Relevant bibliographies by topics / Hermannsburger Mission

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Hermannsburger Mission'

Author: Grafiati
Published: 29 July 2024
Last updated: 30 July 2024

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Journal articles on the topic "Hermannsburger Mission"

1

Proske, Wolfgang. "Zur politischen Bedeutung der frühen Hermannsburger Mission in Botswana." Zeitschrift für Religions- und Geistesgeschichte 41, no. 3 (1989): 248–59. http://dx.doi.org/10.1163/157007389x00208.

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Nicholls, Christine. "Mission Accomplished: The Hermannsburg Potters." Australian and New Zealand Journal of Art 13, no. 1 (January 2013): 126–45. http://dx.doi.org/10.1080/14434318.2013.11432646.

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Curtis-Wendlandt, Lisa. "Corporal Punishment and Moral Reform at Hermannsburg Mission." History Australia 7, no. 1 (January 2010): 07.1–07.17. http://dx.doi.org/10.2104/ha100007.

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Veit, Walter F. "Missionaries and their ethnographic instructions." Proceedings of the Royal Society of Victoria 127, no. 1 (2015): 73. http://dx.doi.org/10.1071/rs15007.

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When in the 1880s and 1890s German Lutheran missionaries were sent to Australia from their colleges in Hermannsburg in Lower Saxony and Neuendettelsau in Bavaria to work among the Australian indigenous peoples of the Northern Territory, they had no ethnological education to speak of. This was particularly true for Carl Strehlow who, born in 1871 and educated from 1888 to 1891 at the Lutheran Missionary College in Neuendettelsau, arrived in Adelaide in 1892 and went straight to work with Pastor Reuther among the Diari in Killalpaninna, south of Lake Eyre. From there, in 1894, he was sent to Hermannsburg to resurrect the abandoned Lutheran Mission Station of the Finke River Mission, owned by the South Australian Immanuel Synod. The records of the curriculum in Neuendettelsau show no subjects teaching the theory and practice of ethnology. However, his ethnographic work among the local tribes of the Arrernte and Loritja is today still considered a classic in the field. As a contribution to the history of research methodology in the field of ethnology, I intend to give a brief outline of 1) the early development of scientific research instructions in general, and 2) as a special case, Carl Strehlow’s learning process in form of letters with questions and answers between himself in Hermannsburg and his editors in Frankfurt.
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Grundmann, Christoffer H. "Mission in Simplicity of Heart and Mind: Ludwig Harms and the Founding of the Hermannsburg Mission." Missiology: An International Review 40, no. 4 (October 2012): 381–92. http://dx.doi.org/10.1177/009182961204000401.

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Van Gent, Jacqueline. "Changing Concepts of Embodiment and Illness among the Western Arrernte at Hermannsburg Mission." Journal of Religious History 27, no. 3 (October 2003): 329–47. http://dx.doi.org/10.1111/j.1467-9809.2003.00199.x.

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RAILTON, NICHOLAS M. "Ludwig Harms. In treuer Liebe und Fürbitte. Gesammelte Briefe, 1830–1865, I/1: Einleitung und Briefe, 1830–1859; II: Briefe, 1860–1865 und Anhänge. Edited by Hartwig F. Harms and Jobst Reller. (Quellen und Beiträge zur Geschichte der Hermannsburger Mission und des Evangelisch-lutherischen Missionswerkes in Niedersachsen, 12). Pp. 1232. Münster: LIT, 2004. €39.90. 3 8258 7981 X." Journal of Ecclesiastical History 57, no. 1 (January 2006): 181–82. http://dx.doi.org/10.1017/s0022046905326236.

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Lüdemann, Ernst-August. "THE MAKING OF A BISHOP: PERSONAL REFLECTIONS BY A COMPANION ALONG THE WAY." Studia Historiae Ecclesiasticae 42, no. 1 (September 19, 2016): 142–58. http://dx.doi.org/10.25159/2412-4265/513.

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With this text a German missionary, originating from the Lutheran Hermannsburg Mission, describes his way of service in southern Africa through which he is getting ever closer to Dr Manas Buthelezi. From the outset of Lüdemann’s ministry in KwaZulu-Natal he got to know the young but already widely acclaimed theologian (Buthelezi) in the same diocese. The intensive involvement of Buthelezi in the Black Consciousness Movement gave Lüdemann a deeper insight into his own challenges in apartheid South Africa, and at the same time he understood the critical position in which he had to see himself as a foreigner from Europe.Buthelezi ─ through various positions in his own Lutheran Church (Bishop of ELCSA-Central Diocese, Lutheran World Federation) and in the ecumenical context (Christian Institute, South African Council of Churches) ─ deepened his theological expression in view of the endangered society, and at the same time formulated the specific prophetic message of a relevant Christian gospel. This meant that he was severely challenged in conflicts between various interest groups. More and more he realised that he could with his ministry only survive through a clear scripture-related spirituality as part of the work of the Holy Spirit.
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Felde, Marcus. "The First World War as a Turning Point: The Impact of theYears 1914–1918 on Church and Mission (with Special Focus on the Hermannsburg Mission) ed. by Frieder Ludwig." Lutheran Quarterly 36, no. 1 (2022): 96–97. http://dx.doi.org/10.1353/lut.2022.0015.

