Academic literature on the topic 'Histoire anthropologique'
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Journal articles on the topic "Histoire anthropologique":
Naepels, Michel. "Anthropologie et histoire: de l’autre côté du miroir disciplinaire." Annales. Histoire, Sciences Sociales 65, no. 4 (August 2010): 873–84. http://dx.doi.org/10.1017/s0395264900036787.
Peignist, Myriam. "Histoire anthropologique des danses acrobatiques." Corps 7, no. 2 (2009): 29. http://dx.doi.org/10.3917/corp.007.0029.
Bertho Lavenir, Catherine. "La biographie en histoire culturelle." Globe 15, no. 1-2 (March 6, 2013): 183–99. http://dx.doi.org/10.7202/1014631ar.
Assier-Andrieu, Louis. "La version anthropologique de l'ignorance du droit." Anthropologie et Sociétés 13, no. 3 (September 10, 2003): 119–32. http://dx.doi.org/10.7202/015099ar.
Sandri, Rosella. "Comment on fait les bébés ?" Spirale N° 100, no. 4 (May 10, 2022): 20–25. http://dx.doi.org/10.3917/spi.100.0020.
Lombard, J., and Isabelle Schulte-Tenckhoff. "La vue portée au loin. Une histoire de la pensée anthropologique." Revue Française de Sociologie 28, no. 2 (April 1987): 373. http://dx.doi.org/10.2307/3321698.
Deluermoz, Quentin, Thomas Dodman, Anouche Kunth, Hervé Mazurel, and Clémentine Vidal-Naquet. "Sur les traces du sensible : pour une histoire anthropologique des sensibilités." L'Homme, no. 247-248 (December 31, 2023): 225–66. http://dx.doi.org/10.4000/lhomme.47844.
Martines, Lauro. "Amour et Histoire dans la Poésie de la Renaissance Italienne." Annales. Histoire, Sciences Sociales 51, no. 3 (June 1996): 575–603. http://dx.doi.org/10.3406/ahess.1996.410869.
Bermudez, Suzy. "L'anthropologie colombienne et les femmes." Anthropologie et Sociétés 11, no. 2 (September 10, 2003): 107–16. http://dx.doi.org/10.7202/006421ar.
Mary, André. "Frederico Rosa, L’Âge d’or du totémisme. Histoire d’un débat anthropologique (1887-1929)." Archives de sciences sociales des religions, no. 126 (April 1, 2004): 47–112. http://dx.doi.org/10.4000/assr.2250.
Dissertations / Theses on the topic "Histoire anthropologique":
Terrades, Gilbert. "L' euthanasie, entre histoire et éthique. Approche anthropologique." Montpellier 3, 2005. http://www.theses.fr/2005MON30071.
Olivier, Michèle. "L'infirmière hospitalière : vêtement, identité, interactions : une approche anthropologique." Clermont-Ferrand 2, 2000. http://www.theses.fr/2000CLF20016.
Tuaillon, Demésy Audrey. "L'histoire vivante médiévale. Approche socio-anthropologique." Phd thesis, Université de Franche-Comté, 2011. http://tel.archives-ouvertes.fr/tel-01062398.
Lambach, François. "Les sépultures "Michelsberg" d'Alsace : étude anthropologique et paléopathologique." Université Louis Pasteur (Strasbourg) (1971-2008), 1987. http://www.theses.fr/1987STR1M032.
Rabault-Feuerhahn, Pascale. "L'extension anthropologique de la philologie : histoire des études sanscrites en Allemagne (1808-1914)." Aix-Marseille 1, 2005. http://www.theses.fr/2005AIX10061.
Signoli, Michel. "Etude anthropologique de crises démographiques en contexte épidémique : aspects paléo et biodémographiques de la Peste en Provence." Aix-Marseille 2, 1998. http://www.theses.fr/1998AIX2651U.
Mboukou, Rigobert Jean Serge. "Le champ méssianique : éléments pour une lecture historique et socio-anthropologique de l'espace congolais." Paris, EHESS, 2005. http://www.theses.fr/2005EHES0167.
