Relevant bibliographies by topics / History of doctrines

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'History of doctrines'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "History of doctrines"

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Roberts, Cynthia. "German and Soviet Military Doctrinal Innovation before World War II." Journal of Cold War Studies 6, no. 4 (October 2004): 140–44. http://dx.doi.org/10.1162/1520397042350946.

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In the lead-up to World War II, both Germany and the Soviet Union pursued important changes in military doctrine that proved crucial during the armed confrontation between the two countries in 1941–1945. Using a new book by the military historian Mary Habeck as a point of departure, this essay explains how the German and Soviet armed forces by the late 1930s had developed almost identical doctrines without extensively borrowing from each other. Although the doctrinal innovations that informed the German Blitzkrieg and the Soviet conception of “deep battle” have long attracted attention, Habeck's book is the first detailed comparison of the development of armored warfare in these two countries. Although the book does not provide a comprehensive explanation of the sources of innovation in military doctrine, it sheds a great deal of light on the revolutionary changes in German and Soviet military doctrines during the interwar years.
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Kornev, A. V. "On Some Issues of Source Assessment in the History of Political and Legal Doctrines: Competition of Different Approaches." Lex Russica, no. 6 (July 5, 2021): 154–62. http://dx.doi.org/10.17803/1729-5920.2021.175.6.154-162.

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The paper is devoted to a little-studied problem, namely, source assessment in the history of political and legal doctrines from the perspective of the competition of different approaches. In this paper, sources refer to various forms of theoretical knowledge: views, doctrines, theories, concepts, ideas, schools, trends and approaches. In other words, we consider the types of sources in which thinkers of different eras and trends try to reflect the essence of state legal phenomena, primarily, the state and law, and other closely related institutions, such as power, property, democracy, the rule of law, etc. One of the main ideas of the paper is to justify the fact that the history of doctrines is primarily the evolution of the struggle between them. Moreover, the opposition of ideas is actually observed from the very beginning of political and legal thought. The problem of an objective assessment of the doctrines is highlighted, since there are many factors that prevent this. In this regard, we consider the time (chronological), methodological, ideological, political, scientific, ideological and other circumstances, including individual preferences. The assessment is based on the main form of theoretical political and legal knowledge, i.e. a doctrine and its structure. It is the structural elements of political doctrine that are evaluated by researchers of ideas, who themselves are not always free in their expert activities. This aspect is also reflected in the paper.The author summarizes: since the history of ideas is a history of struggle, competition in their evaluation is inevitable. It is possible to adhere to various philosophical views, but it is impossible to neglect the scientific validity of the teaching that is subject to evaluation. At the same time, this problem does not concern the doctrines that are being evaluated, but the personality of the evaluator of the doctrines, sometimes formed by the greatest thinkers.
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Gavray, Marc-Antoine. "Archytas lu par Simplicius. Un art de la conciliation*." International Journal of the Platonic Tradition 5, no. 1 (2011): 85–158. http://dx.doi.org/10.1163/187254711x555540.

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AbstractIntent upon harmonizing doctrines of their predecessors, some Neoplatonic commentators are faced with a problem of resolving doctrinal discrepancies so as to restore the συµφωνία in the history of philosophy. This article considers a particular example of this attempt ats harmonization: how Simplicius reconciles Aristotle’s Categories with the Neopythagorean doctrine of the Pseudo-Archytas. The chronological inversion introduced by the counterfeiter produces remarkable effects on the late Platonic doctrine about general terms, to the extent that a commentator such as Simplicius works to reduce the dissonance between Archytas’ and Aristotle’s words.This paper has three aims: to restore the general grid that Simplicius uses for reading and commenting on Archytas through Aristotle; to identify the exegetical strategies aimed at a doctrinal reconciliation; to consider a specific case, provided by the doctrine of weight, which engenders a new physical theory by Simplicius.
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Timmermann, Freddy. "Las macroformas textuales de los Derechos Humanos. Chile, 1973-1980." Literatura y Lingüística, no. 24 (May 18, 2015): 121. http://dx.doi.org/10.29344/0717621x.24.100.

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ResumenEl presente artículo analiza la forma en que se proyectan discursivamente los Derechos Humanos en el Régimen Cívico-Militar, entre los años 1973 y 1980. Por medio del Análisis Crítico de Discurso y de proyecciones historiográficas, se vinculan los elementos textuales de sus documentos oficiales más significativos con los diversos contextos de poder por los que se transita en la época en estudio. Conello, se perciben sus coherencias doctrinales y simbólicas, así como el carácter de la“democracia protegida” propuesta y su directa relación con las políticas gremialistas,neoliberales y de la Doctrina de Seguridad Nacional con que se opera.Palabras clave: Derechos Humanos, Régimen Cívico-Militar, Declaración de Principios,Democracia Protegida, gremialismo, neoliberalismoThe textual macrostructures of the human rights. Chile,1973-1980AbstractThis article discusses how Human Rights can be interpreted as elements of discourse in the Civil-Military Regime, between 1973 and 1980. Through both Critica lDiscourse Analysis and history-graphical projections, the contextual elements fromthe most significant documents are linked to the diverse empowerment doctrines enforced at that time. In addition, doctrinal and symbolic coherence are perceived,as well as and the character of the ‘protected democracy’ proposed and its direct relationship to neoliberal labor policies, and the National Security Doctrine within which it operates.Keywords: Human Rights, civic-military regime, declaration of principles, protecteddemocracy, labor union, neoliberal movement
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RUOTSILA, MARKKU. "The Catholic Apostolic Church in British Politics." Journal of Ecclesiastical History 56, no. 1 (January 2005): 75–91. http://dx.doi.org/10.1017/s0022046904002155.

