Academic literature on the topic 'Heidegger, Martin, – 1889-1976 – Contributions in philosophy of language'
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Journal articles on the topic "Heidegger, Martin, – 1889-1976 – Contributions in philosophy of language"
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Ali, Forkan. "Connecting East and West through Modern Confucian Thought." Asian Studies 8, no. 3 (September 22, 2020): 63–87. http://dx.doi.org/10.4312/as.2020.8.3.63-87.
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This study is an attempt to establish that 20th century’s canonized Taiwanese philosopher Mou Zongsan (1909–1995) has contributed significantly to the innovative burgeoning of modern Confucianism (or New Confucianism) with the revision of Western philosophy. This is based on the hypothesis that if ideas travel through the past to the present, and vice versa, and if intellectual thinking never knows any national, cultural and social boundaries, then there is an obvious intersection and communication of philosophical thoughts of East and West. This article also contemplates the fact that Western philosophies are widely known as they are widely published, read and circulated. Conversely, due to the language barriers philosophy and philosophers from the East are less widely known. Therefore, this research critically introduces and connects the early 20th century Confucian philosopher Shili Xiong (1885–1968), his disciple the contemporary Taiwanese Confucian intellectual Mou Zongsan, along with the Western philosophers Immanuel Kant (1724–1804), Martin Heidegger (1889–1976), and Herman Bavinck (1854–1921), through ideas like moral autonomy, ethics, ontology, and imago Dei. In so doing, the article delineates the path to study 20th century Taiwanese philosophy, or broadly Chinese Confucian philosophy which makes a bridge between the East and the West through Modern Confucianism prevalently called New Confucianism.
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Lebed’, Ekaterina S. "The Problem of Technology and Technologization of Modern Processes Through the Prism of Martin Heidegger’s Methodology." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences 22, no. 5 (December 15, 2022): 102–8. http://dx.doi.org/10.37482/2687-1505-v227.
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In this article, on the basis of the philosophical method of Martin Heidegger (1889–1976), an attempt is made to show how the distance separating the world of philosophy from the world of high technology can be overcome. The purpose of the study is to extrapolate Heidegger’s way of thinking onto the modern processes of technologization and digitalization as well as to demonstrate how Heideggerian philosophy can be used in practice today. Thus, we need to take a step back and reconsider Heidegger’s attempts to develop a new way of questioning and thinking. This article is relevant due to the increasing technologization and digitalization of all spheres of human life, including education, culture and philosophy. To identify the weaknesses and shortcomings of the concept of digitalization, it is contrasted with the Heideggerian critique of technological thinking in general and its digital component in particular. The paper demonstrates the way to bridge the gap between technology and the true being of humans. Further, the article considers the evolution of Heidegger’s analysis and attitude to technology during the development of his philosophical thought: from analysing Dasein (human existence as being) in the early period to shifting the focus to language, poetry and language of poets in the later period. In Heidegger’s philosophy, such poetry is the poetry of Friedrich Hölderlin (1770–1843). The concept of Machenschaft (machination) as a justification of the manufacturability of the processes of human life is considered. The main signs of machination are presented: transformation of the social sphere into a huge mechanism – “machine” – controlled by technology; digitalization as an equalization of individuals; recognition of the omnipotence of technologies implemented as “programmes of action”. In the era of machination, a person cannot yet recognize himself as a machine and considers himself a living being with his own experiences. It is concluded that philosophy should take on a leading role in determining and critically evaluating the new human worldview on a global scale.
Dissertations / Theses on the topic "Heidegger, Martin, – 1889-1976 – Contributions in philosophy of language"
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Botha, Catherine Frances. "Heidegger : technology, truth and language." Diss., University of Pretoria, 2001. http://hdl.handle.net/2263/30416.
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Oberst, Achim. "The bounds of being : existence - death - language : the existential-ontological connection of language and death in Heidegger's being and time : an exegetical approach to Heidegger's linguistic ontology." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36783.
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The thesis of this dissertation can be summed up in a nutshell: Death forces language into being. When faced with the possibility of non-existence, humans are confronted with the reality of nothingness and respond (with speech) by filling the fathomless emptiness of the abyss with permanent meaning.Chapter I outlines this thesis in detail as grounded in Heidegger's existential analytic and provides examples of some of its manifold applications in both everyday life and literary experience.
The thesis is supported in three main steps. In Part A I explore the problem of human subjectivity in terms of Heidegger's existential ontology in particular with respect to the question of language and death. I show that the process of language evolution can be understood as an ongoing conflict resolution between the two fundamental modes of human selfhood. The gap between authenticity and inauthenticity is resolved in the dialogue of language. Death, which is nothing other than the nothingness of this yawning gap where one can easily lose oneself, thus appears to be a main factor of language origination, and, paradoxically, at the same time it finds its supersession in language.
