psychoanalysis only provides a provisional, ultimately fictional origin of Chernobyl trauma. Situating itself in relation to trauma studies, this thesis, progressing from its first to its second chapter, charts the geographical and temporal shift between these first and second traumas, from trauma-as-sudden-event to trauma-as-gradual-process. In the weeks following the initial Chernobyl explosion, which released into the atmosphere a radioactive cloud that blew in a north-westerly direction across Northern Ukraine, Belarus, Latvia, Estonia, Finland and Sweden, symptoms of radiation poisoning slowly emerged in the populations of the abovementioned countries. To analyse the psychological impact of confronting this gradual, international unfolding of trauma – the second trauma of Chernobyl – the second chapter of this thesis explores the critique of the global attempt to archivise, elegise and ultimately understand the Chernobyl disaster in Mario Petrucci’s elegies, compiled in his poetry collection Heavy Water: A Poem for Chernobyl (2006), the horror film Chernobyl Diaries (2012, dir. Bradley Parker), and Adam Roberts’ Science Fiction novel, Yellow Blue Tibia (2009). Analysing the deconstructive approach of Jacques Derrida in these texts – his notions of archive fever, impossible mourning and ethical mourning – this chapter argues that the attempt to interiorise, memorialise and mourn the survivors of the Chernobyl disaster is narcissistic, hubristic and violent in the extreme. It then proposes that Derrida’s notion of ethical mourning, outlined most clearly in his lecture ‘Mnemosyne’ (1984), enables us to situate our emotional sympathy for survivors – who, following Derrida’s lecture, are maintained as permanently exterior and inaccessible to us – in our very inability or failure to comprehend or locate the origin of their Chernobyl traumas. The third and final chapter analyses the third trauma of Chernobyl: the psychological and physiological effects of the disaster on second-generation inhabitants living near the Exclusion Zone erected around the evacuated, cordoned-off and still-radioactive Chernobyl region. These second-generation experiences of living near a sealed-away source of intense radiation are reconstructed in literature and videogaming: in Darragh McKeon’s novel All That Is Solid Melts Into Air (2014), Hamid Ismailov’s novel The Dead Lake (2014) and the videogame S.T.A.L.K.E.R: Shadow of Chernobyl (2007), developed by the company GSC Game World. The analysis of these texts is informed by Nicolas Abraham and Maria Torok’s psychoanalytic theory of the intergenerational phantom: the muteness of a generation’s history which returns to haunt the succeeding generations. This chapter will explore the psychological effects upon second-generation Chernobyl survivors, which result from these survivors’ incorporation or unconscious interiorisation of their parents’ psychologically repressed traumatic Chernobyl experiences, by analysing reconstructions of this process in the abovementioned texts. These parental experiences, echoing the Exclusion Zone as a denied physical space, have been interred in inaccessible psychic crypts. By way of conclusion, the thesis then offers an alternative theory of reading survivors’ Chernobyl trauma. Survivors’ restaging of their Chernobyl witnessing experiences as jokes enables them to cathartically, temporarily abreact their trauma through the laughter that these jokes engender.
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Borossa, J. "The role of the case history in the transmission of psychoanalytic knowledge." Thesis, University of Cambridge, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.596783.
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This dissertation constitutes a historical and a theoretical exploration of the issues of power and authorship surrounding clinical writing in psychoanalysis. In the Introduction, the case history is shown to have a key, albeit paradoxical, status in psychoanalysis. It is simultaneously called to function as a narrative representation of the private interaction between patient and analyst and as a regulator of psychoanalysis as a discipline and an institution. A genealogy of psychoanalysis as a body of knowledge, related to the concept of transference and focusing on the figure of Freud is introduced, and the question of the politics of institutional transmission is raised. In Chapter One, the formation of psychoanalysis as a discipline is examined, beginning with the shift in the representation of the hysteric between the work of Charcot and others and Breuer and Freud's Studies on Hysteria. The collaborative nature of the interaction between patient and psychoanalyst is investigated. The development of formal structures regulating the professional training and identity of analysts is linked to the failure of the ideal of self-analysis. Freud's psychoanalytic case histories are discussed as an illustration of the problem of mastery and discipleship in psychoanalysis. In Chapter Two, the instability of the professional identity of the analyst is explored through the example of British psychoanalysts, particularly those of the Independent Group. Their emergence as a group in the wake of the "Controversial Discussions" is examined. With reference to the precedent of Sandor Ferenczi, their particular technical stance is shown to give rise to a distinct style of clinical writing which seems to erode the boundary between the roles of patient and analyst. Interviews with key British analysts are discussed, as well as published case histories. The work of Masud Khan, in particular, is examined since both his practice and writing are deemed to have been transgressive of psychoanalysis as an institution.
