Relevant bibliographies by topics / Hebrew Bible

Academic literature on the topic 'Hebrew Bible'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 March 2023

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Journal articles on the topic "Hebrew Bible"

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Efthimiadis-Keith, Helen. "Women, Jung and the Hebrew Bible." biblical interpretation 23, no. 1 (December 24, 2015): 78–100. http://dx.doi.org/10.1163/15685152-00231p04.

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This paper evaluates Jungian psychoanalytic approaches to Hebrew Bible texts by way of two readings of the book of Ruth: those of Yehezkel Kluger and Nomi Kluger-Nash. In so doing, it provides a brief synopsis of Jungian approaches to Hebrew Bible texts and the process of individuation. It then evaluates the two readings mentioned according to the author and Ricoeur’s criteria for adequate interpretation. Having done so, it attempts to draw conclusions on the general (and potential) value of Jungian biblical hermeneutics, particularly as it affects the appraisal of women in the Hebew Bible and the incorporation of Jewish tradition and scholarship in Hebrew Bible hermeneutics. Finally, it endeavours to sketch a way forward.
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Szpiech, Ryan. "Translating between the Lines: Medieval Polemic, Romance Bibles, and the Castilian Works of Abner of Burgos/Alfonso of Valladolid." Medieval Encounters 22, no. 1-3 (May 23, 2016): 113–39. http://dx.doi.org/10.1163/15700674-12342218.

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The Hebrew works of convert Abner de Burgos/Alfonso de Valladolid (d. ca. 1347) were translated into Castilian in the fourteenth century, at least partly and probably entirely by Abner/Alfonso himself. Because the author avoids Christian texts and cites abundantly from Hebrew sources, his writing includes many passages taken from the Hebrew Bible and the Talmud. The Castilian versions of his works translate these citations directly from Hebrew and do not seem to make any direct use of existing Romance-language Bibles (although his work might have relied indirectly on Jewish Bible translations circulating orally in the fourteenth century). Given the abundance of citations, especially in Abner/Alfonso’s earliest surviving work, the Moreh ṣedeq (Mostrador de justicia), his writing can serve as a significant source in the history of Hebrew-to-Romance Bible translation in the fourteenth century. The goal of this article is to consider the impact of polemical writing on Bible translation in the Middle Ages by analyzing these citations in Abner/Alfonso’s Castilian works.
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Meshel, Naphtali S. "Translating the Hebrew Bible from Hebrew into Hebrew." Hebrew Studies 57, no. 1 (2016): 39–50. http://dx.doi.org/10.1353/hbr.2016.0002.

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Khan, Geoffrey. "The Role of the Karaites in the Transmission of the Hebrew Bible and Their Practice of Transcribing It into Arabic Script." Intellectual History of the Islamicate World 8, no. 2-3 (July 30, 2020): 233–64. http://dx.doi.org/10.1163/2212943x-20201013.

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Abstract In the Middle Ages the Karaite Jews in the Islamic world used both Arabic and Hebrew script in their writings. They wrote not only Arabic texts in Arabic script but also many of their Hebrew Bibles in Arabic transcription. The Rabbanites, by contrast, used Hebrew script for writing both Arabic and Hebrew. This paper examines the association of the Karaites with the Masoretic transmission of the Hebrew Bible and the motivation for their transcribing the Bible into Arabic script. It is argued that the Arabic transcriptions reflect the polemical stance of the Karaites against the bases of scriptural authority of the Rabbinites and an advanced degree of rapprochement of the Karaites with the Muslim environment. They represent a convergence with the external form of the Muslim Arabic Qurʾān and also with the concepts of authority associated with the transmission of Muslim scripture.
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Fassberg, Steven E. "What is Late Biblical Hebrew?" Zeitschrift für die alttestamentliche Wissenschaft 128, no. 1 (January 20, 2016): 1–15. http://dx.doi.org/10.1515/zaw-2016-0002.

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AbstractLate Biblical Hebrew is the literary language preserved in the post-exilic books of the Hebrew Bible. It differs from the literary Hebrew of the First Temple period, Classical Biblical Hebrew, in several orthographic, grammatical, syntactic, and lexical features. The distinction between pre-exilic and post-exilic language in the Hebrew of the Bible contradicts the assertion of the minimalists, who argue for the late date of the composition of the Hebrew Bible. The linguistic examination of Biblical Hebrew reveals an unmistakable difference between the language of the First Temple period and the language of the Second Temple period.
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Conners, David. "A "Mind-Boggling" Implication: The Hebrew Bible, the Old Testament, and the Definition of a Work." Judaica Librarianship 15, no. 1 (April 15, 2014): 1–12. http://dx.doi.org/10.14263/2330-2976.1049.

