Relevant bibliographies by topics / Hellenism

Academic literature on the topic 'Hellenism'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Hellenism"

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Toroczkai, Ciprian Iulian, and Olivia Andrei. "The Philosophia perennis of Hellenistic Christianity: Theological and Ecumenical Implications of Fr. Georges V. Florovsky’s View." Review of Ecumenical Studies Sibiu 9, no. 1 (April 25, 2017): 36–52. http://dx.doi.org/10.1515/ress-2017-0004.

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Abstract This article presents the features and meaning of the phrase „Christian Hellenism”, as it has been elaborated in the thinking of the Russian patrologist Georges V. Florovsky. He has based his thesis, namely that of the “radically Christianized” or “Churchified,” “New Hellenism” on three main points: 1) faith is always asserted in a “philosophical system”; 2) Semitic thinking is not radically opposed to Hellenism, because Judaism itself in Jesus’s time was a Hellenised Judaism; 3) Greek philosophy was the fertile, even providential environment in which Christianity could formulate and express its own experience. The result was a philosophia perennis, „something eternal and absolute in the thinking” of the Church. As closure of the study we briefly reflect upon the actuality, and the possibilities and limitations which are implied today in the notion of “Christian Hellenism”. The implications of Florovsky’s vision are thus assessed, both in what concerns the relationship between theology and culture, and in what concerns the ecumenical dialogue.
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Conev, Blagoj. "Byzantinism as a Fundament of Balkanism." Hiperboreea 5, no. 1 (June 1, 2018): 17–32. http://dx.doi.org/10.5325/hiperboreea.5.1.0017.

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Abstract Byzantinism, a not sufficiently explored field, is still today a fundament of the pejorative explanation of the terms “Balkanization” and “Balkanism”. Byzantinism, the Hellenic one, actually represents the whole idea for the Balkans; the idea of how, due to the hegemonization of an ethnic identity, an empire that persisted for about a millennium could collapse. The idea of this text is to show the connection between Byzantinism and Balkanism and by using synthesis and comparative analysis to prove the thesis that: The hegemonization of the Byzantine-Greek identity in the past contributed to the birth of today's Balkan nationalism - Balkanism. In this text, the author analyses the appearance of Byzantium as a par excellence addition to ancient Hellenism, especially its conversion into hegemonic Hellenism, which was intended to submerge and assimilate all the other non-Greek identities in Byzantium. In fact, the author will prove that Byzantinism, which is a product of Hellenism, is the source of Balkanism, which itself leads to the idea that the fundament of today's Balkan nationalism, that is, Balkanism, is nothing but the hegemonic Hellenism during the Byzantine Empire.
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Hionidis, Pandeleimon. "British Hellenism and British Philhellenism: The Establishment of the Society for the Promotion of Hellenic Studies, 1879." Akropolis: Journal of Hellenic Studies 4 (December 20, 2020): 85–108. http://dx.doi.org/10.35296/jhs.v4i1.64.

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The Society for the Promotion of Hellenic Studies, established in 1879, provided arguments for the bridging of the gap that separated British Hellenism from British philhellenism for the most part of the nineteenth century. For academics and scholars interested in Greek civilization sympathy with modern Greece was always a matter of choice, which might be influenced by classical reading but did not constitute an indispensable part of it. The necessity to visit Greece, study on the spot and, when possible, bring to light the material remnants of Hellenic civilization, and to trace among the people living evidence of the classical age emerged with the introduction of historicity as a concept and archaeology as a practice into British Hellenism. The formation of the Society represented a single but important step in this process. Its rules, on the other hand, “officially” sanctioned the assumption of the continuity of the Greek race.
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Allen, Pauline. "Some Aspects of Hellenism in the Early Greek Church Historians." Traditio 43 (1987): 368–81. http://dx.doi.org/10.1017/s0362152900012605.

