Relevant bibliographies by topics / Heritage law

Academic literature on the topic 'Heritage law'

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Published: 4 June 2021
Last updated: 21 February 2023

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Journal articles on the topic "Heritage law"

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Vigneron, Sophie. "International cultural heritage law (cultural heritage law and policy)." International Journal of Heritage Studies 23, no. 3 (September 9, 2016): 288–89. http://dx.doi.org/10.1080/13527258.2016.1232302.

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Giustiniani, Flavia Zorzi. "International Cultural Heritage Law (2020)." Yearbook of International Disaster Law Online 3, no. 1 (February 21, 2022): 565–67. http://dx.doi.org/10.1163/26662531_00301_030.

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Schadla-Hall, Tim. "Archaeological Heritage Law: Neil Cookson." Public Archaeology 1, no. 4 (January 2001): 282–83. http://dx.doi.org/10.1179/pua.2001.1.4.282.

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Flessas, Tatiana. "Book Review: Archaeological Heritage Law." Environmental Law Review 4, no. 4 (December 2002): 276–77. http://dx.doi.org/10.1177/146145290200400409.

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Giustiniani, Flavia Zorzi. "International Cultural Heritage Law (2018)." Yearbook of International Disaster Law 1, no. 1 (November 7, 2019): 419–25. http://dx.doi.org/10.1163/26662531-01001028.

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Owley, Jessica. "Cultural heritage conservation easements: Heritage protection with property law tools." Land Use Policy 49 (December 2015): 177–82. http://dx.doi.org/10.1016/j.landusepol.2015.07.007.

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Fitri, Isnen. "Partisipasi Masyarakat Lokal Medan: Sebuah Tinjauan Atas Kriteria Nasional Pada Proses Penetapan Sebagai Cagar Budaya." Berkala Arkeologi SANGKHAKALA 18, no. 2 (May 15, 2017): 110. http://dx.doi.org/10.24832/sba.v18i2.12.

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Among the important problems encountered in the implementation of cultural heritage preservation in Indonesia nowadays is the establishment of the cultural register in national, province, or regency/city levels. Criteria in article 5 of the Law on Items of Cultural Heritage No.11/2010 are insufficient for the process of assigning historical assets as cultural heritage items. The criteria also seem to merely be a “copy and paste” of the previous law. Meanwhile, at the global level, during the last several decades, many countries have begun to adopt the concept of the important values of heritages, which is depicted in the Burra Charter as a reference to develop criteria in assigning items of cultural heritages. To improve our national criteria in the near future, this study is aimed at evaluating national criteria in article 5 based on opinions of 33 representatives of local communities in Medan, as stakeholders in the preservation of cultural heritages in the city of Medan, by performing interviews and group discussions using Nominal Group Technique or NGT. From the diverse opinions of the 33 participants obtained from the two phases of data collecting process, it is concluded that our national criteria in assigning an item of cultural heritage that were mentioned in article 5 of the Law on Items of Cultural Heritage No.11/2010 are still obscure, difficult to measure, overlapping, and not quite in line with global trend. Most participants disagree that age is used as the main criteria. There are a number of suggestions (inputs) from the participants to improve the sentences in article 5 to form criteria that are easier to measure and independent.
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Weigel, Sigrid. "Inheritance Law, Heritage, Heredity: European Perspectives." Law and Literature 20, no. 2 (July 2008): 279–87. http://dx.doi.org/10.1525/lal.2008.20.2.279.

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Momber, Garry. "Underwater Cultural Heritage and International Law." Underwater Technology 32, no. 2 (July 1, 2014): 153–54. http://dx.doi.org/10.3723/ut.32.153.

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Redchits, Maria. "Criminal Law Protection of Cultural Heritage." Law. Journal of the Higher School of Economics, no. 3 (October 1, 2016): 50–60. http://dx.doi.org/10.17323/2072-8166.2016.3.50.60.

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Dissertations / Theses on the topic "Heritage law"

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DiPaolo, Andrea. "Space law and the protection of cultural heritage: the uncertain fate of humanity's heritage in space." Thesis, McGill University, 2014. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=121600.

