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Published: 25 July 2024

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1

Murray, A. C. "Nationality and local politics in late nineteenth-century Ireland: the case of County Westmeath." Irish Historical Studies 25, no. 98 (November 1986): 144–58. http://dx.doi.org/10.1017/s0021121400026468.

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The work of K. Theodore Hoppen has forced historians of nineteenthcentury Ireland to question the role and significance of nationalism in politics, particularly local politics. Parochialism is for Hoppen the predominant political sentiment in Irish life. In the words of one reviewer, Charles Townshend, 'his general image is of an anarchic society pursuing its particular concerns in defiance of governments and revolutionaries alike’ Yet, as Townshend points out, this image cannot adequately explain the political mobilisation which followed from the Land War, apparently for national ends. Nor can it encompass the dual nature of this, and earlier, temporary mobilisations, 'movements that were simultaneously national and local, modern and traditional - in which nationalist rhetoric reinforced local claims, and the release of local energy could be tapped to sustain the nationalist claim.

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2

Potrząsaj, Dominik. "Die „Nestbeschmutzer“ gegen den österreichischen Opfermythos: Die Wolfshaut von Hans Lebert und Auslöschung. Ein Zerfall von Thomas Bernhard im Vergleich." Acta Philologica, no. 61 (2023) (December 29, 2023): 87–103. http://dx.doi.org/10.7311/acta.61.2023.8.

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The article aims to explore the phenomenon of the “Nestbeschmutzer” in the context of Austrian victim theory. The term was coined in post-war Austria to describe authors who, in defiance of politicians and society, called for a reckoning with the country’s Nazi past. Two literary works are representative of this theme, Hans Lebertʾs Die Wolfshaut (‘The Wolfskin’) and Thomas Bernhardʾs Auslöschung. Ein Zerfall (Extinction), were selected for analysis. Both authors challenge the myth of Austria as Hitlerʾs first victim and expose the post-war silence in their country regarding Austrian involvement in Nazism. They present their arguments in different ways, allowing for a comparison between the two literary approaches to dealing with the past. As both titles come from slightly different periods in the history of the victim myth, it is also possible to demonstrate the changes in Austrian literature over the years and to assess the contribution of the two novels to altering the perception of history in Austria.

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3

Large, Stephen S. "Buddhism, Socialism, and Protest in Prewar Japan: The Career of Seno'o Girō." Modern Asian Studies 21, no. 1 (February 1987): 153–71. http://dx.doi.org/10.1017/s0026749x00008015.

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The interplay of religion and political protest is a familiar theme in Western studies of Japanese Christians who contributed significantly to the socialist movement in their country from the late Meiji period to World War II. Less well known is the fact that a minority of Japanese Buddhists likewise applied the ideals of their faith to political dissent in the movement. Their defiance of the State and the predominantly conservative Buddhist sects which generally supported Emperor, nation, and Empire in Asia constitutes in effect a modern Japanese Buddhist tradition of protest comparable in kind if not in scale to that found in Japanese Christianity. The purpose of the article in hand is to explore this tradition through a study of the Nichiren priest and Buddhist socialist, Seno'o Girō (1889–1961) whose career provides a striking illustration of the Buddhist dimensions of socialism in prewar Japan.

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4

Howard, Keith. "Mike Kim: Escaping North Korea: Defiance and Hope in the World's Most Repressive Country. xvi, 239 pp. Lanham, MD: Rowman and Littlefield, 2008. £15.99. ISBN 978 0 7425 5620 1." Bulletin of the School of Oriental and African Studies 72, no. 3 (October 2009): 592–94. http://dx.doi.org/10.1017/s0041977x09990279.

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5

Ponniah, James. "Adoption of Caste by Christian and Jewish Communities in India." International Journal of Asian Christianity 6, no. 2 (August 25, 2023): 208–28. http://dx.doi.org/10.1163/25424246-06020005.

