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Journal articles on the topic 'Healing'

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Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Kang, Sumi, Se-Won Ha, Ukseong Kim, Sunil Kim, and Euiseong Kim. "A One-Year Radiographic Healing Assessment after Endodontic Microsurgery Using Cone-Beam Computed Tomographic Scans." Journal of Clinical Medicine 9, no. 11 (November 19, 2020): 3714. http://dx.doi.org/10.3390/jcm9113714.

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This study aimed to evaluate one-year radiographic healing after endodontic microsurgery using CBCT with modified PENN 3D criteria and to compare the outcome with results evaluated using Molven’s criteria. A total of 107 teeth from 96 patients were evaluated one year after endodontic microsurgery by using CBCT scans with modified PENN 3D criteria and periapical radiographs with Molven’s criteria. Both preoperative and postoperative lesion volumes were calculated using ITK-SNAP (free software). Radiographic healing assessment using periapical radiographs and CBCT images, and preoperative and postoperative lesion volume measurements were performed independently by two examiners. The assessment using Molven’s criteria resulted in 75 complete healings, 18 incomplete healings, eight uncertain healings, and six unsatisfactory healings. Based on modified PENN 3D criteria, 64 teeth were categorized as complete healing, 29 teeth as limited healing, six teeth as uncertain healing, and eight teeth as unsatisfactory healing. With the one-year follow-up, CBCT scans showed a lower healing tendency than did periapical radiography. The volumes of apical radiolucency after the surgery were reduced by 77.7% on average at one-year follow up.

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2

Kruijthoff, Dirk, Elena Bendien, Kees van der Kooi, Gerrit Glas, and Tineke Abma. "Prayer and Healing: A Study of 83 Healing Reports in the Netherlands." Religions 13, no. 11 (November 3, 2022): 1056. http://dx.doi.org/10.3390/rel13111056.

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The setting: 83 reports of healing related to prayer (HP) were evaluated between 2015 and 2020 in the Netherlands. Research questions: What are the medical and experiential findings? Do we find medically remarkable and/or medically unexplained healings? Which explanatory frameworks can help us to understand the findings? Methods: 83 reported healings were investigated using medical files and patient narratives. An independent medical assessment team consisting of five medical consultants, representing different fields of medicine, evaluated the associated files of 27 selected cases. Fourteen of them received in-depth interviews. Instances of healing could be classified as ‘medically remarkable’ or ‘medically unexplained’. Subsequent analysis was transdisciplinary, involving medical, experiential, theological and conceptual perspectives. Results: the diseases reported covered the entire medical spectrum. Eleven healings were evaluated as ‘medically remarkable’, while none were labelled as ‘medically unexplained’. A pattern with recurrent characteristics emerged, whether the healings were deemed medically remarkable or not: instantaneity and unexpectedness of healing, often with emotional and physical manifestations and a sense of ‘being overwhelmed’. The HP experiences were interpreted as acts of God, with a transformative impact. Positive effects on health and socio-religious quality of life persisted in most cases after a two and four year follow-up. Conclusions: the research team found it difficult to frame data in medical terms, especially the instantaneity and associated experiences in many healings. We need a broader, multi-perspective model to understand the findings. Horizontal epistemology, valuing both ‘subjective’ (experiential) and ‘objective’ data, may be helpful. An open dialogue between science and religion may help too. There is an analogy with healing narratives in the Bible and throughout church history. Future studies and documentation are needed to verify and clarify the pattern we found.

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3

Voyiadjis, George Z., and Peter I. Kattan. "Decomposition of healing tensor: In continuum damage and healing mechanics." International Journal of Damage Mechanics 27, no. 7 (July 17, 2017): 1020–57. http://dx.doi.org/10.1177/1056789517720969.

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The decomposition of the healing variable (in the case of scalars) and the healing tensor (in the case of tensors) is carried out systematically and consistently. In this respect, the classical linear healing model is adopted in this work. The decomposition of healings includes the healing variable/tensor of cracks and the healing variable/tensor for voids. A third defect type is considered wherever mathematically possible. Thus a complete treatment of the decomposition of the healing tensor is presented covering both the one-dimensional and three-dimensional aspects. As an illustrative example, the case of plane stress, plane damage, and plane healing is solved. In this case, it is concluded that two distinct decomposition equations are obtained as well as one single coupling formula. The coupling equation is an expression that relates the various healing tensor components and damage tensor components for cracks and voids Furthermore; it is shown that there is no coupling in the one-dimensional case.

