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Books on the topic 'Hindus in Punjab'

Author: Grafiati
Published: 29 July 2024
Last updated: 31 July 2024

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1

Jones, Kenneth W. Arya dharm: Hindu consciousness in 19th-century Punjab. New Delhi: Manohar, 1989.

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2

Chowdhry, Prem. Contours of communalism: Religion, caste, and identity in South East Punjab. New Delhi: Centre for Contemporary Studies, Nehru Memoral Museum and Library, 1996.

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3

Ḍô, Miśra Śivakumāra, Miśra Ājāda, Miśra Śailakumārī, and Ganganatha Jha Kendriya Sanskrit Vidyapeetha., eds. Pañjābī-Saṃskr̥ta śabdakośa =: Punjabi-Sanskrit glossary. Ilāhābāda: Gaṅgānātha Jhā Kendrīya Saṃskr̥ta Vidyāpīṭha, 1987.

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4

Genaral Mohyal Sabha (New Delhi, India), ed. Aghanistan revisited: The brāmaṇa Hindu Shāhis of Afghanistan and the Punjab (c. 840-1026 CE). New Delhi: History Research and Archives Forum of Mohyal Foundation, General Mohyal Sabha, 2010.

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5

Directorate, India Central Hindi, ed. Hindī-Pañjābī-Aṅgrezī tribhāshā kośa =: Hindi-Punjabi-English trilingual dictionary. Naī Dillī: Kendrīya Hindī Nideśālaya, Śikshā Vibhāga, Mānava Saṃsādhana Vikāsa Mantrālaya, Bhārata Sarakāra, 1989.

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6

Trust, Dr Kharak Singh. The word 'Hindu' case: Sikh claim to an independent status in Indian laws denied by Punjab & Haryana court CWP 18634/2011: is it justified? Mohali, Punjab, India: Dr. Kharak Singh Trust, 2011.

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7

Grewal, J. S. The New Context. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199467099.003.0016.

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In the new context after Independence, the most urgent problems before the governments of India and Punjab were rehabilitation, the language issue, and integration of the princely states. Rehabilitation created Hindu majority in the province, with Sikh majority in six districts. The Sachar Formula to solve the language issue enabled the Arya Samaj leaders of the Punjabi region to exercise their preference for Hindi over Punjabi as the medium of education. Sardar Patel considered various possibilities and decided to form the Patiala and the East Punjab States Union (Pepsu). The caretaker government formed under Gian Singh Rarewala kept the Akalis out. Article 371 of the Constitution of India enabled Sardar Patel to intervene in the affairs of the Pepsu more effectively than in the affairs of the Punjab.
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8

Sen, N. B. Punjab's Eminent Hindus, Being Biographical and Analytical Sketches of Twenty Hindu Ministers, Judges, Politicians, Educationists & Legislators of the Punjab by Some Well-Known Writers of This Province. Creative Media Partners, LLC, 2018.

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9

Dutt, Vinayak. Punjab - from the Perspective of a Punjabi Hindu. White Falcon Publishing, 2023.

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10

Dutt, Vinayak. Punjab - from the Perspective of a Punjabi Hindu. White Falcon Publishing, 2023.

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11

Grewal, J. S. Crystallization of the Demand for ‘Punjabi Suba’. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199467099.003.0019.

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With no political safeguards in the Indian Constitution, Master Tara Singh was convinced that ‘Punjabi Suba’ was the only alternative left for the Sikhs. In March 1950, he asked the Akali legislators to resign from the Congress legislative party. On Sardar Patel’s bidding, Baldev Singh managed to persuade the Akali legislators not to resign. In September 1951, Nehru declared an all-out war on what he termed ‘communalism’. In January 1952, he declared that he would use the might of the Indian state to suppress the demand for a Punjabi-speaking state. He felt gratified that the Congress had ‘curbed Sikh and Hindu Communalism’ in the general elections of 1952. Sardar Hukam Singh, President of the Akali Dal, attributed its defeat to the division between the Sikhs and the Hindus ‘engineered’ by the Congress. Formation of the Punjabi-speaking province, he said, was ‘the most fundamental demand of the Sikhs’.
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12

Arya Dharm: Hindu Consciousness in 19th-Century Punjab. Manohar Publications, 2006.

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13

Arya Dharm: Hindu Consciousness in 19th Century Punjab. 2nd ed. Manohar, 2006.

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14

Pañjābī kī pratinidhi kahāniyām̐. Dillī: Ātmārāma eṇḍa Saṃsa, 2009.

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15

Ghanaśyāma, Rañjana, ed. Paintīsa daravāze. Dillī, 2003.

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16

Ranjan, Ghanshyam. Pantees Darvaze. Atma Ram & Sons, 2003.

