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Books on the topic 'Heritage links'

Author: Grafiati

Published: 1 June 2022

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1

McKernan, Patrick Michael. Heritage and horizons: Managing the forging of greater links between pupils with special educational needs and a post primary school organisation. [s.l: The Author], 1997.

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2

Friedman, Sherman H. A link to our heritage. Palm Harbor, FL: Aliyah Press, 1991.

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3

Coleman, Ruby Roberts. Heritage lines, the first 10 years. North Platte, NE: R. Coleman, 1993.

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4

Australian Library and Information Association. National Local Studies Section. Conference. Timekeepers: Forging links in local studies : proceedings of the 1st National Local Studies Section Australian Library and Information Association (ALIA) Conference, Heritage House, South Perth, Western Australia, 19-20 September 1997. Langford, W.A: Local Studies Section, Australian Library and Information Association, 1997.

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5

Atterbury, Paul. Along lost lines: Discovering the glorious heritage of yesterday's railways. Newton Abbot: David & Charles, 2007.

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6

Fioravanti, Marco, and Saverio Mecca, eds. The Safeguard of Cultural Heritage. Florence: Firenze University Press, 2012. http://dx.doi.org/10.36253/978-88-6655-058-7.

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The workshop has been organised with the contribution of three different Institutions such as COST, University of Florence and Florens Foundation. Within the COST, the Action IE0601 - "Wood Science for Conservation of Wooden Cultural Heritage" - has performed an important role in carrying out the Workshop, both conceiving the idea and supporting its organisation. COST Strategic Workshops are instruments typically dedicated to launch new felds of research and or relevant topics. The present Workshop has been proposed in order to achieve the following aims:• To stimulate the discussion process and awareness on the importance of the safeguard of Cultural Heritage, and for highlighting its Cultural, Social and Economical importance. • To support the strengthening of an ERA in the ﬁ eld of Cultural Heritage, and to establish research topics to be suggested as possible programmatic lines of the 8th FP. • To inform political stakeholders on the necessity to support research and European co-operations in the ﬁ eld of Cultural Heritage.

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7

Olney, Elaine Washburn. Our Washburn heritage: Including allied lines Carpenter, Craft, Dickinson, Noble, Rogers. Manhattan, Kan. (2063 Hunting Ave., Manhattan 66502): E.W. Olney, 1986.

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8

Parishath, Karnataka Chitrakala, ed. Symphony in lines: An artistic introduction to the architectural heritage of Karnataka, India. Bengaluru: Karnataka Chitrakala Parishath Trust, 2014.

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9

Deever, Gladys. The Deever heritage: Etherington influence, with Bonebrake, Morgan, Wilkin, and other related lines. Baltimore: Gateway Press, 1987.

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10

Harbison, Pamala Kay Erickson. My Puckett heritage and lines of descent: Robert Eurastus Collins and Sarah Minerva Stover Puckett. El Paso, Tex: P. Harbison, 2000.

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11

Stork, Ginger. Our Ketchum heritage and allied lines of Lindall, Wakelee, Abrams, Pratt, Decann & Mickel, 1619-1988. Davison, Mich. (2133 Hermitage Dr., Davison 48423): G.K. Stork, 1991.

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12

The Wightman heritage: Including these allied lines - Arnold, Bailey, Barker, Bishop, Bliven, Cassel, Cattrysse, Clarke, Cooke, Coons, Denton ... Baltimore, MD: Gateway Press, 1990.

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13

Pecchioni, Elena, and Alba Patrizia Santo. Florence RockinArt. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/9788855181570.

