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1

Tucker, Aviezer. "Historicism Now: Historiographic Ontology, Epistemology and Methodology Out of Bounds." Journal of the Philosophy of History 16, no. 1 (September 20, 2021): 92–121. http://dx.doi.org/10.1163/18722636-12341458.

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Abstract This article examines historicism as the expansion of historiography beyond its bounds, analogous to Physicalism, Naturalism, Psychologism, and Scientism. Five senses of historicism are distinguished: Ontological Historicism claims ultimate reality is, and only is, historical. Idiographic historicism considers historiography an empirical science that results in observational descriptions of unique singular events. Introspective historicism considers the epistemology of historiography to be founded on self-knowledge. Scientistic historicism considers historiography an applied psychology or social science that can expand to overtake the social sciences. Methodological historicism extends the use of historiographic methodologies to unreliable or dependent evidence. The first four historicisms are inconsistent with historiography within bounds and implode. Methodological historicism describes proper historiographic methodologies that are applied out of their proper bounds, but are used in historiography based on the epistemology of testimony and the tracing of the transmission of information from historical event to historiographic evidence.
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2

Salman, Salman, and Lukmanul Hakim. "FORMAT HISTORIOGRAFI ISLAM NUSANTARA." Majalah Ilmiah Tabuah: Ta`limat, Budaya, Agama dan Humaniora 23, no. 1 (June 20, 2019): 59–78. http://dx.doi.org/10.37108/tabuah.v23i1.216.

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The problem in this paper is how the historiography format of the Nusantara Islam. Whereas the focus of his study of the traditional historiography of Nusantara Islam, the historiography of the archipelago's Islam and the historiographic themes of the archipelago's Islam. The approach used in this study is the historiography and analytical descriptive approach. Islamic historiography of the archipelago can be divided into two. First, the traditional historiography of the Islamic archipelago. Second, the modern historiography of Islamic Nusantara. The Islamic historiography of the archipelago can be grouped into five. First, saga. Second, khabar. Third, Tambo. Fourth, story. Fifth, genealogy. The historiographic themes of Nusantara Islam can be divided into five. First, the theme revolves around the work of local history writing. Second, the theme revolves around the work of general history writing. Third, the theme revolves around the work of writing military history. Fourth, the theme revolves around the work of biographical writing. Fifth, the theme revolves around the work of historical novels.
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3

Tucker, Aviezer. "Historiographic Counterfactuals and the Philosophy of Historiography." Journal of the Philosophy of History 10, no. 3 (November 17, 2016): 333–48. http://dx.doi.org/10.1163/18722636-12341340.

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Philosophers and historians debate not only the correct analysis of historiographic counterfactuals and their possible utilities for historiography and its philosophy but whether they can be more than speculative. This introduction presents the articles in the special issue on historiographic counterfactuals, show how they hang together and what are the main agreements and disagreements among the authors. Finally, it argues that the debate over historiographic counterfactuals spills over now into the debate about applied or practical historiography, what we can learn from historiography.
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4

Gorodyanenko, V. G. "Historiographic approaches and methods of sociological science." Науково-теоретичний альманах "Грані" 21, no. 10 (November 14, 2018): 69–75. http://dx.doi.org/10.15421/1718031.

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The article presents various approaches and methods of historiographic research, shows the interrelation between history and historiography. The works depicting the historiographic analysis of important sociological categories and concepts are singled out. The subject, methods and tasks of historiographic studies of the knowledge of sociological science are characterized. Types and varieties of historiographic sources are indicated. The article definitely starts the sociological direction in historiography, highlights the degree of study of historiographic and source research problems. The historiography of sociological science is defined as a branch of knowledge that studies the history of accumulation of sociological knowledge, the development of sociological thought and research methodology, the history of the creation of sociological works and biographies of scientists, the influence of sociopolitical life phenomena on the work of sociologists and the impact of sociological thought on public consciousness, the history of scientific institutions , organization of sociological education and dissemination of sociological knowledge.Attention is drawn to the experience of one of the most famous and influential historiographic schools of the late nineteenth and early twentieth centuries – the Klyuchevsky school. This school carried out a synthesis of history and sociology. Revising the conceptual tools of knowledge of the past, which the preceding historiography had, he largely shaped the subject and method of national history in a new way, focusing on analyzing the evolution of the social structure of society, researching social and economic processes, rather than describing outstanding events. Due to this, the emphasis from political and legal history was shifted to the socio-economic history. This research orientation had a clear humanistic orientation, as it brought historical research closer to the person in his social environment.The historiography of the sociological approach in the microdynamic studies of J. Turner is described, which reflects the nature and direction of theoretical studies, which are distinguished by an orientation towards active theoretical and multilateral conceptual synthesis. Attention is drawn to the fact that the very fact of developing a theory of this type testifies to the nature of the unfolding of theoretical perspectives in modern sociology. T. Kuhn’s role in the development of historiographic research is shown. In particular, the historiography and sociological aspect of Kuhn’s theory is that various episodes in the development of historiography of sociological science contribute to reconstructing the historical process of sociology, revealing its beginnings and ends, and bridging the gap between sociological theorists and social practices.
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5

