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Journal articles on the topic 'Hindmarsh Island'

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Author: Grafiati

Published: 10 December 2022

Last updated: 28 January 2023

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1

Marcus, Julie. "The Heritage of Hindmarsh Island." Australian Journal of Anthropology 15, no. 3 (December 2004): 331–43. http://dx.doi.org/10.1111/j.1835-9310.2004.tb00102.x.

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2

Weiner, James F. "Australian anthropology and Hindmarsh Island Bridge case." Anthropology Today 20, no. 3 (June 2004): 24. http://dx.doi.org/10.1111/j.0268-540x.2004.00271.x.

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3

Connal, John, and Frank Rapattoni. "Pier Redundancy on Hindmarsh Island Bridge, South Australia." Structural Engineering International 12, no. 1 (February 2002): 21–23. http://dx.doi.org/10.2749/101686602777965667.

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4

Tonkinson, Robert. "Applied Forum: The Hindmarsh Island Affair: A Review Article." Anthropological Forum 16, no. 1 (March 2006): 73–79. http://dx.doi.org/10.1080/00664670600572561.

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5

Clarke, Philip A. "Response to ‘secret women's business: The Hindmarsh Island affair’." Journal of Australian Studies 20, no. 50-51 (January 1996): 141–49. http://dx.doi.org/10.1080/14443059609387285.

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6

Brunton, Ron. "The Hindmarsh Island Bridge: And the Credibility of Australian Anthropology." Anthropology Today 12, no. 4 (August 1996): 2. http://dx.doi.org/10.2307/2783506.

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7

Owen, Richard. "Chilling the community: Information literacy and the Hindmarsh Island bridge." Australian Library Journal 45, no. 2 (January 1996): 120–35. http://dx.doi.org/10.1080/00049670.1996.10755750.

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8

van Krieken, Robert. "Kumarangk (Hindmarsh Island) and the Politics of Natural Justice under Settler‐Colonialism." Law & Social Inquiry 36, no. 01 (2011): 125–49. http://dx.doi.org/10.1111/j.1747-4469.2010.01226.x.

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This article examines the impact of the application of apparently impartial principles of procedural fairness and natural justice on the construction of “authentic” and “inauthentic” knowledge of Aboriginal culture. It discusses the progression of the Kumarangk (Hindmarsh Island) court cases and the legal construction of public participation in the making of political decisions affecting Aboriginal interests in land. In examining the politics of competing interests in land, this article reflects on the tension between Indigenous interests in land and settler developmentalism in relation to the Australian jurisprudence of procedural fairness and natural justice. The arguments running through the article concern the questions of the ways in which the liberal restraint on power is embodied in the impartial principles of administrative law, where that power creates rather than infringes upon rights, why it generates a particular legal construction of Aboriginal interests in land and cultural heritage, and the extent to which this plays a role in the maintenance of relations of settler‐colonial dispossession.

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9

Langton, Marcia. "The Hindmarsh Island Bridge affair: How aboriginal women's religion became an administerable affair." Australian Feminist Studies 11, no. 24 (October 1996): 211–17. http://dx.doi.org/10.1080/08164649.1996.9994819.

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10

Tonkinson, Robert. "Anthropology and Aboriginal Tradition: The Hindmarsh Island Bridge Affair and the Politics of Interpretation." Oceania 68, no. 1 (September 1997): 1–26. http://dx.doi.org/10.1002/j.1834-4461.1997.tb02639.x.

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11

Weiner, James F. "Religion, Belief and Action: The Case of Ngarrindjeri ‘Women's Business’ on Hindmarsh Island, South Australia, 1994-1996." Australian Journal of Anthropology 13, no. 1 (April 2002): 51–71. http://dx.doi.org/10.1111/j.1835-9310.2002.tb00190.x.

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12

Edge, Peter W. "History, Sacred History and law at the Intersection of Law, Religion and History." Studies in Church History 56 (May 15, 2020): 508–28. http://dx.doi.org/10.1017/stc.2019.28.

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Lawyers, both practitioners and academics, engage with legal history in a variety of ways. Increasing attention is being paid to legal regulation of history and memory. This article argues that the interaction of law and history is particularly problematic within the context of a dispute with a religious element. It will use three case studies to illustrate these challenges: (1) The repeal of the Fradulent Mediums Act 1951 by the Consumer Protection from Unfair Trading Regulations 2008; (2) The Babri Masjid / Ram Temple dispute in Ayodhya, India; and (3) The Hindmarsh Island bridge controversy in South Australia. These case studies show the difficulties legal actors face when confronted with incompatible secular and sacred histories and diverse ways of ‘knowing history’, but also the importance, nonetheless, of understanding history in order to understand the relationship between law and religion.

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13

Weiner, James F. "Culture in a Sealed Envelope: The Concealment of Australian Aboriginal Heritage and Tradition in the Hindmarsh Island Bridge Affair." Journal of the Royal Anthropological Institute 5, no. 2 (June 1999): 193. http://dx.doi.org/10.2307/2660693.

