Relevant bibliographies by topics / Haugeland, John

Academic literature on the topic 'Haugeland, John'

Author: Grafiati
Published: 4 June 2021
Last updated: 21 February 2023

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Journal articles on the topic "Haugeland, John"

1

Ainbinder, Bernardo. "John Haugeland: Dasein Disclosed: John Haugeland’s Heidegger. Edited by Joseph Rouse." Phenomenology and the Cognitive Sciences 14, no. 4 (April 16, 2014): 1171–77. http://dx.doi.org/10.1007/s11097-014-9361-3.

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Kraatz, Karl. "John Haugeland: Dasein Disclosed." Zeitschrift für philosophische Literatur 2, no. 4 (October 16, 2014): 60–68. http://dx.doi.org/10.21827/zfphl.2.4.35346.

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Pedersen, Hans. "John Haugeland, Dasein Disclosed." Gatherings: The Heidegger Circle Annual 4 (2014): 86–95. http://dx.doi.org/10.5840/gatherings201445.

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Kraatz, Karl. "Zed Adams und Jacob Browning (Hg.): Giving a Damn. Essays in Dialogue with John Haugeland." Zeitschrift für philosophische Literatur 5, no. 3 (July 10, 2017): 33–42. http://dx.doi.org/10.21827/zfphl.5.3.35403.

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Bátori, Zsolt. "Review of Having Thought, by John Haugeland." Essays in Philosophy 3, no. 2 (2002): 308–12. http://dx.doi.org/10.5840/eip20023217.

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Britt, William. "John Haugeland: Dasein Disclosed (ed. Joseph Rouse)." Continental Philosophy Review 47, no. 3-4 (August 28, 2014): 465–72. http://dx.doi.org/10.1007/s11007-014-9299-8.

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7

Fuentealba Rivas, Felipe. "LA TEORÍA DE CONSTRUCCIÓN DE NICHOY JOHN HAUGELAND." Cuadernos de Filosofía, no. 39 (December 2021): 7–26. http://dx.doi.org/10.29393/cf39-1tcff10001.

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Baker, Lynne Rudder. "Having Thought: Essays in the Metaphysics of Mind. John Haugeland." Philosophy of Science 66, no. 3 (September 1999): 494–95. http://dx.doi.org/10.1086/392701.

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Andrew, A. M. "Artificial Intelligence: The Very Idea, by John Haugeland MIT Press, London1985and1986, 287pp. (£14.95)." Robotica 5, no. 2 (April 1987): 137. http://dx.doi.org/10.1017/s0263574700015149.

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Morris, Michael. "Having Thought by John Haugeland. Harvard University Press: Cambridge, Massachussetts, 1998, x + 390 pp." Philosophy 74, no. 4 (October 1999): 606–18. http://dx.doi.org/10.1017/s0031819199210716.

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Dissertations / Theses on the topic "Haugeland, John"

1

Tauber, Justin. "Reading Merleau-Ponty: Cognitive science, pathology and transcendental phenomenology." Thesis, The University of Sydney, 2007. http://hdl.handle.net/2123/1965.

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This thesis explores the evolution of the way the Phenomenology of Perception is read for the purpose of determining its relevance to cognitive science. It looks at the ways in which the descriptions of phenomena are taken to converge with connectionist and enactivist accounts (the "psychological" aspect of this reading) and the way Merleau-Ponty's criticisms of intellectualism end empiricism are treated as effective responses to the philosophical foundations of cognitivism. The analysis reveals a general assumption that Merleau-Ponty's thought is compatible with a broadly naturalistic approach to cognition. This assumption has its roots in the belief that Merleau-Ponty's proximity to the existential tradition is incompatible with a commitment to a genuine transcendental philosophical standpoint. I argue that this suspicion is unfounded, and that it neglects the internal structure of the Phenomenology. Merleau-Ponty's criticism of classical forms of transcendental philosophy is not a rejection of that tradition, but instead prompts his unorthodox use of pathological case-studies. For Merleau-Ponty, this engagement with pathology constitutes a kind of transcendental strategy, a strategy that is much closer to Husserl's later work than is commonly acknowledged. The thesis also demonstrates a different mode of engagement with cognitive science, through a critical encounter with John Haugeland's transcendental account of the perception of objects. Confronting his account with the phenomenon of anorexia, I challenge him to differentiate his notion of an existential commitment from the anorexic's pathological over-commitment to a particular body image. Merleau-Ponty's account does not suffer from the same problems as Haugeland's because transcendence is not construed in terms of independence, but in terms of the fecundity and inexhaustibility of the sensible. I attempt to articulate Merleau-Ponty's own notion of a pre-personal commitment through the metaphor of invitation and show how this commitment and the Husserlian notion of open intersubjectivity can shed light on the anorexic's predicament.
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2

Tauber, Justin. "Reading Merleau-Ponty: Cognitive science, pathology and transcendental phenomenology." Faculty of Arts, Department of Philosophy, 2007. http://hdl.handle.net/2123/1965.