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As numerous governments and commercial entities plan ambitious expeditions into outer space and to celestial bodies, humanity's heritage in space is threatened. This Thesis examines the protections currently available to those objects and sites that represent the great achievements of humankind in using and exploring space, with a focus on Tranquility Base, the Apollo 11 landing site. Existing protections are analyzed under both cultural heritage law and space law, focusing primarily on the language of relevant treaties in these fields. There have been several endeavors undertaken in the United States to protect the Apollo landing sites in general and Tranquility Base in particular. These actions are reviewed herein for appropriateness and efficacy. Recommendations to optimize the protection of space heritage in the future are then presented. This Thesis concludes that the most effective approach, which is also likely to succeed, consists of a multi-step process including unilateral actions, bilateral treaties, and a multilateral soft law solution, ideally culminating in a multilateral treaty, and possibly leading to the formation of customary international law. Fundamentally, cooperation and good faith are the cornerstones of any solution to this issue of international law. It is important that the legal rules governing interaction with and preservation of these objects and sites be clearly determined to avoid irreversible damage to a unique and irreplaceable resource.
Alors que de nombreux gouvernements et entités commerciales prévoient d'ambitieuses expéditions dans l'espace extra-atmosphérique et dans les corps célestes, le patrimoine de l'humanité dans l'espace est menacé. Cette thèse examine les protections actuellement disponibles pour les objets et sites qui représentent les grandes réalisations de l'humanité concernant l'utilisation et l'exploration de l'espace, avec une attention particulière portée sur la Base de la Tranquillité, le site d'atterrissage d'Apollo 11. Les protections existantes sont analysées en vertu du droit du patrimoine culturel et du droit de l'espace, et se concentrent principalement sur le langage des traités en ces domaines. Il y a eu plusieurs tentatives menées aux États-Unis pour protéger les sites d'atterrissage d'Apollo, en particulier concernant la Base de la Tranquillité. Ces mesures sont examinées dans les développements de la thèse afin d'évaluer leur pertinence et leur efficacité. Les recommandations pour optimiser la protection du patrimoine de l'espace dans le futur sont ensuite présentées. Cette thèse conclut que l'approche la plus efficace, qui est également la plus susceptible de réussir, consiste en un processus en plusieurs étapes, comprenant des mesures unilatérales, des traités bilatéraux et une solution multilatérale de soft law, aboutissant idéalement à un traité multilatéral, et pouvant éventuellement conduire à la formation de droit international coutumier. Fondamentalement, la coopération et la bonne foi sont les pierres angulaires de toute solution à ce problème de droit international. Il est important que les règles juridiques régissant l'interaction et la préservation de ces objets et de ces sites soient clairement déterminées, afin d'éviter que des dommages irréversibles ne soient causés à une ressource unique et irremplaçable.
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O'Keefe, Roger. "Law, war and 'the cultural heritage of all mankind'." Thesis, University of Cambridge, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270870.

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Forrest, Craig J. S. "International law and the preservation of underwater cultural heritage." Thesis, Online version, 2000. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.324230.

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Dromgoole, Sarah. "Law and the underwater cultural heritage : a legal framework for the protection of the underwater cultural heritage of the United Kingdom." Thesis, University of Southampton, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.308336.

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North, MacLaren Andrew. "Protecting the past for the public good: archaeology and Australian heritage law." University of Sydney, 2007. http://hdl.handle.net/2123/1602.

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Doctor of Philosophy
Archaeological remains have long been recognised as fragile evidence of the past, which require protection. Legal protection for archaeological heritage has existed in Australia for more than thirty years but there has been little analysis of the aims and effectiveness of that legislation by the archaeological profession. Much Australian heritage legislation was developed in a period where the dominant paradigm in archaeological theory and practice held that archaeology was an objective science. Australian legislative frameworks continue to strongly reflect this scientific paradigm and contemporary archaeological heritage management practice is in turn driven by these legislative requirements. This thesis examines whether archaeological heritage legislation is fulfilling its original intent. Analysis of legislative development in this thesis reveals that legislators viewed archaeological heritage as having a wide societal value, not solely or principally for the archaeological community. Archaeological heritage protection is considered within the broader philosophy of environmental conservation. As an environmental issue, it is suggested that a ‘public good’ conservation paradigm is closer to the original intent of archaeological heritage legislation, rather than the “scientific” paradigm which underlies much Australian legislation. Through investigation of the developmental history of Australian heritage legislation it is possible to observe how current practice has diverged from the original intent of the legislation, with New South Wales and Victoria serving as case studies. Further analysis is undertaken of the limited number of Australian court cases which have involved substantial archaeological issues to determine the court’s attitude to archaeological heritage protection. Situating archaeological heritage protective legislation within the field of environmental law allows the examination of alternate modes of protecting archaeological heritage and creates opportunities for ‘public good’ conservation outcomes. This shift of focus to ‘public good’ conservation as an alternative to narrowly-conceived scientific outcomes better aligns with current public policy directions including the sustainability principles, as they have developed in Australia, as well as indigenous rights of self-determination. The thesis suggests areas for legal reforms which direct future archaeological heritage management practice to consider the ‘public good’ values for archaeological heritage protection.
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North, MacLaren Andrew. "Protecting the past for the public good: archaeology and Australian heritage law." Thesis, The University of Sydney, 2006. http://hdl.handle.net/2123/1602.