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Studies dealing with the attitudes of various writers of the patristic period towards Hellenism, including the aspect ofpaideia, have tended to concentrate, up to the present, on a specific writer or time-span. It is no accident that fourth-century writers have loomed large in recent investigations in this area, since the fourth century was pivotal in determining Christian attitudes to pagan literary traditions. Here it is my aim to draw attention not to a single writer or period but rather to the representatives of a Christian literary genre, and to discuss their stance with regard to Hellenism, in particularpaideia. My choice falls on the Greek ecclesiastical historians; although they have been scrutinised increasingly in the past twenty years, their collective attitude to Hellenic culture or Greek letters has not yet received a separate study. Those early Greek historical works that have survived to us more or less intact — the histories of Eusebius of Caesarea, Socrates Scholasticus, Sozomen, Theodoret of Cyrus, and Evagrius Scholasticus — provide us with a more reliable overall picture of the Hellenism of their composers than, for example, the fragmentaryChurch Historiesof Philostorgius and Theodore Lector; taken together, they give us at the same time a useful chronological spread from the early fourth to the late sixth century. The crucial questions to be posed are to what extent these writers deemed Hellenism to be compatible with ecclesiastical historiography, and how typical their perspective on Hellenism was of their own times. Where appropriate, we shall also try to ascertain how these church historians stand with regard to using classical citations and references in their narratives, how they view the classical past, and what their attitude is towards non-Greek culture.
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VAN DER VLIET, Jacques. "Perennial Hellenism!" Eastern Christian Art 4 (December 31, 2007): 77–80. http://dx.doi.org/10.2143/eca.4.0.2024667.

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Orzikulova, Gulbakhor, and Diyorbek Turaev. "GRECO-BACTRIA DURING HELLENISM." Oriental Journal of Social Sciences 02, no. 05 (September 1, 2022): 47–53. http://dx.doi.org/10.37547/supsci-ojss-02-05-05.

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Fraser, Robert, and G. W. Clarke. "Rediscovering Hellenism: The Hellenic Inheritence and the English Imagination." Yearbook of English Studies 21 (1991): 321. http://dx.doi.org/10.2307/3508509.

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Vasilakis, Dimitrios. "Hellenism and Christianity: Petros Brailas-Armenis on the Constituents of Modern-Greek Identity." Akropolis: Journal of Hellenic Studies 3 (December 8, 2019): 88–109. http://dx.doi.org/10.35296/jhs.v3i0.38.

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In this paper I examine how Brailas conceives of Modern-Greek identity. After an introduction, I look at Brailian texts where it is emphasized that Hellenism and Christianity are the two components of Greek national identity. Does this mean, though, that for Brailas these two elements express a similar mode of being? There are passages that can support this claim. Still, Brailas’ reader should not suppose that the Corfiote philosopher uncritically assumes a linear transition from Hellenism to Christianity. But if Christianity denotes the emergence of something new in history, how can it be compatible with Hellenism? Brailas’ answer is that as with the Mosaic Law, Christianity did not come to abolish Hellenism, but to fulfill it. Furthermore, the association of Christianity with Hellenism enabled the latter to survive throughout history both in the West and the East. Besides, for Brailas variety has always constituted the “harmony of Hellenism”.
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Filigenzi, Anna. "Orientalised Hellenism versus Hellenised Orient:Reversing the Perspective on Gandharan Art." Ancient Civilizations from Scythia to Siberia 18, no. 1 (2012): 111–41. http://dx.doi.org/10.1163/157005712x638663.