Ahmad, Younis Mahmood, and Nariman Abdalla Ali. "Salih Qaftan And The Process Of Kurdish Historiography In The Middle Centuries." El Tarikh : Journal of History, Culture and Islamic Civilization 3, no. 2 (November 30, 2022): 1–24. http://dx.doi.org/10.24042/jhcc.v3i2.14518.

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This research aims to explain the formation process of Kurdish historiography over the historical periods and especially in the middle centuries, being known as the Islamic period, and it is, hereby, attempted to investigate the role of Salih Qaftan, a famous Kurdish historiographer. Rewriting all historical periods of Kurdistan in Kurdish language is the most important feature and the most effective historical knowledge of historians of this period. This research is made up of three parts. The first part is dedicated to a summary of Salih Qaftan’s life and Kurdish historiography from his point of view. The second part explains the historiography method of Salih Qaftan, and the final part deals with some of this historian’s views regarding analyzing and interpreting Kurdish history..Key words: History, Kurdish historiography, historiography of the middle centuries, Salih Qaftan.
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6

Muhle, Maria. "Reenactments der Macht." Zeitschrift für Ästhetik und Allgemeine Kunstwissenschaft 56, no. 2 (2011): 101–12. http://dx.doi.org/10.28937/1000106189.

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Der Text stellt Überlegungen zu einer medialen Historiographie an, d. h. zu einer Geschichtsschreibung, an der die Medien, in diesem Fall die Bilder, mitschreiben. Besondere Aufmerksamkeit gilt den Strategien des Reenactments, die traditionellerweise als Mittel einer ereignisorientierten Geschichtsschreibung verhandelt werden. In letzter Zeit gibt es in zeitgenössischen Kunstformen jedoch eine starke Auseinandersetzung mit diesen Strategien, die darauf abzielt, eine solche totale oder globale Geschichtsschreibung zugunsten einer fragmentarischen und kritischen Sicht zu hinterfragen. Ausgehend von Michel Foucaults methodologischen Überlegungen zur Geschichte in der Archäologie des Wissens untersucht der Text unterschiedliche Formen einer Geschichtspolitik der Bilder anhand von drei Reenactment-Beispielen aus Film, Theater und der Bildenden Kunst<br><br>The text considers the possibility of a mediatic historiography, that is, a form of historiographic writing in which the media, in this case images, participate. The central object of investigation is the strategy of reenactment that is traditionally regarded as a means of eventorientated historiography. Contemporary art has recently questioned these strategies and proposed to replace the totalizing or globalizing approach of history and historiography with a more fragmentary and critical perspective. On the backdrop of Michel Foucault’s methodological reflections on history that he develops in Archeology of Knowledge, the text analyzes different forms of a politics of history of the images through three examples of reenactment taken from film, theatre and the fine arts.
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7

Držaić, Karlo. "Radnički i socijaldemokratski pokret u radovima Mirjane Gross." Radovi Zavoda za hrvatsku povijest Filozofskoga fakulteta Sveučilišta u Zagrebu 54, no. 1 (December 15, 2022): 121–39. http://dx.doi.org/10.17234/radovizhp.54.4.