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Archaeological remains have long been recognised as fragile evidence of the past, which require protection. Legal protection for archaeological heritage has existed in Australia for more than thirty years but there has been little analysis of the aims and effectiveness of that legislation by the archaeological profession. Much Australian heritage legislation was developed in a period where the dominant paradigm in archaeological theory and practice held that archaeology was an objective science. Australian legislative frameworks continue to strongly reflect this scientific paradigm and contemporary archaeological heritage management practice is in turn driven by these legislative requirements. This thesis examines whether archaeological heritage legislation is fulfilling its original intent. Analysis of legislative development in this thesis reveals that legislators viewed archaeological heritage as having a wide societal value, not solely or principally for the archaeological community. Archaeological heritage protection is considered within the broader philosophy of environmental conservation. As an environmental issue, it is suggested that a ‘public good’ conservation paradigm is closer to the original intent of archaeological heritage legislation, rather than the “scientific” paradigm which underlies much Australian legislation. Through investigation of the developmental history of Australian heritage legislation it is possible to observe how current practice has diverged from the original intent of the legislation, with New South Wales and Victoria serving as case studies. Further analysis is undertaken of the limited number of Australian court cases which have involved substantial archaeological issues to determine the court’s attitude to archaeological heritage protection. Situating archaeological heritage protective legislation within the field of environmental law allows the examination of alternate modes of protecting archaeological heritage and creates opportunities for ‘public good’ conservation outcomes. This shift of focus to ‘public good’ conservation as an alternative to narrowly-conceived scientific outcomes better aligns with current public policy directions including the sustainability principles, as they have developed in Australia, as well as indigenous rights of self-determination. The thesis suggests areas for legal reforms which direct future archaeological heritage management practice to consider the ‘public good’ values for archaeological heritage protection.
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MacQueen, H. L. "Pleadable brieves and jurisdiction in heritage in later medieval Scotland." Thesis, University of Edinburgh, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.370890.

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Despite the scarcity of source material and the difficulty of interpreting such evidence as exists, it is clear that the development of royal justice led to the emergence of a unified common law in medieval Scotland. This was achieved although no structure of central courts like that of England emerged until the fifteenth century. Instead royal justice was administered by courts based in the localities such as those of the sheriff and the burghs, or by courts such as those of the justiciar which went on circuit through the kingdom. Within this structure there operated from the thirteenth century a rule that actions concerning the recovery of land from intruders had to be raised by pleadable brieves. There were various types of such writs; the relevant ones were the brieves of dissasine and mortancestor, pleadable in the justiciar's court, and the brieve of right, pleadable in the sheriff and burgh courts. It appears that round these brieves there developed a considerable body of law, and at least some of them remained in use until the sixteenth century. It is against this background that the exclusion of the developing 'central' courts of the fifteenth century from cases concerning fee and heritage, or landownership, must be considered. These courts developed as a method of handling the judicial functions of parliament and the king's council. To begin with these functions were confined to the supervision and correction of the ordinary courts of the common law, but by the mid-fifteenth century the jurisdiction of council in particular as an alternative forum was established in most areas other than that of fee and heritage. This limitation, it is argued, continued because the common law still required that pleadable brieves (which were not addressed to either parliament orcouncil) be used to commence actions of that kind. Only when the pleadable brieves had fallen into desuetude in the first half of the sixteenth century did the council come to have jurisdiction in fee and heritage.
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Hardy, Samuel Andrew. "Interrogating archaeological ethics in conflict zones : cultural heritage work in cyprus." Thesis, University of Sussex, 2010. http://sro.sussex.ac.uk/id/eprint/7344/.

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Much affected by viewing the Yugoslav Wars' ruins, I resolved to study archaeology in conflict. I wanted to explore archaeology's role in conflict and archaeologists' responsibilities in conflict zones; but unable to conduct such work in Kosova/Kosovo, I went to Cyprus. Drawing together professional documentation and public education, professional and community interactions and interviews, and cultural heritage site visits, I researched the destruction of community places, the looting of cultural heritage, and the coping strategies of archaeologists. The key questions of this thesis are: is it legal and ethical to conduct archaeological work in occupied and secessionist territories? How is public knowledge of cultural heritage looting and destruction constructed? What are cultural heritage professionals' responsibilities for knowledge production during conflict? How ought cultural heritage professionals to combat the looting and illicit trading of antiquities? I have addressed these questions by concentrating upon cultural heritage workers' narratives of looting and destruction from 1955 until the present in professional discussion and mass education. First, I argue that archaeologists have misinterpreted international law, and through boycotting and blacklisting of rescue archaeology in northern Cyprus, harmed both the profession and the cultural heritage. Second, I argue that cultural heritage workers have been unwillingly coopted, or actively complicit in the conflict, in the production of nationalist histories, and thus nationalist communities, therefore in the reproduction of nationalist conflict. Third, I argue that cultural heritage workers have knowingly contributed to the conflict and its destruction, through their nationalist policies on the paramilitary-dominated illicit antiquities trade. My conclusions are: that an ethical antiquities policy would cut funding to and thereby reduce conflict-fuelling extremist activity; and that, where they have the freedom to practice it, professional and ethical archaeologies of destruction would promote intracommunal and intercommunal peace.
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Dietrich, George B. "Extending the principle of the common heritage of mankind to outer space." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29561.