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Jongeneel, Jan A. B. "August Hardeland and the “Rheinische” and “Hermannsburger” Missions in Borneo and Southern Africa (1839-1870): The History of Paradigm Shift and its Impact on South African Lutheran Churches, written by Karl E. Böhmer." Exchange 45, no. 4 (November 22, 2016): 411–12. http://dx.doi.org/10.1163/1572543x-12341420.

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Dissertations / Theses on the topic "Hermannsburger Mission"

1

Dierking, Uta. "Fotos der Hermannsburger Mission aus Äthiopien im Archiv des ELM 1927-1958." Universität Leipzig, 2005. https://ul.qucosa.de/id/qucosa%3A34448.

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This volume lists 1,712 photographs from western and southwestern Ethiopia conserved in the archive of the Evangelisch-lutherisches Missionswerk in Hermannsburg (Germany). They were taken between 1927 and 1958.
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Steinert, Claudio. "Towards a "liturgical missiology": perspectives on music in Lutheran mission work in South Africa." Thesis, 2003. http://hdl.handle.net/10500/1774.

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This doctoral thesis claims the vital significance of music in mission work, particularly from the Lutheran point of view. It, therefore, calls for a liturgical missiology which would positively affect missionary efforts, especially in the African mission context. After giving a theological foundation - the doctrine of the Trinity - and the concept of the missio Dei as its missiological basis, the thesis investigates its topic from different angles: Luther and music, music in the work of the Hermannsburg Mission in the region of the ELCSA-Western Diocese, the role of music in African culture and spirituality, some qualities of music relevant to mission and a few musical steps to approach the future of music in mission. These analyses corroborate music's importance in future Lutheran mission designed for the African context. Examining Luther's stance towards music, a strong affinity to music is recognised, both theoretically and practically. While interpreting music theologically, Luther employs music in his liturgical, educational and reforming efforts. However, the example of the Lutheran Hermannsburg Mission shows a usage of music without a proper theoretical foundation, as well as only partial efforts at contextualisation. In Africa, music plays a prominent role in the interpretation and expression of life and religion indicated in the Tswana choruses; music represents the wholeness of African existence symbolising the paradigm of harmony. Further, in mission, music's qualities, such as its cultural-social, symbolic, ritualistic and community-building qualities, support the integration of the convert into a fundamental relationship between the missio Dei and the missiones ecclesiae. With the help of a musica missionis, which includes missiological music and missionary music, the practice of future mission can be approached successfully; for instance, through the Africanisation of the Lutheran mission liturgy based on a context-musicology. Thus, a liturgically orientated theology of mission, meditating deeply on music's qualities (music being one essential element of Lutheran worship), has the potential to develop into a future liturgical missiology. This musical-liturgical approach to mission is encouraged by this thesis.
Christian Spirituality, Church History and Missiology
D.Th. (Missiology)
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Bammann, Heinrich. "Inkulturation des Evangeliums unter den Batswana in Transvaal/SudAfrika am Beispiel der Arbeit von Vatern und Sohnen der Hermansaburger Mission von 1857-1940." Thesis, 2002. http://hdl.handle.net/10500/18057.