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This article looks at a largely neglected aspect of nineteenth- and twentieth-century religio-political activism and public doctrine, the conservative politics of premillennialist Protestantism. It approaches this subject through a case study of the doctrines and activities of the Catholic Apostolic Church, a relatively small premillennialist and Pentecostal faith-community extant from the 1830s through to the mid-twentieth century. The translation of these doctrines into Conservative party politics by Henry Drummond MP and by the seventh and eighth dukes of Northumberland is given especial attention.
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Walker, Paul E., and Farhad Daftary. "The Ismaʿilis: Their History and Doctrines." Journal of the American Oriental Society 112, no. 1 (January 1992): 138. http://dx.doi.org/10.2307/604600.

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Amir-Moezzi, Mohammad Ali, and Farhad Daftary. "The Isma'ilis. Their History and Doctrines." Studia Islamica, no. 81 (1995): 207. http://dx.doi.org/10.2307/1596028.

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Hoffman, Valerie J. "Ibāḍism: History, Doctrines, and Recent Scholarship." Religion Compass 9, no. 9 (September 2015): 297–307. http://dx.doi.org/10.1111/rec3.12164.

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Kornev, A. V. "Basic Methods of the History of Political and Legal Doctrines and the Possible Transformation of the Object of Legal Science." Courier of Kutafin Moscow State Law University (MSAL)), no. 4 (June 17, 2023): 26–40. http://dx.doi.org/10.17803/2311-5998.2023.104.4.026-040.

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This article shows the importance of the methodology of the history of political and legal doctrines, characterizes the basic (basic) methods, and illustrates their cognitive capabilities. At the same time, the emphasis is placed on the fact that each doctrine has a methodological basis, which to some extent allows us to evaluate the content of the doctrines and the real possibilities of their implementation in the practice of state-legal construction. The importance of the history of political and legal doctrines is shown in the present period, when the ideological confrontation has become especially aggravated, behind which there is a discrepancy between the interests of global political players. Methods make it possible to study reality and not only political and legal. It seems that it is part of a broader phenomenon, which can be conditionally called sociality. At present, such a category as the techno-social sphere (system) has firmly entered the scientific circulation. The synthesis of natural, social, technological systems is an example of the transformation of the subject area of legal science, and as a result, the interdisciplinarity of scientific research.
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Zhuravel, V. A. "SPECIFIC STUDIES IN THE STRUCTURE OF GENERAL CRIMINALISTIC THEORY." Theory and Practice of Forensic Science and Criminalistics 18 (December 26, 2018): 9–21. http://dx.doi.org/10.32353/khrife.2018.02.

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Conceptual approaches to formation and application of certain criminalistic doctrines (theories) as scientific constructions forming the basis of criminalisctic general theory structure and developing the level of theoretical and methodological basis of this science are considered. The author's opinion of Specific Criminalisctic Doctrine (Theory) concept is offered and proposals are made regarding systematization of specific criminalisctic studies, their place in the structure of the criminalistic general theory. It is proposed to allocate two blocks in the structure of the general theory: 1) criminalistic science based essentials including specific criminalistic doctrines (theories) of general scientific level about object, subject, methods, scope of research, system, nature, conceptual apparatus and criminalistic categories (Criminalistic language), its interscientific relations and place in the system of knowledge, development history and the present state; 2) criminalistic theories (doctrines) of a separate scientific level relating to research of patterns that are part of the research subject of criminalistics reveal its essence and specifics. It is emphasized that regularity nature exploring each of specific criminalistic doctrines (theories) determines the order of their ordering in the structure of general theory. Thus between subjects of general criminalistic theory and specific criminalistic doctrines (theories) there are relations of subordination of the whole and part. It is noted that modern system of specific criminalistic doctrines (theories) is dynamic and its improvement is conditioned by the needs of judicial and investigative practice, by the development of related knowledge branches, by the general theory and the most specific criminalistic doctrines, by the relation change and relationships between them. Criteria that should correspond to a specific criminalistic doctrine (theory) are defined. In particular, attention was drawn to the fact that each specific criminalistic doctrine (theory) should have object, subject and research method, reveal its content and nature of relations with other doctrines (theories), define the purpose, tasks, functions and place in criminalistic system, be formed on a certain scientific hypothesis, have necessary empirical basis, as well as the corresponding degree of consolidation determining the possibility of identifying certain regularities expanding and clarifying the subject of criminalistic science in general. Controversial issues regarding this problem are separated; optimizing scientific development ways in this field of knowledge are outlined.
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Dissertations / Theses on the topic "History of doctrines"

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Scott, Shawn A. "A study in transitions : Wesley's soteriology." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60096.

