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Journal articles on the topic 'Henrich'

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Published: 4 June 2021
Last updated: 18 February 2022

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1

Acerbi, Alberto. "Joseph Henrich." Evolutionary Studies in Imaginative Culture 5, no. 1 (June 1, 2021): 91–96. http://dx.doi.org/10.26613/esic.5.1.217.

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2

Josifović, Saša. "Lag Henrich falsch?" Fichte-Studien 46 (2018): 325–38. http://dx.doi.org/10.5840/fichte20184642.

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3

Chertkova, Elena L. "In Search of the Basis of Conscious Existence (Thinking About a Book)." Voprosy Filosofii, no. 12 (2020): 124–31. http://dx.doi.org/10.21146/0042-8744-2020-12-124-131.

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The article deals with the original concept of subjectivity, which is developed by the famous German researcher Dieter Henrich and is based on the traditions of German classical philosophy. The peculiarities of this concept are comprehended in the context of modern studies of consciousness and subjectivity and its ideo­logical potential for understanding and for criticizing analytical and phenomeno­logical concepts of consciousness, as well as naturalism in its various modifica­tions, is revealed. D. Henrich offers an alternative to the naturalistic way of studying subjectivity through methods and means of philosophical, speculative thinking itself, which he understands as “categorically disciplined striving be­yond the boundaries of the obvious and convincingly provable”. In fact, he brings us back to metaphysics. The author emphasizes that Henrich seeks to consider subjectivity consistently and comprehensively, from the first person point of view, precisely as the identity of subjectivity. Such ideological perspective specifically clarifies the problems of self-awareness, sociality, moral conscious­ness, the meaning of life and freedom, arising from a person’s self-knowledge and from thoughts perceiving way of thinking. All that, according to Henrich, forms the process of self-understanding of conscious life. The most valuable to the author is Henrich’s understanding of subjectivity as an integral phenomenon and of substantiation of a person’s importance as a subject that creates by his endless efforts the forms of culture and life. In this context, the concept of “the reality of freedom” which was proposed by Henrich and which is realized in the process of overcoming the reappearing dilemma of freedom and the deter­minism of the course of events in the world, looks very promising.
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4

Klotz, Christian, and Soraya Nour. "Dieter Henrich, leitor de Kant: sobre o fato legitimador na dedução transcendental das categorias." Kriterion: Revista de Filosofia 48, no. 115 (2007): 145–65. http://dx.doi.org/10.1590/s0100-512x2007000100009.

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Este artigo reconstrói os momentos principais dos trabalhos de Dieter Henrich sobre a filosofia teórica de Immanuel Kant. Henrich procura esclarecer e recuperar os fundamentos da teoria do conhecimento de Kant, dos quais seus seguidores teriam se distanciado, a partir da análise da dedução transcendental das categorias. De início, Henrich investiga a estrutura da prova na dedução, comparando a primeira e a segunda edição da Crítica da Razão Pura. Em seguida, Henrich investiga no argumento kantiano a relação entre o princípio de identidade da consciência de si, por um lado, e objetividade, por outro. Por fim, estendendo a comparação à Crítica da Razão Prática, Henrich elucida o programa e a metodologia na dedução, mostrando como o "fato" legitimador se torna o elemento fundamental.
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5

Knight, Chris. "Why humans cooperate: a cultural and evolutionary explanation - By Natalie Henrich & Joseph Henrich." Journal of the Royal Anthropological Institute 14, no. 3 (September 2008): 695–96. http://dx.doi.org/10.1111/j.1467-9655.2008.00525_28.x.

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6

NAKAHARA, Makiko. "Prof.Cord Henrich Sunderkötter." Nishi Nihon Hifuka 76, no. 5 (2014): 505–6. http://dx.doi.org/10.2336/nishinihonhifu.76.505.

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7

BEZDRABKO, VALENTYNA V. "HANS HENRICH BOOMS AND ARCHIVAL APPRAISAL." SUMY HISTORICAL AND ARCHIVAL JOURNAL, no. 32 (2019): 5–11. http://dx.doi.org/10.21272/shaj.2019.i32.p.5.