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In this article, the author singles out the historiographic work of Mirjana Gross on the topic of labour and social democratic movements in Croatia in the long nineteenth century, highlighting and separately analyzing the important contributions with regard to theoretical approaches and applied methodologies. The author specifically questions whether Gross applied Marxist concepts in these works and whether they can be considered Marxist historiography. These works are furthermore contextualized within the framework of contemporary Croatian and European historiography. The author concludes that Gross followed the developmental trends of European historiography, that her research was grounded in characteristically Marxist paradigms, and shows how her theoretical understandings shifted in the direction of developed structuralism and post-structuralism. The article provides an overview of Croatian historiography on labour and social democratic movements, and more important recent works of European historiography are considered.
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8

Antolović, Michael. "‘ONLY THOSE WHO HAVE SHOWN IN DEED THAT THEY ARE IN FAVOR OF SOCIALIST SELF-GOVERNANCE CAN ENGAGE IN WRITING AND TEACHING OF HISTORY’ – THE RISE AND FALL OF ‘VOJVODINIAN HISTORIOGRAPHY’ (1968-1993)." Istorija 20. veka 40, no. 2/2022 (August 1, 2022): 277–300. http://dx.doi.org/10.29362/ist20veka.2022.2.ant.277-300.

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This study examines the phenomenon of the so-called ‘Vojvodinian historiography’ which flourished in the Socialist Autonomous Province of Vojvodina from the late 1960s until the early 1990s as a special kind of party historiography. The paper focuses on the ‘Vojvodinian historiography’s’ institutional framework, theoretical and methodological features and general ideological profile as well as its outcomes. As a result of its close ties with the ruling Communist League of Vojvodina, the political collapse of the Vojvodinian communists marked the disappearance of this extremely ideological kind of historiography.
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9

Ilyin, Alexey Y. "To the issue of the historiographic systematization (on the materials of dissertations on the history of the Tambov Governorate and region)." Tambov University Review. Series: Humanities, no. 5 (2022): 1266–73. http://dx.doi.org/10.20310/1810-0201-2022-27-5-1266-1273.

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For the first time, a variant of the historiographic systematization of scientific works (dissertations) on the history of the Tambov Governorate and region has been developed. The definition of historiography as the history of historical science is taken as a basis, which removes the discrepancy in the interpretation of the category. Due to the presence of different methodological approaches of individual researchers to the construction of analysis, a need has arisen for systematizing the work of historiographers, which seems appropriate in studying the development of historiography proper as a science. Actual, in the light of the increase in the number of studies of local lore, is the historiography of historical regional studies. The purpose of this research is to determine some of the foundations of the historiographic systematization of scientific research on the history of the Tambov Region. The object of the study is dissertations as a mass historiographic source, the most significant in a detailed study of the phenomena and processes of work, prepared by professional historians. The chronological framework of published works is the second half of the 20th – early 21st century. The main direction is the analysis of quantitative historiographic indicators. A content analysis technique was used, which involves a selection of sources according to specified criteria. The analysis carried out allows us to identify the range of issues that aroused the greatest interest of the authors, promising areas of historical research. It also serves as the initial stage for continuing the systematization of the historiography of the Tambov region, the basis for the analysis of specific works.
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10

Oliveira, Amélia. "Duhem’s Legacy for the Change in the Historiography of Science: An Analysis Based on Kuhn’s Writings." Transversal: International Journal for the Historiography of Science, no. 2 (June 28, 2017): 127. http://dx.doi.org/10.24117/2526-2270.2017.i2.12.

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What is the contribution of Duhem’s work to the modern historiography? His interpreters have been discussing this question and ordinarily have recognized that the main aspect in his extensive work is connected with his research of medieval science. It has become customary to speak of the “discovery of medieval science” as his foremost historiographic achievement. This paper aims to discuss some aspects of Duhem’s historiography more for its promotion of a new historical perspective than for its results. Duhem’s legacy for modern historiography can be investigated from the characteristics that mark this new perspective, as regarded by Thomas Kuhn.
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11

Стопчак, Микола. "Діяльність Директорії УНР по створенню конституційно-правових засад української державності в сучасній вітчизняній історіографії." Scientific Papers of the Vinnytsia Mykhailo Kotsyiubynskyi State Pedagogical University Series History, no. 21 (November 16, 2013): 248–55. http://dx.doi.org/10.31652/2411-2143-2013-21-248-255.

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Based on extensive historiography data and facts investigated are major trends in accumulation of knowledge about of activities of the Directory of the UPR as to establishing constitutional and legal principles of Ukrainian statehood in modern home historiography. Major groups of historiographic sources on the above problem are revealed, systematised and characterised. Defined is a range of issues, which call for further investigation and scientific interpretation.
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12

Noel, Nancy L. "Historiography." Western Journal of Nursing Research 10, no. 1 (February 1988): 106–8. http://dx.doi.org/10.1177/019394598801000111.

