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Published: 4 June 2021

Last updated: 20 February 2023

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1

Ainbinder, Bernardo. "John Haugeland: Dasein Disclosed: John Haugeland’s Heidegger. Edited by Joseph Rouse." Phenomenology and the Cognitive Sciences 14, no. 4 (April 16, 2014): 1171–77. http://dx.doi.org/10.1007/s11097-014-9361-3.

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2

Kraatz, Karl. "John Haugeland: Dasein Disclosed." Zeitschrift für philosophische Literatur 2, no. 4 (October 16, 2014): 60–68. http://dx.doi.org/10.21827/zfphl.2.4.35346.

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3

Pedersen, Hans. "John Haugeland, Dasein Disclosed." Gatherings: The Heidegger Circle Annual 4 (2014): 86–95. http://dx.doi.org/10.5840/gatherings201445.

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4

Okrent, Mark. "HEIDEGGER AND DAVIDSON (AND HAUGELAND)." Southern Journal of Philosophy 28, S1 (March 1990): 75–81. http://dx.doi.org/10.1111/j.2041-6962.1990.tb00566.x.

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5

Huemer, Wolfgang. "Husserl and Haugeland on Constitution." Synthese 137, no. 3 (December 2003): 345–68. http://dx.doi.org/10.1023/b:synt.0000004902.07390.18.

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6

Kraatz, Karl. "Zed Adams und Jacob Browning (Hg.): Giving a Damn. Essays in Dialogue with John Haugeland." Zeitschrift für philosophische Literatur 5, no. 3 (July 10, 2017): 33–42. http://dx.doi.org/10.21827/zfphl.5.3.35403.

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7

Brandom, Robert B. "Responses to Pippin, Macbeth and Haugeland." European Journal of Philosophy 13, no. 3 (December 2005): 429–41. http://dx.doi.org/10.1111/j.1468-0378.2005.00238.x.

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8

Bátori, Zsolt. "Review of Having Thought, by John Haugeland." Essays in Philosophy 3, no. 2 (2002): 308–12. http://dx.doi.org/10.5840/eip20023217.

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9

Carman, T. "Is Dasein People? Heidegger According to Haugeland." boundary 2 41, no. 2 (June 1, 2014): 197–212. http://dx.doi.org/10.1215/01903659-2686142.

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10

Henschen, Tobias. "Dreyfus and Haugeland on Heidegger and Authenticity." Human Studies 35, no. 1 (February 2012): 95–113. http://dx.doi.org/10.1007/s10746-012-9212-6.

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11

Britt, William. "John Haugeland: Dasein Disclosed (ed. Joseph Rouse)." Continental Philosophy Review 47, no. 3-4 (August 28, 2014): 465–72. http://dx.doi.org/10.1007/s11007-014-9299-8.

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12

Fuentealba Rivas, Felipe. "LA TEORÍA DE CONSTRUCCIÓN DE NICHOY JOHN HAUGELAND." Cuadernos de Filosofía, no. 39 (December 2021): 7–26. http://dx.doi.org/10.29393/cf39-1tcff10001.

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13

Shockey, R. Matthew. "Forms not Norms! On Haugeland on Heidegger on Being." European Journal of Philosophy 25, no. 2 (June 2017): 485–511. http://dx.doi.org/10.1111/ejop.12276.

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14

Baker, Lynne Rudder. "Having Thought: Essays in the Metaphysics of Mind. John Haugeland." Philosophy of Science 66, no. 3 (September 1999): 494–95. http://dx.doi.org/10.1086/392701.

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15

Irzik, Gürol. "The Road since Structure. Thomas S. Kuhn , J. Conant , J. Haugeland." Philosophy of Science 68, no. 4 (December 2001): 573–75. http://dx.doi.org/10.1086/392944.

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16

ELLMAUTHALER, STEFAN, and CLAUDIA SCHULZ. "Introduction to the TPLP Special Issue on User-oriented Logic Programming and Reasoning Paradigms." Theory and Practice of Logic Programming 19, no. 2 (February 15, 2019): 109–13. http://dx.doi.org/10.1017/s1471068418000510.

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With the rise of machine learning, and more recently the overwhelming interest in deep learning, knowledge representation and reasoning (KRR) approaches struggle to maintain their position within the wider Artificial Intelligence (AI) community. Often considered as part of thegood old-fashioned AI(Haugeland 1985) – like a memory of glorious old days that have come to an end – many consider KRR as no longer applicable (on its own) to the problems faced by AI today (Blackwell 2015; Garneloet al.2016). What they see are logical languages with symbols incomprehensible by most, inference mechanisms that even experts have difficulties tracing and debugging, and the incapability to process unstructured data like text.