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The purpose of this thesis is to delineate the theological shifts that occurred in Wesley's post-Aldersgate soteriology. To realize this purpose, three distinct soteriological shifts in his thought will be examined. These shifts involve changes in how he understood the following: the conditions of redemption, the state of humanity and the scope of salvation. Through an examination of these shifts, three distinct phases (early, middle and late) were detected. In the early phase there appears to be a distinct Reformed bias; fallen human beings are totally depraved and can be redeemed only through explicit faith in Christ's atonement. In the two subsequent phases, an increasing emphasis is given to Arminian distinctives. Particular emphasis is given to the Arminian understanding of prevenient grace. In the middle phase, the Reformed and Arminian elements appear to co-exist within the same soteriological framework--reconciled through a tenuous and at times tortuous dialectic. This dialectic seems to crumble in the late phase. The Reformed elements are quietly dismissed; the Arminian elements dominate.
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Steigerwald, Diane 1961. "L'imâmologie dans la doctrine ismaélienne nizarienne." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66129.

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Austin, Kathleen J. "Aristotle, Aquinas, and the history of quickening." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79819.

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This thesis examines a primary question raised by both Aristotle and Thomas Aquinas: What constitutes the beginning of a human being? Aristotle and Aquinas raise this question for very different reasons. Modern critical commentators revisit it for their own reasons, namely for the purposes of ethical debates surrounding conception and abortion. They frequently attribute the notions of delayed ensoulment and quickening to Aristotle. Through examination of the primary texts, I demonstrate that this attribution is erroneous. Aristotle contends that ensoulment is substantially complete at conception, though subject to gradual actualization throughout the lifespan of a human being; while Thomas suggests that conception is a process, requiring several substantial changes before a human soul is infused. I argue that Aquinas adapts Aristotle in accordance with his Christian theological commitments, and modern commentators follow him to develop their own notions of delayed ensoulment and quickening.
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Hausam, Mark. "Communicating philosophically and theologically : a study of the dialogue between the mainstream Reformed and Edwardian traditions of the seventeenth to nineteenth centuries concerning sin and salvation." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683255.

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Tang, Siu-Kwong. "God's history in the theology of Jürgen Moltmann." Thesis, University of St Andrews, 1995. http://hdl.handle.net/10023/13968.

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It is true that Jürgen Moltmann does not systematically construct a theology of God's history. However, his theological discussion of different themes and doctrines shows that God has a history. Therefore, the aim of this thesis is to give an analysis to his theology of God's history and historicity. Moltmann starts his theology by contrasting God's self- revelation in the promise with that in the epiphany of the eternal present. Chapter 1 traces revelation as epiphany in the Canaanite religion, Parmenides' philosophy and contemporary doctrine of revelation and analyses its analogical characteristic. Revelation as promise is scrutinised in chapter 2 so as to display its dialectical structure, significance and offer a background for further understanding of God's self-revelation in the Christ event. The analogical principle of knowledge and its use in Platonic philosophy and Thomas Aquinas' natural theology which Moltmann heavily criticises is discussed in chapter 3. Its ontological and epistemological character that makes God's self-revelation and being ahistorical is to be emphasised. In contrast to the analogical principle Moltmann proposes the dialectical principle which is embodied in the Christ event. Its meaning and significance for God's history is the subject of chapter 4. Chapter 5 and 6 engage in Moltmann's revolution in the relationship between God's historical act in the cross event and his inner being, the economic trinity and the immanent trinity. Chapter 5 clarifies the relationship of the cross event to the inner divine life and relevant criticism while chapter 6 explicates the primary determination of God's inner life to his outer act in history. Moreover, God as love in Moltmann's theology is given a detailed examination in regard to God's self- limitation and self-de-limitation in eternity and in history. Moltmann's understanding of God's history in the Christ event creates conditions for historical transformation of this world. This is discussed in chapter 7. This thesis is concluded in chapter 8 with an analytical summary of Moltmann's approach to God's history, the character of God's history and God's historicity, and an appreciative appraisal of Moltmann's theological breakthroughs and insights.
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Beiting, Christopher. "The development of the idea of limbo in the Middle Ages." Thesis, University of Oxford, 1997. http://ora.ox.ac.uk/objects/uuid:669bc6d5-edbb-4642-88e6-426600e6ed27.

