Relevant bibliographies by topics / Herodus

Academic literature on the topic 'Herodus'

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Published: 26 July 2024
Last updated: 27 July 2024

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Journal articles on the topic "Herodus"

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Magness, Jodi. "Herod the Great’s Self-Representation Through His Tomb at Herodium." Journal of Ancient Judaism 10, no. 3 (May 19, 2019): 258–87. http://dx.doi.org/10.30965/21967954-01003002.

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In 2007, the late Ehud Netzer announced the discovery of the mausoleum of Herod the Great at Herodium. This paper considers Herod’s self-representation through his tomb at Herodium, which consists of a mausoleum on the side of a massive artificial tumulus that was planned by Herod as his final resting place and everlasting memorial. Comparisons with the lost Mausoleum of Alexander in Alexandria, the Philippeion at Olympia, and the Mausoleum of Augustus at Rome indicate that Herod intended Herodium to serve as a royal, dynastic monument and victory memorial situating him within a line of heroic and deified kings, while the site’s location overlooking Bethlehem visually asserted Herod’s claims to have fulfilled the expectations associated with a Davidic messiah.
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Magness, Jodi. "Where Is Herod's Tomb at Herodium?" Bulletin of the American Schools of Oriental Research 322 (May 2001): 43–46. http://dx.doi.org/10.2307/1357515.

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Setianto, Yusak, Melvin Abrillian, and Valentino Wariki. "Jalan Herodes atau Majus? Implikasi Kisah Kelahiran Kristus di Matius Matius 2:1-12 Bagi Penuntasan Amanat Agung." TELEIOS: Jurnal Teologi dan Pendidikan Agama Kristen 3, no. 2 (November 7, 2023): 89–99. http://dx.doi.org/10.53674/teleios.v3i2.62.

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Abstract: The church today often experiences difficulties completing the Great Commission because most only move from one congregation to another. This research aims to explore the responses of the magi and Herod to the news of Christ's birth in Matthew 2:1-12 which is associated with the completion of the Great Commission. The research method used is descriptive qualitative based on a literature study. The study results show that the story offers two paths: the "way of the magi," which supports the Great Commission, and the "Herod's way," which rejects the Great Commission. So, the conclusion is that the church or congregation needs to avoid Herod's way and follow the magi's path. The reason is that someone who chooses this path will be ready to sacrifice to spread the Good News, just like the magi who sacrificed their wealth, energy, and time to seek and worship Him and preach the news about the King of the Jews. They are figures to emulate, not Herod, who is always selfish and even blocks the excellent news from the world.Abstrak: Gereja masa kini seringkali mengalami kesulitan dalam menuntaskan Amanat Agung karena sebagian besar mereka hanya memindahkan jemaat yang satu ke jemaat yang lain. Itulah sebabnya, penelitian ini bertujuan untuk menelusuri respons orang majus dan Herodes terhadap berita kelahiran Kristus di Matius 2:1-12 yang dikaitkan dengan penuntasan Amanat Agung. Metode penelitian yang digunakan adalah kualitatif deskriptif berbasis studi pustaka. Hasil penelitian menunjukkan bahwa kisah tersebut menawarkan dua jalan, yaitu “jalan majus” yang mendukung Amanat Agung dan “jalan Herodes” yang menolak Amanat Agung. Jadi, kesimpulannya adalah gereja atau jemaat perlu menghindari jalan Herodes dan mengikuti jalan majus. Alasannya karena seseorang yang memilih jalan ini akan siap berkorban demi penyebaran Kabar Baik, sama seperti para majus yang mengorbankan harta, tenaga, dan waktu demi mencari dan menyembah-Nya serta memberitakan kabar tentang Raja orang Yahudi. Merekalah tokoh yang patut diteladani, bukan Herodes yang selalu mementingkan dirinya sendiri dan bahkan menghalangi berita sukacita tersebut dari dunia.
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Rife, Joseph L. "The burial of Herodes Atticus: élite identity, urban society, and public memory in Roman Greece." Journal of Hellenic Studies 128 (November 2008): 92–127. http://dx.doi.org/10.1017/s0075426900000070.

