Relevant bibliographies by topics / History of modern exegesis

Academic literature on the topic 'History of modern exegesis'

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Published: 22 June 2024

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Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Journal articles on the topic "History of modern exegesis":

1

Ramli, Ahmad Faizuddin, Jaffary Awang, and Zaizul Ab Rahman. "Buddhism according to Modern Muslim Exegetes." International Journal of Islam in Asia 1, no. 1 (December 17, 2020): 49–66. http://dx.doi.org/10.1163/25899996-01010004.

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Abstract This paper offers preliminary notes on Buddhism in modern Muslim exegesis with an emphasis on Tafsir al-Qasimi by Muhammad Jamal al-Din al-Qasimi (1866–1914) and al-Mizan fi Tafsir al-Qurʾan by Muhammad Husayn Tabatabaʾi (1892–1981). The research adopts a qualitative design using content analysis to collect the data. In this paper two main questions regarding both exegetes will be explored. The first question concerns the sources of both scholars for their information about Buddhism by including the discussion in their exegesis. The second question concerns the methodology they used to discuss Buddhism in the Qurʾan since this has not been done by any classical exegetes nor among the most modern exegetes. Studies have found that the approach of the two exegetes is different from both the classical and modern exegetes because their work also contains resources from the fields of comparative religion and the history of religion to make their work relevant in the current context and reliable to be referred to by any parties. The author concludes that both al-Qasimi and Tabatabaʾi used analysis (taḥlil) in discussing verses related to the position of the Buddha.
2

Bauer, Karen. "“Traditional” exegeses of 4:34." Comparative Islamic Studies 2, no. 2 (April 6, 2008): 129–42. http://dx.doi.org/10.1558/cisv2i2.129.

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The beginning of Qur’an 4:34 (Men are qaww?m?n over women, with what God has preferred some over others, and with what they spend of their wealth) is often taken to legislate men’s authority over women. But many questions remain about the history of interpretations of this verse. In what ways have interpretations developed through time? Do pre-modern interpretations of this verse resemble modern interpretations, and what do such resemblances say about the attitudes of the exegetes? And what are the methods that pre-modern and modern exegetes use to arrive at their interpretations? One way of empirically examining the variety in the pre-modern heritage, the methods of the exegetes, and the use of the pre-modern heritage in modern discourse is through the genre of Qur’?n commentaries (tafs?r al-Qur’?n). This verse has always been a source of controversy: pre-modern exegeses of it are varied. In the first part of this paper, I explore some of the variations in the content and methods of pre-modern interpretation, focusing on the ways in which content and method developed through time. I argue that some of the variations in content between the earliest and later pre-modern exegeses may be due to development in the exegetes’ methods of writing exegesis.
3

Van der Heide, Albert. "Midrash and exegesis – distant neighbours?" Nordisk Judaistik/Scandinavian Jewish Studies 20, no. 1-2 (September 1, 1999): 7–18. http://dx.doi.org/10.30752/nj.69555.

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The term Midrash should be reserved for the specific quotation literature of the rabbinic sources of classical Judaism. Decisive is its literary form: the combination of rabbinic statement and biblical quotation. All other rabbinic and non-rabbinic texts should better not be called Midrash. Great caution is needed in the use of the term exegesis in relation to Midrash. For the modern mind exegesis is something connected with critical philology and history. In principle Midrash is something completely different and could more aptly be called ‘a kind of theology’ than the usual designation as ‘a kind of exegesis’. In fact, the association of Midrash with exegesis implies a great injustice towards Midrash. Despite all appearances, Midrash is not exegesis, nor a ‘kind of exegesis’, although it does contain elements of biblical exegesis. Although Midrash has certainly played a role in the origin and history of modern biblical exegesis, this particular role is a matter of the past. The relation between Midrash and modern exegesis now has become merely platonic, a source of inspiration and, possibly, admiration as an example of textual sensitivity&&as a vehicle of rabbinic theology&&and – eventually – as a model for a new post-modern system of hermeneutics.
4

Maurais, Jean. "Ézéchiel 18 et les défis que comporte l’analyse de l’exégèse intra-biblique." Vetus Testamentum 65, no. 3 (August 3, 2015): 424–36. http://dx.doi.org/10.1163/15685330-12301201.

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The relationship between Ezekiel 18:1-4 and Exodus 20:5-6 is sometimes interpreted in a way that highlights three difficulties encountered by modern exegetes when assessing the motivations underlying inner-biblical exegesis. From these three difficulties emerges another explanation of Ezekiel’s intention which illustrates some principles that could help refine the analysis of inner-biblical exegesis.
5

Zaenuri, Ahmad. "CLASSICAL AND MODERN EXEGESIS STYLES: THE EVOLUTION OF THE DEVELOPMENT EXEGESIS STYLES FROM CLASSICAL AND MODERN PERIODS." Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir 8, no. 1 (June 26, 2023): 20–38. http://dx.doi.org/10.32505/at-tibyan.v8i1.6007.