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The medieval period witnessed many attempts at organization, of both the mundane and sacred spheres. The otherworldy realms of heaven and hell are familiar to the modern reader, as is purgatory, but it was during the middle ages that the existence of another realm, limbo, was posited. This realm had its beginnings in questions of Christology and the extent to which Christian salvation could or could not be extended to non-Christian peoples. Its development was also shaped by questions of infant baptism, and the fate of those infants who died lacking this baptism. By the thirteenth century, it becomes more proper to speak of "the limbos", as the idea of limbo is split into two realms: the limbo of the Fathers (limbus patrum), wherein were placed the notable figures of the Old Testament, and the limbo of children (limbus puerorum). wherein were placed unbaptized infants of the Christian era. This thesis examines the development of the idea of limbo, concentrating primarily on works of speculative theology. It begins with the roots of the idea of limbo to be found in the writings of Augustine of Hippo and in the apocryphal Christian work, the Gospel of Nicodemus. From there, the questions of original sin, divine redemption, and baptism which shape the development of the idea of limbo are examined in the writings of several influential twelfth-century authors, including Anselm of Canterbury, Peter Abelard, Bernard of Clairvaux, and Peter Lombard. The earliest uses of the term "limbo" are examined in the works of William of Auvergne and William of Auxerre, and the full theology of limbo is considered in the works of the high scholastic writers Alexander of Hales, Albertus Magnus, Thomas Aquinas, and Bonaventure. Finally, the thesis concludes with a fusion of theology and art in an examination of the unique depiction of limbo in Dante's Divine Comedy.
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Gray, Tony J. "Hell : an analysis of some major twentieth century attempts to defend the doctrine of hell." Thesis, University of Oxford, 1996. http://ora.ox.ac.uk/objects/uuid:16163d4b-4ff7-47a8-9393-5e40ad9425c3.

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This thesis examines some major attempts made during the twentieth century to defend the doctrine of hell in the light of charges made against it. It aims to provide a survey of major statements of the doctrine, evaluate the coherence of the various arguments involved, and then determine what is the most adequate and coherent defence of the doctrine. The second and third chapters provide a backdrop to the rest of the thesis, detailing the traditional model of hell as presented in the works of St. Augustine and Jonathan Edwards, and then examining the modern reaction against hell as eternal retributive punishment. Chapter four addresses the question of whether Karl Barth was a universalist, and concludes that because he cannot logically avoid the charge of universalism, his theology is not able to provide an adequate defence of the doctrine of hell. The Roman Catholic theologians Hans Küng, Karl Rahner, and Hans Urs von Balthasar are examined in the fifth chapter. They provide a wealth of information on topics dealing with hell, and although hopeful that there will be a universal outcome in the eschaton, they defend the possibility of hell. The sixth chapter looks at the impact and influence of C.S.Lewis' work on hell, whilst the seventh addresses a recent debate concerning whether or not those in hell will cease to exist. Although the position known as conditional immortality may be viable, as a defence of hell in itself it is insufficient. The eighth and ninth chapters examine arguments used in the philosophy of religion. William Lane Craig and Thomas Talbott have debated the possibility of hell using the concept of Middle Knowledge. While Middle Knowledge is found wanting, this debate is particularly helpful in highlighting the issues involved in defending hell, and these are then considered in more detail in the ninth chapter which examines free will defences of hell. Finally, the conclusion argues that the most adequate and coherent defence of hell available to the modern mind rests itself on the principle of free will. When this defence addresses particular issues highlighted throughout the rest of the thesis, then a coherent defence of the doctrine of hell can be provided.
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Cho, Bong Geun. "A cricital comparative study of pneumatology in UK (particularly England) Protestant theology and the World Council of Churches between 1965-1993." Thesis, University of Wales Trinity Saint David, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683147.

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Moreira, Isabel A. M. C. "Like scales from their eyes : visionary experience in Western Europe from Augustine to the eighth century." Thesis, University of St Andrews, 1992. http://hdl.handle.net/10023/14091.

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Vision narratives provide important evidence for the social and religious concerns of the society which records them, and are important sources for the mentalité of the period in which they are produced. This thesis provides an historical study of dream and vision narratives from the fourth to eighth centuries, with the hagiographic literature of Gaul and Merovingian Francia as its primary focus. During the period under review, there were important changes in the church's attitude towards the visionary experience. Whereas the fear of heterodoxy led early church Fathers to limit the spiritual authority of visions, by the sixth century in Gaul, dream and vision accounts were an important means by which churchmen could promote monastic and clerical ideals and their spiritual authority. Vision accounts were an important tool in the pastoral concerns of the clergy, enabling them to resolve or perpetuate disputes, smooth the process of Christianization, and provide imaged evidence of Christian doctrine. Dreams and visions confirmed the praesentia of saints at their tombs and at the site of their relics, and confirmed the role of the episcopate as their guardians and representatives. These issues are examined with special reference to the writings of Gregory of Tours in the sixth century. The effectiveness with which visions framed the deeds of the saints and conveyed impressions of spirituality is also examined over a broad sampling of Gallic and Merovingian hagiographic texts. The final chapter offers two case studies: the visionary experiences of St. Radegund of Poitiers, and St. Aldegund of Maubeuge.
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Flight, Tim. "Apophasis, contemplation, and the kenotic moment in Anglo-Saxon literature." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:16f34b87-8c3a-4fe1-9dbb-d8c6e3545bd8.