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The uniform title Bible. O.T. has long caused difficulty in Judaica libraries. The well documented problems caused by this heading are reviewed. Alternative models developed by the Hebraica Team of the Library of Congress (LC) are discussed, as is an LC proposed rule change to Resource Description and Access (RDA) that was partially approved by the Joint Steering Committee. The idea by members of the Association of Jewish Libraries to use the Virtual International Authority File as a technical solution is reviewed briefly. The author endorses a model from LC that uses different uniform titles for the Hebrew Bible and Christian Bible. Separate uniform titles are necessary because the two Bibles represent unique works; the ideational and textual differences of the Hebrew Bible and Christian Old Testament are seen in both canonical and translation differences.
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Davis, Benjamin S. "Reading Hebrew Bible Narratives." Bulletin for Biblical Research 29, no. 3 (October 2019): 398–400. http://dx.doi.org/10.5325/bullbiblrese.29.3.0398.

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Roorda, Dirk. "Coding the Hebrew Bible." Research Data Journal for the Humanities and Social Sciences 3, no. 1 (July 31, 2018): 27–41. http://dx.doi.org/10.1163/24523666-01000011.

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The text of the Hebrew Bible is a subject of ongoing study in disciplines ranging from theology to linguistics to history to computing science. In order to study the text digitally, one has to represent it in bits and bytes, together with related materials. The author has compiled a dataset, called bhsa (Biblia Hebraica Stuttgartensia (Amstelodamensis)), consisting of the textual source of the Hebrew Bible according to the Biblia Hebraica Stuttgartensia (bhs), and annotations by the Eep Talstra Centre for Bible and Computer. This dataset powers the website shebanq and others, and is being used in education and research. The author has developed a Python package, Text-Fabric, to process ancient texts together with annotations. He shows how Text-Fabric can be used to process the bhsa. This includes creating new research data alongside it, and sharing it. Text-Fabric also supports versioning: as versions of the bhsa change over time, and people invest a lot in applications based on the data, measures are needed to prevent the loss of earlier results.
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Tooman, William A. "Essays on Hebrew Bible." Expository Times 122, no. 6 (February 15, 2011): 293. http://dx.doi.org/10.1177/00145246111220060502.

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Reinhartz, Adele. "‘Rewritten Gospel’: The Case of Caiaphas the High Priest." New Testament Studies 55, no. 2 (March 10, 2009): 160–78. http://dx.doi.org/10.1017/s0028688509000113.

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Although the term ‘rewritten Bible’ has been used primarily of postbiblical Jewish retellings of the Hebrew Bible, the phenomenon which it describes extends to the present day, and pertains to the NT as well as the Hebrew Bible. This paper examines two examples of ‘rewritten Gospel’—Dorothy Sayers's play cycle,The Man Born to Be King(1941–2) and Sholem Asch's novel,The Nazarene(1939)—in order to argue that such postcanonical Jesus narratives should be of interest to NT scholarship just as ‘rewritten Bible’ is of interest to scholars of the Hebrew Bible.
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Dissertations / Theses on the topic "Hebrew Bible"

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Haase, Ingrid M. "Cult prostitution in the Hebrew Bible?" Thesis, University of Ottawa (Canada), 1990. http://hdl.handle.net/10393/5738.

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Hughes, J. "The chronology of the Hebrew Bible." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.375896.

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Hamlin, Allen Charles. "Representations of YHWH in the Hebrew Bible." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1104.

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Zylberberg, Sonia. "Woman to woman : relationships in the Hebrew Bible." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/mq25961.pdf.

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Rainbow, Jesse. "Textual Loss and Recovery in the Hebrew Bible." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10451.