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The article is devoted to one of the most important and most complex tasks of archival studies – the theory of archival appraisal. Despite its representative scientific literature, its individual aspects remain poorly developed. One of the largest european archivists of the 20th century Hans Booms, has entered the history of developments in the archival appraisal. The main content of his theory is the need to consider complex approaches to determining the significance of documents, in particular the value framework of society, personality. He became the first who changed the official paradigm of archives to the public, recognized the usefulness of hermeneutics to find out the motives for creating documents without touching upon the relativity of objective and subjective reflection of reality in them. Hans Booms expanded the concept of “documentary heritage”. Its meaning goes beyond the traditional perception of a document that serves to provide managerial actions and implement relevant decisions, and covers all “texts” irrespective of their form of existence – written, printed, photographic, mechanical or automated. This greatly influenced the notion of “public heritage” and determined the well-known concept of collective memory. H. Booms deny the usual vision of the archive as a place of cumulating of documents that ensure the effectiveness of management in “active life”. Theoretical understanding of the archive was reflected in the definition of the unit of storage, which, in the conditions of the emergence of the newest information carriers, expands significantly. This is no longer just administrative documents, but also other objects that archivists may have nothing to do with the appearance and operation of which. Therefore, as Booms argued, archivists can be responsible for the practical scope of working with operational documents when it comes to administrative documentation. An important merit of G. Booms is that he holistically represented the natural inclination of the archivist – to create a documentary heritage. Keywords: Hans Booms, Archival Education, Archivist, Archive, Archival Appraisal, MacroAppraisal.
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8

von Graevenitz, Gerhart. "Johann Henrich Reitz, Historie Der Wiedergebohrnen." Arbitrium 3, no. 1 (January 1986): 277–81. http://dx.doi.org/10.1515/arbi.1986.3.1.277.

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9

Fuchs, Marko J. "Grundprobleme endlichen Selbstseins: Husserl, Heidegger, Sartre, Henrich." Phänomenologische Forschungen 2008 2008, no. 1 (2008): 89–112. http://dx.doi.org/10.28937/1000107949.

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Three fundamental problems are connected with modern philosophy of subjectivity: first, the irreflexivity and immediacy of self-consciousness, second, the temporality and, third, the being of the finite self. The text will discuss the first problem in an introductory way by a reconstruction of the positions of Henrich and Frank. The second and third problem will be presented by an investigation of the phenomenological approaches of Husserl, Heidegger, and Sartre. It will be argued that none of these approaches are able to solve the problems mentioned above in a satisfying way. Therefore, Henrich’s critical thesis will be discussed that an appropriate philosophical discussion of subjectivity cannot consist in phenomenological inquiry, but has to re-integrate the monist theories of the Classical German Philosophy. This thesis finally will be rejected in favour of a non-monist metaphysics of personal selfhood.
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10

Petit, Nicolas. "Finite-type invariants of order one of long and framed virtual knots." Journal of Knot Theory and Its Ramifications 28, no. 10 (September 2019): 1950064. http://dx.doi.org/10.1142/s0218216519500640.

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We generalize three invariants, first discovered by Henrich, to the long and/or framed virtual knot case. These invariants are all finite-type invariants of order one, and include a universal invariant. The generalization will require us to extend the notion of a based matrix of a virtual string, first introduced by Turaev and later generalized by Henrich, to the long and framed cases.
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11

Kowalczuk, Ilko-Sascha. "Rolf Henrich: Ausbruch aus der Vormundschaft. Erinnerungen." Das Historisch-Politische Buch 67, no. 4 (December 1, 2019): 475–78. http://dx.doi.org/10.3790/hpb.67.4.475.

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12

Putterman, Louis. "Culture, genes and cooperation: comment on Henrich." Journal of Economic Behavior & Organization 53, no. 1 (January 2004): 101–4. http://dx.doi.org/10.1016/s0167-2681(03)00112-4.

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13

Booker, Karen M., and W. Keith Percival. "Principles of Historical Linguistics. Hans Henrich Hock." International Journal of American Linguistics 57, no. 2 (April 1991): 270–78. http://dx.doi.org/10.1086/ijal.57.2.3519770.

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14

Freydberg, Bernard. "On Hölderlin's "Andenken": Heidegger, Gadamer and Henrich—a Decision?" Research in Phenomenology 34, no. 1 (2004): 181–97. http://dx.doi.org/10.1163/1569164042404644.