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4

Padilla, Sabino, Mikel Sanchez, Ione Padilla, Gorka Orive, and Eduardo Anitua. "Healing or Not Healing." Current Pharmaceutical Biotechnology 17, no. 5 (March 3, 2016): 419–30. http://dx.doi.org/10.2174/138920101705160303163524.

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5

Fava, Federica. "Healing architecture, healing city." TERRITORIO, no. 97 (January 2022): 14–15. http://dx.doi.org/10.3280/tr2021-097002.

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6

Jackson, Christina. "Healing Ourselves, Healing Others." Holistic Nursing Practice 18, no. 2 (March 2004): 67–81. http://dx.doi.org/10.1097/00004650-200403000-00004.

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7

Jackson, Christina. "Healing Ourselves, Healing Others." Holistic Nursing Practice 18, no. 3 (May 2004): 127–41. http://dx.doi.org/10.1097/00004650-200405000-00005.

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8

Jackson, Christina. "Healing Ourselves, Healing Others." Holistic Nursing Practice 18, no. 4 (July 2004): 199–210. http://dx.doi.org/10.1097/00004650-200407000-00006.

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9

Shelton, James. "‘Not Like it Used to Be?’: Jesus, Miracles, and Today." Journal of Pentecostal Theology 14, no. 2 (2006): 219–27. http://dx.doi.org/10.1177/0966736906062133.

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AbstractKeith Warrington claims that Jesus’ healings should not be taken as a model to be followed today and that the reason for the apostles’ powerful healing ministry was the presence and activity of Jesus, thus leaving the Church to a new healing paradigm found in James 5, which, he asserts, explains the decrease in healing today. Yet it would appear that the Apostles do indeed follow Jesus’ model of healing, and the evidence in Acts appears to militate against Warrington’s thesis. One has to ask if healing in James is so ‘markedly different’ from Jesus’ ministry. There is not a third class or third string team after Jesus, then the Apostles. Jesus and the Holy Spirit are still the agents of healing today as they were then.

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10

Marshall, Mac. "Healing the Body, Healing the Spirit, Healing the Community." Reviews in Anthropology 32, no. 4 (January 2003): 315–25. http://dx.doi.org/10.1080/00988150390250785.

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11

Chance, Mary Ann. "Healing The Body, Healing The Spirit, Healing The World:." Journal of Chiropractic Humanities 10 (January 2001): 1–9. http://dx.doi.org/10.1016/s1556-3499(13)60128-x.

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12

Ghazali, Habibah, Lin Ye, and Amie N. Amir. "Microencapsulated healing agents for an elevated-temperature cured epoxy: Influence of viscosity on healing efficiency." Polymers and Polymer Composites 29, no. 9_suppl (November 2021): S1317—S1327. http://dx.doi.org/10.1177/09673911211045373.

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Among many applications, elevated-temperature cured epoxy resins are widely used for high-performance applications especially for structural adhesive and as a matrix for structural composites. This is due to their superior chemical and mechanical properties. The thermosetting nature of epoxy produces a highly cross-linked polymer network during the curing process where the resulting material exhibited excellent properties. However, due to this cross-linked molecular structure, epoxies are also known to be brittle, and once a crack initiated in the material, it is difficult to arrest the crack propagation. Earlier research found that the inclusion of encapsulated healing agents is able to introduce self-healing ability to the room-temperature cured epoxies. The current study investigated the self-healing behaviour of an elevated-temperature cured epoxy, which incorporated the dual-capsule system loaded with diglycidyl-ether of bisphenol-A (DGEBA) resin and mercaptan. The microcapsules were prepared by the in-situ polymerisation method while the fracture toughness and the self-healing capability of the tapered-double-cantilever-beam (TDCB) epoxy specimens were measured under Mode-I fracture toughness testing. We investigated the effect of temperature on viscosity of the healing agents and how these values influence the formation of uniform healing on the fracture surfaces. It was found that incorporation of the dual-capsule self-healing system onto an elevated-temperature cured epoxy slightly changed the fracture toughness of the epoxy as indicated by the Mode-I testing. In the case of thermal healing at 70°C, the self-healing epoxy exhibited a recovery of up to 111% of its original fracture toughness, where a uniform spreading of the healant was observed. The excellent healing behaviour is attributed to the lower viscosity of the healant at higher temperature and the higher glass transition temperature ( Tg) of the produced healant film. The DSC analysis confirmed that the healing process was not contributed by the post-curing of the host epoxy.