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13

Glass, Laurie K. "Historiography." Western Journal of Nursing Research 10, no. 3 (June 1988): 356–59. http://dx.doi.org/10.1177/019394598801000313.

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14

Herrmann, Eleanor Krohn, and Diane Sanchez. "Historiography." Western Journal of Nursing Research 19, no. 4 (August 1997): 536–41. http://dx.doi.org/10.1177/019394599701900409.

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15

MacKinnon, Marian. "Historiography." Western Journal of Nursing Research 19, no. 6 (December 1997): 795–800. http://dx.doi.org/10.1177/019394599701900608.

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16

T. Sarnecky, LTC Mary. "Historiography." Advances in Nursing Science 12, no. 4 (July 1990): 1–10. http://dx.doi.org/10.1097/00012272-199007000-00004.

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17

Ash, Rhiannon. "HISTORIOGRAPHY." Classical Review 54, no. 2 (October 2004): 447–49. http://dx.doi.org/10.1093/cr/54.2.447.

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18

Coppola, Anna Rita. "Oman and Omani identity during the nahḍahs: A Comparison of Three Modern Historiographic Works." Oriente Moderno 94, no. 1 (July 2, 2014): 55–78. http://dx.doi.org/10.1163/22138617-12340038.

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The present article analyzes the historiographic works of three Omani ʿulamāʾ during the twentieth century. It tries to contextualize them in the historical period in which they were written, showing the peculiarity of Omani literature in the context of the Arab world. This is due to various factors: first of all the development of its history constantly characterized by the Ibadhi religion. For example the nahḍah and the reformism have taken on different meanings in Oman, especially in the modernizing era of Sultan Qābūs’s rule. Omani historiography is part and the product of this peculiarity. It narrates the changes and events in Oman and shows how the historiographer is affected by history, culture and religion.
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19

D. Carnegie, Garry. "Historiography for accounting." Accounting, Auditing & Accountability Journal 27, no. 4 (April 29, 2014): 715–55. http://dx.doi.org/10.1108/aaaj-08-2013-1430.

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Purpose – The purpose of this paper is to examine the historiographic writings for accounting concerned with the craft of researching and writing history, published in the English-language, across a period of 30 years from 1983 to 2012. The study's aim is three-fold: first, to review the literature pertaining to the writing of accounting history and to identify key developments and trends; second, to identify the contributors to this literature and their publication outlets and third, to analyze citations to identify individuals or groups who have gained traction in accounting historiography. Design/methodology/approach – An essay focusing on developments in the accounting historiography literature as well as a review of some key thoughts or issues in present-day accounting historiography. Findings – The study shows that a key development in the accounting historiography literature during this period has been the advent of new accounting history, which has contributed much theoretical and topical diversity in historical accounting research and an acceptance of the role of oral history as a means of expanding the archive. Research limitations/implications – The present study, with its focus on contributions on the craft of researching and writing history, does not itself examine actual research studies which have been undertaken on accounting's past across the same period of time. Originality/value – The study may assist in making the contributions examined more generally assessable and comprehensible to researchers to both explore and re-explore and may even contribute to the development of further contributions on accounting historiography to guide the approaches to, and direction of, historical accounting research in future.
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Hardiansyah, Bilal, Zaenal Abidin, and Muhamad Shoheh. "Kontribusi Badri Yatim dalam Historiografi Islam." Tsaqofah 16, no. 2 (December 28, 2018): 168. http://dx.doi.org/10.32678/tsaqofah.v16i2.3155.

