Books on the topic 'Hebrew Bible'

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1

Barton, John, ed. The Hebrew Bible. Princeton: Princeton University Press, 2016. http://dx.doi.org/10.1515/9781400880584.

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2

The Hebrew Bible. London: Cassell, 1996.

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3

1935-, Carmody Denise Lardner, and Cohn Robert L, eds. Exploring the Hebrew Bible. Englewood Cliffs, N.J: Prentice Hall, 1988.

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4

Bible. Pentateuch. Hebrew. 1998. ירושלים: שלמה, 1998.

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5

Introduction to the Hebrew Bible. Minneapolis, MN: Fortress Press, 2004.

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6

Nolan, Fewell Danna, ed. Narrative in the Hebrew Bible. Oxford: Oxford University Press, 1993.

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7

Hebrew Bible: History of interpretation. Nashville, TN: Abingdon Press, 2004.

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8

Folklore and the Hebrew Bible. Minneapolis: Fortress Press, 1993.

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9

van, Hecke P., ed. Metaphor in the Hebrew Bible. Leuven: University Press, 2005.

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10

H, Charlesworth James, ed. The Hebrew Bible and Qumran. N. Richland Hills, Tex: BIBAL Press, 2000.

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11

Price, James D. Concordance of the Hebrew Accents in the Hebrew Bible. Lewiston: E.Mellen press, 1996.

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12

Price, James D. Concordance of the Hebrew Accents in the Hebrew Bible. Lewiston: E.Mellen press, 1996.

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13

Concordance of the Hebrew accents in the Hebrew Bible. Lewiston: E. Mellen Press, 1996.

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14

Tucker, W. Dennis Jr. Jonah: A Handbook on the Hebrew (Baylor Handbook on the Hebrew Bible) (Baylor Handbook on the Hebrew Bible). Waco, Tex.: Baylor University Press, 2006.

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15

Nissinen, Martti. Hebrew Bible. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808558.003.0004.

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This chapter considers prophecy in the Hebrew Bible. It is presented as literature which is rooted in the prophetic phenomenon but which no longer serves as a direct document of prophets in ancient Israel and Judah. The prophetic book is a genre of its own, owing its emergence to the scribal activity of the Second Temple period. Once regarded as the source of prophecy par excellence, the Hebrew Bible is a very different kind of a source for the ancient Eastern Mediterranean prophetic phenomenon—not because the phenomenon itself was different but because the scribal transmission of prophecy in Israel and Judah finds a distinctive literary expression in the biblical books.
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16

Hebrew Bible. Princeton University Press, 2016.

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17

Hebrew Bible. American Bible Society, 1991.

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18

Hebrew Bible. American Bible Society, 1988.

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19

Anonyma. Hebrew Bible. Franklin Classics, 2018.

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20

Anonyma. Hebrew Bible. Franklin Classics Trade Press, 2018.

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21

Hebrew Bible. American Bible Society, 1993.

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22

Anonyma. Hebrew Bible. Franklin Classics Trade Press, 2018.

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23

Bible in Hebrew (Bible). Bible Society (The British and Foreign Bible Socie, 1996.

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24

Sexual Transgression in the Hebrew Bible (Hebrew Bible Monographs). Sheffield Phoenix Press Ltd, 2006.

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25

Greenspahn, Frederick E., ed. The Hebrew Bible. New York University Press, 2022. http://dx.doi.org/10.18574/nyu/9780814733080.001.0001.

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26

Rankin, David W. Student Hebrew Bible. Blue Grape Press, LLC., 2006.

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27

Roman, Adi. New Hebrew Bible. Independently Published, 2020.

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28

Hebrew-Scholarly Bible. American Bible Society, 1991.

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29

Tov, Emanuel. Hebrew Bible, Greek Bible, and Qumran. Mohr Siebeck, 2008. http://dx.doi.org/10.1628/978-3-16-151454-8.

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30

A Reader's Hebrew Bible. Zondervan, 2008.

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31

The Hebrew Bible and Science: Hebrew Bible Ethics, Science, Social Life. Rutledge Books, 2002.

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32

Dearman, J. Andrew. Reading Hebrew Bible Narratives. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190246488.001.0001.

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The narrative traditions in the Old Testament/Hebrew Bible are classical and canonical accounts in Western society and can be interpreted as historical dramas, using multiple methods of literary and historical analysis. Chapters in the book include introductory discussions of literary approaches to historical narratives such as plot, theme, characterization, and semantics, as well as historical and cultural analysis of their ancient contexts. Each chapter emphasizes interaction with specific biblical texts, interpreting them in the context of ancient Israel’s national storyline, and encourages readers to approach them dialogically. Narratives for examination are drawn from the books of Genesis, Deuteronomy, Judges, Ruth, 2 Samuel, 1 Kings, Ezra, and Nehemiah. Texts from the books of Genesis and Ruth receive repeated attention, as does the topic of marriage and family in ancient Israel. This attention allows readers to see the same topic in various literary/historical settings and to engage similar texts with multiple methods.
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33

Yaakov, Elman. Reading the Hebrew Bible. Ktav Publishing House, 2008.

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34

II Samuel (Hebrew Bible). Harduf Hebrew Books, 1989.

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35

Umoetteh, John. Tanakh Bible Mme Hebrew. Iceni Books, 2004.

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36

Dearman, J. Andrew. Reading Hebrew Bible Narratives. Oxford University Press, Incorporated, 2018.

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37

Stavrakopoulou, Francesca. Reading the Hebrew Bible. Routledge, 2013.

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38

Reading Hebrew Bible Narratives. Oxford University Press, Incorporated, 2018.

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39

Hebrew New Testament Bible. American Bible Society, 2000.

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40

Hebrew-English Diglot Bible. American Bible Society, 1999.

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41

Goshen-Gottstein, Moshe H. The Book of Isaiah: The Hebrew University Bible (Hebrew University Bible Project). Brill Academic Publishers, 1997.

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42

Holy Bible Aionian Edition: Modern Hebrew Bible. Independently Published, 2021.

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43

Psalms and Hebrews Library Hebrew BibleOld Testament Studies. T&T; Clark, 2012.

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44

Zodhiates, Spiros. Hebrew-Greek Key Study Bible. Nelson Incorporated, Thomas, 1993.

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45

Introduction to the Hebrew Bible. 1517 Media, 2014.

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46

Hebrew Bible: A Brief Introduction. Taylor & Francis Group, 2019.

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47

Pyschny, Katharina, Julia Rhyder, and Sonja Ammann. Authorship and the Hebrew Bible. Mohr Siebeck GmbH & Company KG, 2022.

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48

Dearman, J. Andrew. Narratives in the Hebrew Bible. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190246488.003.0002.

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This chapter introduces readers to the narrative traditions in the Old Testament, their contexts, and basic perspectives in reading them. They exist as separate books and as parts of others books in the OT and they function as explanations for ancient Israel’s identity. Several characteristics of narrative analysis are identified as aids in reading these texts, including plot, character, point of view, and style. And some broad characteristics of Hebrew narrative style are identified, including the preference for speech and the omniscience of the author in presenting cause and effect. The broader historical setting of ancient Israel is sketched as necessary background for interpreting Old Testament narratives.
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49

Bach, Alice, ed. Women in the Hebrew Bible. Routledge, 2013. http://dx.doi.org/10.4324/9780203948644.

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50

Orton, David, ed. Poetry in the Hebrew Bible. BRILL, 2000. http://dx.doi.org/10.1163/9789004493582.

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