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The city of Firenze represents, for the variety of its artistic and architectural heritage, a kind of open-air museum. Works of art and monuments are mainly made of the rocks outcropping in Firenze and in the surrounding areas; indeed, a close link exists between monuments, geographical position of the city and its history. Florence, is characterised by the color of its stone-built cultural heritage, mainly by the warm ochraceous color of the Medieval Pietraforte sandstone and the cerulean grey of the Renaissance Pietra Serena sandstone together with other natural and artificial materials used to complete or cover the stone walls. The web-app Florence RockinArt was created to deepen the knowledge of the stone materials. It is addressed to all those who are interested in discovering the monuments of Florence by carefully observing the stone materials that make up them. The web-app contains short historical notes on the main monuments and detailed geological, mineralogical and petrographic characteristics of the natural and artificial materials of which they are constituted.

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14

Barham, Nellie McLane. The heritage of John Crawford, 1600-1676, of Scotland and the colony of Virginia: A compilation of his ancestral lines. [Virginia?]: N.M. Barham and M.R. Barham, 1992.

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15

Pierson, Mary Jean McMichael. Our Southern heritage: Scott, Hogan, Brooke, Pierson, Tabor, Wisdom, Moody, Perry, Weldon, Lesesne, Choice, Plowden, Bennett, McDonald, Dial, Spry, McMichael, Montgomery and allied lines. Athens, Ga. (110 Clifton Dr., Athens 30606): M.J.M. Pierson, 1997.

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16

Townsend, Rich. New England heritage: A multi-ancestor genealogy : organized into the family lines of the writer's eight great grandparents--Rich, Townsend, Perrine, Hall, Danforth, Camp, Francis, Long. Essex, Conn: T. Rich, 1990.

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17

Barham, Nellie McLane. The heritage of Captain Charles Barham, 1626-1683, of England and the colony of Virginia: A compilation of some of his ancestral lines for approximately sixteen hundred years. [Virginia?]: N.M. Barham and M.R. Barham, 1991.

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18

Price, Paul E. A priceless heritage, Price and Evans ancestors: Our beloved ancestors named Alexander, Collins, Dickson, Evans, Jones, Harvey, Hutton, Hinkle, McClung, Price, Reid, Smith, and Tate, and related lines. Evansville, IN (4400 Jackson Ave., Evansville 47715): Whipporwill Publications, 1986.

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19

Arleigh, Sylvia-Lee. A splendid heritage: The Mayflower, Revolutionary War, Civil War, and other American ancestors of Robert Beckley Harris (1905-1984) : with some descendents of Robert and his siblings and some allied lines. 2nd ed. Old Town, Me: Howland Printers, 2001.

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20

Irish heritage links. Belfast: The Heritage, 2000.

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21

Irish heritage links. Belfast: The Heritage, 1990.

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22

Irish heritage links. Belfast: The Heritage, 1995.

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23

Irish heritage links. Belfast: The Heritage, 1992.

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24

Robbins, Lawrence H. The Archaeologist's Eye: Great Discoveries of Missing Links and Ancient Heritage. Dodd Mead, 1989.

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25

Bégin, Camille. An American Culinary Heritage? University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040252.003.0005.

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This chapter focuses on how the construction of Mexican food as southwestern heritage taste in the 1930s paradoxically participated in affirming the American identity of the region. The exploration of the links between tasting place and tasting race in the Southwest details how the construction of sensory racial authenticity intertwined with economic exchanges. The commodification of Mexican food as the region's culinary heritage spurred the development of practices of sensory sightseeing that participated in the making of the modern identity and wealth of the region, while curtailing Spanish speakers' participation in it as it confined them to the past and lumped together populations with vastly different immigration, social, and political histories.

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26

Mahnke. Grammar Links Level Three Complete And American Heritage Dictionary English As A Second Language Paperback. Houghton Mifflin Company, 2003.

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27

Mahnke. Grammar Links Level Two Complete and American Heritage Dictionary English as a Second Language Paper. Not Avail, 1999.

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28

Mahnke. Grammar Links Level One Complete And American Heritage Dictionary English As A Second Language Paperback. Houghton Mifflin Company, 2003.