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History is past responsibility. In essence history cannot be separated from human life as the most perfect living creature in form and behavior. Writing history is an attempt to reconstruct events that happened in the past. In the development of Indonesian historiography there are several historiographic features, namely traditional historiography and modern historiography. One historian who is consistent in writing the history of the development of Islam is Badri Yatim. According to Badri Yatim, the style of historical writing in historical works can be grouped into khabar patterns, hawliyat patterns and mawadhu'iyat patterns. The formulation of the problem in this research are: 1. What is the biography of Badri Yatim? 2. What is the theoretical study of historiography? 3. What is the contribution of Badri Yatim in Islamic historiography? This study aims to find out: 1. Biography of Badri Orphans. 2. Theoretical historiography study. 3. Contribution of Badri Yatim in Islamic historiography. This study uses historical research methods which include the following stages: Topic selection, heuristics, criticism, interpretation and historiography. This study concluded that: Badri Yatim was born in Curup (Bengkulu) in 1957, from husband and wife Muhammad Yatim and Nurdinah. Badri Yatim was married to Eli Nurmali in 1987. In the narrative of history there was always found a writer 's partiality for the benefit of certain individuals or groups. Historiography serves to document and explain facts and data regarding events or events in the past. Islamic historiography aims to show the development of historical concepts both in thought and in the scientific approach that is carried out accompanied by a description of the growth, development and decline of the forms of expression used in the presentation of historical materials. The writing style of Badri Yatim uses the narrative method by presenting an event or event based on the time sequence. Badri Orphan is objective in describing and explaining clearly using easy-to-understand language with a clear path.
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21

Roy, Babul. "Temple Desecration in Pre-modern India and Indo-Muslim States: A Discussion Beyond Historiography." Indian Historical Review 50, no. 1 (June 2023): 159–92. http://dx.doi.org/10.1177/03769836231174662.

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Recent articles on temple desecration in pre-modern India and Indo-Muslim states by Richard M. Eaton published in Frontlilne have contributed to the popular Western narratives about India and Indian history. There are many contested areas, misunderstandings and misinterpretations in Eaton’s deliberations on the problem arising out of the conventional historiographic method. Here, an attempt has been made to critically review some of the arguments of Eaton on temple desecration in pre-modern India in a wider methodological perspective, that is, beyond historiography. The historiographic evidence alone in interpreting Indian history may not be enough in view of the complexity of Indian situation, thus necessitating validation of historiography by careful application of contemporary ethnological evidence, circumstantial material evidence and specific Indian contextual situation.
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22

Artese, Charlotte. "The Subversion of Historiography in More’s Utopia." Moreana 48 (Number 183-, no. 1-2 (June 2011): 204–23. http://dx.doi.org/10.3366/more.2011.48.1-2.11.

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Thomas More’s Utopia (1516) systematically subverts historiography’s truth claims through its treatment of the eyewitness, the proper name, and the New World. It does so in order to assert its right to exist as neither history nor falsehood, the categories then available for narrative. By undermining the bases of historiography, Utopia can claim to be as much a history as any other text. Revealing the hollowness of history’s truth claims enables More to disallow any condemnation of his narrative based on a specious opposition of historiography and lies.
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23

Fayaz Anush, Abolhasan. "Media Threats to Historiography; Historizing versus Historiography." Journal of Art and Media Studies 3, no. 6 (March 5, 2022): 85–107. http://dx.doi.org/10.52547/ami.2022.1211.1112.

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24

Kupriyanov, Viktor, and Galina Smagina. "The Foundation and the First Decades of the Activity of the St. Petersburg Academy of Sciences in the Works of Russian and Foreign Historians of Science. Part 2." Science Management: Theory and Practice 3, no. 4 (December 29, 2021): 227–53. http://dx.doi.org/10.19181/smtp.2021.3.4.20.

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The article is devoted to the critical analysis of the foreign historiography of the foundation of the St. Petersburg Academy of Sciences. The authors focus on German and Anglo-American historiographic traditions. The authors analyze the works of M. Posselt, V. Stieda, A. Vucinich, S. Werrett, M. Gordin and others. The article shows the the development of approaches to the highlighting of the problem of the foundation of the St. Petersburg Academy of Sciences. The Western historiography was initially dominated by German historians of science who were mostly interested in the role of foreigners (primarily Germans) in the history of the foundation of the Academy of Sciences. The authors of the article show that German historians followed the approach developed in Russian pre-revolutionary historiography. However, both British and American historians of science worked within this approach in the 1950–1970s. In this regard, the authors of the article draw attention to the interpretation of the history of Russian science by A. Vucinich and show its relations to the positivist historiography. An important result of the study concerns the identification of the fact that transformation in the Western historiography of the foundation of the Academy of Sciences was associated with new posmodern methodological strategies in cultural studies and in sociology. Theauthors show that contemporary Anglo-American historians tend to use the social analysis of M. Foucault, N. Elias and other influential contemporary sociologists, which significantly enriches the historiography of the foundation of the Academy of Sciences.
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Sumardjoko, Bambang. "HISTORIOGRAPHY & MYTHOLOGY OF BENGAWAN SALA." Historia: Jurnal Pendidik dan Peneliti Sejarah 11, no. 1 (July 23, 2018): 134. http://dx.doi.org/10.17509/historia.v11i1.12137.