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AbstractThis paper discusses the burial of Herodes Atticus as a well-attested case of élite identification through mortuary practices. It gives a close reading of Philostratus' account of Herodes' end inc. 179 (VS2.1.15) alongside the evidence of architecture, inscriptions, sculpture, and topography at Marathon, Cephisia and Athens. The intended burial of Herodes and the actual burials of his family on the Attic estates expressed wealth and territorial control, while his preference for Marathon fused personal history with civic history. The Athenian intervention in Herodes' private funeral, which led to his magnificent interment at the Panathenaic Stadium, served as a public reception for a leading citizen and benefactor. Herodes' tomb should be identified with a long foundation on the stadium's east hill that might have formed an eccentric altar-tomb, while an elegantklinêsarcophagus found nearby might have been his coffin. His epitaph was a traditional distich that stressed through language and poetic allusion his deep ties to Marathon and Rhamnous, his euergetism and his celebrity. Also found here was an altar dedicated to Herodes ‘the Marathonian hero’ with archaizing features (IGII26791). The first and last lines of the text were erased in a deliberate effort to remove his name and probably the name of a relative. A cemetery of ordinary graves developed around Herods' burial site, but by the 250s these had been disturbed, along with the altar and the sarcophagus. This new synthesis of textual and material sources for the burial of Herodes contributes to a richer understanding of status and antiquarianism in Greek urban society under the Empire. It also examines how the public memory of élites was composite and mutable, shifting through separate phases of activity — funeral, hero-cult, defacement, biography — to generate different images of the dead.
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Patrich, Joseph, and Benjamin Arubas. "REVISITING THE MAUSOLEUM AT HERODIUM: IS IT HEROD'S TOMB?" Palestine Exploration Quarterly 147, no. 4 (December 2015): 299–315. http://dx.doi.org/10.1179/1743130114y.0000000018.

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Bloch, David J. "Ovid's Heroides 6: preliminary scenes from the life of an intertextual heroine." Classical Quarterly 50, no. 1 (May 2000): 197–209. http://dx.doi.org/10.1093/cq/50.1.197.

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Ovid regarded the Epistulae Heroidum as a collection with a consistent theme. He indicates as much at Am. 2.18.18–26, where he describes the unified conception of nine or ten of the Heroides as the result of Amor's insistence that he be an elegiac poet:
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Parker, Victor. "Sollten wir das medische Reich aus der Geschichte verabschieden?" Klio 101, no. 1 (June 1, 2019): 1–56. http://dx.doi.org/10.1515/klio-2019-0001.

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Zusammenfassung Obwohl in letzter Zeit manche Gelehrte die Existenz des Mederreiches, das nach Herodot dem Perserreich voraufgegangen sein soll, zu leugnen versuchen, weisen die Medismen im Altpersischen darauf hin, daß die Meder eine Reichsideologie sowie Reichsinstitutionen entwickelt hatten, welche die Perser von ihnen übernahmen. Dies legt nahe, daß es ein Mederreich tatsächlich gegeben hat. Des weiteren bezeugen die vorderasiatischen Quellen ganz unabhängig von Herodot einen mächtigen medischen ‚Staat‘; Jer. 51,28 weist diesem ‚Staat‘ sogar Reichsbeamte zu. Des weiteren zeigt eine eingehende Besprechung des medischen Logos bei Herodot, daß diese Partie so stark iranisch geprägt ist, daß man sie keinesfalls als Erfindung Herodots abtun kann: statt dessen ist vielmehr von iranischem Quellenmaterial zu reden, welches die Existenz eines Mederreiches von sich aus bezeugt.
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Gassner, Evie. "Beyond the Walls: Locating the Common Denominator in Herod’s Landscape Palaces." Journal of Landscape Ecology 10, no. 3 (December 1, 2017): 37–48. http://dx.doi.org/10.1515/jlecol-2017-0024.