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The purpose of the thesis is to explore to what extent, if any, has the principle of the common heritage of mankind been implemented in the practice of states and in what areas. With that objective in mind, various fields of international law are critically canvassed, including the Antarctic Treaty, the Outer Space Treaty and the U.N. Convention on the law of the Sea, plus such international organizations as the European Space Agency and INMARSAT, all with the view to finding the best model for the application of the principle of the Common Heritage of Mankind to Outer Space. The thesis recommends the establishment of a special outer space organization as the best way to satisfy the needs of the developing countries and their expectations.
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North, MacLaren. "Protecting the past for the public good archaeology and Australian heritage law /." Connect to full text, 2007. http://hdl.handle.net/2123/1602.

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Thesis (Ph. D.)--University of Sydney, 2007.
Title from title screen (viewed 25 March 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Archaeology, Faculty of Arts. Degree awarded 2007; thesis originally submitted 2006, corrected version submitted 2007. Includes bibliographical references. Also available in print form.
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Books on the topic "Heritage law"

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Cultural heritage law. Cheltenham, UK: Edward Elgar Publishing Limited, 2012.

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Graeme, Wiffen, ed. Heritage law in Australia. South Melbourne, Australia: Oxford University Press, 2006.

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Lagrange, Evelyne, Stefan Oeter, and Robert Uerpmann-Wittzack, eds. Cultural Heritage and International Law. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78789-3.

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An introduction to cultural heritage law. Valletta (Malta): Midsea Books, 2008.

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Evans, Maurice. Principles of environmental and heritage law. St. Leonards, N.S.W: Prospect Media, 2000.

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Covarrubia, Patricia. Transboundary Heritage and Intellectual Property Law. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003345237.

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Browne, Kim, and Murray Raff. International Law of Underwater Cultural Heritage. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-10568-5.

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Our Constitutional heritage. Maywood, NJ: Peoples Pub. Group, 1991.

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Law and art: Cultural heritage of Finland. Helsinki: Talentum, 2007.

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Roodt, Christa. Private international law, art and cultural heritage. Cheltenham, UK: Edward Elgar Publishing, 2015.

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Book chapters on the topic "Heritage law"

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Gaskell, Nicholas, and Craig Forrest. "Underwater cultural heritage." In The Law of Wreck, 325–55. Abingdon, Oxon; New York: Informa Law from Routledge, 2019. |: Informa Law from Routledge, 2019. http://dx.doi.org/10.4324/9781315459578-6.

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Gallagher, Steven Brian. "The Government’s Heritage Concessions." In SpringerBriefs in Law, 69–75. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-5071-0_7.

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Gallagher, Steven Brian. "Built Heritage in Hong Kong." In SpringerBriefs in Law, 1–14. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-5071-0_1.

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King, Thomas F. "US Domestic Archaeological Heritage Law." In Encyclopedia of Global Archaeology, 10951–59. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_500.

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King, Thomas F. "US Domestic Archaeological Heritage Law." In Encyclopedia of Global Archaeology, 1–9. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-51726-1_500-2.

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Anglin, W. S., and J. Lambek. "The Law of Quadratic Reciprocity." In The Heritage of Thales, 169–71. New York, NY: Springer New York, 1995. http://dx.doi.org/10.1007/978-1-4612-0803-7_32.

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Aarnio, Aulis. "The Roman Heritage." In Essays on the Doctrinal Study of Law, 3–7. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-1655-1_1.

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Zhong, Hui. "Customary International Law." In China, Cultural Heritage, and International Law, 70–85. Abingdon, Oxon [UK] ; New York : Routledge, 2018. | Series: Routledge research in international law: Routledge, 2017. http://dx.doi.org/10.4324/9781315106960-4.

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Nemeth, Charles P. "The Foundation and Heritage of Criminal Law." In Criminal Law, 1–31. 3rd ed. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003284178-1.