In Part B I demonstrate that Heidegger has an answer to the question of language origins, and what his answer is. Both the "That" and the "What" lead to the further question of why language "exists" at all. The answer is simple. If Heidegger's phenomenological ontology can be understood as a linguistic ontology, as argued in Chapter I, the relationship between death and language follows. Death motivates the emergence of language, because it is the "existence" of language that can counteract the facticity of death.
In Part C I derive support for such a position from Hegel and Benjamin in order to demonstrate that the position is tenable also for other thinkers. In the concluding chapter on Parmenides I show that, with Heidegger, it is possible to see in Parmenides the originator of the thought that the "divine" ontological status of language constitutes, in its persistent thinking of being, a continued existence that defies the facticity of death.
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Love, Andrew Lawrence. "Musical improvisation as the place where being speaks : Heidegger, language and sources of Christian hope." Thesis, University of Hull, 2000. http://hydra.hull.ac.uk/resources/hull:4640.
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The thesis enters several under-examined areas. First, improvisatory music will be considered as a human phenomenon in the widest sense (Chapter 1 ), and a phenomenon destined to suffer relative decline in the cultural environment of the modern West (Chapter 2). In consequence, the language in which improvisatory music is now discussed in the West will be shown to carry a negative charge (Chapter 3). Among various philosophies of music in the Western tradition, none appears to have foregrounded improvisatory music specifically. However Heidegger's philosophy, it will be suggested, harbours inner trends which favour the idea of music as a central component in philosophical discourse (Chapter 4) and may be used as a starting point for a re-emergent understanding of musical improvisation as a metaphysical principle (Chapter 5). Improvisation in music will be seen to be linked to the centrality of hope in human experience, and this will be exemplified in relation to certain cultures and twentieth-century composers (Chapter 6). Further to this connection between improvisation and hope, improvisation in a Christian liturgical context will be examined. There is a dearth of existing discussion, not only regarding improvisatory music in Christian liturgy, but liturgical spontaneity in general (Chapter 7).
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Culbertson, Carolyn Sue 1982. "The claim of language: A phenomenological approach." Thesis, University of Oregon, 2010. http://hdl.handle.net/1794/10898.
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xi, 182 p. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.This dissertation develops an interpretation of Martin Heidegger's philosophical project in On the Way to Language and some of his earlier works that pave the way for this text and offers criticism of Heidegger's project in light of this interpretation. On the Way to Language stands apart from most twentieth century philosophy in arguing that, although human beings are within language in one sense, our relationship to language is nevertheless an estranged one. Heidegger often describes this condition as "lacking the word for the word." Because we are constantly speaking, we rarely if ever stop to wonder about the nature of language itself. Heidegger calls this our "entanglement" within language, a concept rooted in Being and Time 's exposition of the human being's thrownness. Read in terms of language, thrownness describes how we inherit concepts and find ourselves entangled in words prior to our reflection upon them. Heidegger presents what motivates us to bring the word to word in two ways. First, this need is rooted in the human being's fundamental structure of thrownness. Second, the need makes itself manifest through translation. My reading expands upon these two explanations of how we come to experience this entanglement, arguing that everyday communication regularly offers such experiences and demands that we modify, therefore temporarily distancing ourselves from, given language inheritances. The dissertation employs three other theorists, Roman Jakobson, Judith Butler, and Julia Kristeva, to flesh out how this need naturally arises in ordinary language development. Though he underestimates the extent to which everyday communicative situations require ongoing transformations of ordinary language, Heidegger nevertheless considers social encounters to be an important vehicle for language transformation. In this way, the goal of bringing our thrownness into language to word is not to disentangle ourselves from social relations, as some commentators have suggested. The last chapter shows how Paul Celan's poetics, in its inheritance of Heidegger's project, expands upon the role of social relations in language entanglement.
Committee in charge: Scott Pratt, Co-Chairperson, Philosophy; John Lysaker, Co-Chairperson, Philosophy; Beata Stawarska, Member, Philosophy; Peter Warnek, Member, Philosophy; Jeffrey Librett, Outside Member, German and Scandinavian
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Deptulski, Gabriela Terra. "O lugar ontológico da linguagem em ser e tempo." Mestrado em Filosofia, 2014. http://repositorio.ufes.br/handle/10/1990.