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Abstract The Question of King Herod's personal involvement in the Building Projects attributed to him was always one of the more dominant topics in the study of Herodian archaeology. The purpose of this short paper is to try and answer this question by researching and discussing the location of a ‘common denominator’ in the structure of Herod's “Landscape” palaces, through the study of the relationship each palace has with its surroundings. These palaces-the Promontory Palace in Caesarea, the Third Palace in Jericho, the Northern Palace in Masada and the Palace of Great Herodium-were chosen as case studies for their scale, architectural complexity and the unique connection they share with the landscape. While a close study of the interior of the palaces and their structural units show that each palace plan is unique and shares almost nothing in common with the other plans, a research of the landscape in which the palaces are located indicates that a common denominator to all four palaces can be found in the forms of the elements of water and the dramatic landscape. These two elements, combined with the uniqueness of the structures themselves, point to Herod's own involvement in the planning of the four “Landscape” palaces.
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Engelhardt, Jillian. "Performing power in the public court of reputation: Capital punishment, John the Baptist, and Julius Jones." Review & Expositor 119, no. 3-4 (November 2022): 303–14. http://dx.doi.org/10.1177/00346373231173718.

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The story of John the Baptist’s execution in Mark 6:14–29 has intrigued artists and biblical interpreters alike. The daughter’s dance, Herodias’s grudge, and Herod’s impulsive oath have proven to be fertile ground to speculate on internal motivations and private conversations absent from the Markan account. The daughter has been blamed for John’s death because her erotic dancing tricked Herod into making his promise. Herodias gets blamed for orchestrating the events of the banquet that lead to John’s death. Herod gets blamed for losing control of himself and making an oath without considering the implications. This article reconsiders this scene with attention to the function of the dinner guests who legitimate Herod’s authority, thereby implicating them as much as anyone else in John’s death. Furthermore, John’s execution is compared with the commutation of Julius Jones’s death sentence in Oklahoma in 2021 to highlight the role of the public in determining the exertion of power.
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Gonçalves, Ana Teresa Marques, and Mariana Carrijo Medeiros. "AMOR E ALUSÃO À MORTE: UM ESTUDO ACERCA DAS REPRESENTAÇÕES DAS HEROÍNAS DE OVÍDIO." Classica - Revista Brasileira de Estudos Clássicos 27, no. 1 (November 3, 2015): 197. http://dx.doi.org/10.24277/classica.v27i1.340.

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As heroínas construídas por Ovídio, na obra Epis­tulae Heroidum, vivenciam amores extremos, que as levam a pensar na morte como escapatória dos sofrimentos que en­frentam na ausência de seus seres amados. Muitas das perso­nagens representadas por Ovídio prometem cometer suicídio se não conseguirem trazer de volta os heróis ausentes. Neste artigo, objetivamos analisar como o amor e a morte são partes integrantes do pensamento ovidiano expresso nas Heroides.
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Dissertations / Theses on the topic "Herodus"

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Miletti, Lorenzo. "Linguaggio e metalinguaggio in Erodoto /." Pisa : Serra, 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9788862271301.

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Löffler, Helmut. "Fehlentscheidungen bei Herodot." Tübingen Narr, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3045443&prov=M&dokv̲ar=1&doke̲xt=htm.

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Warrick, Douglas Robert. "Prey flight behaviors in response to wading bird disturbances and their influence on foraging strategy of Great Blue Herons (Ardea herodias)." Thesis, Thesis (M.S.)--University of Oregon, 1992, 1992. http://hdl.handle.net/1794/9891.

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Typescript. Includes vita and abstract. Bibliography: Includes bibliographical references (leaves 89-91).
A geometric model using idealized prey behaviors in reaction to wading bird disturbances was developed to hypothesize how wading bird foraging strategy might most efficiently counter those behaviors. The model suggests that for prey responding to wading bird disturbances with flight response distance strongly negatively correlated to their distance from the point of disturbance, wading birds could employ disturbance facilitated social foraging strategy, thereby increasing individual foraging efficiency and selecting for social foraging. In controlled studies of the reactive behaviors of two primary prey species seen to be taken at disparate rates by solitary and socially foraging herons, schooling Shiner Surfperch exhibited behaviors favoring social foraging in herons, while Staghorn Sculpins exhibited no correlation in their flight response distances relative to their proximity to the disturbance, and seemed unlikely to be more efficiently utilized by socially foraging wading birds.
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Melvin, Jacob. "Heroes." Birmingham, Ala. : University of Alabama at Birmingham, 2008. https://www.mhsl.uab.edu/dt/2008m/melvin.pdf.