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Abstract This essay investigates how caste, the most problematic cultural category of India, renders Indian versions of two Abrahamic religions, Judaism and Christianity, a site of ambivalence and conflict. It explores how caste has played out differently in the lives of two Abrahamic religious communities, i.e., the Christians and the Jews at two different locales, Kerala and Andhra. In Kerala, both Syrian Christians and Cochin Jews adopted caste as the given social order of the host country. They practised it to their advantage as it not only made it possible for them to get integrated into the existing Hindu cultural universe of the host nation but also conferred upon them a respectable social status, resulting in the acquisition of social/cultural capital. However, in Andhra, Christian and Jewish Madigas embraced their respective religions to eschew caste and gain self-respect. In Kerala, while caste became an effective route for a harmonious integration into the cultural matrix of the host territory, it not only disrupted intra-communal amity both among the Cochin Jews and the Kerala Christians but also became a source of defiance and alienation from the core teachings of each of these religions, resulting in the loss of ‘spiritual capital’. On the contrary, the rejection of caste on the part of the Madiga Jews and Madiga Christians, perhaps, brought them closer to the central message of fraternity and equality found both in Judaism and in Christianity, whereby they fared better in ‘spiritual and religious capitals’ than their counterparts in Kerala.

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6

Chinn, Sarah E. "Royal Defiance." J19: The Journal of Nineteenth-Century Americanists 11, no. 2 (September 2023): 219–23. http://dx.doi.org/10.1353/jnc.2023.a921878.

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7

Porter, Jack Nusan, and Nechama Tec. "Defiance: The Bielski Partisans." American Historical Review 100, no. 5 (December 1995): 1628. http://dx.doi.org/10.2307/2170016.

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8

Turenne Guerrier, Wedsly. "Poetic Defiance." Caribbean Quarterly 68, no. 2 (April 3, 2022): 194–216. http://dx.doi.org/10.1080/00086495.2022.2068847.

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9

Khine, Isabel L. M. "Defiance through rediscovery." Groundings Undergraduate 11 (May 1, 2018): 42–48. http://dx.doi.org/10.36399/groundingsug.11.175.

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This article seeks to explore the complicated role that the memoir form of Thant Myint-U’s text, The River of Lost Footsteps, plays in the development of a combined national identity and literature in the context of Burma. The River of Lost Footsteps is read as a literary foray into Burmese sociopolitical history that is focalised through Thant Myint-U’s necessarily personalised lens. Through an exploration of “Burmese english” as a radical linguistic act of reclamation and rediscovery, this polemic comes to the conclusion that an understanding of language as a material pursuit is essential to the process of achieving the self-direction of formerly colonised nations and nation-states. I reach this conclusion by developing an argument that deploys the scope of a distinctively racialised authorial perspective. In doing so, post-colonialism can be construed as a twofold operation; to be postcolonial is to be theorised as such, but it also enacts post-colonialism through language use as a means of resistance against the naturalised imperial project of both past and present.

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10

Verpoest, Lien. "From Defiance to Civilizationalism." Journal of Applied History 4, no. 1-2 (December 12, 2022): 85–101. http://dx.doi.org/10.1163/25895893-bja10028.

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Abstract Russia’s complex relationship with the West is the result of a long history of frustration and a perception of humiliation. The Russian empire, Soviet Union and the Russian Federation all have perceived the West alternately as a touchstone and a threat. This article assesses how discourses of humiliation and historical greatness intersect in Russian foreign policy. A first section explains how the discourse of humiliation has always been present Russia’s discourse on East-West relations. The second part of the article discusses how critical junctures in its relations with the west affected Russia’s foreign policy since 1991. As a consequence, Russia’s reactive frustration turned into defiance and a proactive discourse of humiliation, which became strongly intertwined with the legitimation for its attacks on the territorial integrity of sovereign states like Ukraine. Countries warning not to further antagonize or humiliate Russia with an eye on diplomacy and negotiations risk to mainstream this Russian discourse. This would enable Russia to successfully “securitize” humiliation by making the narrative of humiliation an object of security through discursive actions. It is therefore crucial not to perceive Russia’s humiliation rhetoric apart from the internal legitimation of its military invasion of Ukraine.