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This dissertation is a study of four ancient stories about the creation and transmission of all or part of the Hebrew Bible: Moses and the stone tablets (Exodus 32-34), Josiah and the discovery of the law-book (2 Kings 22-23), the scroll of Jeremiah and Baruch (Jeremiah 36), and Ezra's legendary restoration of the entire Bible (4 Ezra 14). Each story is a variation on the common narrative pattern of textual loss and recovery, a fact that is noteworthy because this narrative theme stands in tension with one of the cardinal aspirations of scribal culture in antiquity, as it is known from colophons: the fixity, permanence, and inviolability of writing. When the scribal creators of biblical literature told stories about the texts they produced, they represented the text in its early history as vulnerable and threatened. The purpose of this dissertation is to account for that counter-intuitive choice. My central argument is that in each of the three biblical stories, the common narrative pattern of textual loss and recovery serves as the vehicle for a particular argument related to the textualization of divine revelation, and that the stories function in ways that a plotline of uninterrupted textual transmission would not. Stories of textual loss and recovery can be viewed as strategic transactions in which the ideal of the pristine text is sacrificed in order to express other arguments about divine written revelation. After discussing three texts from the Hebrew Bible, I discuss the legend of Ezra's miraculous restoration of the entire Bible after the exile, reconstructing the biblical-exegetical background of 4 Ezra 14 and tracing the meanings of the story in later Jewish, Christian, and Islamic literature.
Near Eastern Languages and Civilizations
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Kotze, Zacharias. "The conceptualisation of anger in the Hebrew Bible." Thesis, Stellenbosch : University of Stellenbosch, 2004. http://hdl.handle.net/10019.1/15927.