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This article aims to probe the discourse surrounding the debate between classical and modern interpretations of the Quran and the factors contributing to these interpretation styles' formation and evolution. The first interpretation is considered textualist and does not use much of an outside scientific approach inherited from Islam. In contrast, the modern interpretation is enunciated to depart from the traditional Islamic scholarly traditions and employ social science approaches. The research was conducted through a library research approach, analyzing classical tafsir manuscripts and modern academic research. The study extrapolated that the evolution of interpretation is shaped by the tendencies and interests of interpreters, impacted by their worldview and cultural history. As a result, the emerging interpretation styles enclose classical-literalist, theological, and modern-rationalist.
6

Pitkin, Barbara. "Calvin's Mosaic Harmony: Biblical Exegesis and Early Modern Legal History." Sixteenth Century Journal 41, no. 2 (June 1, 2010): 441–66. http://dx.doi.org/10.1086/scj27867794.

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7

OKURE, SHCJ, TERESA. "‘I will open my mouth in parables’ (Matt 13.35): A Case for a Gospel-Based Biblical Hermeneutics." New Testament Studies 46, no. 3 (July 2000): 445–63. http://dx.doi.org/10.1017/s0028688500000254.

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The study participates in the ongoing discussion of the relationship between hermeneutics and exegesis. A review of the main aspects of the discussion, the meanings of both terms, and key influences in modern biblical criticism reveals that hermeneutics is an operating fundamental in both ‘exegesis’ and ‘hermeneutics’. The study consequently proposes ‘exegetical hermeneutics’ as an integrative methodology which would place exegesis at the service of hermeneutics. Jesus’ use of parables models the salient aspects of the proposed ‘exegetical hermeneutics’. A concluding section highlights the implications of the proposed approach for NT scholarship.
8

Ritchie, Ian D. "The Nose Knows: Bodily Knowing in Isaiah 11.3." Journal for the Study of the Old Testament 25, no. 87 (March 2000): 59–73. http://dx.doi.org/10.1177/030908920002508704.

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While some recent studies have enlarged our knowledge of the olfactory world of ancient Israel, exploration of the relative value of olfaction as a means of knowing has been largely neglected. Isaiah 11.3 is a passage modern exegetes have reconstructed or expurgated because its literal sense has the Messiah discerning good from evil by smell: an impossibility to the Enlightenment model of reality. But recent anthropology informs us of extraordinary olfactory discernment in African religion and the Islamic world. A brief history of exegesis confirms that Jewish commentators accepted an olfactory Messiah, but interpretation since the mid-nineteenth century, and even more prominently in the twentieth, has sought to reconstruct a hypothetical ‘original’ text, evidencing a modern ocularcentric bias.
9

Fudge, Bruce. "Qur'ānic Exegesis in Medieval Islam and Modern Orientalism." Die Welt des Islams 46, no. 2 (2006): 115–47. http://dx.doi.org/10.1163/157006006777896858.

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Nasir, Najihah, Haziyah Hussin, Mohd Nazri Ahmad, and Mu’ammar Zayn Qadafy. "Kajian tafsir tematik di Malaysia: Sorotan literatur tahun 2019 sehingga 2023." al-Irsyad: Journal of Islamic and Contemporary Issues 8, no. 2 (December 29, 2023): 1132–45. http://dx.doi.org/10.53840/alirsyad.v8i2.396.

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Thematic exegesis is an interpretive approach to interpreting the Quran thematically by collecting relevant Quranic verses related to the studied theme. This interpretive approach has gained recognition among Quranic scholars due to its methodological dimensions and unique advantages in delving into the contents of the Quran. Moreover, thematic exegesis represents a contemporary interpretative method that can elevate the Quran as a reference for today's modern society. However, extensive research is lacking in compiling and providing a literature review regarding thematic exegesis studies. This article aims to highlight and present a literature review of past studies related to thematic exegesis in Malaysia. The article's sources were obtained from the WoS, Scopus, and Google Scholar databases covering 2019 to 2023. The gathered data was filtered based on publication year, material type (articles), and specific studies within Malaysia. The study's findings highlighted four themes of thematic exegesis research in Malaysia: the definition of thematic exegesis, its history and development, types and methods, and the implementation of these methods in Quranic studies.
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Journal articles Dissertations / Theses Books

Dissertations / Theses on the topic "History of modern exegesis":

1

Charlap, Yaakov. "Medieval and modern halakhic attitudes on the applicability of Biblical rabbinic law concerning the Seven Nations and the ancient pagans to contemporary non-Jews : a study in Halakhah, exegesis and history." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22570.