How to account for the stirrings and the religious burgeoning of Congolese Africa? How to access an understanding of the complex, multi referential systems, "cobbled tegether"(C. Levi-Strauss) and set up by the various actors. How to decipher the often disturbing evolutions of the characters and the politico-religious movements in the congolese space. What logic lies behind their dynamism? Here is a series of the questions raised in this thesis along with others of the same kind. To open a path of intelligibility, i have studied what i consider the founding event of modernity in Congo : Messianism. My thesis aims at measuring the centrality and the complexity of this event as well as the various meanings it still infers today. The Messianic event is an engine whose constitution and explosion initiate an "establishing rupture"(M. De Certeau) and a new "time order"(K. Pomian). A decisive field arises from that theorretically fertile place which will tend to organise, influence and re-order the whole set of theoretic and practical experiences in history. Messianism in Congo is thus a high place of intelligibility that canstand for a reading-grid, a cardinal notion to study the social actor's ways, their implicationsand their meanings more easily. Amidst upheaval and hidrances of all kinds, it can be used as an analyser to free a space to interpret snatches of conversation, scraps of tales, rhythmas, fights, speeches and disorders in a society involved in building "a tentative world order" (M. Augé)
Chaouachi, Kamal. "Le narguilé : analyse socio-anthropologique : culture, convivialité, histoire et tabacologie d'un mode d'usage populaire du tabac." Paris 10, 2000. http://www.theses.fr/2000PA100116.
Ngolet, François. "La dispersion ongom en afrique centrale : approche historique et anthropologique (des origines a 1930) (co-dirige par m. g. cholvy)." Montpellier 3, 1994. http://www.theses.fr/1994MON30011.
The ultimate goal of this dissertation is to attempt an aswer to the following question : why are the ongom so curiously soattered in small settlements over such a large area of central africa ? in their native southwest congo the ongom developed a culture which leads them to showly disperse over a vast expanse of central africa. This first migration was, therefore, the result of an extension of the pre-migratory culture. In their new situation they would then start engaging actively in the 19th century slave trade. The fang, leaving their northen territories, would came and disturb their southem settlements and force them to soatter over a woder area. This second wave of migration is the result of an economic conflict over the control of strategic tracts of land. Once again dispersed, the ongom were to suffer another series of restraints at the hands of colonial administration. During their resistance movements, the ongom obliged the french colonists to adopt a policy of repression which resulted in their regrouping along waterways and trails. This third movement was triggered by a political decision. Thus, the ongom established permanent residence in the territories where we find them today. In sumary, the analysis of the precolonial cultural expansion, the economic conflicts of the slave trade era and, finally, of a political decision attempt to bring a provisional answer to the central question of the dissertation
Tamari, Tal. "Les castes au Soudan Occidental : étude anthropologique et historique." Paris 10, 1988. http://www.theses.fr/1988PA100018.
The thesis bears on the "castes" (groups of endogamous specialists) characteristic of some fifteen ethnic groups of west Africa (the savannah zone and adjacent regions of the desert and forest zones), including the Manding, Soninke, Songhay, Fulani, Tukulor, Wolof, Dogon, Senufo, Minianka, Dan, Moors and Tuaregs. The castes most frequently encountered are those of the bards (musician-praise singers), blacksmiths, leatherworkers, and woodworkers. The thesis compares the western Sudanese "castes" to other systems and institutions termed "castes" around the world. The historical portion of the thesis makes use of medieval Arabic sources, Arabic language chronicles composed in West Africa, and European travelers’ accounts, as well as oral sources including the Manding epic of Sunjata. The comparison of the vocabularies used in the different West African languages for designating the caste people shows many instances of word borrowing, permitting in some cases to trace the migrations of caste people. The historical portion shows that caste people were present among the Manding before 1300, among the Wolof before 1500, and among the Soninke, Fulani and Songhay before 1600. It shows that all western Sudanese castes ultimately developed from at most three centers, located among the Manding, Soninke and Wolof
Books on the topic "Histoire anthropologique":
Besrour, Rachida. Histoire anthropologique de l'alimentation en Egypte mamelouke. Tunis: [publisher not identified], 2007.