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29

Francesco, Francioni, and Vrdoljak Ana Filipa, eds. The Oxford Handbook of International Cultural Heritage Law. Oxford University Press, 2020. http://dx.doi.org/10.1093/law/9780198859871.001.0001.

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This Handbook sets out and assesses the international legal framework governing the protection of cultural heritage. Cultural heritage is frequently not bounded by national territory and can only effectively be protected through international cooperation. This is a primary driving force of contemporary multilateral, regional, and bilateral initiatives, including legal measures. Accordingly, the Handbook is primarily focused on public international law, but it embraces also aspects of private international law and comparative law. It analyses the substance of cultural heritage protection and explores its links with other areas of public and private international law, as well as the ways in which cultural heritage law is contributing to the development of international law itself. The Handbook concludes with an examination of the implementation of cultural heritage law and of regional approaches. It reflects the diversity of developments in almost every field of international law which is leading to this specialist area of law and provides an overarching rationale for understanding and teaching cultural heritage law as a coherent body of law with key principles and practices. The book is designed in such a manner to enable a reader, whether it be a practitioner, policymaker, teacher or student, to pick and choose according their individual needs.

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30

Strecker, Amy. Landscape and International Law. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826248.003.0003.

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Chapter 3 sets out the contemporary international legal context, as well as the rationale, for landscape protection in international law. In particular, it draws three distinct lines of normative development in international law relevant for landscape protection. The first links the principles of common heritage, common concern, and common goods; the second discusses the cultural heritage of humankind, and the third focuses on environmental protection and sustainable development. It is argued that the international legal order as traditionally conceived has undergone substantial changes in recent years and that these developments alter the traditional notion of sovereignty: states now have an obligation to safeguard the environment and elements of the cultural heritage for the benefit of humankind, including future generations. This chapter argues that any consideration of landscape protection in international law must necessarily consider this paradigm shift.

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31

London Commuter Lines (Railway Heritage). Silver Link Publishing Ltd, 2000.

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32

Reader, Ian. 6. Secular sites and contemporary developments. Oxford University Press, 2015. http://dx.doi.org/10.1093/actrade/9780198718222.003.0006.

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If pilgrimage is found almost universally across religious traditions, it has also, in modern contexts, become widely associated with places that have no specific religious affiliations or links to formal religious traditions. ‘Secular sites and contemporary developments’ describes a variety of themes and activities described as secular and nonreligious pilgrimages, along with other modern developments in which existing pilgrimage sites have acquired new dimensions and been reinterpreted in accord with contemporary trends, notably in the form of New Age activities. These include visits to the graves and homes of deceased celebrities, war memorials, places associated with seminal political figures, and itineraries relating to the search for cultural roots, identity, and heritage.

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33

Strecker, Amy. Conceptualizing Landscape. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826248.003.0002.

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Chapter 2 traces the etymological origins of the term ‘landscape’ and discusses the theoretical and historical underpinnings of the term. In particular, it discusses how the concept of landscape has evolved from being conceptually dependent upon nature, to a much wider conception of landscape as something socially and culturally produced. This social interpretation of landscape brings it closer to its early etymological origins, to what Kenneth Olwig terms the ‘substantive nature’ of landscape. This chapter also discusses the relationship between landscape and the related concepts of property, heritage, and commons. It shows how landscape has undergone shifts in meaning over time, and argues that the most recent shift links landscape to human rights, democracy, and public space.

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34

Wilkinson, A. B. Blurring the Lines of Race and Freedom. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469658995.001.0001.

