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Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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1

The ecclesiology of Stanley Hauerwas: A Christian theology of liberation. Aldershot: Ashgate, 2003.

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2

Mark, Nation, and Wells Samuel, eds. Faithfulness and fortitude: Conversations with the theological ethics of Stanley Hauerwas. Edinburgh: T&T Clark, 2000.

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3

Park, Jongdo. A Christian perspective on violence: Stanley Hauerwas and the Christian church. New York: P. Lang, 2002.

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4

B, Burrell David, Hauerwas Stanley 1940-, and Wright John W, eds. Postliberal theology and the church catholic: Conversations, David Burrell, and Stanley Hauerwas. Grand Rapids, MI: Baker Academic, 2012.

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5

1965-, Wells Samuel, Herdt Jennifer A. 1967-, Pinches Charles Robert, Tran Jonathan, and Dula Peter 1970-, eds. The difference Christ makes: Celebrating the life, work, and friendship of Stanley Hauerwas. Eugene, Oregon: Cascade Books, 2015.

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6

Mercier, Ronald A. How can we speak of moral things?: A conversation with Edith Wyschogrod and Stanley Hauerwas. [Regina, Sask.]: Campion College, University of Regina, 1996.

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7

The Church as polis: From political theology to theological politics as exemplified by Jürgen Moltmann and Stanley Hauerwas. Notre Dame, Ind: University of Notre Dame Press, 1995.

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8

The Church as polis: From political theology to theological politics as exemplified by Jürgen Moltmann and Stanley Hauerwas. Lund, Sweden: Lund University Press, 1994.

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9

McGill, Arthur C. The uncertain center: Essays of Arthur C. McGill ; edited by Kent Dunnington ; foreword by David Cain ; afterword by Stanley Hauerwas. Eugene, Oregon: Cascade Books, 2015.

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10

Necessity of witness: Stanley Hauerwas's contribution to systematic theology. Eugene, Oregon: Pickwick Publications, 2015.

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11

Unsettling arguments: A festschrift on the occasion of Stanley Hauerwas's 70th birthday. Eugene, Oregon: Cascade Books, 2010.

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12

Bennett, Jana Marguerite. Grace: Divorce and Stanley Hauerwas. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190462628.003.0007.

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Divorce is a much maligned state of life, especially because it spells failure—not only of a marriage relationship, but even of Christian ideals about marriage. Some Christians repeatedly emphasize a Christian vision about marriage. Others want to make Christian doctrine on divorce more realistic by changing the ideals. Neither idealism nor realism are helpful Christian approaches to divorce. Stanley Hauerwas discusses the importance of Christian discipleship in the midst of failure, and especially grace, alongside his own poignant account of divorce. Lauren Winner also provides some commentary on divorce, showing that divorce teaches Christians about the immeasurable beauty of God’s grace.
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13

Hauerwas: A Critical Introduction. Eerdmans, 2014.

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14

(Editor), L. Gregory Jones, Reinhard Hütter (Editor), and C. Rosalee Velloso Ewell (Editor), eds. God, Truth, and Witness: Engaging Stanley Hauerwas. Brazos Press, 2005.

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15

Wells, Samuel, and Stanley Hauerwas. In Conversation: Samuel Wells and Stanley Hauerwas. Church Publishing, Incorporated, 2020.

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16

Hauerwas, Stanley, and David B. Hunsicker. Making of Stanley Hauerwas: Bridging Barth and Postliberalism. InterVarsity Press, 2019.

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17

Swinton, John. Critical Reflections on Stanley Hauerwas' Theology of Disability. Routledge, 2012. http://dx.doi.org/10.4324/9780203051122.

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18

Making of Stanley Hauerwas: Bridging Barth and Postliberalism. InterVarsity Press, 2019.

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19

Thomson, John B. Ecclesiology of Stanley Hauerwas: A Christian Theology of Liberation. Taylor & Francis Group, 2017.