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Often, respectable scholars attack the soundness of Heidegger's "violent" interpretations of Hölderlin (and others). In this case, Dieter Henrich offers a particularly harsh assessment of Heidegger's interpretation of " Andenken ." Hans-Georg Gadamer, student of Heidegger and teacher of Henrich, attempts to bring harmony where none seems possible. A study of the three interpretations indicates that scholarship alone is sufficient to reach a decision on the strength of the interpretations.
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15

Galfione, María Verónica. "El arte moderno en disputa. apariencia y reconciliación." Griot : Revista de Filosofia 15, no. 1 (June 18, 2017): 75–99. http://dx.doi.org/10.31977/grirfi.v15i1.750.

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En el presente artículos analizaremos el modo en que Dieter Henrich interpreta la concepción estética de Hegel. Como veremos, el autor considera que, durante los últimos años de su vida, Hegel revisó su posición contraria al arte moderno y desarrolló una interpretación positiva del mismo. Henrich descubre en las intuiciones de Hegel acerca del humor objetivo un punto de partida adecuado tanto para pensar una visión no soberana de la subjetividad, como para desarrollar una estética de la verdad de carácter afirmativo. No obstante, para hacerlo no solo se aparta de los supuestos de la estética hegeliana sino que, además, proyecta sobre el arte moderno y el arte contemporáneo categorías que serían propias del pensamiento tradicional. Por este motivo, tras revisar las críticas de Henrich a las teorías reflexivas de la conciencia y reconstruir el modo en que entiende la relación entre arte y subjetividad, delinearemos algunas consideraciones relativas a las dificultades que trae aparejada su tendencia a desconocer la autonomía del arte moderno en toda su radicalidad. Según sostendremos, Henrich niega los momentos críticos de la modernidad por medio de la neutralización de sus posibles excesos y a construye una teoría del arte moderno que ya no puede dar cuenta de la ambigüedad constitutiva del mismo.
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16

Lucas, Margery, and Laura Wagner. "Born selfish? Rationality, altruism, and the initial state." Behavioral and Brain Sciences 28, no. 6 (December 2005): 829–30. http://dx.doi.org/10.1017/s0140525x05360146.

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Henrich et al. propose that humans are genetically equipped with learning mechanisms that enable them to acquire the preferences and beliefs related to economic prosocial behaviors. In addition to their cross-cultural data, they cite developmental evidence in support of this theory. We challenge Henrich et al.'s interpretation of the developmental data in a discussion of recent work which suggests that preferences for altruism and fairness may have an innate basis.
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17

Sokolova, Rimma I. "The Worldwide Famous and Unknown to Us Philosopher Dieter Henrich (a brief Overview of His Creative Path)." History of Philosophy 26, no. 1 (2021): 110–21. http://dx.doi.org/10.21146/2074-5869-2021-26-1-110-121.

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The review briefly examines the main milestones of the creative path of the outstanding German philosopher Dieter Henrich (b. 1927), who in Germany is considered the greatest thinker of the post-war period, along with H.G. Gadamer and Yu. Habermas. Henrich is not only a deep researcher of German classical philosophy, but also the creator of his own original theory on the problem of subjectivity. This review pays special attention to this problem. Henrich had a great influence on many fields of knowledge – sociology, psychology, literary studies, and others. His works have been translated into many languages around the world; in July 2020, an international colloquium dedicated specifically to his work was held in Bielefeld. However, in Russia, due to historical and socio-political reasons, Henrich was almost unknown to the Russian reader. Only in 2018, one of his books, “Thinking and Self-Existence”, was published in Russian. In addition to this book, the review also mentions major works of recent years – “Being and Nothing” (2016), “This is Me and this is all said. Reflections on Fichte’s Insight" (2019). They develop the ideas contained in many of his previous works, but also present a new argument that presents the problem under study from an unexpected, sometimes opposite side. The purpose of this review is to introduce the reader to this philosopher and to arouse interest in further research of his work.
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18

Hodgson, Geoffrey M. "A comment on the paper by Joseph Henrich." Journal of Economic Behavior & Organization 53, no. 1 (January 2004): 81–84. http://dx.doi.org/10.1016/s0167-2681(03)00107-0.