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This thesis reveals the considerable influence of contemplation (sometimes referred to as mysticism) on Anglo-Saxon literature, manifested through the arrangement of narratives according to the theological concepts of apophasis and kenosis. This is demonstrated through a lengthy contextual discussion of the place of contemplation in Anglo-Saxon spirituality, and close analysis of four poems and a prose text. Although English mysticism is commonly thought to start in the High Middle Ages, this thesis will suggest that this terminus post quem should instead be resituated to the Anglo-Saxon period. The first chapter seeks to reveal the centrality of contemplation to Anglo-Saxon spirituality through analysing a range of diverse material, to evidence the monastic reader borne from this culture capable of reading and composing the texts that make up the rest of the thesis in the manner suggested. The thesis places chronologically diverse Anglo-Saxon texts in a contemplative context, with close reference to theology, phenomenology, and narrative structure, to suggest that our interpretation of them should be revised to apprehend the contemplative scheme that they advocate: to cleanse the reader of sin through inspiring penitence and kenosis (humility and emptying of one's will) and direct the mind intellectually beyond the words, images and knowledge of the terrestrial sphere (apophasis), so as to prepare them for the potential coming of God's grace in the form of a vision. This reading is supported by the close taxonomical resemblance of each text's narrative structure. The thesis thus suggests that contemplation was central to Anglo-Saxon spirituality, producing an elite contemplative audience for whom certain texts were designed as preparative apparatus.
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Books on the topic "History of doctrines"

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Ṣadr, Muḥammad Bāqir. Fadak in history. 2nd ed. Qum: Ansariyan, 2002.

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Pracko, Gennadiy. History of political and legal doctrines. ru: Publishing Center RIOR, 2022. http://dx.doi.org/10.29039/02091-3.

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The textbook outlines the key topics of the course "History of political and legal teachings." The main directions of the teachings about the law and the state of the Ancient East, Ancient Greece and Ancient Rome, the teachings of the Middle Ages, Renaissance, New time, modern political and legal theories. Much attention is paid to the presentation of the history of political and legal thought. Russia, starting with Ancient Russia. The features of the doctrine of the state are revealed and the law of the Soviet time at each of the periods of its evolution. The directions of the modern political and legal theory of Russia are interpreted. The textbook is intended for students and graduate students of law faculties and universities, for all those interested in the problems of the history of state and law.
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Kapicyn, Vladimir, Al'fiya Akmalova, M. S. Arsanukaeva, and A. A. Shirinyanc. History of political and legal doctrines. ru: INFRA-M Academic Publishing LLC., 2023. http://dx.doi.org/10.12737/978296.

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The textbook examines the main political and legal doctrines, the study of which forms the general cultural and professional competencies necessary in research and teaching activities. Along with the traditional range of topics, attention is also paid to the analysis of controversial issues in the assessment of individual legal and political doctrines that may be the subject of consideration in the scientific work of undergraduates. The textbook is provided with electronic supplements, including methodological materials. Meets the requirements of the federal state educational standards of higher education of the latest generation. For undergraduates studying in the field of training 40.04.01 "Jurisprudence", as well as graduate students, students, anyone interested in the theory and history of jurisprudence.
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Muhammad, Ali. History and doctrines of the Babi movement. Columbus, OH: Ahmadiyya Anjuman Ishaat Islam Lahore, 1997.

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Portmann, John. A history of sin. Lanham, Md: Rowman & Littlefield, 2007.

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1944-, Armstrong Karen, Harewood Darian, Foster Gloria 1936-2001, Golitzin Alexander, Greenberg Irving 1933-, Hathout Maher, Hill E. V, et al., eds. A history of God. [s.l.]: A&E Television Network, 2001.

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Goergen, Donald. The Jesus of Christian history. Collegeville, Minn: Liturgical Press, 1992.

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Pradel, Jean. Histoire des doctrines pénales. Paris: Presses universitaires de France, 1989.

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Pradel, Jean. Histoire des doctrines pénales. Paris: Presses universitaires de France, 1989.

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Gelpi, Rosa-Maria. The history of consumer credit: Doctrines and practices. New York: St. Martin's Press, 2000.

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Book chapters on the topic "History of doctrines"

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Ebeling, Richard M. "The Role of Doctrines in Human History." In Money, Method, and the Market Process, 289–302. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-2205-1_20.

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Dioguardi, Gianfranco. "Outline of the History of Organization Doctrines." In Network Enterprises, 35–50. New York, NY: Springer New York, 2009. http://dx.doi.org/10.1007/978-1-4419-1333-3_4.

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Zhang, Xuezhi. "Wang Shihuai’s Doctrines of Penetrating Inherent Nature and Scrutinising Inflections." In History of Chinese Philosophy in the Ming Dynasty, 291–308. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-8963-8_13.