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Thesis (DPhil)--University of Stellenbosch, 2004.
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ENGLISH ABSTRACT: There is no scarcity of publications on the subject of anger in the Hebrew Bible. Most of these concern themselves with the theological significance of the wrath of God. In particular, its function as chastisement for sin is repeatedly accentuated while other conceptual elements as conveyed by Classical Hebrew words and expressions for anger are usually overlooked. In the majority of cases, lexicographical studies of anger terminology contend themselves with the accepted 'literal' meaning of words. The result is an impoverished appreciation of the concepts that governed the mind of the ancient Israelites and determined their use of language with respect to the conceptualisation of anger. This situation provided a good incentive for a study on anger concepts in the Hebrew Bible. The cognitive theory of language proved to be an ideal tool for analyzing Classical Hebrew lexemes and expressions relating to the concept of anger. Several figurative sayings were identified that relate directly to culturally defined concomitants of this emotion. They can be summarised in an idealised cognitive model that include the following conceptual metonymies for anger: body heat, quickened breathing, frowning, glaring, gnashing of teeth, internal pressure, redness in the face/neck, agitation, internal agitation, slaver at the mouth, lifting the hand, clapping the hands, stamping the feet and violent, frustrated behaviour. Over and above these metonymies, a number of conceptual metaphors have been identified that added a great deal of conceptual content to the idealised cognitive model of anger in the Hebrew Bible. The ANGER IS HEAT metaphor seems to have its basis in the experience of bodily heat. Environmental phenomena, such as the hot desert wind, earthquake, clouds, storms and floods also proved to be prolific source domains for metaphoric transfer. Other conceptual domains employed by the ancient Israelites to image anger are: burdens, winepresses, poison, opponents, dangerous animals, transgression, presence and bounded spaces. The data analysed in this study pointed to a clearly defined conceptual model for anger that can best be viewed as a prototype scenario with several stages. The phases follow on each other in temporal order. Anger typically follows on the occurrence of an intended offending event. Although the ideal is to control anger, this rarely happens. In the majority of cases, anger results in some violent act of retribution. In conclusion, several suggestions have been made with regard to the study of concepts, such as anger, in the Hebrew Bible. Firstly, the fact that most theological dictionaries and Hebrew lexicons to date have been dominated by the Autonomic View of language and its interest to identify the detachable 'meaning' of Classical Hebrew terms needs to be acknowledged. In order to fully appreciate the idealised cognitive model of the ancient Israelites with regard to a specific concept, a thorough diachronic study of related words and expressions needs to be undertaken in view of their humoral theories and beliefs regarding magic and spirits. Finally, some recommendations relating to the etymology of certain Classical Hebrew terms for anger were made.
AFRIKAANSE OPSOMMING: Die oorgrote meerderheid ondersoeke oor die emosie van woede in die Hebreeuse Bybel het as sentrale idee die teologiese implikasies van die toorn van God. Die funksie daarvan as straf vir menslike sonde word dikwels beklemtoon, terwyl nagelaat word om ook aandag te gee aan konseptuele elemente soos dit neerslag vind in die taal wat gebruik word om die emosie te beskryf. Leksikografiese studies fokus meesal op die 'letterlike' betekenis van woorde en verwaarloos so die konseptuele inhoud van uitdrukkings wat aangewend word om woede te beskryf. Dit is die agtergrond vir die besluit om 'n deeglike ondersoek te doen na konseptualisasie van woede soos dit bestaan het in die gedagtewereld van die ou Israeliete. Die kognitiewe teorie van taal bied die mees gepaste metodologie vir 'n bestudering van sodanige konsepte in die Hebreeuse Bybel. Met behulp van hierdie metodologiese raamwerk is verskeie konseptuele metonimiee geidentifiseer wat neerslag vind in 'n ideale kognitiewe model van toorn soos dit beskryf word in die Hebreeuse Bybel. Die konseptuele metonimiee vir woede sluit direk aan by verskeie liggaamlike ervarings en wyses van uitdrukking wat geassosieer word met hierdie emosie. Die volgende elemente, wat gebruik is as basis vir die metaforiese taalgebruik in die verband, is geidentifiseer: liggaamlike hitte, vinnige asemhaling, 'n frons, glurende oe, tandekners, interne druk, rooiheid in die gesig/nek, agitasie, skuim by die mond, oplig van die hand, handeklap, voete stamp en gefrustreerde gedrag. Bo en behalwe hierdie metonimiee, is daar ook verskeie konseptuele metafore onderskei wat baie help om 'n meer volledige kognitiewe model van toorn daar te stel. Die TOORN IS HITTE metafoor het waarskynlik sy oorsprong in die ervaring van liggaamshitte deur die persoon wat die emosie ervaar. 'n Hele aantal metafore blyk gemotiveer te wees deur meteorologiese en omgewingsfaktore, soos die warm woestynwind, aardbewings, wolke, storms en winde. Ander bronne vir metaforiese oordrag met betrekking tot woede is: swaar laste, wynperse, gif, opponente, gevaarlike diere, oortreding, teenwoordigheid en begrensde ruimtes. Die data wat so versamel is, dui op 'n goed-gedefinieerde konseptuele voorstelling vir woede in die Hebreeuse Bybel. Hierdie model kan gesien word as 'n prototipiese gebeurtenis waarvan die elemente kronologies op mekaar volg. In 'n tipiese geval word die emosie ontlok deur 'n doelbewuste benadeling van die subjek wat die emosie beleef. Die ideaal is dat die persoon sy woede in toom hou. Meesal is dit egter nie die geval nie en loop dit uit op gewelddadige, vergeldende optrede. Ten slotte is sekere suggesties gemaak rakende die etimologie van sekere terme vir woede in die Hebreeuse Bybel. Daar is ook aanbeveel dat in toekomstige studies van sodanige konsepte in die Hebreeuse Bybel in ag moet neem dat die oorgrote meerderheid van beskikbare teologiese woordeboeke en Hebreeuse leksika ten onregte hulself ten doel stel om die 'letterlike' betekenisse van sodanige emosie-woorde na te gaan, met verwaarlosing van die konseptuele wereld wat die uitdrukkings onderle. Derhalwe is ook 'n deeglike diakroniese studie van die konseptuele aard van dergelike woorde en uitdrukkings, met inagneming van ou Israelitiese humorale opvattings betreffende die bonatuurlike, van wesenlike belang.
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Downey, Patricia. "Women and prayer in the Hebrew scriptures." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Kunin, Seth Daniel. "A structuralist analysis of Hebrew mythology." Thesis, University of Cambridge, 1993. https://www.repository.cam.ac.uk/handle/1810/272384.

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Stott, Katherine Margaret. "Rereading the 'books' of the Hebrew Bible : a comparative study of references to written documents in the Hebrew Bible and classical literature /." [St. Lucia, Qld.], 2005. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe18669.pdf.

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Kalman, Jason. "The place of the Hebrew Bible in the Mishnah." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0027/MQ50529.pdf.

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Books on the topic "Hebrew Bible"

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Barton, John, ed. The Hebrew Bible. Princeton: Princeton University Press, 2016. http://dx.doi.org/10.1515/9781400880584.

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The Hebrew Bible. London: Cassell, 1996.

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1935-, Carmody Denise Lardner, and Cohn Robert L, eds. Exploring the Hebrew Bible. Englewood Cliffs, N.J: Prentice Hall, 1988.

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Bible. Pentateuch. Hebrew. 1998. ירושלים: שלמה, 1998.

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Introduction to the Hebrew Bible. Minneapolis, MN: Fortress Press, 2004.

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Nolan, Fewell Danna, ed. Narrative in the Hebrew Bible. Oxford: Oxford University Press, 1993.