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17

Andrew, A. M. "Artificial Intelligence: The Very Idea, by John Haugeland MIT Press, London1985and1986, 287pp. (£14.95)." Robotica 5, no. 2 (April 1987): 137. http://dx.doi.org/10.1017/s0263574700015149.

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18

Morris, Michael. "Having Thought by John Haugeland. Harvard University Press: Cambridge, Massachussetts, 1998, x + 390 pp." Philosophy 74, no. 4 (October 1999): 606–18. http://dx.doi.org/10.1017/s0031819199210716.

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19

Boersema, David. "Review of The Road since Structure, by Thomas S. Kuhn, ed. James Conant and John Haugeland." Essays in Philosophy 5, no. 2 (2004): 491–93. http://dx.doi.org/10.5840/eip20045222.

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20

Kumar, Apaar. "Giving a Damn: Essays in Dialogue with John Haugeland ed. by Zed Adams and Jacob Browning." Journal of the History of Philosophy 56, no. 1 (2018): 182–84. http://dx.doi.org/10.1353/hph.2018.0018.

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21

Rouse, Joseph. "Beyond Realism and Antirealism ---At Last?" Spontaneous Generations: A Journal for the History and Philosophy of Science 9, no. 1 (February 15, 2018): 46. http://dx.doi.org/10.4245/sponge.v9i1.26979.

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This paper recapitulates my four primary lines of argument that what is wrong with scientific realism is not realist answers to questions to which various anti-realists give different answers, but instead assumptions shared by realists and anti-realists in framing the question. Each strategy incorporates its predecessors as a consequence. A first, minimalist challenge, taken over from Arthur Fine and Michael Williams, rejects the assumption that the sciences have a general aim or goal. A second consideration is that realists and antirealists undertake a mistaken, substantive commitment to a separation between mind and world, which allows them to frame the issue in terms of how epistemic “access” to the world is mediated. A third strategy for dissolving the realism question challenges its underlying commitment to the independence of meaning and truth, a strategy pursued in different ways by Donald Davidson, Robert Brandom, John McDowell, John Haugeland, and myself. The fourth and most encompassing strategy shows that realists and antirealists are thereby committed to an objectionably antinaturalist conception of scientific understanding, in conflict with what the sciences themselves have to say about our own conceptual capacities.

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22

Huemer, Wolfgang. "Rule-governed Practices in the Natural World." Journal of Transcendental Philosophy 1, no. 1 (March 26, 2020): 161–81. http://dx.doi.org/10.1515/jtph-2019-0016.

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AbstractI address the question of whether naturalism can provide adequate means for the scientific study of rules and rule-following behavior. As the term “naturalism” is used in many different ways in the contemporary debate, I will first spell out which version of naturalism I am targeting. Then I will recall a classical argument against naturalism in a version presented by Husserl. In the main part of the paper, I will sketch a conception of rule-following behavior that is influenced by Sellars and Haugeland. I will argue that rule-following is an essential part of human nature and insist in the social dimension of rules. Moreover, I will focus on the often overlooked fact that genuine rule-following behavior requires resilience and presupposes an inclination to calibrate one’s own behavior to that of the other members of the community. Rule-following, I will argue, is possible only for social creatures who follow shared rules, which in turn presupposes a shared (first-person plural) perspective. This implies, however, that our scientific understanding of human nature has to remain incomplete as long as it does not take this perspective, which prima facie seems alien to it, into account.

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23

Pohl, Ira. "John Haugeland. Artificial intelligence: the very idea. Bradford books. The MIT Press, Cambridge, Mass., and London, 1985, ix + 289 pp." Journal of Symbolic Logic 53, no. 2 (June 1988): 659–60. http://dx.doi.org/10.1017/s0022481200028632.

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24

PARIGI, SILVIA. "JOHN HAUGELAND (a cura di), Progettare la mente. Filosofia, psicologia, intelligenza artificiale, Bologna, Il Mulino, 1989 (ed. orig. 1981), 396 pp." Nuncius 10, no. 2 (1995): 913–15. http://dx.doi.org/10.1163/182539185x01674.

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25

PARIGI, SILVIA. "JOHN HAUGELAND (a cura di), Progettare la mente. Filosofia, psicologia, intelligenza artificiale, Bologna, Il Mulino, 1989 (ed. orig. 1981), 396 pp." Nuncius 10, no. 2 (January 1, 1995): 913–15. http://dx.doi.org/10.1163/221058785x01678.