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This thesis focuses on two issues among the many comprising the broad subject of the relationship between Jews and non-Jews according to Jewish law. The issues are: (1) the prohibition against selling real estate in the land of Israel to non-Jews; and (2) the prohibition against intermarriage.
The prohibition against selling real estate in the land of Israel to non-Jews is based upon a Rabbinic interpretation of the phrase "lo Tehanem" from Deut. 7:2. In the period of the "Rishonim" (from Maimonides till Radbaz) the general view was that this prohibition was still in force and applied to contemporary non-Jews. From the beginning of the modern era, however, this prohibition, as a result of the new reality facing the struggling Jewish settlement in the land of Israel, became problematic.
The prohibition against intermarriage underwent a reverse development. During the Talmudic period most of the Rabbis, guided by the context of the Biblical text, argued that the Biblical prohibition only concerned the "Seven Nations" who used to live in Canaan at the time of the conquest and the settlement. But at the beginning of the modern era a rabbinic consensus gradually emerged that this Biblical prohibition related not only to the "Seven Nations" or "Ancient Pagans", but to all non-Jews at all times. (Abstract shortened by UMI.)
2

Huiban, Arthur. "La claritas scripturae dans les espaces confessionnels de l'Europe moderne ( XVIe - XVIIe siècles)." Electronic Thesis or Diss., Paris 1, 2020. http://www.theses.fr/2020PA01H209.

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L'affirmation de la claritas Scripturae constitue un dogme fondamental du protestantisme, commun, au moins dans son principe essentiel, aux deux confessions luthérienne et réformée, et très largement partagé par la plupart des tendances protestantes marginales ou dissidentes. Attachée au mobile général de la sola Scriptura selon des liens d'implications doctrinales dont nous tâchons ici de préciser la nature, cette proclamation protestante de la clarté de la Bible a favorisé ou accompagné, à l'époque moderne et dans un contexte de controverses religieuses, le développement d'argumentations et de constructions théoriques nouvelles, dans des domaines du savoir aussi divers que la théologie, les arts du discours, la théorie de la connaissance ou la science juridique. Nous nous efforçons ici de retracer l'histoire de l'élaboration et des évolutions de ce dogme dans la diversité des espaces confessionnels de l’Europe moderne, à partir de l'étude du jeu des conjonctures intellectuelles et contextuelles qui en ont motivé l'affirmation ou transformer le sens. À cette occasion, nous tentons de nous rendre particulièrement attentifs à l'hétérogénéité des figures et des motivations qui ont porté cette construction lente, aussi bien qu'à l'éclatement des genres discursifs au sein desquels celle-ci a pu trouver un cadre d'expression privilégié (écrits de controverses, écrits apologétiques, confessions de foi, sommes théologiques, manuels et catéchismes, traités philosophiques...) Suivant le fil de cette évolution, depuis les premières expressions luthériennes du principe de la claritas scripturae dans les années 1520 jusqu'au crépuscule des « orthodoxies » protestantes au début du XVIIIe siècle, nous nous confrontons, sous une perspective originale, à certains des plus grands débats – et peut-être des plus grands mythes – de l’historiographie protestante, du point de vue d’une histoire des idées déployée tant dans ses ramifications philosophiques (l’invention de l’herméneutique et de l’exégèse critique, l’invention de la subjectivité moderne), que dans ses aspects théologiques (la continuité doctrinale de la première Réforme et de l‘orthodoxie, l’émergence du rationalisme et de la théologie naturelle) ou politiques (l’invention de la liberté de conscience, le problème de la confessionnalisation)
The claritas Scripturae constitutes a fundamental dogma of Protestantism, common, at least in its essential principle, to both Lutheran and Reformed confessions, and very widely shared by most of the marginal or dissenting Protestant tendencies (arminian, socinian, baptist...) Attached to the general motive of the sola Scriptura, this Protestant proclamation of the clarity of the Bible has favored or accompanied, in modern times and in a context of religious controversies, the development of new theoretical arguments in fields of knowledge as diverse as theology, the arts of discourse, gnoseology or legal science. We endeavor here to retrace the history of the development and the evolutions of this dogma in the various confessional spaces of modern Europe, starting from the study of the intellectual and contextual conjunctures which motivated it. On this occasion, we try to pay particular attention to the figures and the motivations which led to this slow construction, as well as to the bursting of discursive genres within which it was able to find a privileged expression (controversies, apologetics, confessions of faith, theological systems, catechisms, philosophical treatises ...) Following the thread of this evolution, since the first Lutheran expressions of the principle of claritas scripturae in the 1520s until the twilight of Protestant ‘orthodoxies’ at the beginning of the 18th century, we then confront, from an original perspective, with some of the greatest debates – and perhaps the greatest myths – of Protestant historiography, from the point of view of of an history of ideas deployed both in its philosophical ramifications (the invention of hermeneutics and critical exegesis, the invention of modern subjectivity), whether in its theological (the doctrinal continuity of the First Reformation and orthodoxy, the emergence of rationalism and natural theology) or political aspects (the invention of freedom of conscience, the problem of confessionalization)
3

Keightley, Keir. "The history and exegesis of pop : reading "All summer long"." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22458.