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Duhem, Pierre Maurice Marie. "The Fundamental Properties of Dielectrics. The Doctrines of Faraday and Mossotti." In Boston Studies in the Philosophy and History of Science, 13–33. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-18515-6_2.

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Merrick, Jeffrey. "Anon., A Collection of Letters in Defence of Christianity and its Distinguishing Doctrines." In The History of Suicide in England, 1650–1850, 97–102. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003113942-12.

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Zhang, Xuezhi. "Luo Hongxian’s Comprehensive Exposition of the Doctrines of Returning to Quietude and Holding to Stillness." In History of Chinese Philosophy in the Ming Dynasty, 271–89. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-8963-8_12.

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Nellen, H. J. M. "Chapter Thirty-two. Growing Tension between Church Doctrines and Critical Exegesis of the Old Testament." In Hebrew Bible / Old Testament: The History of Its Interpretation, 802–26. Göttingen: Vandenhoeck & Ruprecht, 2008. http://dx.doi.org/10.13109/9783666539824.802.

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Eriksson, Fredrik. "Military History and Military Theory." In Handbook of Military Sciences, 1–16. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-030-02866-4_90-1.

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AbstractThe purpose of this article is to discuss the relationship between military history and military theory through a chronological analysis. Military history in some form has always been used to formulate military theory i.e. generalizations of historical experience to guide action in the present and in the future. History is however hard to interpret, and has served different purposes over time. In the ancient world history linked to morality, and historiography contained practicle advice for generals. The scientfic revolution saw the birth of scientific laws for warfare, inspired by natural sciences i.e. codifying historical experience. The Napoleonic era saw the birth of modern warfare and the development of modern military theory. Jomini synthezised the Enlightenment with experiences of the Napoleonic wars into scientific principles of war. From a Romantic historical tradition came Clausewitz, a historicist general focused on understanding the nature of war. For Clausewitz history was about understanding, and could not be used for scientific principles. In the same era came Marxism – a materialist, deterministic theory of history, influencing for example Russian and Chinese military thinking as well as theories of guerilla war. Using military history to create military theory still revolves around the dialectic, will history repeat itself or not? If it does, then it can be used for formulating theory. If it doesn´t, history can be used for understanding the past and as a guide. Every new generation of the military have reinvented and reinterpreted history. Most of the doctrines and theories of warfare today rests on a mixture of concepts from both Clausewitz and from Jomini – and in every case military history is the very foundation of both. The dialectic relationship between military history and military theory seems to be as old as the phenonema of war itself.
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"Indo-American Development Doctrines." In Routledge History of Economic Thought. Routledge, 1997. http://dx.doi.org/10.4324/9780203441329.ch6.

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"Christianity’s history and the Epistle to the Hebrews." In Jewish and Christian Doctrines, 136–54. Routledge, 2002. http://dx.doi.org/10.4324/9780203010983-14.

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Conference papers on the topic "History of doctrines"

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BÁRTOLO, Carlos. "The doctrines of Good Taste." In Design frontiers: territories, concepts, technologies [=ICDHS 2012 - 8th Conference of the International Committee for Design History & Design Studies]. Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/design-icdhs-050.

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GAID, Salima. "THE CONTRIBUTIONS OF PHYSICS TO THE RISE AND DEVELOPMENT OF PHILOSOPHY AT THE OPENING OF THE MODERN ERA." In 2. IJHER-International Congress of Humanities and Educational Research. Rimar Academy, 2021. http://dx.doi.org/10.47832/ijhercongress2-4.

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Modern Western philosophy is the third stage in the history of philosophy, and it begins at the beginning of the seventeenth century with Descartes. The reason why historians of philosophy have classified this philosophy in a third stage is that it represented a new type of philosophizing completely different from the philosophical pattern that prevailed in the middle Ages. The truth is that the rise of this new style of philosophizing did not come out of nothing, but it rather emerged from a set of objective reasons, including the religious reform and scientific advance or renaissance, that various sciences have witnessed; mainly physics in the forefront. Physics has known amazing developments thanks to great scientists; the most famous of them is Galileo, who is credited with establishing modern physics. The rise of modern physics led directly to the emergence of modern philosophy, and the developments that physics will know after the Renaissance will also be directly reflected in the development of philosophy. This point in particular is what we would like to study in this research paper, we will seek to demonstrate the close relations between philosophy and physics at the beginning of the modern era, to show through them the contributions of physics to the rise of modern philosophy, and its aftermath developments. These contributions appear in the fact that physics determines the subject of philosophy, its method in particular, and its identification of the various issues that it will raise, as well as the various theories and doctrines that it will construct to answer them. Key words: Mechanics, Materialism, Mechanism, Atomism, Expérimental Method, Empiricism.
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Daniel, R. A. "Combating the "Shock Doctrine" to Repair Historical Hydraulic Structures." In IABSE Symposium, Wroclaw 2020: Synergy of Culture and Civil Engineering – History and Challenges. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2020. http://dx.doi.org/10.2749/wroclaw.2020.0658.