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The aims of this research are: [1]. Describing the historiographic dimension of Bengawan Sala (Solo River), [2]. Describing the mythology alive in the people’s mind along the River Sala, [3]. Formulating revitalization of historiography and mythology of Bengawan Sala which can support the development of tourism in Surakarta. This is a qualitative research making use of primary and secondary sources. Research data were collected by using in-depth interviews, guided group discussions, field observations, and a close reading method (metode simak). Triangulation of data sources was done to ensure the validity of data. Data were analyzed by using the technique of interactive model. The results of the research show that [1]. Historiography of Bengawan Sala is important and singularly valuable when it is viewed from its historical perspective. From its historiographic aspect, Bengawan Sala was a main and urgent channel of transportation before the coming of train, cars and airplanes. [2]. The meanings of mythology around Bengawan Sala, such as Kerek, Lubuk Maya, Bengawan Goa Sentana, Benawi Getas, Lubuk Werpitu, all show the “sacredness” [or “keangkeran”] of Bengawan Sala as a channel for transportation. This mythological story functions to remind all boating people through such areas to be careful because those areas are the place where two different streams from the opposite direction meet each other, or where whirl pools happen. Mythological story of Tinggang depicts the giants which already died, “ambreganggang” shortened as “Tinggang.” People believe that the big wood fossils scattered in the area are the bones of the giants which were already dead, “ambreganggang“ [or “fell down criss-crossing”]. That mythology shows that the lands around Bengawan Sala are fertile. [3]. The exploratory research gives a basic model of “Revitalization Based on the Historiography of Bengawan Sala” (or “Revitalisasi Bengawan Sala Berbasis Kesadaran Sejarah”), that is revitalization of Bengawan Sala through the historiography and mythology development of it.
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Enoch, Jessica, and Jean Bessette. "Meaningful Engagements: Feminist Historiography and the Digital Humanities." College Composition & Communication 64, no. 4 (June 1, 2013): 634–60. http://dx.doi.org/10.58680/ccc201323662.

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This essay explores potential connections between feminist historiography in rhetoric and the digital humanities. We investigate how specific digital innovations might invigorate feminist historiographic study, and we pause to consider how a turn to the digital might run counter to feminist methodological imperatives.
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27

Ueding, Gert. "Historische Meinung." Rhetorik 38, no. 1 (November 14, 2019): 5–17. http://dx.doi.org/10.1515/rhet-2019-0004.

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Abstract Shortly before his ninetieth anniversary, one of the most pre-eminent American theorists of historiography in the second half of 20th century died: Hayden White (1928–2018). This article confronts White’s ideas on metahistory and the fundamental narrativity of historiography, which at least for the decades to follow have revolutionized the theory of history, with important scholarly sources from German intellectual history, such as Nietzsche, Bloch, Kracauer und Blumenberg, to conclude that the central focus of White’s thought-provoking theoretical experiment, to conceive of historiography as an interplay of four directional literary forms – romance, satire, comedy and tragedy –, grounded in the epistemology of the basic tropes (metaphor, metonymy, synecdoche and irony), inadvertently induced a neglect of rhetoric in the scholarly enterprise of understanding the past and of finding argumentative plausibility and consensus in the dialogue of historiographic negotiation.
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Ueding, Gert. "Historische Meinung." Rhetorik 38, no. 1 (November 14, 2019): 5–17. http://dx.doi.org/10.1515/rhetorik-2019-0004.

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Abstract Shortly before his ninetieth anniversary, one of the most pre-eminent American theorists of historiography in the second half of 20th century died: Hayden White (1928–2018). This article confronts White’s ideas on metahistory and the fundamental narrativity of historiography, which at least for the decades to follow have revolutionized the theory of history, with important scholarly sources from German intellectual history, such as Nietzsche, Bloch, Kracauer und Blumenberg, to conclude that the central focus of White’s thought-provoking theoretical experiment, to conceive of historiography as an interplay of four directional literary forms – romance, satire, comedy and tragedy –, grounded in the epistemology of the basic tropes (metaphor, metonymy, synecdoche and irony), inadvertently induced a neglect of rhetoric in the scholarly enterprise of understanding the past and of finding argumentative plausibility and consensus in the dialogue of historiographic negotiation.
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Doronina, T. "HISTORIOGRAPHIC DESCRIPTION OF THE PROBLEM AS A NECESSARY COMPONENT OF HISTORICAL AND PEDAGOGICAL STUDY (based on the materials of theses on specialty 13.00.01 "General pedagogics and history of pedagogy", defendedyin 2016)." Pedagogical Sciences, no. 72 (August 16, 2019): 83–88. http://dx.doi.org/10.33989/2524-2474.2018.72.176126.