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Abstract Studies on Gandharan art have not yet produced an unbiased interpretation of its participation in the wide phenomenon of ‘Hellenism’. This incertitude is mirrored by ambiguous and debatable definitions such as ‘Hellenised Orient’ or ‘Gréco-bouddhique’, which contain an implicit, though mostly unintentional, notion of civilising influence. The emphasis on Hellenistic forms may mislead our interpretative efforts, especially when, as in the case of India, art history is based on weak historical grounds. Indeed, in order to develop more effective analytical tools we have to draw upon methodical and scientific archaeology. The aim of the present work is to offer an overview of the most important achievements of the IsIAO’s Italian Archaeological Mission in Pakistan with regard to the vexata quaestio of the inception of Gandharan art and, implicitly, the inclusion of Hellenistic elements into the local figurative languages. In the course of over fifty years of field research the Italian Archaeological Mission has created a repository of data that enables us to bring vis-à-vis the single site and the regional environment, as well as the religious settlement and the lay world around, thus providing reliable grounds for a better understanding of the historical, political and social framework of Gandharan art and its Hellenistic components.
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Fauzan, Pepen Irpan, and A. Khoirul Fata. "HELLENISM IN ISLAM." Epistemé: Jurnal Pengembangan Ilmu Keislaman 13, no. 2 (December 16, 2018): 381–406. http://dx.doi.org/10.21274/epis.2018.13.2.381-406.

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The early Muslim society took much of the scientific treasures from other civilizations, especially from ancient Greek. One of the scientific traditions taken from Greek is Hellenism. Using a historical approach, this article tries to assess the contiguity of Islam with the Hellenism. There are three points will be discussed: When has Islam met to the Hellenism in first time? What are the factors that support the scientific contact between both of the civilizations? To what extent Hellenism influenced the development of scientific tradition in early Muslim community? Our study shows that the Muslims have known the Hellenistic tradition since the 7th century in Ummayyad era, not the 8th century as some scholars claim. Second, there are three factors underlying early Muslim studied Hellenism (1) Support from Qur’anic teachings, (2) The need to argue with both of other Muslim groups and Non-Muslims community, (3) The need of the Caliphs to legitimize their power. Third, when Muslims have known the Hellenism, they did not only adopt the Hellenism ideas, but also provide reviews, critical notes, and further more developed its own scientific tradition combined with the qur’anic teachings.
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Dissertations / Theses on the topic "Hellenism"

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Evangelista, Stefano-Maria. "Walter Pater's romantic Hellenism." Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.400621.

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Koulouris, Lambrotheodoros. "Virginia Woolf : Hellenism, Greekness and loss." Thesis, University of Sussex, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413888.

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Ross, Iain Alexander. "The New Hellenism : Oscar Wilde and ancient Greece." Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:574a4841-5fb9-4b1f-bd09-6965c9ecef1c.

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I examine Wilde’s Hellenism in terms of the specific texts, editions and institutions through which he encountered ancient Greece. The late-nineteenth-century professionalisation of classical scholarship and the rise of the new science of archaeology from the 1870s onwards endangered the status of antiquity as a textual source of ideal fictions rather than a material object of positivist study. The major theme of my thesis is Wilde’s relationship with archaeology and his efforts to preserve Greece as an imaginative resource and a model for right conduct. From his childhood Wilde had accompanied his father Sir William Wilde on digs around Ireland. Sir William’s ethnological interests led him to posit a common racial origin for Celts and Greeks; thus, for Wilde, to read a Greek text was to intuit native affinity. Chapters 1–3 trace his education, his travels in Greece, his involvement with the founding of the Hellenic Society, and his defence of the archaeologically accurate stage spectaculars of the 1880s, arguing that in his close association with supporters of archaeology such as J.P. Mahaffy and George Macmillan Wilde exemplifies the new kind of Hellenist opposed by Benjamin Jowett and R.C. Jebb. Chapter 4 makes a case for Wilde’s final repudiation of archaeology and his return to the textual remains of Greek antiquity, present as an intertexual resource in his mature works. Thus I examine the role of Aristotle’s Ethics in ‘The Soul of Man Under Socialism’ and of Platonism in the critical dialogues, The Picture of Dorian Gray and ‘The Portrait of Mr W.H.’ I present The Importance of Being Earnest as a self-conscious exercise in the New Comedy of Menander, concluding that Wilde ultimately returned to the anachronistic eclecticism of the Renaissance attitude to ancient texts.
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Zambon, Efrem. "Tradition and innovation: Sicily between Hellenism and Rome /." Stuttgart : Franz Steiner Verlag, 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783515091947.