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Harrison, Nicholas. "Circles of censorship : La Censure and its metaphors in history, psychoanalysis and literary culture." Thesis, University of Cambridge, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.307985.
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Ellesley, Sandra. "Psychoanalysis in early twentieth-century England : a study in the popularization of ideas." Thesis, University of Essex, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282527.
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Paulsson, Ebba. "An Alternative History of Psychoanalysis: Fact and Fiction in Irvin D. Yalom’s When Nietzsche Wept." Thesis, Karlstads universitet, Institutionen för språk, litteratur och interkultur, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-57092.
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This essay provides an analysis of the novel When Nietzsche Wept written by Irvin D. Yalom. The novel takes place during the late eighteen hundred century in Vienna and throughout this essay I explore how Yalom has created a setting, where he has placed some of most prominent philosophers of this time in his fictional world in order to educate the reader about the birth of psychoanalysis and give an alternative version to how it emerged. I argue that Yalom manages to implement different original theories in connection to psychoanalysis to show how the ideas circulating at that point in history contributed to the development of psychoanalysis. The essay compares the original theories of Freud, Breuer and Nietzsche to those brought forward by the characters and illustrates the similarities in order to support Yalom´s alternative version. In conclusion, this essay demonstrates how Yalom has created an alternative version of the development of psychoanalysis by blending original theories with fictive events in order to show how psychoanalysis was a zeitgeist of its time and had more than one founding father.
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Robert, Marcio Rogerio. "Histórias da psicanálise em Curitiba: surgimento e difusão de uma cultura psicanalítica entre clínica, teoria e política." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/47/47132/tde-05012017-101852/.
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Produzir um relato histórico complexo, heterodoxo e heterogêneo dos meandros da psicanálise em Curitiba, através da análise de documentos, informações obtidas em jornais e realização de entrevistas é o objetivo principal desta tese. Trata-se de proposta inédita que visa tanto minimizar a ausência significativa de pesquisas nesta área sobre Curitiba quanto contribuir no trabalho de construção teórica sobre a maneira como a psicanálise é pensada e praticada no Brasil. Para tanto, optou-se por dividir o trabalho em três capítulos. No primeiro, são detalhados os procedimentos metodológicos, teóricos e éticos utilizados. O segundo capítulo propõe uma reflexão sobre três momentos principais do processo de institucionalização da psicanálise, na qual se verificou que Freud dota, consciente ou inconscientemente, a historiografia clássica psicanalítica com as ideias de esplêndido isolamento e resistências à psicanálise. No terceiro capítulo, dividido em duas partes principais, são narradas as histórias da psicanálise em Curitiba. Algumas destas narrativas são permeadas por partes da história da cidade. Como pano de fundo destas histórias, dois processos de modernização ocorridos em Curitiba. A primeira parte apresenta o surgimento e a difusão da psicanálise na cultura local, iniciada desde meados da década de 1920, quando foram encontradas as primeiras referências a Freud na imprensa curitibana. A segunda parte registra alguns dos processos que darão origem à institucionalização da psicanálise na cidade, contemplando desde meados da década de 1960 até 1975, ano que representa a chegada do movimento lacaniano na cidade. Com este trabalho, foi possível começar a mapear com maior clareza o trânsito da psicanálise pela cidade de Curitiba e a opção por utilizar a cultura psicanalítica e não apenas a psicanálise institucionalizada como parâmetro para a pesquisa permitiu conhecer de que forma na sociedade curitibana, principalmente nos ditos meios intelectuais, o florescimento de uma cultura psicanalítica ajudou a formatar, pouco a pouco, um solo cultural e uma tradição propícios para a institucionalização da psicanálise, sobretudo, a partir de meados da década de 1970, momento no qual ocorre a ampliação da psicanálise na cidadeProduce a complex historical report, heterodox and heterogeneous from psychoanalysis meanders in Curitiba, by analyzing documents, acquired information from newspapers and performing interviews, are the main goal of this thesis. This is an unprecedented proposal aiming to minimize the significative lack of researches in this area about Curitiba as well as to contribute to the theoretical construction work regarding the way how the psychoanalysis is thought and practiced in Brazil. Therefore, it was opted to divide the work in three chapters. In the first chapter, it is detailed the used methodological, theoretical ethical procedures. The second chapter proposes a reflection about the three main moments of psychoanalysis\' institutionalization process, in which was verified that Freud endow, consciously or unconsciously, the classic psychoanalytical historiography with the ideas from the splendid isolation and resistance to psychoanalysis. In the third chapter, divided in two principal parts, it is related histories of the psychoanalysis in Curitiba. Some of these narratives are permeated by parts of the history of the city. As the background of these histories are two modernization processes of Curitiba. The first part presents some of processes that give origin to institutionalization of psychoanalysis in the city, contemplating since mid 1960s to 1975, year that represents the arriving of the lacanian movement in the city. The present work made possible a more clear mapping of the transit of psychoanalysis by the city of Curitiba and the option of using the psychoanalysis culture and not only the institutionalized psychoanalysis as a parameter for research allowed the knowledge of how in curitibian society, especially in a so-called intellectual circles, the growth of psychoanalytic culture helped to shape, little by little, a cultural ground and a favorable tradition for the institutionalization of psychoanalysis, especially from mid 1970s, the moment when it occurs the expansion of psychoanalysis in the city
Books on the topic "History of psychoanalysi"
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Conceptual issues in psychoanalysis: Essays in history and method. Hillsdale, NJ: Analytic Press, 1986.