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Text in German, summaries in English and German
This dissertation is a missiological research on reports of first and second generation missionaries from the Hermannsburg mission society in Germany. The missionaries worked for their lifetime among the Batswana. An important point in the first chapter is the attempt to clarify the theological foundation for the understandung of inculturation, from which my conception later arose. The second chapter deals with the founders of the Hermannsburg missionary society and describes the spiritual background of the missionaries. The following three chapters cover the work of the missionaries, in each case father and son at Dinokana, Bethanie and Phokeng chronologically from 1857 - 1940. Special attention is given to their socio-cultural expierences and traditional-religious knowledge. The last chapter evaluates the work of the missionaries and takes into account the present missiological debate on mission. Here again it becomes clear what I mean by Inculturation.
Die vorliegende Arbeit ist eine missionsgeschichtliche und -theologische Untersuchung uber die ersten beiden Generationen Hermannsburger Missionare unter den Batswana in Transvaal. Im ersten Kapitel stelle ich verschiedene Konzepte zum Verstandnis von lnkulturation vor, aus denen ich Anstosse fur meine eigene Konzeption gewonnen habe. Das zweite Kapitel beschreibt die spirituelle Herkunft der Missionare und ihre theologische Pragung. In den folgenden drei Kapiteln untersuche ich die Arbeit der Missionare, jeweils Vater und Sohn, auf ihren Stationen Dinokana, Bethanie und Phokeng von 1857 - 1940 in chronologischer Reihenfolge. Ein besonderer Schwerpunkt liegt dabei auf den sozio-kulturellen Erfahrungen und traditionell-religiosen Erkenntnissen dieser Missionare. Das letzte Kapitel enthalt eine Bewertung der Missionsarbeit und beleuchtet sie auf den Hintergrund der gegenwartigen missionstheologischen Diskussion. Besonder in diesem Kapitel wird noch einmal deutlich wie ich Inkulturation verstanden habe.
Missiology
D.Th. (Missiology)
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Zulu, Prince Bongani Kashelemba. "From the Lüneburger Heide to northern Zululand : a history of the encounter between the settlers, the Hermannsburg missionaries, the Amakhosi and their people, with special reference to four mission stations in northern Zululand (1860-1913)." Thesis, 2002. http://hdl.handle.net/10413/6216.

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Books on the topic "Hermannsburger Mission"

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Müller, Reinhart. Hermannsburger in Lateinamerika: Vom Dienst Hermannsburger Missionare und ihrer Frauen in Gemeinden und Kirchen Südamerikas 1898-1998. Hermannsburg: Ev.-luth. Missionswerk in Niedersachsen, 2001.

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2

Mignon, Andrea. The 19th century Lutheran mission in Botswana. Gaborone: Botswana Society, 1996.

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3

Müller, Reinhart. Die vergessenen Söhne Hermannsburgs in Nordamerika: Vom Dienst Hermannsburger Pastoren und ihrer Frauen an deutschen Auswanderern in Nordamerika 1864-1912. Hermannsburg: Verlag der Missionshandlung, 1998.

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4

Harms, Hartwig F. Träume und Tränen: Hermannsburger Missionare und die Wirkungen ihrer Arbeit in Australien und Neuseeland. Hermannsburg: Ludwig-Harms-Haus, 2003.

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5

Bammann, Heinrich. Inkulturation des Evangeliums unter den Batswana in Transvaal/Südafrika: Am Beispiel der Arbeit von Vätern und Söhnen der Hermannsburger Mission von 1857-1940. Nürnberg: Verlag für Theologie und Religionswissenschaft, 2004.

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6

Bammann, Heinrich. Koinonia in Afrika: Koinonia bei Bruno Gutmann (Tanzania) und bei den Hermannsburger Missionaren im südlichen Afrika. Bad Liebenzell: Verlag der Liebenzeller Mission, 1990.

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7

Bauerochse, Ernst. Ihr Ziel war das Oromoland: Anfänge der Hermannsburger Missionsarbeit in Äthiopien. Münster: Lit, 2006.

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8

Biener, Wolfgang. Im Zeichen des Kreuzes Christi: Eigenart und Bedeutung der Hermannsburger Erweckungsbewegung. Gr. Oesingen: Verlag der Luth. Buchh. H. Harms, 1986.

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Bammann, Heinrich. Die Bahurutshe: Historische Ereignisse, Kultur und Religion und die Mission der ersten drei Hermannsburger Pioniere in Dinokana/Südafrika von 1857 bis 1940. Hermannsburg: Ludwig-Harms-Haus, 2012.

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10

Dierking, Uta. Fotos der Hermannsburger Mission aus Athiopien im Archiv des ELM 1927-1958. Leipzig: Institut für Afrikanistik, Universität Leipzig, 2005.

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Book chapters on the topic "Hermannsburger Mission"

1

Bandhauer, Andrea, and Maria Veber. "The ›Holy Household‹ at the Hermannsburg Mission, Central Australia." In Limbus – Australisches Jahrbuch für germanistische Literatur- und Kulturwissenschaft Topos Australien / Topos Australia, 91–106. Rombach Wissenschaft – ein Verlag in der Nomos Verlagsgesellschaft, 2013. http://dx.doi.org/10.5771/9783968219561-91.

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Kenny, Anna. "Early ethnographic work at the Hermannsburg Mission in Central Australia, 1877–1910." In German Ethnography in Australia, 169–93. ANU Press, 2017. http://dx.doi.org/10.22459/gea.09.2017.07.

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"CHANGING CONCEPTS OF EMBODIMENT AND ILLNESS AMONG THE WESTERN ARRERNTE AT HERMANNSBURG MISSION." In Indigenous Peoples and Religious Change, 227–48. BRILL, 2005. http://dx.doi.org/10.1163/9789047405559_012.

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