Academic literature on the topic 'Hellenic-Roman society'

ABSTRACTThis essay offers a survey of the history of the Roman Society during the 100 years since its foundation in 1910. It discusses relations with other classical bodies, especially the Hellenic Society and the Classical Association; the Society's fragile finances until the 1950s; and the key role played over several decades by its Secretary, Margerie Taylor. Separate sections deal with the Society's library; its journals, the Journal of Roman Studies (1911) and Britannia (1970); membership and finance; and relations with schools, amateur archaeologists and the University of London, whose Institute of Classical Studies has housed the Society's office and library since 1958.

ABSTRACTThis essay offers a survey of the history of the Roman Society during the 100 years since its foundation in 1910. It discusses relations with other classical bodies, especially the Hellenic Society and the Classical Association; the Society's fragile finances until the 1950s; and the key role played over several decades by its Secretary, Margerie Taylor. Separate sections deal with the Society's library; its journals, the Journal of Roman Studies (1911) and Britannia (1970); membership and finance; and relations with schools, amateur archaeologists and the University of London, whose Institute of Classical Studies has housed the Society's office and library since 1958.

Since their very beginnings, organized societies have been concerned with the preservation and improvement of their environment and natural resources as these were the basis of their wellbeing and survival. In pursuing this goal, many civilizations have constructed admirable technical and infrastructural works. To most of us, however, the society that stands out for its particular preoccupation and special widespread achievements in this field is the Roman Empire which actively demonstrated great interest for its cities and the providing for their everyday basic livelihood needs. The creation of most urban centres was combined with the construction of aqueducts, water supply and wastewater systems. During the Roman occupation period (200 BC–300 AD) of the Hellenic world, many cities within the region expanded and new urban centres were created. Substantial steps were taken to upgrade the urban landscape and to improve their living conditions. This was connected with water supply and wastewater systems, comprising aqueducts, water towers and underground pipe systems. The investigation of the criteria that determined engineers' design choices for aqueducts, methods and processes of construction, techniques and materials used - as these are revealed through the archaeological excavations and relics - testify to the environmental approach and the maintenance perception of the Roman period.

In the early eighteenth century, the language of politeness became a major fixture of English discourse. Centring on the term ‘politeness’ and consisting of a vocabulary of key words (such as ‘refinement’, ‘manners’, ‘character’, ‘breeding’, and ‘civility’) and a range of qualifying attributes (‘free’, ‘easy’, ‘natural’, ‘graceful’, and many others), the language was used to make a wide range of objects intelligible. Though the word ‘polite’ had been in the English language from at least the fifteenth century, denoting the state of being polished or neat in quite literal and concrete ways, the term entered on its significant career only in the mid-seventeenth century, when it began to convey the meanings of studied social behaviour of the sort inspired by and associated with princely courts. However, in the late seventeenth and early eighteenth century, ‘politeness’ grew to cover a range of meanings, considerably freed from the initial association with courts. Several broad categories of usage of the term ‘polite’ are indicative: as a behavioural and moral standard for members of an elite (e.g. ‘polite gentlemen’, ‘polite ladies’, ‘polite society’, ‘polite conversation’); as an aesthetic standard for many kinds of human artifacts and products (e.g. ‘polite arts’, ‘polite towns’, ‘polite learning’, ‘polite buildings’); and as a way of generalizing about and characterizing society and culture (‘polite age’, ‘polite nation’, ‘polite people’). In the latter usage, ‘politeness’ was frequently deployed retrospectively as an attribute of classical civilizations. ‘Politeness’ helped recast the renaissance model of history, in which modernity was separated from its true ancestor, the ancient world, by the vast dark gulf of the middle ages: the ‘politest’ nations were ancient Greece and ancient Rome; the ‘politest’ ages, the spells of Hellenic and Roman creativity.