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Leontis, Artemis Sophia. "Territiories of Hellenism : Neohellenic modernism, nationalism, and the classical tradition /." The Ohio State University, 1991. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487688507505346.

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Grosso, Stefania <1988&gt. "Hellenism, paganism and aestheticism: Arnold’s influences on Hardy’s later novels." Master's Degree Thesis, Università Ca' Foscari Venezia, 2013. http://hdl.handle.net/10579/3784.

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The nineteenth century was characterized by important changes in society following the Industrial revolution and in this transformation era great personalities arose from the midst. This dissertation will consider one of the most prominent figure, Matthew Arnold, and his influence on Thomas Hardy, especially on his later celebrated and controversial novels. Firstly, the dissertation will explore the Victorian frame of mind in the light of some of the themes which both Arnold and Hardy dealt with, particularly, Religion, the Hellenism and Neoclassicism and the idea of Culture. To investigate the values which gave shape to the Victorian frame of mind a few influential essays will be discussed in the first chapter, written by Carlyle, Mill, Huxley and Pater. These outstanding intellectuals and man of letters influenced the work of Thomas Hardy, who will be discussed in the following chapters. Starting with Tess of the D’Urbervilles, this dissertation will analyse the connections and influences of Matthew Arnold and his idea of Hellenism and Paganism especially in the character of Angel. The following chapter will deal with the other great and controversial novel by Hardy, Jude the Obscure who might remind the readers of Arnold’s The Scholar-gypsy. Hardy developed in the novel contentious themes such as a critique of marriage, religion and sexuality. The last chapter of this dissertation will focus on Hardy’s last novel, The Well-Beloved which is a more conscious novel on the artistic process and production, and it deals with the aestheticism, Neo-Platonism and the revival of the classical-Hellenic art which were part of the late nineteenth century Neo-paganism. To conclude, this works will argue that the great novels of Hardy gather features and themes exposed and discussed throughout the XIXth century by the major philosophers and intellectuals. But Hardy, with an acute critique towards society and his eccentric vision of life, explored and developed the common Victorian themes looking and reshaping them with a modern outlook.
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Anagnostu, Georgios. "Negotiating identity, connecting through culture: Hellenism and Neohellenism in Greek America." The Ohio State University, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=osu1371560740.

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Anagnostu, Georgios. "Negotiating identity, connecting through culture : Hellenism and Neohellinism in Greek America /." The Ohio State University, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=osu1488187763846245.

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Comet, Noah Dov. "Hellenism and English women's writing, 1800-1840 poetics of the ephemeral /." Diss., Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1707554031&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Diamadis, Panayiotis. "Hellenism under the Crescent : a case study in an ongoing genocide." Phd thesis, Department of Modern Greek, 2004. http://hdl.handle.net/2123/6288.

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Books on the topic "Hellenism"

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Bengtson, Hermann. Die hellenistische Weltkultur. Stuttgart: F. Steiner Verlag Wiesbaden, 1988.

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M, Tamis A., Australian Institute of Macedonian Studies., and International Congress of Macedonian Studies (1st : 1988 : La Trobe University), eds. Macedonian Hellenism. Melbourne, Australia: River Seine Press, 1990.

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D, Grainger John. Hellenistic Phoenicia. Oxford [England]: Clarendon Press, 1991.

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1934-, Clarke G. W., and Eade J. C, eds. Rediscovering Hellenism: The Hellenic inheritance and the English imagination. Cambridge [England]: Cambridge University Press, 1989.

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Cotton, Hannah M., Robert G. Hoyland, Jonathan J. Price, and David J. Wasserstein, eds. From Hellenism To Islam. Cambridge: Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9780511641992.