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11

Finan, William W. "The Revolution Must Be Televised." Current History 110, no. 734 (March 1, 2011): 125–26. http://dx.doi.org/10.1525/curh.2011.110.734.125.

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12

DAN-COHEN, MEIR. "In Defense of Defiance." Philosophy Public Affairs 23, no. 1 (January 1994): 24–51. http://dx.doi.org/10.1111/j.1088-4963.1994.tb00003.x.

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13

Hackett, Roger F., and William W. Kelly. "Deference and Defiance in Nineteenth-Century Japan." American Historical Review 92, no. 1 (February 1987): 193. http://dx.doi.org/10.2307/1862908.

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14

Drinot, Paulo. "In Defiance of Boundaries: anarchism in Latin American history." Social History 42, no. 2 (April 3, 2017): 302–4. http://dx.doi.org/10.1080/03071022.2017.1290363.

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15

Wallace Adams, David. "Blood and Ice: Intimacy and Factionalism at Fort Defiance Indian Agency, 1887–1888." Western Historical Quarterly 50, no. 3 (2019): 209–31. http://dx.doi.org/10.1093/whq/whz045.

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Abstract On a bitterly cold morning on November 19, 1887, six Navajo boys were walking across the school grounds at Fort Defiance Indian Agency when they came across a clot of blood containing a human fetus. A brief investigation by the agent pointed to the unmarried school matron as being the mother of the fetus, a finding that provoked a deep factional dispute among agency employees. Given the explosiveness of the situation, the commissioner of Indian affairs found cause to send an inspector to the remote agency to collect evidence and render a judgement as to whether any individuals were guilty of “undue intimacy.” More than a detective story, this essay utilizes the Fort Defiance story as a window for exploring the problems of agency factionalism and the challenges facing the Office of Indian Affairs in its efforts to monitor and regulate employee behavior in its colonial outposts.

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16

Waugh, Daniel. "“The Great Turkes Defiance” Revisited." Slovene 9, no. 1 (2019): 162–87. http://dx.doi.org/10.31168/2305-6754.2019.8.1.6.

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Four decades after his monograph on the apocryphal correspondence of the Ottoman sultan was published, the author reviews the previous study of the subject, the origins of his book, its skeptical reception then, and the current acceptance of its main argument that most of the Russian versions of that correspondence are translations from Western European pamphlets and newspapers. Recent scholarship has located additional proof, and the current article presents further information which should help identify the sources for some of the Russian texts.

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17

Šalamon, Neža Kogovšek. "Mass Migration, Crimmigration and Defiance." Southeastern Europe 41, no. 3 (November 14, 2017): 251–75. http://dx.doi.org/10.1163/18763332-04103001.

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The year 2015 saw an unprecedented number of refugees and migrants arriving to Europe through the “Western Balkans migration route”, where the states through which the route passed established the so-called “humanitarian corridor”. The operation of this corridor was outside the European normative framework and was treated by those states as a de facto undeclared “state of exception”. This situation, marked by an exceptionally intensive arrival of refugees and migrants en masse, was governed by ad hoc rules that were changing on a daily basis, creating an extremely unpredictable and uncertain situation for all stakeholders involved, in particular for the migrants and refugees themselves. This article discusses the crimmigration responses to mass migration management that are prevalent in contemporary law and politics, analyses the corridor within the current crimmigration context and demonstrates how the corridor defied the contemporary crimmigration approach to mass migration.

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18

Bidgoli, Mehrdad. "Ethics, Subjectivity, and Alterity in King Lear." Religion and the Arts 25, no. 4 (September 29, 2021): 385–420. http://dx.doi.org/10.1163/15685292-02504001.