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13

Pandarakalam, James Paul. "Contribution of Cases of Extraordinary Healings to Consciousness Studies." NeuroQuantology 19, no. 2 (March 20, 2021): 01–12. http://dx.doi.org/10.14704/nq.2021.19.2.nq21011.

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Faith healings, as reported in the faith traditions, take us into a different territory of consciousness. Placebo effects are thought to be a quantum reality and may be responsible for some of the anomalous healings. If spiritual dimensions are brought into the equation, some of the healing miracles may also have spiritual and spiritistic components. Advanced external spiritual agencies may be involved in true instances of faith healing. Such higher order healings offer indirect evidence for the existence of a higher consciousness grounding the quantum consciousness. NeuroQuantology is one of the meeting points of science and spirituality and it becomes a bridge between brain and higher consciousness; coordinating both together is a challenging task. True cases of faith healing prompt us to search for higher realities beyond the brain and quantum dimensions. Extrasomatic energy system implies the existence of extra-physiological immunity and balancing the two forms of immunity is vital for maintaining health. There are many gateways to consciousness studies; research into anomalous phenomenon is one among them. This paper is an evaluation of some of the reported cases of extraordinary healing and how they can influence the formulation of an expanded model of brain-mind-consciousness complex.

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14

Harrison, Jane. "Healing our communities, healing ourselves." Medical Journal of Australia 192, no. 10 (May 2010): 556–57. http://dx.doi.org/10.5694/j.1326-5377.2010.tb03634.x.

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15

Metzger, Deena. "Healing the planet/healing ourselves." World Futures 31, no. 2-4 (July 1991): 197–204. http://dx.doi.org/10.1080/02604027.1991.9972238.

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16

Tucker, Nigel I. J. "Healing country and healing relationships." Ecological Management and Restoration 6, no. 2 (August 2005): 83–84. http://dx.doi.org/10.1111/j.1442-8903.2005.00223.x.

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17

Seth, Dr Ashok. "“Anti-healing” versus “pro-healing”." Catheterization and Cardiovascular Interventions 71, no. 5 (2008): 605–6. http://dx.doi.org/10.1002/ccd.21571.

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18

Rajni Pinjani, Sunder Balaji, and Venkata Satyanarayana Nanduri. "A case of vasculitic neuropathy: successful healing using yoga prana vidya (YPV) healing protocols as complementary medicine." World Journal of Biology Pharmacy and Health Sciences 12, no. 3 (December 30, 2022): 070–74. http://dx.doi.org/10.30574/wjbphs.2022.12.3.0224.

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Introduction: Vasculitic neuropathy is a condition in a patient when there is inflammation in the blood vessels supplying peripheral nerves, often causing both sensory and motor dysfunction, showing up as unusual sensations, numbness, pain and weakness of the muscles in the limbs. Usual medical treatment is to use Corticosteroids for a limited period, and recovery may take several months to years from case to case. Yoga Prana Vidya healing protocols were used as complementary medicine in the case presented in this paper to achieve speedy and effective recovery. Method: This paper used case study method going through patient’s medical records, healer’s records and patient feedback. Results: Patient started feeling relief in pain as healing started, and felt relaxed. There were no other noticeable side effects of medicines. The patient fully recovered within 6 months of YPV healing and further healings were discontinued. Conclusions: The YPV healings enabled the patient complementary to the prescribed medication to recover from vasculitis condition physically and emotionally, and also reducing drug induced side effects. Further research is recommended. It will be beneficial to frontline health workers to acquire some working knowledge of YPV healing to complement their specialties to holistically heal the patients.