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The history of race in North America is still often conceived of in black and white terms. In this book, A. B. Wilkinson complicates that history by investigating how people of mixed African, European, and Native American heritage—commonly referred to as "Mulattoes," "Mustees," and "mixed bloods"—were integral to the construction of colonial racial ideologies. Thousands of mixed-heritage people appear in the records of English colonies, largely in the Chesapeake, Carolinas, and Caribbean, and this book provides a clear and compelling picture of their lives before the advent of the so-called one-drop rule. Wilkinson explores the ways mixed-heritage people viewed themselves and explains how they—along with their African and Indigenous American forebears—resisted the formation of a rigid racial order and fought for freedom in seventeenth- and eighteenth-century societies shaped by colonial labor and legal systems. As contemporary U.S. society continues to grapple with institutional racism rooted in a settler colonial past, this book illuminates the earliest ideas of racial mixture in British America well before the founding of the United States.

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35

Ingleheart, Jennifer. Here Aphrodite Is Not. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198819677.003.0006.

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Bainbrigge’s closet drama is explored from a number of perspectives. These include its debt to Victorian classical burlesques, and responses to other versions of the myth of Achilles, including Homer’s. This chapter explores Bainbrigge’s dramatization of the secrecy that surrounds homoerotic writing, and its use of homoerotic codes. It interrogates the radical homoerotic literary heritage Bainbrigge lays claim to, and his portrayal of lesbianism as equivalent to male homosexuality, not least via a tradition of homoerotic receptions of Sappho, including those of Swinburne and John Addington Symonds. The chapter further explores Bainbrigge’s comments on the links between love between males and classical education, and the continuities between ancient and modern sexualities. The play offers an anarchic range of queer options, encompassing gender fluidity, cross-dressing, and a very wide variety of sexual possibilities and roles.

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36

Cummings, H. S. Cummings heritage: Family lines of Cummings, Chase, Smith, Sinclair. 2nd ed. H.S. Cummings, 1991.

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37

Debaise, Didier. What is a Process of Individuation? Translated by Tomas Weber. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474423045.003.0005.

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This chapter poses the question of “reality”. In opposition to a substantialist vision that has notably characterized modernity, Whitehead develops a processual conception of the real which is made of becomings and individuations. This vision of the real is envisaged starting from three distinct questions: First of all, how to exactly define a process of individuation? This question is treated in its historical aspects (Aristotle and Leibniz) and with respect to contemporary philosophy (Simondon and Deleuze). Secondly, where do the forms, the puissances, the virtualities derive from which accompany any individuation? Starting from this question it is most notably the relation with Platonism and its heritage that is elaborated. And third, which vision of time is implied in a theory of individuation? Even though close to Bergson, Whitehead’s philosophy profoundly differs from it with respect to the status of time and builds up new links with contemporary science.

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38

Along Lost Lines Discovering The Glorious Heritage Of Yesterdays Railways. David & Charles Publishers, 2009.

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39

Kangas, David. Kierkegaard. Edited by John Corrigan. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195170214.003.0022.

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This essay explores the intersection of religion and emotion in the thought of Søren Kierkegaard (1813–1855). Emotions—or, more generally, affectivity—play a central role in Kierkegaard's analyses of human existence. Coming after German idealism and Romanticism, and giving extraordinary new life to the heritage of pietism, Kierkegaard finds in the affective life of human beings the key disclosures concerning our being-in-the-world. In addition, Kierkegaardian “religion” takes shape in terms of certain affects and virtues that emerge in face of such existential disclosures. This essay examines how Kierkegaard frames the problem of emotion in terms of his understanding of selfhood. In particular, it looks at the way Kierkegaard's phenomenology challenges an understanding that links emotions to judgments (whether cognitive or evaluative). The latter understanding, an inheritance of Aristotle, depends on a classical ontology that privileges determination, measure, presence, and intentionality. For the “classical” tradition, emotions offer thematic content about the world, guide moral reasoning and decision-making, predispose one toward certain virtues or vices, and can be altered by a resolution toward right thinking.

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40

Carman, John, and Patricia Carman. Battlefields from Event to Heritage. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198857464.001.0001.