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20

Thomson, John B. Ecclesiology of Stanley Hauerwas: A Christian Theology of Liberation. Taylor & Francis Group, 2017.

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21

Thomson, John B. Ecclesiology of Stanley Hauerwas: A Christian Theology of Liberation. Taylor & Francis Group, 2017.

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22

Transforming Fate Into Destiny: The Theological Ethics of Stanley Hauerwas. Paternoster Publishing, 1998.

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23

Tolonen, Miika. Witness Is Presence: Reading Stanley Hauerwas in a Nordic Setting. Wipf & Stock Publishers, 2014.

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24

Transforming Fate Into Destiny: The Theological Ethics of Stanley Hauerwas. Cascade Books, 2004.

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25

(Editor), Mark Thiessen Nation, and Samuel Wells (Editor), eds. Faithfulness and Fortitude: In Conversation With the Theological Ethics of Stanley Hauerwas. T. & T. Clark Publishers, 2000.

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26

Swinton, John. Critical Reflections Of Stanley Hauerwas' Theology Of Disability: Disabling Society, Enabling Theology. Haworth Pastoral Press, 2005.

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27

Swinton, John. Critical Reflections on Stanley Hauerwas' Theology of Disability: Disabling Society, Enabling Theology. Taylor & Francis Group, 2012.

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28

Swinton, John. Critical Reflections on Stanley Hauerwas' Theology of Disability: Disabling Society, Enabling Theology. Taylor & Francis Group, 2012.

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29

Hays, Richard B., and Charles M. Collier. Difference Christ Makes: Celebrating the Life, Work, and Friendship of Stanley Hauerwas. Wipf & Stock Publishers, 2015.

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30

1940-, Hauerwas Stanley, and Swinton John 1957-, eds. Critical reflections on Stanley Hauerwas' theology of disability: Disabling society, enabling theology. Binghamton, NY: Haworth Pastoral Press, 2004.

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31

Swinton, John. Critical Reflections Of Stanley Hauerwas' Theology Of Disability: Disabling Society, Enabling Theology. Haworth Press, 2005.

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32

Hays, Richard B., and Charles M. Collier. Difference Christ Makes: Celebrating the Life, Work, and Friendship of Stanley Hauerwas. Wipf & Stock Publishers, 2015.

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33

Beyond Universal Reason: The Relation Between Religion and Ethics in the Work of Stanley Hauerwas. University of Notre Dame Press, 2000.

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34

A Christian Perspective on Violence: Stanley Hauerwas and the Christian Church (Pastoral Theology, Vol. 5). Peter Lang Publishing, 2007.

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35

Katongole, Emmanuel. Beyond Universal Reason: The Relation Between Religion and Ethics in the Work of Stanley Hauerwas. University of Notre Dame Press, 2022.

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36

John, Wright. Postliberal Theology and the Church Catholic: Conversations with George Lindbeck, David Burrell, and Stanley Hauerwas. Baker Academic, 2012.

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37

Ekklesiologie und Ethik bei Stanley Hauerwas. Von der Bedeutung der Kirche für die Rede von Gott. Lit, 2003.

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38

Manary, Jane. Church as community, scripture as story: Possibilities and problems in the theological ethics of Stanley Hauerwas. 1999.

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39

Historicism and constructive Christian ethics: A critical comparison of the ethics of Stanley Hauerwas and Thomas Ogletree. 1993.

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40

Truth, Community, and the Prophetic Voice: Michael Walzer, Stanley Hauerwas, and Cornel West on Justice and Peace. Lexington Books, 2018.

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41

Rasmusson, Arne. The Church As Polis: From Political Theology to Theological Politics As Exemplified by Jurgen Moltmann and Stanley Hauerwas. University of Notre Dame Press, 1996.

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42

Dean, Robert J. For the Life of the World: Jesus Christ and the Church in the Theologies of Dietrich Bonhoeffer and Stanley Hauerwas. Wipf & Stock Publishers, 2016.