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Bowersock, G. W. Hellenism in Late Antiquity. Cambridge: Cambridge University Press, 1990.

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Eckstein, Arthur M. L'ellenismo come categoria storica e come categoria ideale. Milano: V&P, Vita e pensiero, 2013.

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Comet, Noah. Romantic Hellenism and Women Writers. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137316226.

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G, Rapatzikou Tatiani, ed. Anglo-American perceptions of Hellenism. Newcastle, UK: Cambridge Scholars Pub., 2007.

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Aske, Martin. Keats and Hellenism: An essay. Cambridge: Cambridge University Press, 1985.

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Book chapters on the topic "Hellenism"

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Abbott, G. F. "Hebraism and Hellenism." In Israel in Europe, 1–17. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003325796-1.

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Pinion, F. B. "Hebraism and Hellenism." In Hardy the Writer, 112–26. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1057/9780230389458_9.

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Chatziefstathiou, Dikaia, and Ian Henry. "Hellenism and Olympism." In The Olympics, 123–34. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003416746-13.

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"1 Hellenic Polytheism, Hellenism, Hellenic Tradition." In Hellenic Temples and Christian Churches, 15–47. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9780814764480.003.0005.

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"Hellenism." In The Szymanowski Companion, 139–41. Routledge, 2016. http://dx.doi.org/10.4324/9781315552378-31.

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Cameron, Averil. "Hellenism." In Byzantine Matters, 46–67. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691196855.003.0004.

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This chapter explores the persistent idea of Byzantium as a repository of Christianized Hellenism. The interpretation of Byzantium is especially fraught for Greek scholars. One of the most contentious aspects of this problem is the question of historical continuity, especially as it has been posed in relation to the modern Greek state. The idea of Constantinople/Istanbul as the capital of a modern Greek state may seem counterintuitive today. The “great idea” also conflates two conceptions of Byzantium: as the seat of Orthodoxy and as an imperial power. Yet Byzantium still occupies a privileged place in the consciousness of many Greeks. Nor is it surprising—given the role of Greek as the language of government and culture throughout the history of Byzantium, the dependence of its educational system on classical Greek literature and rhetoric, and the ambivalence of Byzantine attitudes to ancient Greek philosophy—to find that “Hellenism” is as fraught a concept within Byzantine studies as the Byzantine tradition is to Greeks today.
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Euben, J. Peter. "Arendt’s Hellenism." In The Cambridge Companion to Hannah Arendt, 151–64. Cambridge University Press, 2000. http://dx.doi.org/10.1017/ccol0521641985.008.

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Webb, Timothy. "Romantic Hellenism." In The Cambridge Companion to British Romanticism, 148–76. Cambridge University Press, 1993. http://dx.doi.org/10.1017/ccol0521333555.007.

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"Before Hellenism." In Asylia, 41–53. University of California Press, 1996. http://dx.doi.org/10.1525/9780520916371-006.

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Rosen, Jeff. "Grote’s Hellenism." In Julia Margaret Cameron’s ‘fancy subjects’. Manchester University Press, 2016. http://dx.doi.org/10.7765/9781784997465.00010.

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Conference papers on the topic "Hellenism"

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Hadzantonis, Michael. "Sustaining Regional Linguistic Ideologies in Greece: Responding to the Question of Hellenism." In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.10-4.