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What is—or makes a place—a ‘historic battlefield’? From one perspective the answer is a simple one—it is a place where large numbers of people came together in an organized manner to fight one another at some point in the past. But from another perspective it is far more difficult to identify. Quite why any such location is a place of battle—rather than any other kind of event—and why it is especially historic is more difficult to identify. This book sets out an answer to the question of what a historic battlefield is in the modern imagination, drawing upon examples from prehistory to the twentieth century. Considering battlefields through a series of different lenses, treating battles as events in the past and battlefields as places in the present, the book exposes the complexity of the concept of historic battlefield and how it forms part of a Western understanding of the world. Taking its lead from new developments in battlefield study—especially archaeological approaches—the book establishes a link to and a means by which these new approaches can contribute to more radical thinking about war and conflict, especially to Critical Military and Critical Security Studies. The book goes beyond the study of battles as separate and unique events to consider what they mean to us and why we need them to have particular characteristics. It will be of interest to archaeologists, historians, and students of modern war in all its forms.

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41

Mulligan, Martin. On the Need for a Nuanced Understanding of “Community” in Heritage Policy and Practice. Edited by Angela M. Labrador and Neil Asher Silberman. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190676315.013.14.

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The alleged benefits of community participation in cultural resource management has been an article of faith in the international heritage community since the early 1990s, yet the ambiguous and multi-layered concept of community is commonly deployed uncritically. This chapter argues that “community” should be seen as an open-ended, never complete process rather than end-product. It suggests that heritage practitioners inevitably contribute to the creation of a sense of community at scales ranging from the local to the national. The projection of community identities can enhance or undermine social cohesion at and across geographic scales and the chapter argues that heritage practitioners need to work with a nuanced understanding of their role in the creation of community identities. The link between heritage values and community formation remains powerful but the power needs to be unleashed with due diligence.

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42

Jessie, Gray, and Lacadena History Committee., eds. A Link to our heritage: Lacadena, Darwin, Pleasant, Saltburn, Clytha, Fundale, Opal. Lacadena, Sask: Lacadena History Committee, 1989.

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43

Achille, Etienne, Charles Forsdick, and Lydie Moudileno, eds. Postcolonial Realms of Memory. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789620665.001.0001.

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Recognized as one of the most influential studies of memory in the late twentieth century for its elaboration of a ground-breaking paradigm for rethinking the relationship between the nation, territory, history and memory, Pierre Nora’s monumental project Les Lieux de mémoire has also been criticized for implying a narrow perception of national memory from which the legacy of colonialism was excluded. Driven by an increasingly critical postcolonial discourse on French historiography and fuelled by the will to acknowledge the relevance of the colonial in the making of modern and contemporary France, the present volume intends to address in a collective and sustained manner this critical gap by postcolonializing the French Republic’s lieux de mémoire. The various essays discern and explore an initial repertoire of realms and sites in France and the so-called Outremer that crystalize traces of colonial memory, while highlighting its inherent dialectical relationship with the firmly instituted national memory. By making visible the invisible thread that links the colonial to various manifestations of French heritage, the objective is to bring to the fore the need to anchor the colonial in a collective memory that has often silenced it, and foster new readings of the past as it is represented, remembered and inscribed in the nation’s collective imaginary.

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44

Søreide, Fredrik. Maritime Archaeology and Industry. Edited by Ben Ford, Donny L. Hamilton, and Alexis Catsambis. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199336005.013.0044.

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This article establishes the link between maritime archaeology and the industry. Many countries have laws and acts that insist that underwater cultural heritage belongs to the state, with few rewards to the finder. It is argued that this approach discourages responsible private companies from even looking, while individuals are still clandestinely pillaging the coastlines. This article presents a case study from Norway, that shows the archaeological and the industrial sector working together in the country. The pressure on underwater cultural heritage will only increase in the years to come, so more emphasis should be placed on the applications of underwater technology and that marine archaeological studies be performed as an important part of industrial projects. Marine archaeologists, companies involved in underwater construction projects, and cultural resource management agencies should start addressing this challenge as soon as possible to conserve the cultural heritage.

