Academic literature on the topic 'Heritage tourism Turkey Gallipoli Peninsula'

This article studies the transformation of commemoration and memorialization and the effects of this transformation on memory(scape) making in Turkey. The article focuses on the case study of the Gallipoli Peninsula where the most concentrated examples and intensive instances of commemoration and memorialization practices are represented. The article exposes contemporary political and social change in terms of landscape architecture and sociology by analyzing the transformation process in memory and memory(scape) making in Turkey. The article is based on ethnographic research patterns and concludes that the centralized secular memorialization practices in Gallipoli starting from the early 2000s until today were transformed into distributed narrative-based memorialization through religious and traditional values by using landscape as a fundamental element of memory(scape) making.

This article examines the Marian shrines of Walsingham (England) and Meryem Ana (Turkey). Walsingham was a popular pilgrimage site until the Reformation, when Catholic sacred places were disestablished or destroyed by Protestants. Meryem Ana is linked to Walsingham, in that both shrines feature healing springs and devotion to the cult of the “Holy House” of the Virgin Mary. Walsingham is now home to multi-faith pilgrimages, New Age seekers and secular tourists. Meryem Ana is a rare Christian shrine in Islamic Turkey, where mass tourists rub shoulders with devout Christians supporting the small Greek Catholic community in residence. This article emerged from the experience of walking the Walsingham Way, a modern route based on the medieval pilgrimage in 2012, and visiting Meryem Ana in 2015 while making a different pilgrimage, that of an Australian attending the centenary of the Gallipoli landings. Both shrines are marketed through strategies of history and heritage, making visiting them more than simply tourism. Both sites offer a constructed experience that references the Middle Ages and Christianity, bringing modern tourism in an increasingly secular world into conversation with ancient and medieval pilgrimage and the religious past.

Turkish folk narratives formed around the Gallipoli Campaign, which reflect the mental, psychological, and cultural attitude of Turks towards this war and hold an important place in Turkish folklore, also have the potential to make significant contributions to battlefield tourism of the region. The effective, creative, and innovative uses of the folk narratives conveying the mystical, supernatural, and miraculous events believed to have taken place in this war can be used in the enrichment and diversification of space, products, services, and experiences offered in battlefield tourism. The ultimate aim of the study is to discuss how authentic, creative, and innovative tourist attractions can be created by the valorization, remediation, and reenactment of intangible war heritage based on the example of the relationship between folk narratives about the Gallipoli Campaign and battlefield tourism in the Gallipoli Peninsula.