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Greece’s language landscapes are complex, as are the ideologies that extend throughout the region through the use of language These ideologies are infrequently explicit and hence buried in the appropriation of the language. Similarly, the ideologies appear as patterned, for example, Spartan language ideologies are frequently connected to exercise and physical adroitness, whereas Dodecanese language ideologies address ideologies of abruptness and harsh climates through phonological rules that replace nasals with plosives and ejectives. This paper complements work on the documenting of Greece’s dialects, which has been an extensive multi decade ethnography of the country’s language landscape. I present my work on the description of language ideologies and how they appear through language in various parts of the country, in order to respond to te questions, what is Greece, and how is it presented through the use of language? While the question is broad, the response to this question does not intend to be an exhaustive one, but rather, the response seeks to inform understandings of Hellenicity and its continuity from prehistory until the present time. This study draws on the frameworks of linguistic ideologies and entextualization as methodical frameworks. The language documentation has thus far spanned several decades.
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Tesoriere, Giovanni, Antonino Canale, Alessandro Severino, Iva Mrak, and Tiziana Campisi. "The management of pedestrian emergency through dynamic assignment: Some consideration about the “Refugee Hellenism” Square of Kalamaria (Greece)." In PROCEEDINGS OF THE INTERNATIONAL CONFERENCE OF COMPUTATIONAL METHODS IN SCIENCES AND ENGINEERING 2019 (ICCMSE-2019). AIP Publishing, 2019. http://dx.doi.org/10.1063/1.5138072.

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Зашев, Евгени. "За най-ранната топография на култа към св. Седмочисленици. Обособяване на култа." In Кирило-методиевски места на паметта в българската култура. Кирило-Методиевски научен център, 2023. http://dx.doi.org/10.59076/5808.2023.02.

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ON THE EARLIEST TOPOGRAPHY OF THE SEVEN SAINTS CULT (Summary) The current research traces and summarizes the information about the historical persons from the circle of the Seven Saints, paying special attention to the distinction between mention, enumeration and grouping. Various historical evidences are examined as focal memory points of a conjoint cult of the Seven Saints – some of them are literature sources – the Prologue life of St. John Vladimir (1690), the Berat liturgy for Seven Saints (c. 1720) and the Moschopol liturgy for Seven Saints (1742), other sources are artefacts – eight wall paintings, three icons, a carved medallion and three reliquaries. Based on the mentioned sources, the earliest topography of the Seven Saints cult is outlined, and the individual monuments are presented in their geographical, cultural-historical, and architectural context. There is an emphasis on the fact that the historical evidences of the early stage of the propagation of the Seven Saints cult derive from a relatively limited geographical area – the lands of the Berat diocese and its immediate surroundings. The images from Dratcha monastery (1735) and from the church “St. Prophet Elijah” in Siatista (1744) are rather exceptions. As a conclusion, it is noticed that the language of the entire described tradition, including both the three written monuments and the numerous images and artefacts, is Greek. This tradition cannot yet be recognized as a genuine Bulgarian national initiative of the revival type, but rather is a regional post-Byzantine cult that arose in the southwestern regions of the Ochrid Archdiocese in a multi-ethnic environment with a dominant cultural Hellenism. The artefacts preserved to present days, which are probably only a part of those actually created, testify to the inclusion of the Seven Saints in the sacral pantheon of the Ochrid Archdiocese, thereby raising its ecclesiastical authority and supporting its historical pretensions to canonical independence. The tendencies observed in the perspective of the cult development in the second half of the 19th century are the gradual transfer to the east and northeast to the lands of Macedonia, more compactly populated with Bulgarians, and the appearance of images bringing to the fore the creation of the Bulgarian alphabet.
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Soukissian, Takvor, Ioannis Morfis, and Alexakis Stylianos. "An Integrated Wave Monitoring Network for the Hellenic Seas." In ASME 2008 27th International Conference on Offshore Mechanics and Arctic Engineering. ASMEDC, 2008. http://dx.doi.org/10.1115/omae2008-58030.