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Thesis (M.A.)--University of Alabama at Birmingham, 2008.
Additional advisors: Ted Benditt, Sue Kim, Lawrence Wharton. Description based on contents viewed Feb. 11, 2009; title from PDF t.p. Includes bibliographical references (p. 9).
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Bernett, Monika. "Der Kaiserkult in Judäa unter den Herodiern und Römern : Untersuchungen zur politischen und religiösen Geschichte Judäas von 30 v. bis 66 n. Chr. /." Tübingen : Mohr Siebeck, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2927578&prov=M&dok_var=1&dok_ext=htm.

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Claxton, Cynthia Lois. "The role and performance of Herodotus as Narrator of the Histories /." Thesis, Connect to this title online; UW restricted, 1987. http://hdl.handle.net/1773/11457.

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Creeden, Michael. "Broken heroes." FIU Digital Commons, 2006. http://digitalcommons.fiu.edu/etd/2666.

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BROKEN HEROES is a mystery novel set in the modem day Southern California rock music scene. The protagonist is Declan St. James, 35, an alcoholic ex-musician and frustrated music journalist who, with friend and former bandmate, Stevie Richards, investigates the mysterious death of mentor Art Schulman. The search ultimately leads them to PowerTrash, a cult favorite band which, years earlier, suffered a mysterious death of its own. The novel is told in Declan's first-person voice looking back on these events. Like A.S. Byatt's Possession, the book uses the study of artists and their work to connect past and present storylines and ultimately rewrite history. And like Erskine Childers's classic spy novel, The Riddle of the Sands, the novel employs an amateur detective called to action for his special skills.
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Almeida, Simone Ferreira Gomes de [UNESP]. "A figura do herói antigo nas crônicas medievais da Península Ibérica (séculos XIII e XIV)." Universidade Estadual Paulista (UNESP), 2011. http://hdl.handle.net/11449/93229.