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17

Erndl, Kathleen M. Victory to the Mother: The Hindu Goddess of Northwest India in Myth, Ritual, and Symbol. Oxford University Press, USA, 1992.

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18

Contesting nationalisms: Hinduism, secularism and untouchability in colonial Punjab, 1880-1930. Delhi: Primus Books, 2018.

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19

Sen, N. B. Punjab's Eminent Hindus, Being Biographical and Analytical Sketches of Twenty Hindu Ministers, Judges, Politicians, Educationists & Legislators of the ... by Some Well-Known Writers of This Province. Franklin Classics Trade Press, 2018.

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20

Sen, N. B. Punjab's Eminent Hindus, Being Biographical and Analytical Sketches of Twenty Hindu Ministers, Judges, Politicians, Educationists & Legislators of the ... by Some Well-known Writers of This Province. Franklin Classics, 2018.

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21

Nesbitt, Eleanor. 5. The shaping of modern Sikhism. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780198745570.003.0005.

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Contemporary Sikhism was formed by the views of a group of influential intellectuals and political activists. The intellectuals were the 18th-century Tat (pure) Khalsa, and they presented the Sikh teachings and practices of their own and previous generations as sharply differentiated from Hinduism. ‘The shaping of modern Sikhism’ tells the story of the Tat Khalsa in the context of 19th- and 20th-century Punjab, a period remembered for competing Sikh reformist movements and a time when key features of Sikhism took their current form, such as the Golden Temple and a distinctive Sikh marriage rite. The impact of British rule, the Akali movement, and 1947 Partition are also described.
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22

Qadeer, Haris, ed. The Silence That Speaks. Oxford University PressDelhi, 2022. http://dx.doi.org/10.1093/oso/9780190132613.001.0001.

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Abstract This ground-breaking anthology brings together thirty-eight short stories culled from over a century of writing by Muslim women from colonial and postcolonial India. Selected from different Indian languages such as Assamese, Bengali, Hindi, English, Urdu, Kannada, Telegu, Punjabi, Marathi, Tamil, and Malayalam, the collection includes gripping and fascinating stories by celebrated as well as emerging authors. It also excavates stories from now forgotten, once widely circulated, early women’s journals such as Tehzeeb-e-Niswan, Saogat, and Indian Ladies’ Magazine.
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23

Grewal, J. S. Failure of the Compromise. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199467099.003.0022.

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On the basis of the Regional Formula, Pepsu was merged with the Punjab and the new state was inaugurated on 1 November 1956. The other provisions of the Regional Formula were diluted or indefinitely delayed. Apart from the ‘Save Hindi’ agitation, Master Tara Singh differed widely with Nehru on three major issues. The first related to their understanding about the number of seats to be given to the Akali candidates. The second issue was the defection of Gian Singh Rarewala to join the Congress before the decision of the Akali Dal in favour of merger. The third issue was Nehru’s all-out support to Partap Singh Kairon despite serious charges of misuse of office. By October 1958, the Regional Formula was dead so far as Master Tara Singh was concerned.
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24

Lyon, Peter. Conflict Between India and Pakistan. ABC-CLIO, LLC, 2008. http://dx.doi.org/10.5040/9798400630316.

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This up-to-date encyclopedia examines the conflict between India and Pakistan from Independence to the present day, with an authoritative treatment that presents the issues evenhandedly and from both countries' perspectives. Tensions between India and Pakistan are deeply rooted. Many go back to 1947 or earlier, when, with the partitioning of the provinces of Punjab and Bengal, British India was succeeded by two independent countries: a primarily Hindu India and a Muslim Pakistan. Subsequently, the two countries have fought three wars and come close to open war several other times, especially over Kashmir. Conflict Between India and Pakistan begins with a discussion of the partition of India and those who figured prominently in it, notably: Mohammed Ali Jinnah, Clem Attlee, the last viceroy, Admiral Louis Mountbatten, and Jawaharlal Nehru. Then, in a series of evenhanded, carefully crafted portraits, it describes the people, political parties, foreign and domestic policies, and economic, religious, and cultural pressures that have played a role in the conflicts between these nations from 1947 to the present.
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25

Pradeep's scholar concise dictionary: Illustrated : English to English, Punjabi and Hindi with pronunciations and idioms. Jalandhar City, Punjab: Pradeep Publishers, 1999.

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26

English-Punjabi dictionary, with meanings in English & Hindi also =: Aṅgrezī-Pañjābī kosha, Aṅgrezī te Hindī shabadārtha sahita = Aṅgrejī-Pañjābī-Hindī śabda kośa. New Delhi: Star Publications, 1992.

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27

Robb, Megan Eaton. Print and the Urdu Public. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190089375.001.0001.