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The study of popular music has experienced an astonishing growth in the past two and a half decades; however, the detailed analysis of musical texts has lagged far behind other areas, such as the sociology of the youth audience and analysis of the visual components of music video. This thesis undertakes a survey of recent approaches to popular music at the textual level, before examining the construction of an individual song, the Beach Boys' 1964 recording of "All Summer Long". While many parameters affecting the creation of the cultural significance of the text in question are discussed, ultimately the exegesis serves to problematize larger issues in scholarly work on popular music, particularly the dominance of the paradigms of rupture, rebellion, and authenticity in relation to the historiography and criticism of the formation known as "rock".
4

Wahyudi, Jarot. "Ahl al-kitāb in the Qurʾān : an analysis of selected classical and modern exegesis." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=27975.

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The Qur'anic concept of ahl al-kitab ("People of the Book") has a theological significance for Muslims, showing a sympathetic perception of other religions, particularly Jews and Christians, who share the same monotheistic belief as Muslims. There are many references to abl al-kitab in the Qur'an which may be grouped into two categories: the sympathetic verses which give ahl al-kitab a status similar to that of Muslims and the ambivalent verses which condemn the ahl al-kitab. In this study, surat Al 'Imran (3): 64, 113, 114 and 115 are chosen as examples of sympathetic verses. Six major works of selected classical and modern exegesis, from different schools of thought, are used in the analysis of these verses. Classical exegetes do not suggest any development of the concept of ahl al-kitab, while the modern exegetes include all religious communities in addition to Jews, Christians and Muslims.
The Qur'an itself recognizes the existence of good people among the ahl al-kitab and invites people of diverse faiths to come to a "common word" (kalimatin sawa'in) to establish mutual understanding through critical dialogue. This would, in turn, enable all people to work together to build a new civilization and greater harmony. This thesis avails itself of the fundamental teachings of the Qur'an on ahl ak-kitab and of Muslims' exegesis, as well as secondary scholarship on this topic. The concept of ahl al-kitab is shown to have novel relevance for our religiously pluralist world both today and for the future.
5

Smith, Conrad E. "Spiritual warfare an analysis of modern trends based on historical research and biblical exegesis /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Gordon, Jennifer Thea. "Obeying Those in Authority: the Hidden Political Message in Twelver Exegesis." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11524.

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In the tenth century, a confluence of two unrelated events shaped the Twelver Shia community in Baghdad: the Occultation of the Twelfth Imam in 939/329 and the takeover of Baghdad in 945 by the Buyid princes, who were largely tolerant towards their Shia subjects. Twelver intellectual life flourished during this era, led by the exegetes who are the subject of this dissertation. Chief among them were al-Shaykh al-Tusi and al-Sharif al-Murtada, who - along with many of their contemporaries - comprised a "Baghdad school" of Twelver intellectuals. This dissertation analyzes the Qur'anic commentaries (tafsir) written by this core group of medieval Twelver exegetes, most of whom lived and wrote in Baghdad, although others - such as al-Ayyashi - remained on the margins.
7

Cairns, Rhoda F. "The Exegesis of Experience: Typology and Women's Rhetorics in Early Modern England and New England." Miami University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=miami1211998311.

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Wahyudi, Jarot. "Ahl al-kit¢ab in the Qur'¢an, an analysis of selected classical and modern exegesis." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ37242.pdf.

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Jafar, Iftitah. "Modern Qurānic exegesis : a comparative study of the methods of Muḥammad Abduh and Muḥammad Rashīd Riḍā." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=20893.

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This thesis is an attempt to analyze and compare the methods of exegesis of `Abduh and Rid&dotbelow;a. The analysis focuses on their works of Qur'anic exegesis, especially their joint project Tafsir al-Manar. Their school of exegesis and principles of exegesis are a reflection of the socio-political setting in which they found themselves. They provide an antithesis to the schools and principles of exegesis favoured by traditional exegetes. `Abduh and Rida accused traditional exegetes of deviating from the guidance of the Qur'an by allowing their exegesis to develop into an intellectual exercise in grammar, theology, jurisprudence or even philosophical dispute. In the views of `Abduh and Rid&dotbelow;a, traditional exegetes tended to treat the Qur'an as a justification of their position in debate, a tendency that should be reversed. Both men tried to reformulate the approach of Qur'anic hermeneutics which they regarded as being applicable to social issues. Due to the differences in their respective intellectual backgrounds, experiences and attitudes towards different schools of thought, they applied different methods of interpretation. `Abduh was consistent in his modernist call to go "back to the Qur'an," for which he extracted guidance from the Qur'an through his own perception. As a consequence he limited the use of the intertextual approach to h&dotbelow;adith and philological analysis in his commentaries. Rid&dotbelow;a, on the other hand, extended their use in his interpretation. Rid&dotbelow;a also favoured the use of scientific knowledge in exegesis which `Abduh rejected due to its relativity. Rid&dotbelow;a's interpretation was also characterized by the extensive use of the opinions of earlier exegetes, which `Abduh tended to neglect.
10

Lawes, Richard. "A history of modern Scottish mountaineering." Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=192259.