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The history of psychoanalysis. New York: Continuum, 1990.
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The history of psychoanalysis. Northvale, N.J: J. Aronson, 1990.
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Dr Freud: A life. London: Pimlico, 1998.
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Paul, Ferris. Dr Freud: A life. London: Sinclair-Stevenson, 1997.
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J, Black Margaret, ed. Freud and beyond: A history of modern psychoanalytic thought. New York: BasicBooks, 1995.
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Breger, Louis. Freud: Darkness in the midst of vision. New York: John Wiley & Sons, 2000.
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Breger, Louis. Freud: Darkness in the midst of vision. New York: John Wiley & Sons, 2000.
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The idea of the past: History, science, and practice in American psychoanalysis. New York: New York University Press, 1993.
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Wittels, Fritz. Freud and the child woman: The memoirs of Fritz Wittels. New Haven: Yale University Press, 1995.
Find full textBook chapters on the topic "History of psychoanalysi"
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Safran, Jeremy D., and Jennifer Hunter. "History." In Psychoanalysis and psychoanalytic therapies (2nd ed.)., 17–36. Washington: American Psychological Association, 2020. http://dx.doi.org/10.1037/0000190-002.
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Walker, Oriana, and Arthur Rose. "The Forgotten Obvious: Breathing in Psychoanalysis." In The Life of Breath in Literature, Culture and Medicine, 369–90. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74443-4_18.
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AbstractThis essay traces the role of breathing in the literature and history of psychoanalysis from Josef Breuer and Sigmund Freud through Otto Fenichel and Wilhelm Reich. It uncovers interesting discontinuities in the significance granted to breathing as the psychoanalytic tradition develops. These observations of the breath shed new light on major theoretical divisions of psychoanalysis from its founding through its arrival in the US with the émigré analysts. This history offers views both into the changing imagination of the breath itself and into the role of the body in an evolving psychoanalytic practice more generally.
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Lawson, Robert B., E. Doris Anderson, and Antonio Cepeda-Benito. "Psychoanalysis." In A History of Psychology, 226–49. Second Edition. | New York : Routledge, 2018. | Revised edition of A history of psychology, c2007.: Routledge, 2017. http://dx.doi.org/10.4324/9781315225432-12.
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Salbod, Stephen, John D. Hogan, Mohamed Elhammoumi, Carl Ratner, Adam Crabtree, Roger K. Thomas, David C. Devonis, et al. "Psychoanalysis." In Encyclopedia of the History of Psychological Theories, 810–21. New York, NY: Springer US, 2012. http://dx.doi.org/10.1007/978-1-4419-0463-8_282.
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Lawson, Robert B., E. Doris Anderson, and Antonio Cepeda-Benito. "Beyond Psychoanalysis." In A History of Psychology, 250–71. Second Edition. | New York : Routledge, 2018. | Revised edition of A history of psychology, c2007.: Routledge, 2017. http://dx.doi.org/10.4324/9781315225432-13.
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Bateman, Anthony W., Jeremy Holmes, and Elizabeth Allison. "Introduction: history and controversy." In Introduction to Psychoanalysis, 3–33. 2nd ed. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429355110-1.
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Barham, Peter. "Schizophrenia in history." In Psychoanalysis, Science and Power, 184–201. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003204244-15.
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Kilroy, Robert. "Art History and Psychoanalysis Today." In Marcel Duchamp’s Fountain, 15–25. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-69158-9_2.
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Frosh, Stephen. "A family history of psychoanalysis." In A Brief Introduction to Psychoanalytic Theory, 16–27. London: Macmillan Education UK, 2012. http://dx.doi.org/10.1007/978-0-230-37177-4_2.
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Frosh, Stephen. "The Internal History of the Child." In Psychoanalysis and Psychology, 63–110. London: Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-19993-8_3.
Full textConference papers on the topic "History of psychoanalysi"
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Iurato, Giuseppe. "The grounding of computational psychoanalysis: A comparative history of culture overview of Matte Blanco bilogic." In 2014 IEEE 13th International Conference on Cognitive Informatics & Cognitive Computing (ICCI*CC). IEEE, 2014. http://dx.doi.org/10.1109/icci-cc.2014.6921456.