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In early twentieth-century British India, prior to the arrival of digital medias and after the rise of nationalist political movements, a small-town paper from the margins became a key node for an Urdu journalism conversation with particular influence in the United Provinces and Punjab. Understanding this newspaper’s rise shows how a print public characterized by bottom-up as well as top-down approaches influenced the evolution of a new type of Urdu public in twentieth-century South Asia. Addressing a gap in scholarship on Urdu media in the early twentieth century, during the period when it underwent some of its most critical transformations, this book contributes a discursive and material analysis of a previously unexamined Urdu newspaper, Madinah, augmenting its analysis with evidence from contemporary Urdu, English, and Hindi papers; government records; private diaries; private library holdings; ethnographic interviews with families who owned and ran the newspaper; and training materials for newspaper printers. Madinah identified the Urdu newspaper conversation both explicitly and implicitly with Muslim identity, a commitment that became difficult to manage as the pro-Congress paper sought simultaneously to counter calls for Pakistan, to criticize Congress’s treatment of Muslims, and to emphasize Urdu’s necessary connection to Muslim identity. Since Madinah delineated the boundaries of a Muslim, public conversation in a way that emphasized rootedness to local politics and small urban spaces like Bijnor, this study demonstrates the necessity of considering spatial and temporal orientation in studies of the public in South Asia.
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28

Pinto, Sarah. The Doctor and Mrs. A. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823286676.001.0001.

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In the years leading up to India’s independence, a young Punjabi woman known to us only as Mrs. A., ill at ease in her marriage and eager for personal and national freedom, sat down with psychiatrist Dev Satya Nand for an experiment in his new and “Oriental” method of dream analysis. Her analysis, which appeared in a case self-published by Satya Nand, included a surge of emotion and reflections on sexuality, gender, marriage, ambition, trauma, and art. She turned to female figures from Hindu myth to reimagine her social world and its ethical arrangements. The stories of Draupadi and Shakuntala, from the Mahabharata, and Ahalya, from the Ramayana, helped her envision a future beyond marriage, colonial rule, and gendered constraints. This book is an exploration of Mrs. A.’s case, its window onto gender and sexuality in late colonial Indian society, and the ways her case put ethics in motion, creating alternatives to ideals of belonging, recognition, and consciousness. It finds in Mrs. A.’s musings repertoires for the creative transformation of ethical ideals and explores the possibilities of thinking with a concept of “counter-ethics” and from a position that sees ethics as plural in both content and form. Following Mrs. A. in pursuing mythic narratives and turning in its conclusion to art as a guide for theorizing, this book asks what perspectives on gender, power, meaning, and imagination are possible from the position of the counter-ethic and its orientation toward movement and change.
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29

Leonard, Karen. The South Asian Americans. Greenwood, 1997. http://dx.doi.org/10.5040/9798216016816.

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Immigrants from South Asian countries are among the fastest growing segment of our population. This work, designed for students and interested readers, provides the first in-depth examination of recent South Asian immigrant groups—their history and background, current facts, comparative cultures, and contributions to contemporary American life. Groups discussed include Indians, Pakistanis, Bangladeshis, Sri Lankans, Nepalis, and Afghans. The topics covered include patterns of immigration, adaption to American life and work, cultural traditions, religious traditions, women's roles, the family, adolescence, and dating and marriage. Controversial questions are examined: Does the American political economy welcome or exploit South Asian immigrants? Are American and South Asian values compatible? Leonard shows how the American social, religious, and cultural landscape looks to these immigrants and the contributions they make to it, and she outlines the experiences and views of the various South Asian groups. Statistics and tables provide information on migration, population, income, and employment. Biographical profiles of noted South Asian Americans, a glossary of terms, and selected maps and photos complete the text. The opening chapter introduces the reader to South Asian history, culture, and politics, material on which the rest of the book draws because of its continuing relevance to South Asians settled in the United States. Leonard provides a fascinating look at the early South Asian immigrant Punjabi Mexican American community whose second and third generations are grappling with the issue of being Mexican, Hindu, and American. A comparative examination of immigrant groups from India, Pakistan, Bangladesh, Sri Lanka, Nepal, and Afghanistan illuminates the similarities and differences of their rich cultural and religious traditions, the social fabric of their communities, and how these immigrants have adapted to American life. Leonard looks closely at the diversity of cultural traditions—music, dance, poetry, foods, fashion, yoga, fine arts, entertainment, and literature—and how these traditions have changed in the United States. Keeping the family together is important to these immigrants. Leonard examines family issues, second generation identities, adolescence, making marriages, and wedding traditions. This work provides a wealth of information for students and interested readers to help them understand South Asian immigrant life, culture, and contributions to American life.
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30

PRONUNCIATION SCRIPT: Every letter design teaches it's pronunciation. belgaum, karnatak, india: NAVSAHITYA BOOK STALL, 2022.

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