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19

Gupta, Vishal, Meenakshi Gupta, Kavita Sharma, Rahul Charanjitsingh Prajapati, and Venkata Satyanarayana Nanduri. "The outcome of a Yoga Prana Vidya® health and healing camp conducted in Indri village, Haryana." International Journal Of Community Medicine And Public Health 9, no. 5 (April 27, 2022): 2124. http://dx.doi.org/10.18203/2394-6040.ijcmph20221228.

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Background: Free health checkup and treatment camps help villagers with health awareness and management of illnesses at no cost. This paper presents one such health camp conducted by Yoga Prana Vidya® (YPV®) healing team for 5 days in a village in the state of Haryana, India and with documented data and successful outcomes to the participants in the camp.Methods: An intervention with YPV® system healings was conducted, and patient data and feedback collected before and after the healings in the camp.Results: A total of 216 patients were registered in this camp with 20 types of illnesses identified for which treatment was sought by the patients. A group of 11 healers rendered healing services to all registered patients successfully.Conclusions: The camp served the intended purpose of rendering free service to the villagers in health awareness and improvements through YPV® healing techniques and protocols. Continuous increase in the number of participants in the camp and its popularity confirms the relief people got through healing during the camp. Many people got major relief in the ailments they were suffering over a time. It is the achievement of quick relief which drove many students’ and teachers’ interest in learning the healing techniques, and the teachings of YPV® were received by them with great enthusiasm.

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20

Vijayendranath, Nayak S., Gunasheela S, Karthik M, and Hegde Aparna. "Healing by Inflammation - Prolotherapy." Case Reports in Dental Science 1, no. 1 (June 30, 2020): 9–14. http://dx.doi.org/10.46619/crds.2020.1-1003.

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Temporomandibular disorder (TMD) is a collective term used to describe a group of disorders related to temporomandibular region. It’s considered to be the common cause for orofacial pain. With the advancement of research, prolotherapy is considered to be the one of the treatment modalities to treat TMD, when the conservative management fails.

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21

Vari, Sandor G. "Healing Ukrainian Wounded Soldiers." Ukrainian Biochemical Journal 95, no. 3 (July 10, 2023): 3–4. http://dx.doi.org/10.15407/ubj95.03.003.

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22

Sweeney, Cameron Young. "Healing." Journal of the American Academy of Physician Assistants 34, no. 9 (September 2021): 58. http://dx.doi.org/10.1097/01.jaa.0000769712.21464.b0.

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23

Messer, Richard E. "Healing." Psychological Perspectives 52, no. 2 (May 27, 2009): 249. http://dx.doi.org/10.1080/00332920902880929.

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24

Ventres, W. B. "Healing." Annals of Family Medicine 14, no. 1 (January 1, 2016): 76–78. http://dx.doi.org/10.1370/afm.1889.

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25

Bilgere, George. "Healing." Iowa Review 21, no. 2 (April 1991): 95–97. http://dx.doi.org/10.17077/0021-065x.4024.

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26

Zahourek, Rothlyn P. "Healing." Holistic Nursing Practice 26, no. 1 (2012): 6–21. http://dx.doi.org/10.1097/hnp.0b013e31823bfe4c.

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27

Wilce, James. "Healing." Journal of Linguistic Anthropology 9, no. 1-2 (June 1999): 96–99. http://dx.doi.org/10.1525/jlin.1999.9.1-2.96.

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28

McElligott, Deborah. "Healing." Journal of Holistic Nursing 28, no. 4 (July 26, 2010): 251–59. http://dx.doi.org/10.1177/0898010110376321.

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Purpose: To build on current knowledge and definitions of healing to further analyze and clarify the concepts as it relates to nursing practice and care of the conscious adult patient. Methods: Literature surrounding previous concept analyses and definitions of healing were reviewed. Using the process outlined by Walker and Avant, model, borderline, related, and contrary patient case examples with brief rationale are presented. Findings: Theoretical definition: Healing is as a positive, subjective, unpredictable process involving transformation to new sense of wholeness, spiritual transcendence, and reinterpretation of life. Operational Definition: Healing is the personal experience of transcending suffering and transforming to wholeness. Conclusions: Nurses, through transpersonal caring, and patients, through beliefs and their innate healing abilities/nature/God, may mediate the healing process. As nurses focus on the International Year of the Nurse and global health, it is paramount that healing, a major tenet of nursing, be explored and analyzed to increase understanding for both nurses and patients.