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43

Dean, Robert J. For the Life of the World: Jesus Christ and the Church in the Theologies of Dietrich Bonhoeffer and Stanley Hauerwas. Wipf & Stock Publishers, 2016.

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44

Dean, Robert J. For the Life of the World: Jesus Christ and the Church in the Theologies of Dietrich Bonhoeffer and Stanley Hauerwas. Wipf & Stock Publishers, 2016.

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45

Mawson, Michael. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826460.003.0009.

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The Conclusion makes a case for the ongoing importance of Bonhoeffer’s ecclesiology by positioning his approach in Sanctorum Communio with respect to more recent approaches to ecclesiology, namely, those of Stanley Hauerwas, John Webster, John Milbank, and the ecclesiology and ethnography movement. The Conclusion argues that Bonhoeffer’s ecclesiology includes and holds together insights and emphases that these more recent scholars have all (each in their own way) placed in opposition to one another. On this basis Sanctorum Communio makes a compelling contribution to ecclesiology that has ongoing significance.
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46

Thomson, John Bromilow. The Ecclesiology of Stanley Hauerwas: A Christian Theology of Liberation (Ashgate New Critical Thinking in Religion, Theology, and Biblical Studies) (Ashgate ... in Religion, Theology, and Biblical Studies). Ashgate Publishing, 2003.

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47

Ruse, Michael. The Bomb and Vietnam. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190867577.003.0009.

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After the Second World War, Elizabeth Anscombe continued strong, arguing against giving an honorary degree to atomic-bomb-dropper Harry Truman. With the Cold War now begun, worries about the Bomb continued to trouble Christians and were a major concern of Methodist theologian Paul Ramsey. Then the horrors of the Vietnam War started to predominate, leading to a return to just war theorizing, especially by Michael Walzer, a Jew and hence non-Christian although sympathetic to Augustinian thinking. The American Catholic bishops also got involved, inveighing against nuclear weapons. Pacifist voices like those of Stanley Hauerwas (Methodist) and John Howard Yoder (Mennonite) started to rise. Some, like philosopher Robert L. Holmes, worried that perhaps the Augustinian emphasis on original sin makes one almost complacent about the probability of war.
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48

Feinberg, Sarah A. Stanley Hauerwas's true politics in the church. 1996.

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49

Baan, Ariaan. Necessity of Witness: Stanley Hauerwas's Contribution to Systematic Theology. Wipf & Stock Publishers, 2015.

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50

Kaveny, Cathleen. Ethics at the Edges of Law. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190612290.001.0001.

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Ethics at the Edges of Law: Christian Moralists and American Legal Thought shows how methods and doctrines drawn from the American legal tradition can constructively advance the discussion of key issues in Christian ethics. More broadly, the book argues that religious ethicists should consider legal thought to be a valuable conversation partner on a par with philosophical thought. Each of the chapters places the work of an important contemporary figure in Christian ethics in conversation with particular legal cases and questions. The book is divided into three major parts: “Narratives and Norms,” “Love, Justice, and Law,” and “Legal Categories and Theological Problems.” Ethicists considered include John Noonan Jr., Stanley Hauerwas, Jeffrey Stout, Gene Outka, Margaret Farley, Paul Ramsey, Robert E. Rodes Jr., Walter Kasper, Germain Grisez and H. Tristram Engelhardt Jr. Legal topics explored include the development of the common law as a morally rich tradition, the relationship between rules and particular cases, and the role of individual experience in formulating generally applicable norms. Theological issues discussed include the meaning of covenant fidelity, the requirements of compassion, and the demands of neighbor love. Fruitful intersections between law and theological ethics are developed by considering particular examples and cases from contract law, criminal law, and health-care law. Ethics at the Edges of Law ends by examining the various and often conflicting meanings of the term “legalism,” which has long been considered a derogatory term in Christian moral thought.
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