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This study of mountaineering in Scotland moves the subject from the margins of historicalwriting - often located under the subheading of 'leisure and recreation' - into the mainstream of social history. lt particularly presents new evidence, in the form of oral history life story interviews, specially recorded, analysed and archived for this study. Elite climbers and mountaineers of the last thirty years constitute the majority of the interviewees, many of whom were influential personalities. ln analysing their interviews, I reflect on oral history as a method and examine how these elite climbers have redefined Scottish mountaineering ethics and practices. As most interviewees were active mountaineering participants during and after the 'Thatcher years', there is an emphasis on this period. However, the longer history presented in the substantive chapters analyses the transformation of Scottish mountaineering from its beginnings as an early working utility before the nineteenth century all the way through to its contemporary status as a modern recreational pastime. This thesis has a primary purpose of "filling a gap', of using existing Scottish mountaineering sources, usually written for purposes other than broader historical nanative, to tell a story that seldom appears in general histories. But it also seeks to contribute to a social history of Scotland that focuses on the way a seemingly marginal activity like mountaineering can create sub-cultures that help to explain how people adapt to major socio-political crises and changes. I have argued that the early history of Scottish mountaineering reveals traditions against which contemporaries' practices have been built, and against which they have reacted; that climbers of the 1930s and 1980s have shown the possibility that climbing might inadvertently, or deliberately, be an agent of political expression; that winter climbing represents a distinctive aspect of Scottish mountaineering with a special identity and image amongst its practitioners, which recently has become a contested activity with ethical questions raised by changes in practice and environment. lssues of gender expression have been considered throughout this thesis, not only as regards masculinities but also in connection with expression of femininities; and finally equipment has been discussed in several chapters and is linked to the cuttural analysis of identity and ethics.
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Books on the topic "History of modern exegesis":

1

McAuliffe, Jane Dammen. Qurʼānic Christians: An analysis of classical and modern exegesis. Cambridge: Cambridge University Press, 1991.

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Helmut, Gätje. The Qurʼān and its exegesis: Selected texts with classical and modern Muslim interpretations. Rockport, Maine: Oneworld Publications, 1996.

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Schreiner, Susan Elizabeth. Where shall wisdom be found?: Calvin's exegesis of Job from medieval and modern perspectives. Chicago: University of Chicago Press, 1994.

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Talmage, Frank. Apples of gold in settings of silver: Studies in medieval Jewish Exegesis and Polemics. Toronto: Pontifical Institute of Mediaeval Studies, 1999.

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Talmage, Frank. Apples of gold in settings of silver: Studies in medieval Jewish Exegesis and Polemics. Toronto: Pontifical Institute of Mediaeval Studies, 1999.

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Jim, Bennett, Mandelbrote Scott, Museum of the History of Science., and Bodleian Library, eds. The garden, the ark, the tower, the temple: Biblical metaphors of knowledge in early modern Europe. [Oxford]: Museum of the History of Science in association with the Bodleian Library, 1998.

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O'Hear, Natasha. Contrasting images of the Book of Revelation in late medieval and early modern art: A case study in visual exegesis. Oxford: Oxford University Press, 2011.

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Weemans, Michel, and Denis Ribouillault. Le paysage sacré: Le paysage comme exégèse dans l'Europe de la première modernité = Sacred landscape : landscape as exegesis in early modern Europe. Firenze: L.S. Olschki, 2011.

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A, Knight Douglas, and Tucker Gene M, eds. The Hebrew Bible and its modern interpreters. Philadelphia, PA: Fortress Press, 1985.

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Ariel, Hessayon, and Keene Nicholas, eds. Scripture and scholarship in early modern England. Aldershot, Hants, England: Ashgate Pub., 2006.

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Book chapters on the topic "History of modern exegesis":

1

McNeill, Desmond. "Fetishism: A Preliminary Exegesis." In Palgrave Studies in the History of Economic Thought, 39–55. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-56123-9_4.

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Çoruh, Hakan. "Qur’anic Exegesis and Said Nursi’s Exegetical Methodology." In Modern Interpretation of the Qur’an, 97–129. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15349-6_5.

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Hodge, Paul. "Modern History." In The Andromeda Galaxy, 23–32. Dordrecht: Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-015-8056-4_3.

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Wiggan, Greg. "Modern History." In In Search of a Canon, 37–69. Rotterdam: SensePublishers, 2015. http://dx.doi.org/10.1007/978-94-6209-920-3_2.