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Zwegers, Bart. "Industrial Heritage Industry." In Studies in Art, Heritage, Law and the Market, 193–202. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-93772-0_10.

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Conference papers on the topic "Heritage law"

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Browne, Kim Victoria. "International Cultural Heritage Law The Internationalisation of Cultural Heritage." In Annual International Conference on Law, Regulations and Public Policy. Global Science & Technology Forum (GSTF), 2014. http://dx.doi.org/10.5176/2251-3809_lrpp14.11.

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Waluyadi, Waluyadi, and Setia Budiyanti. "The Implementation of Islamic Heritage Law." In International Conference on Agriculture, Social Sciences, Education, Technology and Health (ICASSETH 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200402.050.

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Meng, Lu. "Restitution of Cultural Heritage under International Law." In Proceedings of the 2019 3rd International Conference on Education, Culture and Social Development (ICECSD 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icecsd-19.2019.13.

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Salgado, Marina. "Cultural heritage and urban protection legislation." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_wg155_01.

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Dian, Azni binti Mohd, Nuraisyah Chua Abdullah, and Normawati bt Hashim. "Interpretation of Sites of Memory: Inclusiveness Principle in Heritage Sites Conservation in Malaysia." In International Law Conference 2018. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0010050501910195.

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Шахаева, Фатима Магомедовна. "LEGAL STATUS OF NASCITURUS IN THE HERITAGE LAW OF RUSSIA." In Наука. Исследования. Практика: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Декабрь 2020). Crossref, 2021. http://dx.doi.org/10.37539/srp294.2020.37.99.024.

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Данная статья посвящена исследованию вопроса о гражданско-правовом статусе насцитуруса, анализу современного законодательства, непосредственно закрепляющего правовое положение насцитуруса. This article is devoted to the study of the issue of the civil-legal status of the nastsiturus, the analysis of modern legislation, which directly enshrines the legal status of the nastsiturus.
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Gabdrakhmanov, Niyaz. "HISTORICAL AND CULTURAL HERITAGE IN TOURISM DEVELOPMENT." In SGEM 2014 Scientific SubConference on POLITICAL SCIENCES, LAW, FINANCE, ECONOMICS AND TOURISM. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b23/s7.032.

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Muthmainah, O. K. Isnainul, Aisyah, and Elvira Pakpahan. "Law Termination of Default on Credit of Guna Bhakti." In International Conference on Culture Heritage, Education, Sustainable Tourism, and Innovation Technologies. SCITEPRESS - Science and Technology Publications, 2020. http://dx.doi.org/10.5220/0010326405000507.

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Su, Tiping. "People of Chinese Heritage in Australian National Memory." In Proceedings of the 2018 3rd International Conference on Politics, Economics and Law (ICPEL 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icpel-18.2018.12.

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Gita, I. Gusti Agung Ayu, Pritayanti Dinar, and I. Nyoman Putu Budiartha. "Strategies for the Development of Ecotourism Based on the Local Wisdom Intangible Heritage." In International Conference on Law, Economics and Health (ICLEH 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/aebmr.k.200513.101.

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Reports on the topic "Heritage law"

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Kelly, Luke. Lessons Learned on Cultural Heritage Protection in Conflict and Protracted Crisis. Institute of Development Studies (IDS), April 2021. http://dx.doi.org/10.19088/k4d.2021.068.

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This rapid review examines evidence on the lessons learned from initiatives aimed at embedding better understanding of cultural heritage protection within international monitoring, reporting and response efforts in conflict and protracted crisis. The report uses the terms cultural property and cultural heritage interchangeably. Since the signing of the Hague Treaty in 1954, there has bee a shift from 'cultural property' to 'cultural heritage'. Culture is seen less as 'property' and more in terms of 'ways of life'. However, in much of the literature and for the purposes of this review, cultural property and cultural heritage are used interchangeably. Tangible and intangible cultural heritage incorporates many things, from buildings of globally recognised aesthetic and historic value to places or practices important to a particular community or group. Heritage protection can be supported through a number of frameworks international humanitarian law, human rights law, and peacebuilding, in addition to being supported through networks of the cultural and heritage professions. The report briefly outlines some of the main international legal instruments and approaches involved in cultural heritage protection in section 2. Cultural heritage protection is carried out by national cultural heritage professionals, international bodies and non-governmental organisations (NGOs) as well as citizens. States and intergovernmental organisations may support cultural heritage protection, either bilaterally or by supporting international organisations. The armed forces may also include the protection of cultural heritage in some operations in line with their obligations under international law. In the third section, this report outlines broad lessons on the institutional capacity and politics underpinning cultural protection work (e.g. the strength of legal protections; institutional mandates; production and deployment of knowledge; networks of interested parties); the different approaches were taken; the efficacy of different approaches; and the interface between international and local approaches to heritage protection.
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Poelina, Anne, J. Alexander, N. Samnakay, and I. Perdrisat. A Conservation and Management Plan for the National Heritage Listed Fitzroy River Catchment Estate (No. 1). Edited by A. Hayes and K. S. Taylor. Martuwarra Fitzroy River Council; Nulungu Research Institute, The University of Notre Dame Australia., 2020. http://dx.doi.org/10.32613/nrp/2020.4.