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29

Gehani, Chad P. "Healing." American Journal of Orthodontics and Dentofacial Orthopedics 158, no. 2 (August 2020): 155. http://dx.doi.org/10.1016/j.ajodo.2020.06.006.

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30

Odenthal, Johannes. "healing." tanz 14, no. 6 (2023): 1. http://dx.doi.org/10.5771/1869-7720-2023-6-001.

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31

Roberts, Rosemary. "“Healing my Body, Healing the Land”." Ethnologies 33, no. 1 (February 14, 2012): 239–56. http://dx.doi.org/10.7202/1007804ar.

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Healing holds a central place in the tradition of Reclaiming Witchcraft, a branch of contemporary Paganism that unites magic and political activism. Rituals are opportunities to bring about healing and are commonly structured around a three-fold model: healing the self, healing each other and the community, and healing the earth. Through this model, practitioners engage with self-empowerment, community-building and political activism, but conflicts arise over the projection of personal healing techniques onto the larger scale of earth healing. Drawing on empirical research and personal involvement, this paper explores the interconnected web of healing, magic, and activism in the Reclaiming tradition.

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32

Duffield, Alex. "A healing conversation: How healing happens." Psychodynamic Practice 14, no. 2 (May 2008): 222–26. http://dx.doi.org/10.1080/14753630801962501.

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33

Bolen, Jean Shinoda. "Healing the psyche, healing the earth." Psychological Perspectives 18, no. 1 (March 1987): 26–37. http://dx.doi.org/10.1080/00332928708408748.

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34

Huizer, Gerrit. "Church as a Healing Community (HEALING)." Mission Studies 4, no. 1 (1987): 75–99. http://dx.doi.org/10.1163/157338387x00195.

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35

Breen, Marc Elliott. "Healing the Hopeless, or Hopelessly Healing?" Journal of Emergency Medicine 53, no. 5 (November 2017): 778. http://dx.doi.org/10.1016/j.jemermed.2017.08.033.

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36

Miller, G. "Healing the Brain, Healing the Mind." Science 333, no. 6042 (July 28, 2011): 514–17. http://dx.doi.org/10.1126/science.333.6042.514.

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37

Petersdorf, R. G. "MEDICINE: Teaching Healing and Healing Teaching." Science 291, no. 5512 (March 23, 2001): 2321b—2322. http://dx.doi.org/10.1126/science.1058658.

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38

Avalos, Hector. "Women Healing/Healing Women: The Genderization of Healing in Early Christianity." Biblical Interpretation 16, no. 5 (2008): 509–10. http://dx.doi.org/10.1163/156851508x329610.

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39

Warrington, Keith. "Acts and the Healing Narratives: Why?" Journal of Pentecostal Theology 14, no. 2 (2006): 189–217. http://dx.doi.org/10.1177/0966736906062132.

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AbstractActs includes a selection of healing narratives. This article asks and answers two questions concerning them. Why does Luke record the healings performed by Peter and Paul? Why does Luke record the healings performed by Stephen, Philip and Ananias? The answer to both questions is the same. The healings indicate that Jesus is present among the believers. The ascension of Jesus does not indicate his absence. The healings are reminiscent of the way Jesus healed. It is as if he was performing them himself; in reality, he is. Because of the contemporary pressures on the readers of the book of Acts, this timeless message of the centrality of Jesus is particularly important. For the contemporary reader, the lessons are the same though the context is different.

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40

Leelavathi Nayak and Venkata Satyanarayana Nanduri. "A case study of a pet dog bitten by snake (cobra) healed successfully and brought to life by Yoga Prana Vidya (YPV) energy healing." World Journal of Biology Pharmacy and Health Sciences 10, no. 2 (May 30, 2022): 024–29. http://dx.doi.org/10.30574/wjbphs.2022.10.2.0071.