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Atiya, Aziz S. "Modern History." In A History of Eastern Christianity, 404–11. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003399063-31.

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Peperzak, Adriaan T. "World History." In Modern Freedom, 599–617. Dordrecht: Springer Netherlands, 2001. http://dx.doi.org/10.1007/978-94-010-0856-3_12.

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Wolosky, Shira. "Religion and Literature: Exegesis, Hermeneutics, Post-Modern Theories." In The Palgrave Handbook of Philosophy and Literature, 645–64. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-54794-1_30.

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Dabashi, Hamid. "Taliqani’s Qur’anic Exegesis: Elements of a Revolutionary Discourse." In Modern Capitalism and Islamic Ideology in Iran, 51–81. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-12594-4_3.

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Pitkin, Barbara. "Biblical Exegesis and Early Modern Legal History in Calvin’s Mosaic Harmony." In Calvin, the Bible, and History, 165–95. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190093273.003.0007.

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The chapter examines John Calvin’s commentary on Exodus through Deuteronomy (1563) through the lens of sixteenth-century historical jurisprudence, exemplified in the works of Calvin’s contemporaries François de Connan and François Baudouin. Recent scholarship has demonstrated how Calvin’s historicizing exegesis is in continuity with broader contemporary trends in premodern Christian biblical interpretation; this chapter explores another essential context for Calvin’s approach to the Bible. The intermingling of narrative and legal material in these four biblical books inspired Calvin to break with his customary practice of lectio continua and apply his historical hermeneutic more broadly and creatively to explain the Mosaic histories and legislation. Calvin’s unusual and unprecedented arrangement of the material in this commentary and his attention to the relationship between law and history reveal his engagement with his generation’s quest for historical method.
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Despotis, Athanasios. "Orthodox biblical exegesis in the early modern world (1450–1750)." In The New Cambridge History of the Bible, 518–31. Cambridge University Press, 2016. http://dx.doi.org/10.1017/cho9781139048781.023.

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Conference papers on the topic "History of modern exegesis":

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Shavulev, Georgi. "The place of Philo of Alexandria in the history of philosophy." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.21205s.

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Philo of Alexandria (ca. 20 B.C.E. -50 C.E.), or Philo Judaeus as he is also called, was a Jewish scholar, philosopher, politician, and author who lived in Alexandria and who has had a tremendous influence through his works (mostly on the Christian exegesis and theology). Today hardly any scholar of Second Temple Judaism, early Christianity, or Hellenistic philosophy sees any great imperative in arguing for his relevance. After the research (contribution) of V. Nikiprowetzky in the field of philonic studies, it seems that the prevailing view is that Philo should be regarded above all as an “exegete “. Such an opinion in one way or another seems to neglect to some extent Philo's place in the History of philosophy. This article defends the position that Philo should be considered primarily as a “hermeneut”. Emphasizing that the concept of hermeneutics has a broader meaning (especially in the context of antiquity) than the narrower and more specialized concept of exegesis.
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Pop, Rodica. "About the Way Greek Philosophers Plagiarized the Christians Landmarks in Modern Exegesis." In 2nd International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iccese-18.2018.284.

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Akbar, Faris Maulana, and Kusmana. "Modern Exegesis of Dhâllun in Indonesia: A Case Study on Evie Effendi’s Controversy." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009938219841991.

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Citeia, Adriana Claudia, and Monica Iuliana Popescu. "THERIOMORPHIC MODELS IN MYTHOLOGICAL EXEGESIS: SATYR, CENTAUR, CYCLOPS." In 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/fs06.08.

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From the beginning, through to Antiquity and the Middle Ages, mankind has started from a belief in the existence of a substantial soul. Belief in a spirit substance gradually receded, giving way to a spirit wholly dependent on matter and strictly material causes. The human psyche does not easily adapt to the times, and, despite humanity's breakthroughs and changing conceptions regarding life and the world, the nucleus of magical thinking has continued to exist and manifest itself incongruously relative to modern circumstances. Antiquity offers a variety of examples in representing mental illnesses (both in primary historical accounts and literary writings). Homeric texts contain multiple events and characters awash with psychopathological manifestations. This article proposes a paradigm on the exegesis of narrative myth from a double perspective: philosophical and psychological. A Greco-Roman mythological system of reference is used, centered on characters with a theriomorphic, hybrid, and/or double/mixed (human-animal) structure: satyr (Pan), centaur (Chiron, Nessus, Pholos), cyclops (Polyphemus). The concepts of dipsychism and identity dissociation are analyzed from the archetypal perspective of C.G. Jung and the philosophical and psychological perspectives of J. Radden and J.P. Dauwalder. The main claim of this thesis is an underlining of the timeliness and relevance of myth in the process of self-knowledge and of defining the complex architecture of the collective imaginary.
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Shavulev, Georgi. "“I am an interpreter and not a teacher” (Alex. 7) – Philo’s self-definition in De Animalibus in the context of his understanding of the “hermeneut”." In 8th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2022. http://dx.doi.org/10.32591/coas.e-conf.08.16183s.