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26

Drouillard, Jill. "Heidegger’s Sexless Community." Heidegger Circle Proceedings 52 (2018): 68–75. http://dx.doi.org/10.5840/heideggercircle20185210.

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Birds do it, bees do it…does Dasein do it? This question is less about whether members of Heidegger’s community have sex and more about whether the notion of sexual difference plays a primordial role in the existential make-up of a community. John Haugeland states, “Dasein is neither people nor their being but rather a way of life shared by members of some community.1” What is shared here is an understanding of being that is, in a certain way, chained to a body that is historically contingent. Does the fact that bodies are sexed say [Sagen/Zeigen] anything about our way of Being? To answer the opening question, according to Heidegger, Dasein doesn’t do it. That bodies are sexed merits no serious analysis, and the act of having sex, despite its being responsible for the infinite propagation of beings (for whom Being is an issue) is of no ontological significance: Ni homme, ni femme- c’est un Dasein. This phrase is a reformulation of Guenther Anders’ statement, “Ni homme, ni capucin- c’est un Dasein”. Neither surrendering to the desires or material concerns of man, nor transcending to the supra-natural world of the divine, Heidegger’s philosophy of Dasein is one of pseudo-concreteness. Dasein is the middleman, forgetful of the milieu4. If ancient metaphysicians forgot the meaning of Being [ϕνσις] by neglecting its duality, Heidegger is equally guilty in overlooking the dynamic unfolding of the dialectic of sex.

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27

Haberer, Joseph. "Book Reviews : Artificial Intelligence, The Very Idea. John Haugeland. 288 pages with index. 1985. MIT Press, Cambridge, MA 02142. ISBN 0-262-08153-9. $14.95." Bulletin of Science, Technology & Society 5, no. 3 (June 1985): 297. http://dx.doi.org/10.1177/027046768500500310.

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28

Christensen, Bo Allesøe. "Haugelands Heidegger." Slagmark - Tidsskrift for idéhistorie, no. 66 (March 9, 2018): 230–35. http://dx.doi.org/10.7146/sl.v0i66.104200.

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29

Hoyningen-Huene, Paul, and Howard Sankey. "Thomas S. Kuhn, Edited by James Conant and John Haugeland, The Road Since ‘Structure’: Philosophical Essays, 1970–1993, with an Autobiographical Interview. Chicago: University of Chicago Press, 2000, $25.00/£16.00. ISBN: 0-226-45798-2." British Journal for the Philosophy of Science 53, no. 1 (March 1, 2002): 137–42. http://dx.doi.org/10.1093/bjps/53.1.137.

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30

Read, Rupert. "Thomas S. Kuhn, The Road since ‘Structure’. Edited by James Conant and John Haugeland. Chicago: Chicago University Press, 2000; Paperback $18.00, Cloth $25.00. ISBN 0-226-45799-0 (paperback) ISBN 0-226-45798-2 (cloth)." British Journal for the Philosophy of Science 55, no. 1 (March 1, 2004): 175–78. http://dx.doi.org/10.1093/bjps/55.1.175.

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31

Torres Lozano, Desireé. "Erosión ética en el trato con la inteligencia artificial." LOGOS Revista de Filosofía, no. 134 (February 11, 2020): 43–58. http://dx.doi.org/10.26457/lrf.v0i134.2527.