Humeau, Claude. Procréer: Histoire et représentations. Paris: O. Jacob, 1999.
Rey, Roselyne. Histoire de la douleur. Paris: La Decouverte, 1993.
Schulte-Tenckhoff, Isabelle. La vue portée au loin: Une histoire de la pensée anthropologique. Lausanne: Éditiond d'en bas, 1985.
Rosa, Frederico. L' âge d'or du totémisme: Histoire d'un débat anthropologique, 1887-1929. Paris: MSH - Maison des sciences de l'homme, 2003.
Rosa, Frederico. L' âge d'or du totémisme: Histoire d'un débat anthropologique, 1887-1929. Paris: Maison des sciences de l'homme, 2003.
Kolle, Samuel Same. Naissance et paradoxes du discours anthropologique africain. Paris: L'Harmattan, 2007.
Lougheed, Richard. Histoire du Protestantisme au Québec depuis 1960: Une analyse anthropologique, culturelle et historique. Québec: Éditions la Clairière, 1999.
Héritier, Françoise. Les deux sœurs et leur mère: Anthropologie de l'inceste. Paris: Editions Odile Jacob, 1994.
Rey, Roselyne. History of pain. Paris: Editions la Découverte, 1993.
Book chapters on the topic "Histoire anthropologique":
Saint-Martin, Isabelle. "Histoire de l'art religieux et approche anthropologique." In Historiographie de l'histoire de l'art religieux en France à l'époque moderne et contemporaine, 83–88. Turnhout: Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.behe-eb.4.00822.
Neidhöfer, Thilo. "4.9 Visuelle Anthropologie." In Histoire, 231–54. Bielefeld, Germany: transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839456934-026.
Spieser, Jean-Michel. "Histoire de l'art et archéologie du monde byzantin : de la vie des formes à leur fonction sociale et à leur fonctionnement anthropologique." In Bilan et perspectives des études médiévales en Europe, 81–106. Turnhout: Brepols Publishers, 1995. http://dx.doi.org/10.1484/m.tema-eb.4.00472.
Neidhöfer, Thilo. "4.10 Anthropologie vs. Kolonialjustiz: Der Fall Walter Spies." In Histoire, 254–62. Bielefeld, Germany: transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839456934-027.
Schmitt Pantel, Pauline. "Les mœurs des Grecs : histoire, anthropologie et politique." In Anthropologie de l’Antiquité. Anciens objets, nouvelles approches, 121–41. Turnhout: Brepols Publishers, 2012. http://dx.doi.org/10.1484/j.ash.1.102905.
Payen, Pascal. "Sur la violence de guerre en Grèce ancienne. Anthropologie, histoire et structure." In Anthropologie de l’Antiquité. Anciens objets, nouvelles approches, 201–38. Turnhout: Brepols Publishers, 2012. http://dx.doi.org/10.1484/j.ash.1.102908.
Pittelkow, Jörg. "Mit zehn Seiten in den Anthropologie-Olymp." In Annals of the History and Philosophy of Biology, 29–50. Göttingen: Göttingen University Press, 2022. http://dx.doi.org/10.17875/gup2022-2020.
Valette, Emmanuelle. "La voix des monuments, l’écriture du carmen : l’élégie romaine entre histoire, littérature et anthropologie du monde romain." In Anthropologie de l’Antiquité. Anciens objets, nouvelles approches, 291–321. Turnhout: Brepols Publishers, 2012. http://dx.doi.org/10.1484/j.ash.1.102911.
Noegel, Scott. "Alice Mouton, Rêves hittites: Contribution à une histoire et une anthropologie du rêve en Anatolie ancienne." In Perspectives on Hebrew Scriptures IV, edited by Ehud Ben Zvi, 549–54. Piscataway, NJ, USA: Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463216238-068.
Langewiesche, Dieter. "Historische Anthropologie und Sprache bei Reinhart Koselleck. Geschichtliche Prognostik als Wiederkehr der Historia Magistra Vitae?" In Reinhart Koselleck als Historiker, 425–38. Göttingen: Vandenhoeck & Ruprecht, 2021. http://dx.doi.org/10.13109/9783666317293.425.