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Made available in DSpace on 2014-06-11T19:26:21Z (GMT). No. of bitstreams: 0 Previous issue date: 2011-02-02Bitstream added on 2014-06-13T19:54:35Z : No. of bitstreams: 1 almeida_sfg_me_fran.pdf: 656194 bytes, checksum: a5f537f2c0a25be8cd4d56f537139994 (MD5)
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
O propósito deste trabalho é analisar a retomada da figura do Herói clássico, procedente das obras de Homero, nas crônicas ibéricas da baixa Idade Média. Especificamente, restringir-nos-emos aos séculos XIII e XIV, visto que as crônicas ibéricas produzidas nesse período se conduziram pelo desígnio comum de construir uma boa imagem de seus reis, além de se preocuparem em legitimar a reconquista da Península aos mouros. Tal construção historiográfica foi um dos recursos utilizados na tentativa de consolidação de um sentimento de nacionalidade ibérica, que não se confunde ainda nessa altura com consciência nacional, mas permite já notar o fortalecimento dos sentimentos regionalistas e dinásticos. Buscamos perceber a forma de retomada da imagem do herói grego, levando em conta o conceito de virtude cristianizado e alimentado pela moral cavaleiresca, então em voga. Nossa principal fonte de estudo é a Crônica Troiana, pois trata-se do escrito medieval que retoma e redefine de forma mais completa as histórias da mitologia e da épica antiga. Propomo-nos pensar sobre o que pode ter estimulado o interesse dos compiladores da corte de Afonso XI pela história troiana, as alterações valorativas no que diz respeito ao modo como a lenda passou a ser contada na Idade Média e como a figura heroica passou a ser identificada com os santos e os reis. A partir, pois, do exame da configuração dessa Crônica Troiana e das fontes de que fez uso, procuramos notar certa persistência de valores antigos na forma de afirmação do poder real nos referidos séculos medievais. Além desse relato originário da corte de Afonso XI de Castela, procuraremos interrogar a figura do herói na General Estoria de Afonso X e na Crônica Geral de Espanha de 1344, do conde Pedro de Barcelos, que apresentam histórias sobre as aventuras de seus antepassados, indicandoos como modelos a serem seguidos.
The purpose of this research is to analyze the resumption of the classic hero image, present in Homer’s texts, into the Iberian chronicles of low Middle Ages. Specifically, we will get focus into the XIIIth and XIVth centuries, in as much as the Iberian chronicles that have been made in this period had as identity the assign of building a good image of their kings. This movement delineates an attempt for the consolidation of Iberian nationality feelings – but, is important to highlight, it cannot be confused with the national knowingness of Absolutists States – it allows us to notice the reinforcement of the regionalist and dynastic feelings. We seek to perceive the meaning alteration from the Greek hero for the medieval hero, taking in account the concept of virtue considered in Middle Ages for the “men’s ideal type” in the chronicles, from the chivalrous moral in craze. For that, we will employ the Crónica Troiana, since this is the medieval write which better represents the histories of mythology and ancient epic. Our first interest consists of thinking about how the Crónica Troiana was made and from witch papers it could born. Beyond this one, produced in Alfonso’s XI court (in Castile) we intend to argue about the hero picture in General Estoria of Alfonso X and in La Crónica Geral de Espanha de 1334, written by Dom Pedro, Count of Barcelos. Those papers present us histories about their ancestors and bounces that they are models to be followed. We also propound to think about the reasons that encouraged the compilers from Alfonso’s XI court to write about Trojan history, the different moral values present in the way the legend was narrated in times and, in the end, the incidence in Middle Ages of other models that can correspond to a heroic figure, as the saints and the kings.
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Hackworth, Corey Michael. "Herodotus and divine providence." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p068-0577.

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Harrison, Thomas E. H. "Herodotus and the divine." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.296013.

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Books on the topic "Herodus"

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Herodes. Montevideo, Uruguay: Estuario Editora, 2018.

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Sahlberg, Asko. Herodes: Romaani. Helsinki: Werner Söderström Osakeyhtiö, 2013.

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Farrar, F. W. The Herods. New York: E.R. Herrick, 1986.

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Thomsen, Rudi. Herodes: Jdernes konge. rhus: Sfinx, 2002.

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Bochum), Herodes-Konferenz (2006 Ruhr-Universität. Herodes und Rom. Stuttgart: Steiner, 2007.

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Sáenz, Antonio Piñero. Herodes: El grande. Badajoz: Esquilo Ediciones y Multimedia, 2007.

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Linda-Marie, Günther, and Ruhr-Universität Bochum, eds. Herodes und Jerusalem. Stuttgart: Franz Steiner, 2009.

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Günther, Linda-Marie. Herodes der Grosse. Darmstadt: Wissenschaftliche Buchgesellschaft, 2005.

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Rudi, Thomsen. Herodes: Jødernes konge. Århus: Tidsskriftet Sfinx, 2002.

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Hrsg.: G unther, Linda-Marie, ed. Herodes und Rom. Stuttgart: Franz Steiner Verlag Wiesbaden GmbH, 2007.

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Book chapters on the topic "Herodus"

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Nesselrath, Heinz-Günther. "Herodas." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_7740-1.

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Dhiman, Satinder. "Gandhi’s Heroes: Guiding Lights on a Hero’s Journey." In Gandhi and Leadership, 43–61. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137492357_3.

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Schmalzriedt, Egidius, and Heinz-Günther Nesselrath. "Herodas: Mimiamboi." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_7741-1.

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Richardson, Peter, and Amy Marie Fisher. "Herod’s finances." In Herod, 290–328. Second edition. | Abingdon, Oxon, New York, NY: Routledge, [2017] | Series: Routledge ancient biographies | Originally published: Columbia, S.C.: University of South Carolina Press, 1996.: Routledge, 2017. http://dx.doi.org/10.4324/9781315163352-11.