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Pushkareva, Tatiana, Daria Agaltsova, and Olga Derzhavina. "Evolution of “memory studies”: Between psychology and sociology." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.09091p.
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The article examines the problem of the “memory studies” development and the role that psychology and sociology play in the development of this interdisciplinary field of humanities. The authors divide the history of memory studies into two periods. The analysis of the first stage of the conceptual formation of memory research, starting from the end of the XIX century and till the first part of the century, first of all, on the basis of psychological, sociological is revealed. The authors demonstrate the trajectory of the evolution of the scientific understanding of “memory” from a purely psychological interpretation of the phenomenon to a socio-psychological concept (group memory), to a broad sociological theory (socio-cultural and historical memory). It is shown how at the second stage of the memory studies development, starting from the second half of the XX century till the present time, sociological research unfolds in the paradigm of memory studies and at the same time there is a new growth of interest in the psychological point of these studies. This is reflected in the development of psychoanalytic concepts, biographical research methods, and the increased role of oral history. It is concluded that the dialectical interaction of sociology and psychology in the interdisciplinary field of memory studies forms the basis of the heuristic potential of this modern humanities research.
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Pachankis, Yang. "Mass Surveillance, Behavioural Control, And Psychological Coercion the Moral Ethical Risks in Commercial Devices." In 12th International Conference on Computer Science and Information Technology (CCSIT 2022). Academy and Industry Research Collaboration Center (AIRCC), 2022. http://dx.doi.org/10.5121/csit.2022.121313.
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The research observed, in parallel and comparatively, a surveillance state’s use of communication & cyber networks with satellite applications for power political & realpolitik purposes, in contrast to the outer space security & legit scientific purpose driven cybernetics. The research adopted a psychoanalytic & psychosocial method of observation in the organizational behaviors of the surveillance state, and a theoretical physics, astrochemical, & cosmological feedback method in the contrast group of cybernetics. Military sociology and multilateral movements were adopted in the diagnostic studies & research on cybersecurity, and cross-channeling in communications were detected during the research. The paper addresses several key points of technicalities in security & privacy breach, from personal devices to ontological networks and satellite applications - notably telecommunication service providers & carriers with differentiated spectrum. The paper discusses key moral ethical risks posed in the mal-adaptations in commercial devices that can corrupt democracy in subtle ways but in a mass scale. The research adopted an analytical linguistics approach with linguistic history in unjailing from the artificial intelligence empowered pancomputationalism approach of the heterogenous dictatorial semantic network, and the astronomical & cosmological research in information theory implies that noncomputable processes are the only defense strategy for the new technology-driven pancomputationalism developments.`
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Nguyen Thi, Dung. "The World Miraculous Characters in Vietnamese Fairy Tales Aspect of Languages – Ethnic in Scene South East Asia Region." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.13-1.
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Like other genres of folk literature, fairy tales of Vietnamese ethnicity with miraculous character systems become strongly influenced by Southeast Asia’s historical-cultural region. Apart from being influenced by farming, Buddhism, Confucianism, urbanism, Vietnamese fairy tales are deeply influenced by ethno-linguistic elements. Consequently, fairy tales do not preserve their root identities, but shift and emerge over time. The study investigates and classifies the miraculous tales of peoples of Vietnam with strange characters (fairies, gods, Buddha, devils) in linguistic and ethnographic groups, and in high-to-low ratios. Here the study expands on, evaluates, correlates, and differentiates global miraculous characters, and describes influences of creation of miraculous characters in these fairy tales. The author affirms the value of this character system within the fairy tales, and develops conceptions of global aesthetic views. To conduct the research, the author applies statistical methods, documentary surveys, type comparison methods, systematic approaches, synthetic analysis methods, and interdisciplinary methods (cultural studies, ethnography, psychoanalysis). The author conducted a reading of and referring to the miraculous fairy tales of the peoples of Vietnam with strange characters. 250 fairy tales were selected from 32 ethnic groups of Vietnam, which have the most types of miraculous characters, classifying these according to respective language groups, through an ethnography. The author compares sources to determine characteristics of each miraculous character, and employs system methods to understand the components of characters. The author analyzes and evaluates the results based on the results of the survey and classification. Within the framework of the article, the author focuses on the following two issues; some general features of the geographical conditions and history of Vietnam in the context of Southeast Asia’s ancient and medieval periods were observed; a survey was conducted of results of virtual characters in the fairy tales of Vietnam from the perspective of language, yet accomplished through an ethnography. The results of the study indicate a calculation and quantification of magical characters in the fairy tales of Vietnamese. This study contributes to the field of Linguistic Anthropology in that it presents the first work to address the system of virtual characters in the fairy tales of Vietnam in terms of language, while it surveys different types of material, origins formed, and so forth.