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ResumenEl presente artículo tiene como finalidad definir la IA y poner en discusión su injerencia social, así como las consecuencias éticas que esto conlleva, ya que la construcción del hombre contemporáneo debe tener en cuenta el trato con estos sistemas. Definiremos qué es la inteligencia, cómo es que se le ha llamado inteligencia a los procesos de las máquinas y podremos establecer un diálogo entre la influencia ética que conlleva el trato con las mismas. Palabras clave Inteligencia artificial; Ética; Sistemas; Tecnología; Hombre Referencias Aristóteles, De Anima, Madrid: Gredos, 2000. ___, Ética a Nicómaco, Madrid: Gredos, 2000. ___, Política, Madrid, Gredos, 2003. Aspe, V. Nuevos sentidos mimesis en la Poética de Aristóteles, en Tópicos, Revista de filosofía, México: Tópicos, 2005. Bellman, Richard, An Introduction To Artificial Intelligence, San Francisco: Boyd and Fraser Publishing Company, 1978. Büchner et al, Discovering Internet Marketing Intelligence through Web Log Mining, Antrin, Mine it, Newtownabbey: University of Ulster Shore Road, 1998. Corominas, Pascual, Diccionario Crítico Etimológico Castellano e Hispánico, Madrid, Gredos, 2002. Descartes, Meditaciones Metafísicas, Gredos, Madrid, 2000. Elaine Rich, Kevin Knight, Artificial Intelligence, New Delhi: McGraw-Hill, 1991. Bude, Gesellschaft der Angst, Hamburgo: Hamburger Edition HIS, 2014. Heidegger, Platon: Sophistes, Frankfurt: Vittorio Klostermann, 1992. ___, Über den Humanismus, Frankfurt: Vittorio Klostermann, 1949. ___, Was heisst denken?, Frankfurt Am Main: Vittorio Klostermann, 2002. Hickock, Gregory, The Myth of Mirror Neurons. The Real Neuroscience of communication and cognition, Nueva York: W. W. Norton & Company, 2014. J. Haugeland, Artificial Intelligence: The very idea, Cambridge: MIT Press, 1985. Kirk, G.S. y Raven, J. E., Los filósofos presocráticos, Madrid: Gredos, 1970. Kurzweil Raymond, The Age of Intelligent Machines, Cambridge: MIT Press, 1990. Mariarosaria Taddeo, Luciano Floridi, How AI can be a force for good, en Science, Vol. 361, Issue 6404, Oxford: Oxford University, 2018. Nils Johan Nilsson, Artificial Intelligence: A new synthesis, USA: Morgan Kaufmann, 1998. Platón, Cratilo, Madrid, Gredos, 2004. Poole David et al, Computational Intelligence, a Logical Approach, Oxford: Oxford University, 1998. Press, Gill, A Very Short History Of Artificial Intelligence (AI), USA: Forbes, 2016. Russell, Norvig, Artificial Intelligence, A Modern Approach, New Jersey, Pearson, 2010. Armstrong, S., & K. Sotala, How we’re predicting AI or failing to, Beyond Artificial Intelligence, Machine Intelligence Research Institute, Pilsen: University of West Bohemia,2015. Turing Alan, MIND, Computing Machinery and Intelligence, Cambridge: A Quarterly Review of Psychology and Philosophy, 1950. Winston Patrick Henry, Artificial intelligence, USA: Addison Wesley, Publishing Company, 1992.

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32

Akman, Varol. "Book review: Mind Design II Philosophy, Psychology, and Artificial Intelligence John Haugeland, editor (A 5radford Book The MIT Press Cambridge, MA, 1997 476 pp. ISBN 0-262-58t53-1 (paper) $t9.50 tSBN 0-262-08259-4 (cloth) $40.00)." ACM SIGART Bulletin 9, no. 3-4 (December 1998): 33–36. http://dx.doi.org/10.1145/302342.1096839.

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33

Barnes, Barry. "THOMAS S. KUHN, The Road since Structure: Philosophical Essays, 1970–1993, with an Autobiographical Interview. Edited by James Conant and John Haugeland. Chicago and London: University of Chicago Press, 2000. Pp. viii+335. ISBN 0-226-45798-2. £16.00, $25.00 (hardback)." British Journal for the History of Science 34, no. 3 (September 2001): 341–73. http://dx.doi.org/10.1017/s0007087401214459.

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34

Rouse, Joseph. "Truth, Scientific Understanding, and Haugeland’s Existential Ontology." Philosophical Topics 27, no. 2 (1999): 149–76. http://dx.doi.org/10.5840/philtopics19992728.

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35

Withy, Katherine. "Haugeland's Heidegger and the Metaphysics of Normativity." European Journal of Philosophy 25, no. 2 (June 2017): 463–84. http://dx.doi.org/10.1111/ejop.12277.

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36

Wilson, Kenneth G. "The Road Since Structure: Philosophical Essays, 1970–1993, with an Autobiographical Interview The Road since Structure: Philosophical Essays, 1970–1993, with an Autobiographical Interview , Thomas S. Kuhn Edited by James Conant and John Haugeland U. of Chicago Press, Chicago, 2000. $35.00 (355 pp.). ISBN 0-226-45798-2." Physics Today 54, no. 3 (March 2001): 53. http://dx.doi.org/10.1063/1.1366068.

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37

Browning, Jacob. "The Pittsburgh Kantians: Brandom, Conant, Haugeland, and McDowell on Kant." History of Philosophy & Logical Analysis, October 19, 2021, 1–32. http://dx.doi.org/10.30965/26664275-bja10019.