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The Martuwarra Fitzroy River Council (Martuwarra Council) has prepared this document to engage widely and to articulate its ambitions and obligations to First Law, customary law and their guardianship authority and fiduciary duty to protect the Martuwarra’s natural and cultural heritage. This document outlines a strategic approach to Heritage Conservation and Management Planning, communicating to a wide audience, the planning principles, key initiatives, and aspirations of the Martuwarra Traditional Owners to protect their culture, identity and deep connection to living waters and land. Finer granularity of action items required to give effect to this Conservation and Management Plan for the National Heritage Listed Fitzroy River Catchment Estate are outlined in section 7 and which will be more fully explored by the Martuwarra Council in the coming months and years.
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3

Band, Jonathan. Justice Breyer, Copyright, and Libraries. Association of Research Libraries, May 2022. http://dx.doi.org/10.29242/breyercopyright2022.

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On the occasion of Associate Justice Stephen Breyer retiring at the end of this US Supreme Court term, Jonathan Band, who represents and advises the Association of Research Libraries (ARL) on copyright issues, wrote a reflection on Breyer’s impact on the application of copyright law to libraries. In this brief paper, Band reviews Breyer’s majority opinion in Kirtsaeng v. Wiley (2013), which clarified that the first-sale doctrine applied to copies manufactured abroad, and the dissenting opinion Breyer wrote in Golan v. Holder (2012), in which the associate justice drew heavily on amicus briefs filed by the library community and provided language on the important role of libraries in preserving cultural heritage that can be cited in future cases. These two opinions, Band concludes, “reflect a deep understanding of the impact of copyright on libraries, an appreciation for the historic mission of libraries in promoting cultural heritage and making information accessible to the public, and an effort to apply the copyright law in a manner that does not interfere with this mission.”
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4

Monier, Elizabeth. Whose Heritage Counts? Narratives of Coptic People’s Heritage. Institute of Development Studies (IDS), December 2021. http://dx.doi.org/10.19088/creid.2021.015.

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This paper examines whose voices narrate official Coptic heritage, what the in-built biases in representations of Coptic heritage are and why, and some of the implications of omissions in narratives of Coptic heritage. It argues that the primary narrator of official Coptic heritage during the twentieth century was the leadership of the Coptic Orthodox Church. The Coptic Orthodox Church is the body that holds authority over the sources of heritage, such as church buildings and manuscripts, and also has the resources with which to preserve and disseminate heritage. The Church hierarchy’s leadership was not entirely uncontested, however, a middle ground was continually negotiated to enable lay Copts to play various roles and contribute to the articulation of Coptic heritage. Ultimately, though, alternative voices must operate within the limits set by the Church leadership and also negotiate the layers of exclusion set by society and state.
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Santana Pérez, Germán, Claudio Moreno-Medina, and Juan Manuel Parreño-Castellano. African Heritage in the Canary Islands: Tenerife. Servicio de Publicaciones y Difusión Científica de la Universidad de Las Palmas de Gran Canaria, July 2022. http://dx.doi.org/10.20420/pac/2022.521.

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El díptico consiste en dos páginas. En la primera, en su parte izquierda consta una descripción de la relación con África y del patrimonio relacionado con África de la isla de Tenerife, además de los logos de la Fundación CajaCanarias, de la Fundación La Caixa, del Servicio de Publicaciones de la ULPGC. y el IATEXT; también aparecen los autores, con sus correspondientes emails y número ORCID, el símbolo de la ruta del patrimonio africano en Canarias, el código QR, el DOI y la página web. www.patrimonioafricanocanarias.com En la parte derecha de la primera página figura la frase “PATRIMONIO AFRICANO EN CANARIAS. TENERIFE”, el símbolo de la ruta del Patrimonio Africano en Canarias, el contorno del mapa de las Islas Canarias con la posición resaltada de Tenerife, el contorno del mapa de África, el contorno en grande yuxtapuesto de la isla de Tenerife, una imagen de un Baltasar de la Casa Lercaro de Tenerife y el símbolo de la Universidad de Las Palmas de Gran Canaria. En la segunda página aparece el grande el mapa de Tenerife, rodeado de 25 fotografías de elementos patrimoniales relacionados con África y sus correspondientes pies de fotos, además del título “PATRIMONIO AFRICANO EN CANARIAS: TENERIFE”. En cada díptico se propone el seguimiento de una ruta sobre el patrimonio relacionado con África en Canarias.
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Santana Pérez, Germán, Claudio Moreno-Medina, and Juan Manuel Parreño-Castellano. African Heritage in the Canary Islands: Lanzarote. Servicio de Publicaciones y Difusión Científica de la Universidad de Las Palmas de Gran Canaria, July 2022. http://dx.doi.org/10.20420/pac/2022.522.