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19

Thouard, Denis. "L’humour de la fin. Henrich, Hegel et Beckett." Philosophie N° 126, no. 3 (2015): 50. http://dx.doi.org/10.3917/philo.126.0050.

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20

Rifkin, Joshua. "Towards a New Image of Henrich Schutz. 1." Musical Times 126, no. 1713 (November 1985): 651. http://dx.doi.org/10.2307/965034.

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21

Rifkin, Joshua. "Towards a New Image of Henrich Schutz. 2." Musical Times 126, no. 1714 (December 1985): 716. http://dx.doi.org/10.2307/965194.

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22

Lengauer, Hubert. "Friedhelm Henrich: Wilhelm Raabe und die deutsche Einheit." Jahrbuch der Raabe-Gesellschaft 41, no. 1 (June 23, 2000): 140–42. http://dx.doi.org/10.1515/9783484339002.140.

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23

Mehring, Reinhard. "Dieter Henrich: Ins Denken ziehen. Eine philosophische Autobiographie." Philosophischer Literaturanzeiger 74, no. 2 (June 15, 2021): 136–40. http://dx.doi.org/10.3196/219458451974260.

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24

Frank, Manfred. "From “Fichte’s Original Insight” to a Moderate Defence of Self-Representationalism." ProtoSociology 36 (2019): 36–78. http://dx.doi.org/10.5840/protosociology2019362.

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Fifty years ago, Dieter Henrich wrote an influential little text on ‘Fichte’s Origi­nal Insight’. Seldom so much food for thought has been put in a nutshell. The essay, bearing such an unremarkable title, delivers a diagnosis of why two hundred years of penetrating thought about the internal structure of subjectivity have ended up so fruitless. Henrich’s point was: Self-consciousness cannot be explained as the result of a higher-order act, bending back upon a first-order one, given that “what reflection finds, must already have been there before” (Novalis). Whereas Henrich’s discovery had some influence in German speaking countries (and was dubbed the ‘Heidelberg School’), it remained nearly unnoticed in the anglophone (and now dominant) philosophical world. This is starting to change, now that a recent view on (self-) consciousness, called ‘self-representationalism’, is beginning to develop and to discover its Heidelbergian roots.
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25

Mantas, Vasco Gil. "[Recensão a] Victor Henrich Baumann, Ferma romanã din Dobrogea." Conimbriga: Revista de Arqueologia 24 (1985): 216–24. http://dx.doi.org/10.14195/1647-8657_24_10.

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26

Winslow, Deborah. "Greenberg and Henrich Win 1996 Harold K Schneider Prize." Anthropology News 37, no. 5 (May 1996): 27. http://dx.doi.org/10.1111/an.1996.37.5.27.2.

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27

Hamm, E. P. "Shipwrecked Romanticism? Henrich Steffens and the career of Naturphilosophie." Studies in History and Philosophy of Science Part A 31, no. 3 (September 2000): 509–36. http://dx.doi.org/10.1016/s0039-3681(00)00021-2.

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28

Großmann, Dieter. "Überlegungen zur Person von „Henrich“ in den Prager Dombaurechnungen." Wiener Jahrbuch für Kunstgeschichte 46-47, no. 1 (December 1994): 223–36. http://dx.doi.org/10.7767/wjk.1994.4647.1.223.

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29

Peters, Julia. "Denken und Selbstsein: Vorlesungen über Subjektivität by Dieter Henrich." European Journal of Philosophy 17, no. 3 (September 2009): 461–64. http://dx.doi.org/10.1111/j.1468-0378.2009.00368_3.x.

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30

Gregory, Frederick. "Was ich erlebte: Aus der Erinnerung niedergeschrieben. Henrich Steffens." Isis 87, no. 3 (September 1996): 557–58. http://dx.doi.org/10.1086/357619.

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31

Bernecker, S. "Dieter Henrich and Contemporary Philosophy: The Return to Subjectivity." Philosophical Review 115, no. 1 (January 1, 2006): 115–17. http://dx.doi.org/10.1215/00318108-115-1-115.