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Bachmaier, Helmut. "Herodot." In Metzler Philosophen Lexikon, 386–88. Stuttgart: J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_129.

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Bachmaier, Helmut. "Herodot." In Kleines Lexikon griechischer Autoren, 73–76. Stuttgart: J.B. Metzler, 2015. http://dx.doi.org/10.1007/978-3-476-05455-5_14.

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Esquith, Stephen L. "Herodotus." In Encyclopedia of Global Justice, 482–83. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_678.

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Esposito, Elena, and Fausto Montana. "HERODOTUS." In Galenus - Hipponax, edited by Guido Bastianini, Daniela Colomo, Michael Haslam, Herwig Maehler, Fausto Montana, Franco Montanari, and Cornelia Römer, 17–92. Berlin, Boston: De Gruyter, 2019. http://dx.doi.org/10.1515/9783110585766-008.

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Farmer, Christine. "Herodotus." In Meet the Philosophers of Ancient Greece, 97–99. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315249223-25.

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Mitchell, Fiona. "Herodotus." In Monsters in Greek Literature, 79–117. New York : Routledge Taylor & Francis Ltd, 2021. | Series: Routledge monographs in classical studies: Routledge, 2021. http://dx.doi.org/10.4324/9781003094494-3.

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Conference papers on the topic "Herodus"

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Painter, Melissa. "HEROES." In SIGGRAPH '17: Special Interest Group on Computer Graphics and Interactive Techniques Conference. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3089269.3089286.

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"Numbers in Herodotus." In Symposium of the Melammu Project. Vienna: Austrian Academy of Sciences Press, 2020. http://dx.doi.org/10.1553/melammu10s39.

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Simon, Adam. "Social heroes." In the 3rd international conference. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1413634.1413646.

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Castaño Díaz, Carlos Mauricio, Birgit Dorner, Heinrich Hussmann, and Jan-Willem Strijbos. "Scientific Heroes." In CHI PLAY '15: The annual symposium on Computer-Human Interaction in Play. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2793107.2810313.

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Chen, Zihan, Xuebin Wang, Hua Li, JiaJia He, and Hui Yang. "Red Heroes." In 2020 International Conference on Virtual Reality and Visualization (ICVRV). IEEE, 2020. http://dx.doi.org/10.1109/icvrv51359.2020.00077.

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Paiva, Ana, Isabel Machado, and Rui Prada. "Heroes, villians, magicians, …" In the 6th international conference. New York, New York, USA: ACM Press, 2001. http://dx.doi.org/10.1145/359784.360314.

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Downing, Everett, Aaron Hartline, Daniel O'Brien, and Mike Laubach. "Half pint heroes." In ACM SIGGRAPH 99 Electronic art and animation catalog. New York, New York, USA: ACM Press, 1999. http://dx.doi.org/10.1145/312379.312951.

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Chang, Jack Shen-Kuen, Michael J. Henry, Russ Burtner, Oriana Love, and Courtney Corley. "The Heroes' Problems." In CHI '15: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2702613.2732698.

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Иванов, С. Г., and Е. Б. Тимерманис. "CLASSIFICATION OF THE HEROIC FROM HERO-WARRIOR TO HERO-PIONEER." In Образ героя. От прошлого к настоящему. Crossref, 2023. http://dx.doi.org/10.54874/9785605054252.2023.1.11.

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На основании социологического исследования у студентов старших курсов Академии Штиглица выявлены представления о героях и героическом. На основании классификации В. Д. Платова определены наиболее частые упоминания героев-воинов, героев-мастеров, героев-первопроходцев. Выявлены каналы получения информации о героях Отечества. The ideas about heroes and the heroic were revealed on the basis of a study of public opinion among senior students of the Saint Petersburg Stieglitz State Academy of Art and Design. Based on the classification by V.D. Platov, the most frequent references were determined, such as heroes-warriors, heroes-masters, heroes-pioneers. The channels for obtaining information about the heroes of the Fatherland have been identified.
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Jungmann, Renaud. "Heroes of the nation." In ACM SIGGRAPH 2009 Computer Animation Fesitval. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1596685.1596743.