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Todo traducido al inglés: El díptico consiste en dos páginas. En la primera, en su parte izquierda consta una descripción de la relación con África y del patrimonio relacionado con África de la isla de Lanzarote, además de los logos de la Fundación CajaCanarias, de la Fundación La Caixa, del Servicio de Publicaciones de la ULPGC. y el IATEXT; también aparecen los autores, con sus correspondientes emails y número ORCID, el símbolo de la ruta del patrimonio africano en Canarias, el código QR, el DOI y la página web. www.patrimonioafricanocanarias.com En la parte derecha de la primera página figura la frase “PATRIMONIO AFRICANO EN CANARIAS. LANZAROTE”, el símbolo de la ruta del Patrimonio Africano en Canarias, el contorno del mapa de las Islas Canarias con la posición resaltada de Lanzarote, el contorno del mapa de África, el contorno en grande yuxtapuesto de la isla de Lanzarote, una imagen de la escultura de Orishas de Teguise y el símbolo de la Universidad de Las Palmas de Gran Canaria. En la segunda página aparece el grande el mapa de Lanzarote, rodeado de 13 fotografías de elementos patrimoniales relacionados con África y sus correspondientes pies de fotos, además del título “PATRIMONIO AFRICANO EN CANARIAS: LANZAROTE”. En cada díptico se propone el seguimiento de una ruta sobre el patrimonio relacionado con África en Canarias.
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Santana Pérez, Germán, Claudio Moreno-Medina, and Juan Manuel Parreño-Castellano. African Heritage in the Canary Islands: Fuerteventura. Servicio de Publicaciones y Difusión Científica de la Universidad de Las Palmas de Gran Canaria, July 2022. http://dx.doi.org/10.20420/pac/2022.526.

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Todo traducido al inglés: El díptico consiste en dos páginas. En la primera, en su parte izquierda consta una descripción de la relación con África y del patrimonio relacionado con África de Fuerteventura, además de los logos de la Fundación CajaCanarias, de la Fundación La Caixa, del Servicio de Publicaciones de la ULPGC. y el IATEXT; también aparecen los autores, con sus correspondientes emails y número ORCID, el símbolo de la ruta del patrimonio africano en Canarias, el código QR, el DOI y la página web. www.patrimonioafricanocanarias.com En la parte derecha de la primera página figura la frase “PATRIMONIO AFRICANO EN CANARIAS. FUERTEVENTURA”, el símbolo de la ruta del Patrimonio Africano en Canarias, el contorno del mapa de las Islas Canarias con la posición resaltada de Fuerteventura, el contorno del mapa de África, el contorno en grande yuxtapuesto de la isla de Gran Canaria, una imagen del castillo de Caleta Fustes y el símbolo de la Universidad de Las Palmas de Gran Canaria. En la segunda página aparece en grande el mapa de Fuerteventura, rodeado de 17 fotografías de elementos patrimoniales relacionados con África y sus correspondientes pies de fotos, además del título “PATRIMONIO AFRICANO EN CANARIAS: FUERTEVENTURA”. En cada díptico se propone el seguimiento de una ruta sobre el patrimonio relacionado con África en Canarias.
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Santana Pérez, Germán, Claudio Moreno-Medina, and Juan Manuel Parreño-Castellano. African Heritage in the Canary Islands: Gran Canaria. Servicio de Publicaciones y Difusión Científica de la Universidad de Las Palmas de Gran Canaria, July 2022. http://dx.doi.org/10.20420/pac/2022.525.