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Abstract Cordelia’s defiance during the first scene of King Lear is among the thorniest issues in Lear criticism. There are also questions about her defiance in the first act and her sacrificial return in the fourth. Generally, critics either interpret her defiance negatively and condemn her (the question of her sacrifice remains equivocal), or they lay the blame on Lear’s absurdity and justify Cordelia’s silence (thus somehow explaining her sacrificial return). I will turn to the recent ethical approach to Lear in which critics usually treat Cordelia as an excess that both foregrounds the ethical themes of the play and resists our understanding. She is said to be like a trace, an evasive Other who can hardly be grasped or explicated. Her defiance and sacrifice thus mark her incomprehensibility and divinity. There are, however, problems and shortcomings with this view that I will enumerate and try to resolve here. I will mainly study Cordelia’s role and discuss her subjectivity with a closer attention. Drawing upon Emmanuel Levinas’s philosophy, I suggest that Cordelia’s defiance/sacrifice is not simply a choice; she (dis)embodies a logic of heteronomy and absolute openness to and receptivity of the other, a passivity which is beyond any onto-political sense of passivity and activity. Her silence and sacrifice can be discussed as pre-voluntary, nonintentional sensibility. We can connect the dots to explain her defiant behavior in the first act and her sacrificial return in the last acts. Her uncanny ethicality will finally bridge the current gap and explain her alterity as the other as well. Hence she is both a responsive self and an uncanny other in a peculiar combination of qualities.

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19

Jyoti Gogoi, Bhaskar. "Deviance and Empire: Major Anthony G. McCall’s Lushai Chrysalis." transcript: An e-Journal of Literary and Cultural Studies 03, no. 01 (2023): 58–71. http://dx.doi.org/10.53034/transcript.2023.v03.n01.004.

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The British colonial empire was one of the largest and most influential empires in history. It spanned across various parts of the world, including territories in Africa, Asia, the Americas, and the Pacific. Throughout its existence, the British Empire faced numerous acts of defiance and resistance from the indigenous populations of the colonized regions. In addition, the annals of history are replete with acts of defiance that originated within the colonized territories themselves, rather than from external forces. One such act of defiance was by Major Anthony G. McCall, who was appointed as the Superintendent-in-Charge of Lushai Hills (present Mizoram) during the 1930s and 1940s. McCall broke with protocol to lambast the policies of the British administration leading to his removal in May 1943. The events of his life in Lushai Hills have been documented in the book Lushai Chrysalis or Lushai Land of Tranquility and Upheaval (1949). The book is not only an important ethnographic document in the study of Northeast Indian history but it also gives insight into the personality of McCall and other ICS officers of the British administration. This, in turn, provides better insight into the working of the British colonial structure and gives us alternative viewpoints to what is normally seen as a monolithic one.

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20

Luddy, Maria, and Thomas P. Power. "A County History." Irish Review (1986-), no. 17/18 (1995): 206. http://dx.doi.org/10.2307/29735800.

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21

WILSON, R. G. "Victoria county history: A history of the county of Stafford." Economic History Review 57, no. 4 (November 2004): 780–81. http://dx.doi.org/10.1111/j.1468-0289.2004.00295_9.x.

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22

Freedman, Eric M., and Christopher N. May. "Presidential Defiance of "Unconstitutional" Laws: Reviving the Royal Prerogative." American Journal of Legal History 44, no. 2 (April 2000): 226. http://dx.doi.org/10.2307/846124.

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23

Holden, Robert H. "The Public University's Unbearable Defiance of Being." Educational Philosophy and Theory 41, no. 5 (January 2009): 575–91. http://dx.doi.org/10.1111/j.1469-5812.2008.00416.x.

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24

Terada, Rei. "Thinking for Oneself: Realism and Defiance in Arendt." ELH 71, no. 4 (2004): 839–65. http://dx.doi.org/10.1353/elh.2004.0051.

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25

Keith, Jeanette Garland. "Hillbilly Hellraisers: Federal Power and Populist Defiance in the Ozarks." Journal of American History 105, no. 3 (December 1, 2018): 714–15. http://dx.doi.org/10.1093/jahist/jay370.