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A investigação da presente dissertação tem como meta desarticular uma possível ambiguidade com relação ao termo ―linguagem‖ no livro Ser e Tempo de Martin Heidegger. Essa ambiguidade consiste em: a linguagem é posterior à abertura de mundo do ser-aí; em oposição à interpretação de que a linguagem é um dos constituintes essenciais dessa abertura. A meta principal do texto é mostrar argumentos a favor desta última opção, ou seja, apreender o lugar ontológico da linguagem como um dos momentos constitutivos da abertura de mundo do ser-aí: abertura essa denominada ―ser-em‖. Para isso, mostraremos ser inviável apreender o fenômeno linguístico em sua inteira originariedade se o tratarmos como o acontecer de entes que não possuem o modo de ser do ser-aí, a saber: como um instrumento utilizável ou como um subsistente.
The research of this text aims to disarticulate a possible ambiguity about the term ―language‖ in Martin Heidegger‘s Being and Time. This ambiguity arises from: the language is subsequent to the Dasein world‘s opening, as opposed to the view that language operates as an essential constitutive of this opening. The primary goal is to show arguments in favor of the latter viewpoint, that's means we will grasp the ontological place of language as a constitutive moment in the Dasein world‘s opening: the so-called ―being-in‖. For this purpose we will show that is impossible to grasp the entire originality of the linguistic phenomenon by treating it as a separate entity with a ―way of being‖ that differs from the Dasein's ―way of being‖, i.e., as a available instrument or as a occurrent subsistent.
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Boleko, Bienvenu Benketo. "From an epistemology of unerstanding to an ontology of understanding: Heidegger’s hermeneutical shift." Diss., 2018. http://hdl.handle.net/10500/25416.
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Text in EnglishThe current investigation explores the possibility of surpassing or subordinating epistemology to ontology by focusing on the hermeneutics of Heidegger. Based on his works, which consider the understanding as a way of being and therefore offering the foundation for all knowledge, this study will underline the decisive shift concerning the question of being (l’être) in the works of modern hermeneutics fathers. A critical move made by Heidegger's philosophical perspective underlines the epistemology of understanding. The question of the ontology of understanding is investigated differently from his predecessors Schleiermacher and Dilthey, and culminates in a revolution in hermeneutics. The understanding is not knowledge, but a behavioural Dasein. His main contribution to hermeneutics consists of subordinating the methodological and epistemological questions to the ontological ones. The problem of understanding is no longer linked to “other” but is extended to the world. There is therefore a mundanisation of understanding, which overlaps its depsychologisation. Understanding is a mode of being of Dasein that extends in interpretation, which leads to language. The interpretation is only a development of understanding, which is articulated in language. The phenomenological method and critical analysis are used for this investigation.
Philosophy, Practical and Systematic Theology
M.A. (Philosophy)
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Chadwick, Richard John. "Authentic historiography : Heidegger's project in Kant and the Problem of Metaphysics." Phd thesis, 2000. http://hdl.handle.net/1885/147905.
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Huisman, Jelle. "Translation of the Implicit: Tracing How Language Works Beyond Gendlin and Derrida." Thesis, 2012. http://hdl.handle.net/10756/292264.
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This thesis discusses the explication of the implicit side of language, from the perspective of the self, the social, and the text, as situated in the wider context of thinking about language 'beyond post-modernism.' Language is first discussed as an intricacy, an intricate and changing complex of explicit signs and implicit elements and processes. It is shown that the implicit processes, such the speaking of being (Heidegger), focusing (Gendlin), and the interrelatedness of language and culture (Agar), are ruptured by processes like deconstruction (Derrida) and the semiotic breach of the symbolic (Kristeva). Explication brings a part of the implicit to the surface in the form of creativity (Deleuze) and critique, which is also discussed in the examples of play (Gadamer) and care. The transformations involved are illustrated in reflections on writing (Plato), poetry (Trakl), life as immigrant, and on translation as a philosophical practice.
Books on the topic "Heidegger, Martin, – 1889-1976 – Contributions in philosophy of language"
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Vallega-Neu, Daniela. Heidegger's contributions to philosophy: An introduction. Bloomington, IN: Indiana University Press, 2003.
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The early Heidegger's philosophy of life: Facticity, being, and language. New York: Fordham University Press, 2012.
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Martin Heideggers ungeschriebene Poetologie. Tübingen: Max Niemeyer, 2002.
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Dastur, Françoise. Heidegger and the question of time. Atlantic Highlands, N.J: Humanities Press, 1998.
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Heidegger and the question of time. [U.S.]: Prometheus Bks, 1999.
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Barash, Jeffrey Andrew. Martin Heidegger and the problem of historical meaning. Dordrecht: M. Nijhoff, 1988.
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Langue, langage et stratégies linguistiques chez Heidegger. Bern: P. Lang, 1997.
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Heidegger on language and death: The intrinsic connection in human existence. London: Continuum, 2009.
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Heidegger's language and thinking. Atlantic Highlands, N.J: Humanities Press International, 1990.
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Heidegger's language and thinking. Atlantic Highlands, NJ: Humanities Press International, 1988.
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