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In this paper, an integrated wave monitoring network for the Hellenic Seas is presented and its components are described. The network is comprised from wave buoys and nautical X-band radars covering most of the important areas of the Hellenic seas as regards complicated wave propagation patterns. The buoy wave monitoring network is part of the POSEIDON system for the monitoring, information and forecasting of the state of the Hellenic Seas. The X-band wave radar network is under development within the context of the OKEANOS project in co-operation with the Hellenic Navy Hydrographic Service. The measuring techniques and principles of both types of devices (buoys and X-band radars) are also described. The wave measurements from the network are mainly used for improving the operational wave forecasts provided by the Hellenic Centre for Marine Research (HCMR), for individual planning purposes and in the design and construction of coastal and offshore structures. Two experimental coastal sites have been selected for comparing the radar wave data with data from directional wave buoys and the WAM wave model.
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Chatzinikolis, Ioannis, Katerina Avloniti, Varvara Rizou, and Marilena Papageorgiou. "Hellenic Telecommunications Organization infrastructure." In 2011 50th FITCE Congress - "ICT: Bridging an Ever Shifting Digital Divide" (FITCE). IEEE, 2011. http://dx.doi.org/10.1109/fitce.2011.6133416.

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Soukissian, Takvor, Aristides Prospathopoulos, Gerassimos Korres, Anastassios Papadopoulos, Maria Hatzinaki, and Maria Kambouridou. "A New Wind and Wave Atlas of the Hellenic Seas." In ASME 2008 27th International Conference on Offshore Mechanics and Arctic Engineering. ASMEDC, 2008. http://dx.doi.org/10.1115/omae2008-57082.

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The main motive for producing the “Wind and Wave Atlas of the Hellenic Seas” was the increasing demand for wave and wind data in coastal and offshore areas of the Hellenic and the adjacent seas. Furthermore, the need for an updated description of the wind and wave climate was evident, as the only available Atlas for the Hellenic Seas was produced 16 years ago and was solely based on visual observations. The hindcast data of the new Atlas have been generated by numerical models of high spatial and temporal resolution, so that the main characteristic features of the wind and wave climate are represented as precisely as possible. The data cover a 10-year period (1995–2004) and are presented in a comprehensive form as charts of the spatial distribution of specific wind and wave parameters and in the form of frequency histograms in seasonal and annual basis. Systematic measured in-situ data are also released for the first time. Based on the Atlas results, a description of the main aspects of the wind and wave climate of the Hellenic Seas is attempted. In this connection, the new Atlas could be a decision support tool for long-term operational applications.
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7

"14th Hellenic Polymer Society International Conference." In 14th Hellenic Polymer Society International Conference. Frontiers Media SA, 2024. http://dx.doi.org/10.3389/978-2-8325-1240-1.

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Kotsiopoulos, Petros, Andreas Kottarakos, and Pericles Pilidis. "A Distortion Problem in a Single Shaft Military Turbojet." In ASME 1996 International Gas Turbine and Aeroengine Congress and Exhibition. American Society of Mechanical Engineers, 1996. http://dx.doi.org/10.1115/96-gt-432.

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Compressor surge is one of the most worrisome in-flight emergencies that users have to face. The phenomenon is influenced by many parameters internal or external to the engine. The purpose of this paper is to describe an investigation into this matter prompted by the operating experience of the Hellenic Air Force. Initially, the most common destabilizing parameters had to be identified and their influence on engine handling was assessed. The Hellenic Air Force has been facing compressor surge problems, mostly related to the use of the aircraft or the type of mission. The findings of this work give a semi-quantitative explanation of the events observed in practice.
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Kotsiantis, S. B., and P. E. Pintelas. "Predicting students marks in Hellenic Open University." In Fifth IEEE International Conference on Advanced Learning Technologies (ICALT'05). IEEE, 2005. http://dx.doi.org/10.1109/icalt.2005.223.

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10

Миронова, Людмила Николаевна. "Коллекция видов пиона в Ботаническом саду-институте ДВО РАН." In Plants in the monsoonal climate - IX. Botanical Garden-Institute FEB RAS, 2022. http://dx.doi.org/10.17581/mon2022.043.