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32

Bernecker, Sven. "Dieter Henrich and Contemporary Philosophy: The Return to Subjectivity." Philosophical Review 115, no. 1 (January 1, 2006): 115–17. http://dx.doi.org/10.1215/00318108-2005-007.

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33

Bataineh, Khaled. "Labeled singular knots." Journal of Knot Theory and Its Ramifications 29, no. 11 (October 2020): 2050070. http://dx.doi.org/10.1142/s0218216520500704.

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We introduce labeled singular knots and equivalently labeled 4-valent rigid vertex spatial graphs. Labeled singular knots are singular knots with labeled singularities. These knots are considered subject to isotopies preserving the labelings. We provide a topological invariant schema similar to that of Henrich and Kauffman in [A. Henrich and L. H. Kauffman, Tangle insertion invariants for pseudoknots, singular knots, and rigid vertex spatial graphs, Contemp. Math. 689 (2017) 1–10] by inserting rational tangles at the labeled singularities to extend usual knot invariants to our class of singular knots. We show that we can use invariants of labeled singular knots to serve usual singular knots. Labeled framed pseudoknots are also introduced and discussed.
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34

Hoff, Karin. "Benedikt Jager og Heming Gujord (red.): Henrik –– Henrich –– Heinrich. Interkulturelle perspektiver på Steffens og Wergeland." Edda 98, no. 01 (April 13, 2011): 89–91. http://dx.doi.org/10.18261/issn1500-1989-2011-01-12.

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35

Ramagopal, N. "Book review: Joseph Henrich, The WEIRDest People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous." Review of Development and Change 26, no. 1 (May 27, 2021): 129–32. http://dx.doi.org/10.1177/09722661211010374.

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Joseph Henrich, The WEIRDest People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous. Farrar, Straus and Giroux, 2020, 704 pp., $35. ISBN: 9780374173227 (Hardback).
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36

Takayanagi, Shun’ichi. "Dieter Henrich. Between Kant and Hegel: Lectures on German Idealism." Modern Schoolman 82, no. 1 (2004): 73–75. http://dx.doi.org/10.5840/schoolman20048214.

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37

Paprotny, Thorsten. "Friedrich Vollhardt (Hg.): Philosophie und Leben. Erkundungen mit Dieter Henrich." Philosophischer Literaturanzeiger 72, no. 2 (June 15, 2019): 140–44. http://dx.doi.org/10.3196/219458451972252.

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38

Güth, Werner, and Hartmut Kliemt. "Evolutionary parallelism versus co-evolution: a comment on Joseph Henrich." Journal of Economic Behavior & Organization 53, no. 1 (January 2004): 75–79. http://dx.doi.org/10.1016/s0167-2681(03)00106-9.

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39

Hernández-Negrín, Halbert. "Beca de investigación Henrich Quincke: ¿se puede multiplicar en Cuba?" Educación Médica 18, no. 2 (April 2017): 150. http://dx.doi.org/10.1016/j.edumed.2016.06.021.

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40

Clarke, Ellen, and Cecilia Heyes. "The swashbuckling anthropologist: Henrich on The Secret of Our Success." Biology & Philosophy 32, no. 2 (December 1, 2016): 289–305. http://dx.doi.org/10.1007/s10539-016-9554-y.

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41

Machery, Edouard. "Explaining why experimental behavior varies across cultures: A missing step in “The weirdest people in the world?”." Behavioral and Brain Sciences 33, no. 2-3 (June 2010): 101–2. http://dx.doi.org/10.1017/s0140525x10000178.

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AbstractIn this commentary, I argue that to properly assess the significance of the cross-cultural findings reviewed by Henrich et al., one needs to understand better the causes of the variation in performance in experimental tasks across cultures.
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42

Samuelson, Larry. "Foundations of Human Sociality: A Review Essay." Journal of Economic Literature 43, no. 2 (May 1, 2005): 488–97. http://dx.doi.org/10.1257/0022051054661549.

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This is a review article of Foundations of Human Sociality: Economic Experiments and Ethnographic Evidence from Fifteen Small-Scale Societies (Oxford University Press 2004) edited by Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, and Herbert Gintis.
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43

Vaesen, Krist, Mark Collard, Richard Cosgrove, and Wil Roebroeks. "Population size does not explain past changes in cultural complexity." Proceedings of the National Academy of Sciences 113, no. 16 (April 4, 2016): E2241—E2247. http://dx.doi.org/10.1073/pnas.1520288113.