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Todo traducido al inglés: El díptico consiste en dos páginas. En la primera, en su parte izquierda consta una descripción de la relación con África y del patrimonio relacionado con África de la isla de Gran Canaria, además de los logos de la Fundación CajaCanarias, de la Fundación La Caixa, del Servicio de Publicaciones de la ULPGC. y el IATEXT; también aparecen los autores, con sus correspondientes emails y número ORCID, el símbolo de la ruta del patrimonio africano en Canarias, el código QR, el DOI y la página web. www.patrimonioafricanocanarias.com En la parte derecha de la primera página figura la frase “PATRIMONIO AFRICANO EN CANARIAS. GRAN CANARIA”, el símbolo de la ruta del Patrimonio Africano en Canarias, el contorno del mapa de las Islas Canarias con la posición resaltada de Gran Canaria, el contorno del mapa de África, el contorno en grande yuxtapuesto de la isla de Gran Canaria, una imagen de la Virgen de Bisila en la Iglesia Redonda de Las Palmas de Gran Canaria y el símbolo de la Universidad de Las Palmas de Gran Canaria. En la segunda página aparece en grande el mapa de Gran Canaria, rodeado de 15 fotografías de elementos patrimoniales relacionados con África y sus correspondientes pies de fotos, además del título “PATRIMONIO AFRICANO EN CANARIAS: GRAN CANARIA”. En cada díptico se propone el seguimiento de una ruta sobre el patrimonio relacionado con África en Canarias.
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9

Santana Pérez, Germán, Claudio Moreno-Medina, and Juan Manuel Parreño-Castellano. African Heritage in the Canary Islands: La Palma. Servicio de Publicaciones y Difusión Científica de la Universidad de Las Palmas de Gran Canaria, July 2022. http://dx.doi.org/10.20420/pac/2022.523.

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Todo traducido al inglés: El díptico consiste en dos páginas. En la primera, en su parte izquierda consta una descripción de la relación con África y del patrimonio relacionado con África de la isla de La Palma, además de los logos de la Fundación CajaCanarias, de la Fundación La Caixa, del Servicio de Publicaciones de la ULPGC. y el IATEXT; también aparecen los autores, con sus correspondientes emails y número ORCID, el símbolo de la ruta del patrimonio africano en Canarias, el código QR, el DOI y la página web. www.patrimonioafricanocanarias.com En la parte derecha de la primera página figura la frase “PATRIMONIO AFRICANO EN CANARIAS. LA PALMA”, el símbolo de la ruta del Patrimonio Africano en Canarias, el contorno del mapa de las Islas Canarias con la posición resaltada de La Palma, el contorno del mapa de África, el contorno en grande yuxtapuesto de la isla de La Palma, una imagen de la escultura de un paje del templo de la Orden Tercera en Santa Cruz de La Palma y el símbolo de la Universidad de Las Palmas de Gran Canaria. En la segunda página aparece el grande el mapa de La Palma, rodeado de 9 fotografías de elementos patrimoniales relacionados con África y sus correspondientes pies de fotos, además del título “PATRIMONIO AFRICANO EN CANARIAS: LA PALMA”. En cada díptico se propone el seguimiento de una ruta sobre el patrimonio relacionado con África en Canarias.
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Santana Pérez, Germán, Claudio Moreno-Medina, and Juan Manuel Parreño-Castellano. African Heritage in the Canary Islands: La Gomera-El Hierro. Servicio de Publicaciones y Difusión Científica de la Universidad de Las Palmas de Gran Canaria, July 2022. http://dx.doi.org/10.20420/pac/2022.524.

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Todo traducido al inglés: El díptico consiste en dos páginas. En la primera, en su parte izquierda consta una descripción de la relación con África y del patrimonio relacionado con África de las islas de La Gomera y El Hierro, además de los logos de la Fundación CajaCanarias, de la Fundación La Caixa, del Servicio de Publicaciones de la ULPGC. y el IATEXT; también aparecen los autores, con sus correspondientes emails y número ORCID, el símbolo de la ruta del patrimonio africano en Canarias, el código QR, el DOI y la página web. www.patrimonioafricanocanarias.com En la parte derecha de la primera página figura la frase “PATRIMONIO AFRICANO EN CANARIAS. LA GOMERA EL HIERRO”, el símbolo de la ruta del Patrimonio Africano en Canarias, el contorno del mapa de las Islas Canarias con la posición resaltada de El Hierro y La Gomera, el contorno del mapa de África, el contorno en grande yuxtapuesto de las islas de La Gomera y El Hierro, una imagen del poblado de Guinea en El Hierro y de un Baltasar en la iglesia de San Salvador en San Sebastián de La Gomera y el símbolo de la Universidad de Las Palmas de Gran Canaria. En la segunda página aparece el grande el mapa de La Gomera y El Hierro, rodeado de 8 fotografías de elementos patrimoniales relacionados con África y sus correspondientes pies de fotos, además del título “PATRIMONIO AFRICANO EN CANARIAS: LA GOMERA-EL HIERRO”. En cada díptico se propone el seguimiento de una ruta sobre el patrimonio relacionado con África en Canarias.
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