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14

Norman, Heidi. "Exploring Effective Teaching Strategies: Simulation Case Studies and Indigenous Studies at the University Level." Australian Journal of Indigenous Education 33 (2004): 15–21. http://dx.doi.org/10.1017/s1326011100600820.

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AbstractThis paper explores teaching strategies for communicating complex issues and ideas to a diverse group of students, with different educational and vocational interests, that encourage them to develop critical thinking, and explores pedagogies appropriate to the multidisciplinary field of Aboriginal studies. These issues will be investigated through discussion of a successful simulation case study, including the setting up, resourcing, conducting and debriefing. The simulated case study was an assessed component of the new elective subject, Reconciliation Studies, offered at the University of Technology Sydney. In 2003 students participated in a role-play based on events in relation to the development of the Hindmarsh Island Bridge. Students were assigned roles as stakeholders where they researched and then role-played, through their assigned characters, the multilayered and complex dimensions of this recent dispute. Students were required to reflect critically on the cultural, economic, legal and political issues that were pertinent to their stakeholder and explore the underlying racial, ethical and moral grounds for their particular standpoint. I argue that teaching strategies such as these can contribute to locating Indigenous Australian perspectives and experiences as critical within the professional profiles and practice skills of Australian university graduates.

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15

Meudt, Heidi M., and Jessica M. Prebble. "Species limits and taxonomic revision of the bracteate-prostrate group of southern hemisphere forget-me-nots (Myosotis, Boraginaceae), including description of three new species endemic to New Zealand." Australian Systematic Botany 31, no. 1 (2018): 48. http://dx.doi.org/10.1071/sb17045.

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A taxonomic revision of southern hemisphere bracteate-prostrate forget-me-nots (Myosotis L., Boraginaceae) is presented here. The group comprises mostly species endemic to New Zealand plus the South American Myosotis antarctica Hook.f. (also Campbell Island) and M. albiflora Hook.f. The statistical analyses of morphological data from herbarium specimens reported here support recognition of five main subgroups on the basis of habit. Excluding the M. pygmaea Colenso species group (M. antarctica, M. brevis de Lange & Barkla, M. drucei (L.B.Moore) de Lange & Barkla, M. glauca (G.Simpson & J.S.Thomson) de Lange & Barkla, and M. pygmaea), which is being treated elsewhere, 14 species are recognised in the following four remaining subgroups: (1) creeping-species group: M. matthewsii L.B.Moore, M. chaffeyorum Lehnebach, M. spatulata G.Forst., M. tenericaulis Petrie, and M. albiflora; (2) cushion-species group: M. uniflora Hook.f., M. pulvinaris Hook.f., and M. glabrescens L.B.Moore; (3) M. cheesemanii + M. colensoi species group: M. cheesemanii Petrie and M. colensoi J.F.Macbr.; and (4) M. lyallii species group: M. lyallii Hook.f. and new species M. retrorsa Meudt, Prebble & Hindmarsh-Walls. New species Myosotis umbrosa Meudt, Prebble & Thorsen and M. bryonoma Meudt, Prebble & Thorsen do not fit comfortably within these subgroups. Myosotis elderi L.B.Moore is treated as M. lyallii subsp. elderi (L.B.Moore) Meudt & Prebble. For each of the 14 species revised here, a key to species, descriptions, phenology, distributions, maps, illustrations, specimens examined and notes are provided. Some specimens examined do not fit within these species and require additional comparative studies, including with certain ebracteate-erect species, before taxonomic decisions can be made. Future research on these and other southern hemisphere Myosotis should incorporate the morphological data presented here, with additional genetic, cytological, pollen, and other data in an integrative systematic framework.

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16

Kwami, Robert. "Teaching Popular Music by Peter Dunbar-Hall. Marrickville NSW: Science Press, 1993. A$24.95, 105 pp. - A Guide to Music Around the World by Peter Dunbar-Hall and Glenda Hodge. Marrickville NSW: Science Press, 1991. A$18.95, 219 pp.; audio cassette A$29.95. - A Guide to Rock ‘n’ Pop (2nd edn) by Peter Dunbar-Hall and Glenda Hodge. Marrickville NSW: Science Press, 1993. A$18.95, 224 pp. - Children's Songs of the Torres Strait Islands collected and edited by Frank A. York. Bateman's Bay, Queensland: Owen Martin, 1990. A$15.95, 56 pp.; audio cassette A$13.95. - Three Folksongs from the Torres Strait Islands collected and arranged by Frank A. York. Hindmarsh, South Australia: Kelly Sebastian, 1991. A$5 + postage, 20 pp." British Journal of Music Education 11, no. 1 (March 1994): 83–84. http://dx.doi.org/10.1017/s0265051700002060.

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17

"Hindmarsh Island and the Politics of Anthropology." Anthropology Today 19, no. 5 (October 2003): 1–2. http://dx.doi.org/10.1111/1467-8322.00214.

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18

Kimber, Richard. "Review article: Diane Bell, the Ngarrindjeri and the Hindmarsh Island Affair: ‘Value-free ethnography?’." Aboriginal History Journal 21 (January 2011). http://dx.doi.org/10.22459/ah.21.2011.12.

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