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Introduction: Animals too have an Aura similar to humans and their energy field can be healed by trained energy healers, to treat any illnesses in the physical body. Pet animals, like dogs, experience snake bites sometimes, needing emergency treatment. This paper presents a case of a snake bitten dog successfully healed and fully recovered by using Yoga Prana Vidya (YPV) Healing protocols. Methods: This paper uses case study method collecting patient data before and after healing, and details of YPV intervention applied by a trained healer for treating this animal patient. Results: After two days of healing, the dog could get up and eat food. Within 15 days of healing, the wound near mouth got healed fully and healing continued on hard mass at mouth area and wound below leg. After 45 days of healings, the dog got completely healed and the hard mass near mouth came out. Conclusions: As an integrated and holistic system, the YPV system of healing has been found to be less expensive modality without the use of any medications and without touching the animal patient as well as human patient. YPV healing offers great opportunity to address snake bitten cases with successful results Further research may be conducted on the characteristics of the energy body of animals to throw more light for effective healing taking lesser time.

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Pan, Yihui, Fang Tian, and Zheng Zhong. "A continuum damage-healing model of healing agents based self-healing materials." International Journal of Damage Mechanics 27, no. 5 (May 10, 2017): 754–78. http://dx.doi.org/10.1177/1056789517702211.

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In this paper, a continuum damage-healing model is proposed to interpret the damage-healing phenomenon of healing agents based self-healing materials. The plasticity, damage and healing are respectively described by accumulated plastic strain, damage variable and healing variable. Based on the non-equilibrium thermodynamics and the phase field method, the energy dissipation and corresponding kinetic laws of plasticity, damage and healing are respectively obtained. The healing is motivated by the diffusion of healing agents released by capsules or solute atoms. The corresponding process is described by a diffusion equation with chemical reaction. Furthermore, the threshold and the criteria of damage and healing are established for self-healing materials. The theoretical model is then applied to simulate the healing of concentrated and dispersed damage including the cutting damage, the puncture damage, the homogeneous damage under uniaxial tensile stress and the inhomogeneous damage under pure bending. It is demonstrated that the mechanical loading, the accumulated damage and the diffusion of healing agents work together to govern the healing evolution of self-healing materials.

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Fanahei, Rostyslav. "COMMUNITY-BASED SOCIAL HEALING, COMMUNITY HEALING, AND THE ROLE OF “HEALING LEADER”." Grail of Science, no. 36 (February 26, 2024): 501–10. http://dx.doi.org/10.36074/grail-of-science.16.02.2024.088.

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The guideline of "community-based social healing" is relevant nowadays. It is based on the importance of community in supporting individual healing (treatment and maintaining wholeness) and the efficiency of civil society. The article defines that the reverse and interdependent side of working with the community – both when the community is the goal of grassroots initiatives and when it is a means of "community-based social healing" – is the need for "community healing". A special need, urgent for the healing of collective traumas, is defined as the formation ("healing") of a specific healing community, which can be called "transformative" or "processual", which is aimed at the very process of transformation. The term "healing leader" is proposed to denote the special role in external healing intervention – for a person who serves the community, supports it from within, and at the same time, must maintain an external position for permanent analysis and readjustment.

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43

Wijaya, Yahya. "Revisiting the Healing Narrative of the Gospel in the COVID-19 Pandemic." Theology Today 79, no. 2 (June 17, 2022): 133–45. http://dx.doi.org/10.1177/00405736221091915.

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In terms of health issues, Christians often refer to the stories of Jesus’ healings in the Gospels as an important spiritual resource. However, theological interpretations vary, depending on the hermeneutical method employed and the contextual factors considered. This article explores such approaches to the Gospels' healing narrative and relates them to the current situation of the COVID-19 pandemic. From the platform of practical theology, five theological approaches to the healing narrative are identified and then analyzed. The results of this study suggest that each approach has a degree of relevance that is worth developing to produce a theological contribution to ongoing mitigation and healing efforts.