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Demography is increasingly being invoked to account for features of the archaeological record, such as the technological conservatism of the Lower and Middle Pleistocene, the Middle to Upper Paleolithic transition, and cultural loss in Holocene Tasmania. Such explanations are commonly justified in relation to population dynamic models developed by Henrich [Henrich J (2004)Am Antiq69:197–214] and Powell et al. [Powell A, et al. (2009)Science324(5932):1298–1301], which appear to demonstrate that population size is the crucial determinant of cultural complexity. Here, we show that these models fail in two important respects. First, they only support a relationship between demography and culture in implausible conditions. Second, their predictions conflict with the available archaeological and ethnographic evidence. We conclude that new theoretical and empirical research is required to identify the factors that drove the changes in cultural complexity that are documented by the archaeological record.
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44

Herrera, Hugo E. "Knowledge of the Whole in Friedrich Hölderlin’s “Being Judgement Possibility”." Idealistic Studies 50, no. 3 (2020): 221–32. http://dx.doi.org/10.5840/idstudies20201116124.

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In “Being Judgement Possibility,” Hölderlin posits that the division between subject and object produced in conscious knowledge requires admitting a being as the ground of that knowledge’s unity. Commentators argue over the way to access such being according to Hölderlin. For Dieter Henrich, being is a presupposition recognized reflexively. Manfred Frank, by contrast, maintains that Hölderlin grants direct access to it in an “intellectual intuition.” This article addresses the respective interpretations of both authors. It shows that Frank’s interpretation is closer to the textual evidence than Henrich’s interpretation. Frank’s interpretation also allows one to explain better the way in which the division between subject and object avoids leading to dispersal. Finally, this article considers the insufficiency of Frank’s interpretation so as to clarify an issue that he himself advances in the course of his argument: how the I manages to distinguish itself in the sphere of intuitable objects.
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45

Davies, Todd. "Radical contingency in sharing behavior and its consequences." Behavioral and Brain Sciences 28, no. 6 (December 2005): 821. http://dx.doi.org/10.1017/s0140525x05270140.

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The data of Henrich et al., when combined with other research, suggest that sharing behavior probably varies systematically across cultures, situations, and individuals. Economic policies founded on recognition of this “radical contingency” would, I argue, nurture economic pluralism rather than attempting to bring the world under one system.
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46

Sosis, Richard. "Methods do matter: Variation in experimental methodologies and results." Behavioral and Brain Sciences 28, no. 6 (December 2005): 834–35. http://dx.doi.org/10.1017/s0140525x05420142.

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Henrich et al.'s findings are generally consistent with the findings of other experimental field studies. However, the methodological variations deployed across field sites produced several systematic biases in their results. Hence, although the project is destined to become a watershed study, their results should be interpreted prudently.
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47

Oliveira, Carlos. "Habermas’ Fichte- und Henrich-Kritik im Lichte der Zukunft der Metaphysik." Fichte-Studien 35 (2010): 431–61. http://dx.doi.org/10.5840/fichte20103524.

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48

Wakano, Joe Yuichiro, and Kenichi Aoki. "Do social learning and conformist bias coevolve? Henrich and Boyd revisited." Theoretical Population Biology 72, no. 4 (December 2007): 504–12. http://dx.doi.org/10.1016/j.tpb.2007.04.003.

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49

Henrich, James E., and Peter Goldblatt. "The Mesoamerican Neomarica (Iridaceae), N. Variegata Henrich & Goldblatt, Comb. Nov." Annals of the Missouri Botanical Garden 74, no. 4 (1987): 911. http://dx.doi.org/10.2307/2399458.

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50

Pulte, Helmut. "Rezension: Die Fixierung des modernen Wissenschaftsideals durch Laplace von Jörn Henrich." Berichte zur Wissenschaftsgeschichte 35, no. 2 (June 2012): 168–70. http://dx.doi.org/10.1002/bewi.201201573.

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You might also be interested in the bibliographies on the topic 'Henrich' for other source types:
Dissertations / Theses Books
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