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<p>Hydraulic sites, like river weirs, dams, locks and flood barriers contain structures of relatively long service lives. However, also these structures can suffer substantial damages. The question that arises then is whether to repair the structure or replace it by one that better suits modern technology.</p><p>Legitimate as it is, this question is often subjected to pressures that are not supported by analyses, let alone the care for technological heritage. Instead, they reflect commercial or other particular interests. They also benefit from the emotions after the damage that demand radical solutions. The strategies applied resemble the so-called “shock doctrine”, the term introduced by Naomi Klein in her book of the same title.</p><p>This paper presents some experiences with this phenomenon, collected from the failures of hydraulic steel structures in the Netherlands and occasionally in other countries. It provides a short analysis of the pressures that engineers experience, followed by some practical notions on how to handle them.</p>
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Gisem, I. I. "THE COLLAPSE OF THE “PUTIN DOCTRINE” AS THE GEOPOLITICAL PROJECT OF RUSSIA." In HISTORY, POLITICAL SCIENCE, PHILOSOPHY, AND SOCIOLOGY: DEVELOPMENT TRENDS IN THE 21ST CENTURY. Izdevnieciba “Baltija Publishing”, 2023. http://dx.doi.org/10.30525/978-9934-26-343-9-8.

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Paquette, Ryley RH, and Steven J. Schuldt. "Defense of Military Installations from Ballistic Missile Attack Doctrine, History, Challenges, and Future Research." In 2019 International Conference on Military Technologies (ICMT). IEEE, 2019. http://dx.doi.org/10.1109/miltechs.2019.8870048.

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Trebežnik, Luka. "Christianity as a constant process of atheization." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_07.

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In his Deconstruction of Christianity, the contemporary French philosopher Jean-Luc Nancy described Christianity as “the exit from religion and the expansion of the atheist world”. Inspired by this assertion, we will reassess the traces of atheism in Christianity and its secular supplements. We will examine the broad context of Christianity and some seemingly external factors such as the Enlightenment and the development of science. Several features of Christianity, such as the emphasis on spirituality, individual faith, and the deinstitutionalization of religious experience, have prepared the ground for the rise of atheism. First, Christianity, most clearly in the Protestant denominations, places great emphasis on the inner spiritual experience of the believer, the conscience as the inner presence of God. The subjective personal relationship with God and the indwelling of the Holy Spirit are central tenets of Christian theology. However, this emphasis on individual, private spirituality can inadvertently lead to a devaluation of external religious structures and communal rituals and even pave the way for atheistic isolation. Moreover, throughout its history, Christianity has repeatedly produced its own critics, movements that have challenged institutional authority and hierarchical structures within the church. From the Hussites to the Protestant Reformation to today's movements advocating spiritual autonomy, the goal has always been to decentralize religious authority, separate it from worldly powers (secularization) and empower individual believers. While this deinstitutionalization is certainly meant to promote a more authentic and personal faith that is closer to God's will, it can also create room for doubt and scepticism, which in turn can lead to atheism. Furthermore, Christianity has grappled more than other religions with the tension between faith and reason, two completely different areas of our relationship with reality and the world. This relationship has completely changed with advances in science and philosophy, as traditional religious doctrines and supernatural explanations are increasingly challenged and even rendered obsolete. The struggle to reconcile faith and reason has led some people to the practical solution of rejecting religious faith altogether in favour of a purely secular worldview. We should also mention that even the pervasive influence of Christianity on Western culture may have inadvertently facilitated its own decline. Because Christianity is deeply embedded in societal norms, people who have grown up in Christian cultures may take their faith for granted, not as something out of the ordinary, but as something normal, leading to complacency or indifference toward religious beliefs. Over time, this cultural familiarity with Christianity can erode the foundations of religious belief and eventually contribute to the rise of atheism. Given this internal dynamic, it is clear that Christianity itself has played a crucial role in its own atheization. This paper will highlight some of the key features of Christian atheism and one of its most notorious examples, socialist atheization.
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Оздамирова, Лаура Мусатовна. "THE HISTORY OF THE INTERACTION OF SOCIETY AND THE STATE." In Социально-экономические и гуманитарные науки: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Июнь 2020). Crossref, 2020. http://dx.doi.org/10.37539/seh291.2020.74.23.007.

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В данной статье рассматривается взаимодействие таких важных категорий как государство и общество. Подчеркивается важность взаимовлияния социальных и политических воззрений, концепций, обусловленность политический явлений общественными. Также указывается, что впервые концепция различения и соотношения общества и государства была разработана в политическом учении Гегеля. This article discusses the interaction of such important categories as the state and society. The importance of the mutual influence of social and political views, concepts, and the conditioning of political phenomena by social ones is emphasized. It is also indicated that for the first time the concept of distinguishing and correlation of society and the state was developed in Hegel's political doctrine.
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Ispolinov, Aleksey. "The 20th anniversary of Russia in the Council of Europe: the first doctrinal results of communication with international courts." In The 20th anniversary of Russia's accession to the Council of Europe. History and prospects ». ru: INFRA-M Academic Publishing LLC., 2016. http://dx.doi.org/10.12737/23301.