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26

Winter, J. M. "The Dignity of Defiance: Some Recent Writing on British Labor History." Journal of Modern History 58, no. 2 (June 1986): 525–30. http://dx.doi.org/10.1086/243017.

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27

Nissimi, Hilda. "Religious Conversion, Covert Defiance and Social Identity: A Comparative View." Numen 51, no. 4 (2004): 367–406. http://dx.doi.org/10.1163/1568527042500122.

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AbstractThis article examines the special contribution of forced conversion to the formation of a new social identity. Groups that were forced to convert while struggling to maintain a former-covert religious identity, such as the Moriscos of Spain, the Spanish and Portuguese Jews, and the Huguenots of France, shaped social identities with common traits, despite differences in social, political and religious environments. These groups stressed memory practices, strengthened familistic values, and regendered social roles. Each of these practices set them apart from both of the faith communities they belonged to: the old and the new, the open and the secret. The Mashhadis of Iran are offered as a control group to test this argument, as their community is the farthest in time and space while conforming to the same pattern of social mechanisms. The evolution of the new social-cultural and even ethnic identity was a process whereby religious motifs generated cultural cohesion, and communal ties facilitated both. Thus, even when danger was over a new community was born, more self-conscious, and stronger than before.

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28

Barney, William L., and Maury Klein. "Days of Defiance: Sumter, Secession, and the Coming of the Civil War." Journal of Southern History 65, no. 1 (February 1999): 177. http://dx.doi.org/10.2307/2587761.

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29

Rosenfeld, Natania. "Sounds of Defiance: The Holocaust, Multilingualism, and the Problem of English (review)." Biography 29, no. 3 (2006): 490–93. http://dx.doi.org/10.1353/bio.2006.0062.

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30

Berry, Bruce. "Flag Of Defiance: The International Use of the Rhodesian Flag Following UDI." South African Historical Journal 71, no. 3 (January 22, 2019): 495–517. http://dx.doi.org/10.1080/02582473.2018.1561749.

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31

Curnutt, K. "Spirits of Defiance: National Prohibition and Jazz Age Literature, 1920-1933." Journal of American History 93, no. 4 (March 1, 2007): 1291–92. http://dx.doi.org/10.2307/25094715.

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32

Bottomore, Stephen. "Diva: Defiance and passion in early Italian cinema." Early Popular Visual Culture 7, no. 2 (July 2009): 213–14. http://dx.doi.org/10.1080/17460650903011152.

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33

Leloudis, James L., and Jean Bradley Anderson. "Durham County: A History of Durham County, North Carolina." Journal of Southern History 58, no. 4 (November 1992): 756. http://dx.doi.org/10.2307/2210846.

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34

Novicevic, Milorad M., David R. Marshall, John Humphreys, and Chad Seifried. "Both loved and despised: Uncovering a process of collective contestation in leadership identification." Organization 26, no. 2 (November 21, 2018): 236–54. http://dx.doi.org/10.1177/1350508418812567.

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Our critical examination of James Meredith’s leadership during the racial integration of higher education in the early 1960s reveals an important, missing companion to social endorsement in the leadership construction process: social contestation. Through the lens of moral conviction theory and using a combined ANTi-History/Microhistorical method, we analyzed over 250 letters written to James Meredith by opponents undergoing a process of social identification leading to collective hate and opposition of Meredith’s defiance to racial norms. Their shared moral conviction that what Meredith was doing was ‘evil’ worked in conjunction with the collective social endorsement of supporters to cement Meredith as a polemic leader of the racial integration movement and affect his leadership style. Therefore, leadership construction processes triggered by actors in defiance are underscored by both shared social endorsement and contestation.

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35

Bialuschewski, Arne. "Islanders and Empire: Smuggling and Political Defiance in Hispaniola, 1580–1690." Hispanic American Historical Review 101, no. 4 (November 1, 2021): 704–5. http://dx.doi.org/10.1215/00182168-9366727.