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This article is about defining Philo’s place in the history of philosophy and biblical exegesis. In this connection, his own self-identification as a “hermeneut” in his treatise De Animalibus should be important. In this treatise, which is one of the “purely philosophical works” of the author, Philo himself twice explicitly states that he is a hermeneut (Alex. 7; 74). In this case, it is unlikely that he means “interpreter of Scripture”, and the question is to what extent does the translation “interpreter” cover the meaning of hermeneut (ἑρμηνεὺς)? An attempt will be made to read this statement of Philo in the context of his understanding of ἑρμηνεὺς in other places in his work related to biblical exegesis, as well as in the context of the overall ancient understanding of hermeneutics.
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Taroudakis, M., and A. Trochidis. "Modern History of Acoustics in Greece." In 10th Convention of the European Acoustics Association Forum Acusticum 2023. Turin, Italy: European Acoustics Association, 2022. http://dx.doi.org/10.61782/fa.2023.0146.

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Tong, Yiushun, Gaoge Zhang, Hanle Zhang, and Shaoxuan Ma. "Antibiotics synthesis: history and modern applications." In Third International Conference on Biological Engineering and Medical Science (ICBioMed2023), edited by Alan Wang. SPIE, 2024. http://dx.doi.org/10.1117/12.3021668.

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Wang, Dan. "History Philology and Modern Chinese Character Teaching." In 4th International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200316.200.

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Vazquez, D., A. Gonzalez-Cano, N. Diaz-Herrera, N. Llombart, and J. Alda. "History of optics: a modern teaching tool." In SPIE Optical Engineering + Applications, edited by G. Groot Gregory. SPIE, 2012. http://dx.doi.org/10.1117/12.932271.

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Fan, Cuihong. "Cultivating Intentional Consciousness in Modern History Teaching." In 2017 3rd Conference on Education and Teaching in Colleges and Universities (CETCU 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/cetcu-17.2017.39.

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Reports on the topic "History of modern exegesis":

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Antonov, Volodymyr. Natural history BBC documentaries: history and functions. Ivan Franko National University of Lviv, February 2022. http://dx.doi.org/10.30970/vjo.2022.51.11402.

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This scientific article studies natural history documentaries produced by BBC and traces important stages of the development of the attitude towards such genre as natural history documentary. This research is about understanding why this kind of programmes is important, particularly for Ukrainians, and why we should study the genre thoroughly, including the BBC’s experience in the field. Accordingly, the main objectives of the study were: 1. To substantiate the necessity for Ukrainian scholars to study natural history documentaries and BBC’s experience in the field. 2. To trace back and describe the main stages of development in the sphere of producing natural history documentaries by British Broadcasting Corporation. 3. To analyze the obstacles which modern journalists, filmmakers are dealing with and to draw attention of Ukrainian specialists to those philosophical questions that modern era is searching for answers to. In the result of the research these main tasks which were outlined above were fulfilled. The author of this article concluded that natural history documentaries help to understand our place in the world we live in. In addition, through the shared environment we can feel unity with those who inhabit our region, country, inhabited it before, will inhabit in future. Documentaries help us understand who we are. And this function of identification is very important for contemporary Ukraine. To understand how to create proper natural history documentary it’s important to learn the global history of creating such programmes and especially that part which covers BBC’s achievements. The achievements of the corporation which gave birth to such prominent figure as David Attenborough. In addition to this, the article described some modern challenges which documentary makers face and those questions which contemporary society needs to have answered. Because you cannot create a proper natural history programme if you know past but do not know modern challenges. To sum up, the topic which is deeply connected with process of self-identification is very important and perspective for Ukrainian society which suffers hybrid war and endeavours of Russian Federation to assimilate Ukrainian people, Ukrainian culture.
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Reinhart, Carmen, and Kenneth Rogoff. The Modern History of Exchange Rate Arrangements: A Reinterpretation. Cambridge, MA: National Bureau of Economic Research, May 2002. http://dx.doi.org/10.3386/w8963.

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Pedersen, Robert Douglas. Two-Person Control: A Brief History and Modern Industry Practices. Office of Scientific and Technical Information (OSTI), July 2017. http://dx.doi.org/10.2172/1374246.

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Rhodes, Anthony. Jacob Burckhardt: History and the Greeks in the Modern Context. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.279.

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Romer, Paul. Why, indeed, in America? Theory, History, and the Origins of Modern Economic Growth. Cambridge, MA: National Bureau of Economic Research, January 1996. http://dx.doi.org/10.3386/w5443.

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Yaremchuk, Olesya. TRAVEL ANTHROPOLOGY IN JOURNALISM: HISTORY AND PRACTICAL METHODS. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11069.