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Abstract Over the last thirty years, a group of philosophers associated with the University of Pittsburgh—Robert Brandom, James Conant, John Haugeland, and John McDowell—have developed a novel reading of Kant. Their interest turns on Kant’s problem of objective purport: how can my thoughts be about the world? This paper summarizes the shared reading of Kant’s Transcendental Deduction by these four philosophers and how it solves the problem of objective purport. But I also show these philosophers radically diverge in how they view Kant’s relevance for contemporary philosophy. I highlight an important distinction between those that hold a quietist response to Kant, evident in Conant and McDowell, and those that hold a constructive response, evident in Brandom and Haugeland. The upshot is that the Pittsburgh Kantians have a distinctive approach to Kant, but also radically different responses to his problem of objective purport.

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38

Shockey, R. Matthew. "Basic Problems of Haugeland’s Phenomenology." Ergo, an Open Access Journal of Philosophy 2, no. 20201214 (September 2015). http://dx.doi.org/10.3998/ergo.12405314.0002.025.

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39

"Artificial Intelligence: The Very Idea. John Haugeland." Library Quarterly 57, no. 1 (January 1987): 130. http://dx.doi.org/10.1086/601865.

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40

Ortiz de Landázuri, Carlos. "HAUGELAND, JOHN Dasein Disclosed. John Haugeland’s Heidegger, Edited by Joseph Rouse, Harvard University Press, Cambridge (MA), 2013, 291 pp." Anuario Filosófico, June 5, 2019, 217–20. http://dx.doi.org/10.15581/009.47.748.

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41

ROUSE, JOSEPH. "Stance and Being." Journal of the American Philosophical Association, December 22, 2020, 1–20. http://dx.doi.org/10.1017/apa.2020.5.

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Abstract This essay builds upon Rebecca Kukla's constructive treatment of Dennettian stances as embodied coping strategies, to extend a conversation previously initiated by John Haugeland about Daniel Dennett on stances and real patterns and Martin Heidegger on the ontological difference. This comparison is mutually illuminating. It advances three underdeveloped issues in Heidegger: Dasein's ‘bodily nature’, the import of Heidegger's ontological pluralism for object identity, and how clarification of the sense of being in general bears on the manifold senses of being. It more sharply differentiates Kukla's and Dennett's understandings of stances and the real. Finally, it allows for further development of Kukla's account of Dennettian stances as embodied. These developments show greater complexity than what Kukla calls ‘the wide and counterfactually flexible repertoire of bodily positions’ that make up an embodied stance. They also show how different stances are compared and assessed even though Kukla rightly denies the possibility of a normative or explanatory philosophical ‘meta-stance’.

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42

"Integration of Artificial Intelligence in Human Resource." International Journal of Innovative Technology and Exploring Engineering 9, no. 2 (December 10, 2019): 5069–73. http://dx.doi.org/10.35940/ijitee.l3364.129219.

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Technological innovations are unending and have impacted almost all, in every aspect of life over the past few decades. One such technological innovation which is capable of revolutionising the world, the most spoken, discussed and implemented in many fields is artificial intelligence. Artificial intelligence (AI) is software which can think intelligently, similar to how an intelligent human thinks. Based on few studies AI is organized into four categories such as, it’s a system that thinks like a human (Haugeland, 1985; Bellman, 1978), think rationally (Charnaik and McDermott, 1985; Winston, 1992), act like a human (Kurzweil, 1990; Rich and Knight, 1991) and act rationally (Schalkoff, 1990; Luger and Stubblefield, 1993). As stated by Bersin (2018) AI is now popping in most of the software’s,and it is integratedinto many of the business functions. One such business function wasthe integration of AI is taking place at a faster pace is Human Resources (HR), concerning various HR functions such as hiring process, onboarding, training to mention a few. Integrating AI in HR does not mean that AI would completely take over the role of HR managersrather this will help the HR’s to focus on more strategic work and less focus on repetitive and low-value add tasks. Hence without a doubt, there is a more nuanced picture of the way in which AI would help to streamline and reshape the HR functions for better efficiency and agility. This paper focuses on qualitative research and aims to explain how AI has been integratedinto different functions of HR and its impact towards the organisations, employees and HRs.

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43

Dal Magro, Tamires. "Resenha: Thomas S. Kuhn, O caminho desde a Estrutura: ensaios filosóficos 1970-1993, com uma entrevista autobiográfica (Ed. por James Conant e John Haugeland. Tradução por Cezar Mortari. São Paulo: Editora UNESP, 2006)." Principia: an international journal of epistemology 16, no. 2 (December 31, 2012). http://dx.doi.org/10.5007/1808-1711.2012v16n2p345.

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