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The article is devoted to clarification of the historiographical analysis of research problem’s specificity in dissertation papers in History of Pedagogy, that were protected in the Specialized Academic Councils of Ukraine during 2016. Insufficient attention of dissertationists to the historiographical component and differences in the sense of its definition were stated on the base of reference to theoretical sources and analysis of a large array of scientific papers.The analysis made it possible to state that only a small amount of dissertations contains the actual historiographical analysis of the research problem. It also allows to reveal the manifestation of several contradictory trends here, when authors: 1) identify historiography of the research problem with the degree of its coverage in scientific literature; 2) show the historiographic component haply, focusing on retrospective’s reproduction of a pedagogical phenomenon’s formation and development; 3) avoid the highlighting of Historiography’s issue. The necessity of the historiographical component in dissertation work on specialty 13.00.01 (General Pedagogy and History of Pedagogy) is emphasized on. It has been confirmed that Historiography, being “history of history” itself, the study of the research’s subject should be presented in historical and pedagogical dissertations as a certain periodization, the detailed justification of which (with the definition of a number of relevant criteria) may be taken out of the study’s boundaries.
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Stefaniw, Blossom. "Feminist Historiography and Uses of the Past." Studies in Late Antiquity 4, no. 3 (2020): 260–83. http://dx.doi.org/10.1525/sla.2020.4.3.260.

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Two recently-published works involved in the representation of women in the Christian past show two contemporary but divergent historiographic modes. The following essay examines each study within a larger frame of inquiry as to how patriarchy continues to shape both the institutional and embodied orders within which feminist historiography of early Christianity and Late Antiquity takes place. Using Critical Race Theory as the best available perspective from which to engage with systems of oppression, I articulate certain revisions which should be made to current efforts towards equality and consider what it would mean to write feminist historiography as counter-narrative or counter-storytelling without that becoming a decorative or extra-curricular practice in the academy. When feminist historiography is treated simultaneously in institutional, embodied, and epistemic terms it becomes evident that the way we think about women is part of a high-stakes conflict around the use of the past.
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Reddy, C. Srinivasa, and Chetan Singh. "Mughal Historiography." Social Scientist 21, no. 1/2 (January 1993): 105. http://dx.doi.org/10.2307/3517845.

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Shafir, Gershon. "New Historiography." Journal of Palestine Studies 26, no. 1 (1996): 98–99. http://dx.doi.org/10.2307/2538035.

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Gürçağlar, Şehnaz Tahir. "Translation Historiography." Slovo.ru: Baltic accent 13, no. 1 (2022): 14–31. http://dx.doi.org/10.5922/2225-5346-2022-1-1.

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The article offers an overview of the development of translation history during the past decade. It focuses on recent debates, research areas and methodological avenues in translation history with special emphasis on interdisciplinarity. Driven by a move away from a Euro-centric view of translation, researchers have become interested in producing connected and comparative histories of translation. The dialogue with the general field of history has led to the adoption of new methods and forms of analysis, such as microhistory, histoire croisée, archival research, oral history and digital translation history, and to the birth of new areas of research such as the role of translation in conflict and war.
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Robinson, David, and Toyin Falola. "Yoruba Historiography." African Economic History, no. 20 (1992): 165. http://dx.doi.org/10.2307/3601638.

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Berry, Sara, and Toyin Falola. "Yoruba Historiography." International Journal of African Historical Studies 28, no. 2 (1995): 449. http://dx.doi.org/10.2307/221661.

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DiTommaso, Lorenzo. "Apocalyptic Historiography." Early Christianity 10, no. 4 (2019): 435. http://dx.doi.org/10.1628/ec-2019-0028.

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Mimno, David. "Computational historiography." Journal on Computing and Cultural Heritage 5, no. 1 (April 2012): 1–19. http://dx.doi.org/10.1145/2160165.2160168.