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Our study’s main object is travel anthropology, the branch of science that studies the history and nature of man, socio-cultural space, social relations, and structures by gathering information during short and long journeys. The publication aims to research the theoretical foundations and genesis of travel anthropology, outline its fundamental principles, and highlight interaction with related sciences. The article’s defining objectives are the analysis of the synthesis of fundamental research approaches in travel anthropology and their implementation in journalism. When we analyze what methods are used by modern authors, also called «cultural observers», we can return to the localization strategy, namely the centering of the culture around a particular place, village, or another spatial object. It is about the participants-observers and how the workplace is limited in space and time and the broader concept of fieldwork. Some disciplinary practices are confused with today’s complex, interactive cultural conjunctures, leading us to think of a laboratory of controlled observations. Indeed, disciplinary approaches have changed since Malinowski’s time. Based on the experience of fieldwork of Svitlana Aleksievich, Katarzyna Kwiatkowska-Moskalewicz, or Malgorzata Reimer, we can conclude that in modern journalism, where the tools of travel anthropology are used, the practical methods of complexity, reflexivity, principles of openness, and semiotics are decisive. Their authors implement both for stable localization and for a prevailing transition.
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Fournier, Richard M. Boyd and the Past: A Look at the Utility of Ancient History in the Development of Modern Theories of Warfare. Fort Belvoir, VA: Defense Technical Information Center, May 2013. http://dx.doi.org/10.21236/ada583870.

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Jennings, John M. Modern African, Asian, Latin American, and Middle Eastern Military History: A Bibliography of English-Language Books and Articles Published From 1960-2013. Fort Belvoir, VA: Defense Technical Information Center, March 2014. http://dx.doi.org/10.21236/ada597440.

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Lylo, Taras. Ideologemes of modern Russian propaganda in Mikhail Epstein’s essayistic interpretations. Ivan Franko National University of Lviv, February 2022. http://dx.doi.org/10.30970/vjo.2022.51.11404.

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The article analyzes the main anti-propaganda accents in Mikhail Epstein’s essayistic argumentation about such messages of modern Russian propaganda as “Russia is threatened by an external enemy”, “Russia is a significant, powerful country”, “The collapse of the USSR was a tragedy”, “Russia is a special spiritual civilization”, “Our cause in Donbass is sacred”, “The enemy uses, or may use of illegal weapons”... A special emphasis is placed on the fact that the basis of these concepts is primarily ontological rather than ideological. Ideology is rather a cover for problematic Russian existence as a consequence of Russia’s problematic identity and for its inability to find itself in history. As a result, Russia is trying to resolve its historical issues geographically, through spatial expansion, trying to implement ideologemes such as “The Great Victory. We can repeat” or “Novorossia”. That is why M. Epstein clearly identifies the national and psychological basis of the Kremlin’s behavior in 2014-2021. М. Epstein easily refutes the main ideologemes of Russian propaganda. This gives grounds to claim that Russian political technologists use the classical principles of propaganda: ignore people who think; if the addressee is the masses, focus on a few simple points; reduce each problem to the lowest common denominator that the least educated person can repeat and remember; be guided by historical realities that appeal to well-known events and symbols and appeal to emotions, not to the mind. М. Epstein’s argumentation clearly points to another feature of modern Russian propaganda: if Soviet propaganda was concerned with the plausibility of its lies, then Kremlin propaganda does not care at all. It totally spreads lies, often ignoring even attempts to offer half-truth.
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Холошин, Ігор Віталійович, Ірина Миколаївна Варфоломєєва, Олена Вікторівна Ганчук, Ольга Володимирівна Бондаренко, and Андрій Валерійович Пікільняк. Pedagogical techniques of Earth remote sensing data application into modern school practice. CEUR-WS.org, 2018. http://dx.doi.org/10.31812/123456789/3257.

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Abstract. The article dwells upon the Earth remote sensing data as one of the basic directions of Geo-Information Science, a unique source of information on processes and phenomena occurring in almost all spheres of the Earth geographic shell (atmosphere, hydrosphere, lithosphere, etc.). The authors argue that the use of aerospace images by means of the information and communication technologies involvement in the learning process allows not only to increase the information context value of learning, but also contributes to the formation of students’ cognitive interest in such disciplines as geography, biology, history, physics, computer science, etc. It has been grounded that remote sensing data form students’ spatial, temporal and qualitative concepts, sensory support for the perception, knowledge and explanation of the specifics of objects and phenomena of geographical reality, which, in its turn, provides an increase in the level of educational achievements. The techniques of aerospace images application into the modern school practice have been analyzed and illustrated in the examples: from using them as visual aids, to realization of practical and research orientation of training on the basis of remote sensing data. Particular attention is paid to the practical component of the Earth remote sensing implementation into the modern school practice with the help of information and communication technologies.

To the bibliography