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Сохранение биоразнообразия растительного мира путем интродукции – одно из приоритетных направлений работы ботанических садов. Представители рода Paeonia обладают как декоративными качествами, так и лекарственными свойствами, ряд видов редкие и занесенные в Красные книги различного ранга. В Ботаническом саду-институте коллекция представителей рода Paeonia начала формироваться с 2005 г. В настоящее время она насчитывает 17 видов, разновидностей и форм: P. anomala L., P. caucasica (Schicz.) Schicz., P. delavayi Franch., P. hybrida Pall., P. mascula subsp. bodurii Ozhatay, P. mascula subsp. hellenica var. hellenica Tzanoudakis, P. mascula var. mascula (L.) Mill., P. lactifora Pall., P. obovata Maxim. P. offcinalis rubra plena, P. offcinalis rosea plena, P. oreogeton S. Moore, P. ostii Hong & Zhang, P. suffruticosa Andr., P. tenuifolia L., P. tenuifolia f. plena, P. wittmanniana Hartwiss ex Lindl. Для успешной интродукции видов рода Paeonia в БСИ ДВО РАН подобраны разные условия освещенности. Видам луговых и степных сообществ отведены открытые солнечные участки, а лесных — под кронами разреженных древесно-кустарниковых растений. В коллекции собраны виды из областей с умеренным климатом, способные произрастать в Приморье в условиях открытого грунта: дальневосточные виды P. lactifora, P. obovata, P. oreogeton, а также P. anomala, P. hybrida. Хорошо зарекомендовали себя представители лесных сообществ Кавказской флоры: P wittmanniana, P. caucasica и степной вид P. tenuifolia с его махровой стерильной формой P tenuifolia f. plena. Несмотря на ежегодное цветение, образование семян зависит от погодных условий и никогда не бывает обильным. В коллекции собраны также южно-европейские виды: P. officinalis и его садовые формы (P. officinalis f. rosea plena, P. officinalis f. rubra plena), а также подвиды и разновидности P. mascula (P. mascula var. mascula, P. mascula subsp. bodurii, P. mascula subsp. hellenica var. hellenica). P. officinalis и его садовые формы нуждаются в открытых солнечных участках и щелочных почвах, выращивание их возможно при условии качественного дренажа, способного устранить излишнюю влагу, т.к. они чаще других подвержены грибным заболеваниям. Цветение у представителей этой группы ежегодное, но семена не завязываются. Такие же требования предъявляются и к сортам, полученным на основе этого вида. P. mascula и его подвиды и разновидности менее требовательны к условиям выращивания − на приподнятом участке они ежегодно цветут и завязывают семена. Таким образом, коллекция видов пиона в БСИ демонстрирует их экологическую пластичность и способствует сохранению генофонда представителей рода Paeonia L. в условиях ex situ.
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Reports on the topic "Hellenism"

1

Melo Carrasco, Diego, and José Marín R. Hellenism and Models of Rhetoric in the Birth of Islamic Historiography. Edicions de la Universitat de Lleida, 2022. http://dx.doi.org/10.21001/itma.2022.16.01.

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Domazos, Efthymios. The Choice: Social Representation and the Formation of the Hellenic Armed Forces. Fort Belvoir, VA: Defense Technical Information Center, December 2008. http://dx.doi.org/10.21236/ada494094.

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Gkinakis, Nektarios, and Anthi Desinioti. Study of the Hellenic Military Education Buying Process Using Trend Analysis to Identify Determinant Factors. Fort Belvoir, VA: Defense Technical Information Center, June 2007. http://dx.doi.org/10.21236/ada473245.

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Avramidis, Christos. An Analysis of the Performance-Based Service Acquisition (PBSA) and Its Applicability to Hellenic Navy Service Acquisition Activities. Fort Belvoir, VA: Defense Technical Information Center, December 2012. http://dx.doi.org/10.21236/ada573581.

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HELLAS AND HELLENISM. THE SECRET OF THE MEANDER, ACANTHUS AND PALMETTES. LJournal, 2017. http://dx.doi.org/10.18411/nbg-004.

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