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44

Yuan, Yan Chao, Xiao Ji Ye, Min Zhi Rong, Ming Qiu Zhang, Gui Cheng Yang, and Jian Qing Zhao. "Self-Healing Epoxy Composite with Heat-Resistant Healant." ACS Applied Materials & Interfaces 3, no. 11 (October 24, 2011): 4487–95. http://dx.doi.org/10.1021/am201182j.

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45

Sofka, Carla. "History and Healing: Museums as Healing Spaces." International Journal of the Inclusive Museum 2, no. 4 (2010): 79–90. http://dx.doi.org/10.18848/1835-2014/cgp/v02i04/44291.

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46

Becken, Hans-Jürgen. "The Church as a Healing Community (HEALING)." Mission Studies 5, no. 1 (1988): 146–49. http://dx.doi.org/10.1163/157338388x00482.

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47

Radford Ruether, Rosemary. "Ecofeminism and Healing Ourselves, Healing the Earth." Feminist Theology 3, no. 9 (May 1995): 51–62. http://dx.doi.org/10.1177/096673509500000904.

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48

Nicosia, Joseph. "Healing the human spirit: The healing paradigm." Journal of Religion, Disability & Health 1, no. 3 (1994): 65–74. http://dx.doi.org/10.1080/15228969409511275.

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49

Ravichander S Iyer and Venkata Satyanarayana Nanduri. "A case of 32 Years old female patient with chronic anal fissures healed successfully by Yoga Prana Vidya healing protocols." World Journal of Advanced Pharmaceutical and Medical Research 4, no. 1 (January 30, 2023): 001–6. http://dx.doi.org/10.53346/wjapmr.2023.4.1.0013.

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Introduction: Anal fissures accompanied by pain and discomfort, are common occurrence in 1 out of 5 people. There are several remedial treatment modalities available. This paper presents a case study of a 32-year-old female patient with chronic anal fissures healed successfully using Yoga Prana Vidya (YPV) Protocols which are non-drug and non-invasive modalities, as she had developed the fissures after the delivery of her child and could not find relief with any other modality. Method: This paper uses case study method by going through patient medical records, healer’s records and patient feedback. Results: After 4 days of YPV healings given by the healer, the pain and symptoms had reduced substantially. Further use of consistent healings given by the healer and self-healing of the patient produced sustained results with negligible recurrence of this condition. Eventually YPV distal treatment delivered a cure and resettled the patient with normal life. The psychological and emotional issues the patient had were counselled and treated by YPV techniques simultaneously. Conclusions: Consistent use of Yoga Prana Vidya (YPV) healing protocols have treated the condition of anal fissures successfully without any medicine and without any surgery. YPV integrated therapies are very versatile and holistic in nature whereby a patient is healed psychologically also besides physically through self-healing techniques, in addition to receiving healing sessions from an external healer. Frontline health workers will be benefitted by learning YPV healing protocols to apply complementarily in their respective work areas to treat patients. Further research with appropriate methodology and sample size is recommended.

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Fahrurrozi, Fahrurrozi. "MODEL PSIKOTERAPI DI KALANGAN MUSLIM BANTEN." ALQALAM 32, no. 2 (December 31, 2015): 361. http://dx.doi.org/10.32678/alqalam.v32i2.1394.

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In the field of mental health nowadays, rhe public find several alternatives to heal the psychiatric disorders. Some decades earlier however, efforts to heal their soul were perhaps more focused on models of healing typical of the region. Now public can find alternative healings that come from different regions and even countries. This phenomenon happens in Serang city, the capital of Banten province. Serang society have been encountered by various soul healing techniques (psychotherapy) based on culture, religion, and science. The healing techniques could be the continuation of the typical model developed by 1he older generation and it also could be an alien healing model that fit into society. Using descriptive-qualitative approach, the researc her argues that there are three models of psychotherapy among Muslims in Serang city, namely: ruqyah therapy, magic healing (hikmah), and rehabilitation model. In the three models of psychotherapy, I discovered similarities and differences in rhe process of rh e therapy. In ruqyah models, rhe opproach is based on the major religious texts., the Koran and the Hadith. The magic healing model is a combination of religious lexrs and loca l influence. The last is the rehabilitation model which is based on the medical psychological approach.

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