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Master of Philosophy (Dept. of Philosophy)
This thesis explores the evolution of the way the Phenomenology of Perception is read for the purpose of determining its relevance to cognitive science. It looks at the ways in which the descriptions of phenomena are taken to converge with connectionist and enactivist accounts (the "psychological" aspect of this reading) and the way Merleau-Ponty's criticisms of intellectualism end empiricism are treated as effective responses to the philosophical foundations of cognitivism. The analysis reveals a general assumption that Merleau-Ponty's thought is compatible with a broadly naturalistic approach to cognition. This assumption has its roots in the belief that Merleau-Ponty's proximity to the existential tradition is incompatible with a commitment to a genuine transcendental philosophical standpoint. I argue that this suspicion is unfounded, and that it neglects the internal structure of the Phenomenology. Merleau-Ponty's criticism of classical forms of transcendental philosophy is not a rejection of that tradition, but instead prompts his unorthodox use of pathological case-studies. For Merleau-Ponty, this engagement with pathology constitutes a kind of transcendental strategy, a strategy that is much closer to Husserl's later work than is commonly acknowledged. The thesis also demonstrates a different mode of engagement with cognitive science, through a critical encounter with John Haugeland's transcendental account of the perception of objects. Confronting his account with the phenomenon of anorexia, I challenge him to differentiate his notion of an existential commitment from the anorexic's pathological over-commitment to a particular body image. Merleau-Ponty's account does not suffer from the same problems as Haugeland's because transcendence is not construed in terms of independence, but in terms of the fecundity and inexhaustibility of the sensible. I attempt to articulate Merleau-Ponty's own notion of a pre-personal commitment through the metaphor of invitation and show how this commitment and the Husserlian notion of open intersubjectivity can shed light on the anorexic's predicament.
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Books on the topic "Haugeland, John"

1

Haugeland, JohnHG. Dasein Disclosed: John Haugeland's Heidegger. 2nd ed. Cambridge: Harvard University Press, 2013.

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2

McDowell, John, Zed Adams, Jacob Browning, and John Haugeland. Giving a Damn: Essays in Dialogue with John Haugeland. MIT Press, 2016.

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Blattner, William, Steven Crowell, Zed Adams, and Jacob Browning. Giving a Damn: Essays in Dialogue with John Haugeland. MIT Press, 2016.

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4

Adams, Zed, and Jacob Browning. Giving a Damn: Essays in Dialogue with John Haugeland. MIT Press, 2016.

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Giving a Damn: Essays in Dialogue with John Haugeland. MIT Press, 2016.

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Book chapters on the topic "Haugeland, John"

1

Maher, Chauncey. "Constancy Mechanisms and the Normativity of Perception." In Giving a Damn, edited by Zed Adams. The MIT Press, 2017. http://dx.doi.org/10.7551/mitpress/9780262035248.003.0009.

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In “Truth and Rule-Following,” John Haugeland criticizes a wide swath of competing accounts of perceptual representation on the grounds that they cannot make room for the possibility of perceptual states that are functionally right but factually wrong. In this paper, we spell out what we take Haugeland’s criticism to involve by showing how it applies equally well to an account of perceptual representation that was published after Haugeland’s death: namely, the account of perceptual representation offered in Tyler Burge’s Origins of Objectivity (2010).
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2

Haugeland, John. "Appendix: The Transcendental Deduction of the Categories." In Giving a Damn. The MIT Press, 2017. http://dx.doi.org/10.7551/mitpress/9780262035248.003.0014.

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In this 16 page outline, Haugeland (with James Conant and John McDowell) offers a summary outline and interpretation of Kant’s Transcendental Deduction of the Categories from his (Kant’s) Critique of Pure Reason (B Edition). In addition to a careful exposition of a difficult text, this outline also provides helpful context for understanding the role of Kant in the contemporary philosophers of the Pittsburgh School.
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