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36

Gil’Adí, Maia. "Intersections of harm: Narratives of Latina deviance and defiance." Latino Studies 15, no. 3 (September 2017): 395–97. http://dx.doi.org/10.1057/s41276-017-0077-8.

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37

St. Jean, Eva. "From Defiance to Defence: Swedish-Canadian Ethnic Awareness during the Two World Wars." American Studies in Scandinavia 34, no. 2 (September 1, 2002): 54–84. http://dx.doi.org/10.22439/asca.v34i2.4399.

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38

Lear, J. "Deference and Defiance in Monterrey: Workers, Paternalism, and Revolution in Mexico, 1890-1950." English Historical Review CXXI, no. 492 (June 1, 2006): 881–83. http://dx.doi.org/10.1093/ehr/cel135.

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39

Anders, Leslie, and Maury Klein. "Days of Defiance: Sumter, Secession, and the Coming of the Civil War." Journal of American History 85, no. 2 (September 1998): 686. http://dx.doi.org/10.2307/2567822.

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40

Sumner, James. "Defiance to compliance: Visions of the computer in postwar Britain." History and Technology 30, no. 4 (October 2, 2014): 309–33. http://dx.doi.org/10.1080/07341512.2015.1008962.

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41

Jones, Loyal. "The History of Jackson County." Appalachian Heritage 17, no. 2 (1989): 68–69. http://dx.doi.org/10.1353/aph.1989.0000.

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42

Smith, Julia Floyd, and Jerrell H. Shofner. "Jackson County, Florida--A History." Journal of Southern History 53, no. 1 (February 1987): 141. http://dx.doi.org/10.2307/2208668.

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43

Moore, James Tice, Louis H. Manarin, and Clifford Dowdey. "The History of Henrico County." Journal of Southern History 52, no. 1 (February 1986): 140. http://dx.doi.org/10.2307/2208990.

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44

Szabo, John P. "Wisconsinan stratigraphy of the Cuyahoga Valley in the Erie Basin, northeastern Ohio." Canadian Journal of Earth Sciences 24, no. 2 (February 1, 1987): 279–90. http://dx.doi.org/10.1139/e87-029.

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During the Wisconsinan Stage, ice of the Cuyahoga Lobe flowed southward from the Erie Basin through a lowland created by an ancestral Cuyahoga River. The paleovalley of the Cuyahoga River is filled with the pre-Woodfordian tills and lacustrine deposits. The oldest till, the Mogadore Till, overlies proglacial lacustrine deposits. After retreat of Mogadore ice into the Erie Basin, ice readvanced to deposit a previously unnamed till, Northampton Till, over deltaic and lacustrine deposits of Lake Cuyahoga. Northampton ice melted back into the Erie Basin after depositing the core of the Summit County morainic complex. Northampton ice then readvanced over deposits of proglacial Lake Independence and formed the Defiance Moraine. Aside from minor leaching of carbonates and weathering of clay minerals, little evidence of the Farmdalian Substage exists. Woodfordian, Kent, Lavery, and Hiram tills were deposited over pre-Woodfordian deposits.The multiple nature of the pre-Woodfordian tills in the Cuyahoga Lobe is similar to that of the Titusville Till in Pennsylvania and northeastern Ohio. Northampton Till is distinctive in having a significantly different matrix texture and carbonate content from either the Mogadore or the Kent Till. Organic debris suitable for dating from pre-Woodfordian deposits is rare because of glacial erosion and drainage changes. Lack of radiocarbon dates continues to complicate the interpretation of the Pre-Woodfordian stratigraphy.Durant l'épisode wisconsinien, la glace du lobe de Cuyahoga s'écoulait vers le sud à partir du bassin Érié en traversant une plaine créée par l'ancien lit de la rivière Cuyahoga. La paléovallée de la rivière Cuyahoga est comblée de tills et de dépôts lacustres. Le till le plus ancien, Mogadore, recouvre les dépôts lacustres proglaciaires. La régression du glacier de Mogadore fut suivie d'une progression qui édifia un till, jadis sans nom, mais ultérieurement appelé le till Northampton, lequel recouvre les dépôts deltaïques et lacustres du lac Cuyahoga. Le front du glacier de Northampton recula dans le bassin Érié après y avoir déposé la partie centrale du complexe morainique de Summit County. Ensuite, le glacier de Northampton réavança et recouvrit les dépôts du lac proglaciaire Independence et y déposa la moraine Defiance. À part un lessivage mineur des carbonates et une légère altération des minéraux argileux, il y a peu d'indice de l'exitence du sous-épisode farmdalien. Les tills du Woodfordien, Kent, Lavery et Hiram furent ont été mis en place par-dessus les dépôts pré-woodfordiens.