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Reports on the topic "Herodus"

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Riley, R. G., R. M. Bean, R. E. Fitzner, D. A. Neitzel, and W. H. Rickard. Preliminary survey of polychlorinated biphenyls (PCBs) in aquatic habitats and Great Blue Herons on the Hanford Site. [Ardea herodias]. Office of Scientific and Technical Information (OSTI), January 1986. http://dx.doi.org/10.2172/6391002.

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Berger, Lutz. Heroes and Villains. Universitatsbibliothek Kiel, October 2018. http://dx.doi.org/10.21941/berger.heroesandvillains.

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Die Geschichtsbetrachtung in der zeitgenössischen Türkei ist in den letzten Jahren intensiv erforscht worden. Im Zentrum dieser Arbeiten stand dabei, angefangen bei der Arbeit Martin Strohmeiers zur Erfor- schung der Seldschukenzeit, stets die Funktion, die der älteren türki- schen Geschichte bei der Schaffung einer neuen nationalen Identität in der republikanischen Türkei zugewiesen wurde.
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Hoy, Michael D. Herons and Egrets. U.S. Department of Agriculture, Animal and Plant Health Inspection Service, August 2017. http://dx.doi.org/10.32747/2017.7208742.ws.

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Herons and egrets commonly cause damage at aquaculture facilities and recreational fishing waters where fish are held at high densities. Fish-eating birds also can have an impact on intensively managed sport fisheries. Damage occurs when herons and egrets feed on fish purchased and released for recreational sport fishing activities. Values of these fish can be quite high given the intensity of management activities and the direct relationship of fishery quality to property value. Herons and egrets are freshwater or coastal birds of the family Ardeidae. Herons and egrets discussed in this section are all piscivorous. They are opportunistic feeders, however, and will consume small amphibians, insects, and reptiles. Due to these food preferences, herons and egrets are attracted to shallow lakes and human-made impoundments. Native bird species are covered under the Migratory Bird Treaty Act (MBTA) and given federal protection. Depredation permits can be obtained through the U.S. Fish and Wildlife Service. In addition, individual states may require their own permits for legal take of these bird species.
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Marshak, Ronni. My 2013 Holiday Customer Experience Heroes. Boston, MA: Patricia Seybold Group, December 2013. http://dx.doi.org/10.1571/bp12-19-13cc.

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Cheng, Ing-Haw, Harrison Hong, and Jose Scheinkman. Yesterday's Heroes: Compensation and Creative Risk-Taking. Cambridge, MA: National Bureau of Economic Research, July 2010. http://dx.doi.org/10.3386/w16176.

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Chalmers, David. Heroes and Fools - Improving Australian Civil-Military Relations. Fort Belvoir, VA: Defense Technical Information Center, April 2003. http://dx.doi.org/10.21236/ada415396.

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Kelman, Ilan. Real heroes plan ahead: collaboration to protect Earth. Edited by Sara Phillips. Monash University, June 2022. http://dx.doi.org/10.54377/bd3e-028b.

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Costa, Dora, and Matthew Kahn. Cowards and Heroes: Group Loyalty in the American Civil War. Cambridge, MA: National Bureau of Economic Research, December 2001. http://dx.doi.org/10.3386/w8627.

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Hott, Jade, Aaron Goin, Cole Branter, Leah Johnston, and Ritchie Rodriguez. Idaho Cyber Heroes: Helping Individuals Navigate Career Pathways in Cybersecurity. Office of Scientific and Technical Information (OSTI), September 2021. http://dx.doi.org/10.2172/1825678.

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SARBASHEVA, A. M. EVOLUTION OF THE IDEAS OF HEROES IN THE ROMAN "THE GREAT BEAR" Z.TOLGUROVA. Известия КБНЦ РАН, 2018. http://dx.doi.org/10.18411/2018812119124.

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