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Branch, Boyd, and Erika Hughes. "Embodied Historiography." Performance Research 19, no. 6 (November 2, 2014): 108–15. http://dx.doi.org/10.1080/13528165.2014.985118.

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Humphries, Mark. "Greek Historiography." Classical Review 49, no. 1 (April 1999): 174–75. http://dx.doi.org/10.1093/cr/49.1.174.

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Dillery, John. "RHODIAN HISTORIOGRAPHY?" Classical Review 53, no. 1 (April 2003): 37–38. http://dx.doi.org/10.1093/cr/53.1.37.

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Wiseman, T. P. "Partisan Historiography?" Mnemosyne 73, no. 5 (August 3, 2020): 842–48. http://dx.doi.org/10.1163/1568525x-bja10050.

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Akarli, Engin Deniz. "Ottoman Historiography." Middle East Studies Association Bulletin 30, no. 1 (July 1996): 33–36. http://dx.doi.org/10.1017/s0026318400033022.

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Dube, Pankhuree R. "Partition Historiography." Historian 77, no. 1 (March 1, 2015): 55–79. http://dx.doi.org/10.1111/hisn.12059.

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Hevia, James L. "Postpolemical Historiography." Modern China 24, no. 3 (July 1998): 319–27. http://dx.doi.org/10.1177/009770049802400304.

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Morrison, George H. "EDITORIAL . Historiography." Analytical Chemistry 57, no. 2 (February 1985): 401. http://dx.doi.org/10.1021/ac50001a017.

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Tsiapera, Maria, and Giulio Lepschy. "Linguistic Historiography." American Speech 73, no. 1 (1998): 103. http://dx.doi.org/10.2307/455929.

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Michael Kimmage. "Atomic Historiography." Reviews in American History 38, no. 1 (2010): 145–52. http://dx.doi.org/10.1353/rah.0.0177.

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Stewart, Devin. "Islamic Historiography." American Journal of Islam and Society 21, no. 2 (April 1, 2004): 124–26. http://dx.doi.org/10.35632/ajis.v21i2.1803.

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In this introduction to the large, unwieldy, and complex topic of Islamic historiography,the author has limited himself to historical works written inArabic, primarily in the central Islamic lands, before 1500. This choice canbe justified in that the field’s formative works written early on in Iraq, Iran,Egypt, and Syria and all in Arabic, served as models for historians writinglater on in peripheral regions and in other languages. Nevertheless, it is a bowto convenience and necessity, given the vast amount of material involved. Asa result, the Arabic historiography of North Africa, Sub-Saharan Africa, andother peripheral regions are largely ignored, as are the Turkish histories of theOttoman Empire and the Persian histories of Iran, Central Asia, and India.Within these admitted and understandable limitations, the book provides anexcellent thematic overview, while, at the same time, introducing the readerto some of the Islamic world’s most fascinating histories and historians.This book is divided into three parts, including ten chapters and aconclusion. A glossary, five plates of manuscript folios, three maps, twochronologies of prominent historians, and suggestions for further readingcontribute to making this a useful and accessible text.In part 1, chapters 1-4, Robinson presents a tripartite typology of historicalworks: chronography, biography, and prosopography. These are idealtypes, which serve as broad categories within which to classify a huge bodyof texts. Chronography refers to annals, works organized into year-by-yearsections; biography refers to texts that treat the lives of famous or exemplaryindividuals; and prosopography refers primarily to biographical dictionaries,works in which biographical notices are devoted to large numbers of individualswho all belonged to a particular scholarly or professional group. Allof these types of historical works, Robinson writes, had emerged by theninth century and were consolidated by the early tenth century. The end ofthis formative period was characterized by large synthetic works, such asAbu Ja`far al-Tabari’s History of Messengers and Kings. In part because ofsuch works, many earlier historical monographs, including the works ofsuch historians as Abu Mikhnaf and al-Mada’ini, were abandoned by the traditionas unnecessary ...
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Simpson, Jacqueline. "Witchcraft Historiography." Folklore 120, no. 3 (December 2009): 345. http://dx.doi.org/10.1080/00155870903220092.

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Tikhonov, V. V. "FOLK HISTORIOGRAPHY." Historical Expertise, no. 1 (2022): 211–18. http://dx.doi.org/10.31754/2409-6105-2022-1-000.

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