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Hebrew Bible: History of interpretation. Nashville, TN: Abingdon Press, 2004.

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Folklore and the Hebrew Bible. Minneapolis: Fortress Press, 1993.

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van, Hecke P., ed. Metaphor in the Hebrew Bible. Leuven: University Press, 2005.

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H, Charlesworth James, ed. The Hebrew Bible and Qumran. N. Richland Hills, Tex: BIBAL Press, 2000.

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Book chapters on the topic "Hebrew Bible"

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Rindge, Matthew S. "Hebrew Bible Epics." In Bible and Film, 4–26. London: Routledge, 2021. http://dx.doi.org/10.4324/9781351199759-2.

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Rindge, Matthew S. "Reimagining the Hebrew Bible." In Bible and Film, 27–56. London: Routledge, 2021. http://dx.doi.org/10.4324/9781351199759-3.

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Lyttleton, Zippi. "From the Bible to modern communication." In Colloquial Hebrew, 285–303. 2nd ed. London: Routledge, 2021. http://dx.doi.org/10.4324/9780203883266-15.

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Barton, John. "Introduction." In The Hebrew Bible, edited by John Barton, ix—x. Princeton: Princeton University Press, 2016. http://dx.doi.org/10.1515/9781400880584-001.

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Barton, John. "1. The Hebrew Bible and the Old Testament." In The Hebrew Bible, edited by John Barton, 3–23. Princeton: Princeton University Press, 2016. http://dx.doi.org/10.1515/9781400880584-003.

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Stavrakopoulou, Francesca. "2. The Historical Framework Biblical and Scholarly Portrayals of the Past." In The Hebrew Bible, edited by John Barton, 24–53. Princeton: Princeton University Press, 2016. http://dx.doi.org/10.1515/9781400880584-004.

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Southwood, Katherine. "3. The Social and Cultural History of Ancient Israel." In The Hebrew Bible, edited by John Barton, 54–85. Princeton: Princeton University Press, 2016. http://dx.doi.org/10.1515/9781400880584-005.

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Frendo, Anthony J. "4. Israel in the Context of the Ancient Near East." In The Hebrew Bible, edited by John Barton, 86–106. Princeton: Princeton University Press, 2016. http://dx.doi.org/10.1515/9781400880584-006.

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Römer, Thomas. "5. The Narrative Books of the Hebrew Bible." In The Hebrew Bible, edited by John Barton, 109–32. Princeton: Princeton University Press, 2016. http://dx.doi.org/10.1515/9781400880584-007.

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Kratz, R. G. "6. The Prophetic Literature." In The Hebrew Bible, edited by John Barton, 133–59. Princeton: Princeton University Press, 2016. http://dx.doi.org/10.1515/9781400880584-008.

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Conference papers on the topic "Hebrew Bible"

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"Does G-d Lie? Understanding Dissembling in the Bible." In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4260.

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Aim/Purpose: To engage the reader to think more deeply about lying in the context to a discussion of fake news. Background: Many have read the scriptures holy to Christians; this discussion leads to questions about why even characters within tell things that are not true. Findings: The Hebrew and Greek Bibles are filled with instances where the characters, even G-d, appears to have lied, and commentators have drawn wisdom from these. Recommendations for Researchers: When noting fake news, ask why the news with its falsehoods are present-ed. That is, determine if the news is an eisegesis or an exegeses.
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"The Voice of God in the Hebrew Bible and the Challenge of its Iconographical Reception." In Dec. 7-8, 2017 Paris (France). ERPUB, 2017. http://dx.doi.org/10.17758/erpub.f1217457.

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Gruchalska, Agnieszka, Anna Rogulska, Grzegorz Rusek, Barbara I. Łydżba-Kopczyńska, P. M. Champion, and L. D. Ziegler. "Spectroscopic Studies of Atypically Illuminated Medieval Hebrew Bible in Comparison to a XV Century Western Manuscript." In XXII INTERNATIONAL CONFERENCE ON RAMAN SPECTROSCOPY. AIP, 2010. http://dx.doi.org/10.1063/1.3482489.

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Fina, Lien Iffah Naf'atu. "HOW TO COMPREHEND THE SIMILARITY BETWEEN HEBREW BIBLE AND THE QUR'AN? THE INTERTEXTUALITY BETWEEN PSALM 136 AND Q. 55 (AL-RAHMAN)." In International Conference on Qur'an and Hadith Studies (ICQHS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icqhs-17.2018.17.

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