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45

Cooper, Ian. Frightmares. Liverpool University Press, 2016. http://dx.doi.org/10.3828/liverpool/9780993071737.001.0001.

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The horror film reveals as much, if not more, about the British psyche as the more respectable heritage film or the critically revered social realist drama. Yet, like a mad relative locked in the attic, British horror cinema has for too long been ignored and maligned. Even when it has been celebrated, neglect is not far behind and what studies there have been concentrate largely on the output of Hammer, the best-known producers of British horror. But this is only part of the story. It's a tradition that encompasses the last days of British music hall theater, celebrated auteurs such as Alfred Hitchcock and Roman Polanski and opportunistic, unashamed hacks. This book is an in-depth analysis of the home-grown horror film, each chapter anchored by close studies of key titles, consisting of textual analysis, production history, marketing and reception. Although broadly chronological, attention is also paid to the thematic links, emphasizing both the wide range of the genre and highlighting some of its less-explored avenues. Chapters focus on the origins of British horror and its foreign influences, Hammer (of course), the influence of American International Pictures and other American and European filmmakers in 1960s Britain, the 'savage Seventies' and the new wave of twenty-first-century British horror. The result is an authoritative, comprehensive and, most importantly, entertaining survey of this most exuberant field of British cinema.

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46

Gilbert, Jérémie. Cultural Rights and Natural Resources. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198795667.003.0006.

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This chapter examines the connections between cultural practices, cultural rights, and natural resources, and focuses on three different approaches. The first examines the human rights discourse on cultural diversity and how international human rights law has developed a link between the rights of minorities’ and indigenous peoples’ cultural practices and natural resources. The second focuses on cultural heritage and explores how the legal framework of cultural heritage is relevant to protecting certain traditional cultural practices and knowledge connected to the use of natural resources. The third concerns the connection between spirituality, religion, and natural resources, and examines how the human rights protection of religious practices and spirituality could be linked to a spiritual connection to natural resources.

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47

1951-, Longenecker Stephen L., Bach Jeff 1958-, and Church of the Brethren, eds. Lines, places, and heritage: Essays commemorating the 300th anniversary of the Church of the Brethren. [Rockland, ME]: Penobscot Press, 2008.

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48

Strecker, Amy. Landscape Protection in International Law. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826248.001.0001.

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This book explores the various avenues—institutional, substantive, and procedural—for the protection of landscape in international law. Since the inclusion of ‘cultural landscapes’ within the scope of the UNESCO World Heritage Convention in 1992, landscape has gained increasing importance at the international level. ‘Cultural landscapes’ were intended to give recognition to the intangible and associative values attached to certain landscapes, to sustainable agricultural practices, and to ‘people and communities’—essentially the human dimension of landscape. This shift came full circle with the adoption of the European Landscape Convention (ELC) in 2000. The European Landscape Convention conceives of landscape above all as a people’s landscape and accordingly, provides for the active participation of the public in the formulation of plans and polices. It not only focuses on outstanding landscapes, but also on the everyday and degraded landscapes where most people live and work. This brings ‘landscape’ back to its early etymological origins—when it corresponded to a close up, human perspective—and has a number of implications for human rights, democracy, and spatial justice. How does international law, which deals for the most part with universality, deal with something so region-specific and particular as landscape? What is the legal conception of landscape and what are the various roles played by international law in its protection? This book assesses the institutional framework for landscape protection, analyses the interplay between landscape and human rights, and links the etymology and theory of landscape with its articulation in law.

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49

Karr, Ronald Dale. The Rail Lines of Southern New England: A Handbook of Railroad History (New England Rail Heritage Series). Branch Line Pr, 1994.

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50

Lindsell, Robert M., and Ronald Dale Karr. The Rail Lines of Northern New England : A Handbook of Railroad History (New England Rail Heritage Series). Branch Line Press, 2000.

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