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Fedorov, Roman. "CONSTITUTIONAL AND LEGAL IDEA OF THE “SOCIAL STATE” IN THE HISTORY OF LEGAL AND POLITICAL THOUGHT." In Law and law: problems of theory and practice. ru: Publishing Center RIOR, 2020. http://dx.doi.org/10.29039/02033-3/066-075.

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The article is devoted to the problem of the social state as one of the fundamental constitutional principles of the state structure of modern developed countries. The course of historical development of philosophical and legal thought on this problem is considered. The idea of a close connection between the concept of the social state and the ideas of utopian socialism of Thomas More and Henri Saint-Simon is put forward. Liberals also made a significant contribution to the development of the idea of the social state, they argued that the ratio of equality and freedom is a key problem for the classical liberal doctrine. It is concluded that the emergence of the theory of the social state for objective reasons was inevitable, since it is due to the historical development of society.
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Hron, Igor. "Historical Traces of Moral Rights in Common Law." In Mezinárodní konference doktorských studentů oboru právní historie a římského práva. Brno: Masaryk University Press, 2022. http://dx.doi.org/10.5817/cz.muni.p280-0156-2022-5.

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The paper aims to track the traces of moral rights in common law, since it is a usual misconception that common law system of copyright protection is incompatible with the moral rights and the rights were consequently adopted to formally satisfy the international legal framework. The paper firstly outlines the regulatory context in which the rights comparable to continental jurisdictions had the chance to be acknowledged. Then it proceeds to an analysis of doctrinal sources as well as case-law of the highest judicial authorities that have touched upon these questions and developed comparable solutions to the jurisdictions traditionally protecting moral rights.
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Reports on the topic "History of doctrines"

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Lindsay, Douglas T. US Army Attack Aviation in a Decisive Action Environment: History, Doctrine, and a Need for Doctrinal Refinement. Fort Belvoir, VA: Defense Technical Information Center, April 2015. http://dx.doi.org/10.21236/ad1001526.

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Pena-Guzman, Claudia P. Preparing for the Future, Looking to the Past: History, Theory, and Doctrine in the U.S. Army. Fort Belvoir, VA: Defense Technical Information Center, May 2013. http://dx.doi.org/10.21236/ada589619.

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Park, Kwonyoung. Restoring the Nexus of History-Theory-Doctrine in Military Thought: Implications for the Republic of Korea Army. Fort Belvoir, VA: Defense Technical Information Center, May 2013. http://dx.doi.org/10.21236/ada589528.

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Band, Jonathan. Justice Breyer, Copyright, and Libraries. Association of Research Libraries, May 2022. http://dx.doi.org/10.29242/breyercopyright2022.

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On the occasion of Associate Justice Stephen Breyer retiring at the end of this US Supreme Court term, Jonathan Band, who represents and advises the Association of Research Libraries (ARL) on copyright issues, wrote a reflection on Breyer’s impact on the application of copyright law to libraries. In this brief paper, Band reviews Breyer’s majority opinion in Kirtsaeng v. Wiley (2013), which clarified that the first-sale doctrine applied to copies manufactured abroad, and the dissenting opinion Breyer wrote in Golan v. Holder (2012), in which the associate justice drew heavily on amicus briefs filed by the library community and provided language on the important role of libraries in preserving cultural heritage that can be cited in future cases. These two opinions, Band concludes, “reflect a deep understanding of the impact of copyright on libraries, an appreciation for the historic mission of libraries in promoting cultural heritage and making information accessible to the public, and an effort to apply the copyright law in a manner that does not interfere with this mission.”
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Castellanos Tuay, Wellesley. Aplicación del principio de favorabilidad dentro del proceso penal. Ediciones Universidad Cooperativa de Colombia, October 2022. http://dx.doi.org/10.16925/gcgp.54.

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El principio de favorabilidad dentro de nuestro sistema jurídico se erige como un componente de orden constitucional que resguarda a las personas que están siendo investigadas por la autoridad penal y las faculta para dar aplicación a las disposiciones que menos afecten sus garantías y derechos fundamentales. No obstante, a ello la norma solo detalla características generales, dejando que la jurisprudencia de las altas cortes desenvuelva su alcance, desarrollo y excepciones del principio. El presente escrito pretende generar una guía práctica para que el estudiante de Derecho pueda analizar el contexto constitucional, jurídico y jurisprudencial que delimita la aplicación del principio de favorabilidad dentro del ordenamiento jurídico colombiano. Para ello, partiremos de las nociones doctrinales del principio y su comparación con fenómenos como la lex tertia, conoceremos su historia y evolución dentro de nuestro ordenamiento jurídico y estudiaremos casos en concreto donde se da aplicación al principio y se preceptúan las excepciones al principio dentro del contexto del proceso penal.
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