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45

Ervin, Michael A., and Susan M. Deeds. "Defiance and Deference in Mexico's Colonial North: Indians under Spanish Rule in Nueva Vizcaya." Western Historical Quarterly 35, no. 4 (December 1, 2004): 519. http://dx.doi.org/10.2307/25443077.

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46

Nikulina, Ania. "Ballet in Ukraine: From Uncertainty to Defiance and Independence." Dance Research Journal 55, no. 1 (April 2023): 6–21. http://dx.doi.org/10.1017/s0149767723000062.

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This article is dedicated to analyzing existing cultural tensions between nationalism and neo-imperialism through the prism of oral narratives of ballet training in post-Soviet Ukraine. I present and reflect on the results of a three-month-long ethnographic field study, which took place at a primary state-sponsored ballet school in Ukraine—the Kyiv State Choreographic School. My article seeks to investigate the role and position of Ukrainian state-sponsored ballet at a crossroads of political and cultural crisis, when a new identity may rise from the ruins of a previously constructed cultural monolith of Soviet ballet. I explore the complex history and present condition of classical ballet training in Kyiv, Ukraine, and reveal it as both a contested cultural space and an important barrier to political radicalization. I show that ballet training centers of Ukraine successfully resist co-optation by both neo-imperial and nationalist ideologies, forming robust and inclusive dancing communities that in many ways mirror structures of modern Ukrainian society.

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47

Killeen, Kevin. "Angus Vine, In Defiance of Time: Antiquarian Writing in Early Modern England." Seventeenth Century 28, no. 1 (February 2013): 107–8. http://dx.doi.org/10.1080/0268117x.2012.760953.

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Hulbert, Matthew C. "George C. Rable. Damn Yankees! Demonization and Defiance in the Confederate South." American Historical Review 122, no. 3 (June 2017): 847–48. http://dx.doi.org/10.1093/ahr/122.3.847.

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Wallace, Joseph. ":In Defiance of Time: Antiquarian Writing in Early Modern England." Sixteenth Century Journal 42, no. 4 (December 1, 2011): 1225–26. http://dx.doi.org/10.1086/scj23210713.

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Marsden, Richard. "In Defiance of Discipline: Antiquarianism, Archaeology and History in Late Nineteenth-Century Scotland." Journal of Scottish Historical Studies 40, no. 2 (November 2020): 103–33. http://dx.doi.org/10.3366/jshs.2020.0299.

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Abstract:

The nineteenth century is often seen as the period in which old-fashioned antiquarianism gave way to modern archaeological science. Whilst that is certainly the case, this article argues that in Scotland that new emphasis on material evidence and prehistory remained part of a broad antiquarian sphere until the early twentieth century. Even towards the end of the 1800s, antiquarianism continued to encompass the study of both material culture and documentary sources. It was also, for a time at least, a major influence on narrative history-writing. Throughout this period, it was primarily in Scotland's antiquarian community, rather than its academic or professional institutions, that collective understandings of the nation's history were advanced. The article thus uses the Scottish case study to question common assumptions about the decline of polymathic antiquarianism and the rise of specialist disciplinarity in the later part of the nineteenth century.

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